When they reached Antioch, they called together the members of the church and told everything that G.o.d had done with them, and how he had opened the door of faith to those who were not Jews. And they stayed there a long time with the disciples.

WHY PAUL WENT TO MACEDONIA

After they had stayed at Antioch for some time, Paul said to Barnabas, "Let us return and visit the brothers in all the cities where we have told the good news from the Lord, and see how they are getting on."

Barnabas wished to take Mark with them, but Paul did not think it wise to take with them one who had deserted them in Pamphylia instead of going on with them to work in Pisidia. So they parted company, and Barnabas took Mark with him to Cyprus. Paul chose Silas and went away, commended by the brothers to the gracious care of the Lord. He went through Syria and Cilicia, encouraging the churches.

He also went to Derbe and Lystra. At Lystra there was a disciple, called Timothy, the son of a Christian Jewess and a Greek father. As he had a good reputation among the brothers at Lystra and Iconium, Paul wished to have him go with him. And the churches were strengthened in the faith and increased in numbers daily.

Then Paul and his companions crossed the Phrygian and Galatian country, but were prevented by the Holy Spirit from preaching in the province of Asia. When they reached Mysia they tried to enter Bithynia, but the Spirit of Jesus did not permit them; so pa.s.sing by Mysia they went down to Troas.

One night Paul had a vision: a man of Macedonia was standing and begging him, "Come over into Macedonia and help us." As soon as Paul saw the vision, we were eager to start at once for Macedonia, believing that G.o.d had called us to tell the good news to them. So, setting sail from Troas, we ran straight to Samothrace, and on the next day to Neapolis.

From there we went to Philippi, which is the princ.i.p.al city in that part of Macedonia. In that city we spent some days.

On the Sabbath we went outside the city gate by the river, where we believed there was a place of prayer. And we sat down and talked to the women who had gathered. Among them was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was already a worshipper of G.o.d. The Lord opened her mind, so that she listened to what Paul was saying; and when she and her household had been baptized, she urged us, saying, "If you are sure that I am a true believer in the Lord, come and stay at my house." And she made us do so.

PAUL AND SILAS IN MACEDONIA

One day as we were going to the place of prayer, a slave girl met us who was under the control of a spirit that made her clairvoyant, so that she brought great gain to her owners by fortune-telling. She kept following Paul and the rest of us, crying, "These men are servants of the Most High G.o.d; they proclaim to you the way of salvation." This she did for many days until Paul, unable to stand it longer, turned and said to the spirit, "In the name of Jesus Christ I command you to come out of her."

And it left her at once.

But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the public square before the city officials. Bringing them before the military rulers, they said, "These are Jews who are making a disturbance in our city; they proclaim customs which it is not lawful for us as Romans to adopt or follow." The mob also joined in the attack upon them, so the military rulers tore their garments off them and ordered them to be beaten with rods. After beating them severely, they threw them in prison and ordered the jailer to be sure to keep them safely. On receiving this strict order, he put them into the inner prison and fastened their feet in the stocks.

About midnight, as Paul and Silas were praying and singing hymns to G.o.d, and while the prisoners were listening to them, there was suddenly such a great earthquake that the very foundations of the prison were shaken.

Immediately all the doors were opened and the chains that bound all the prisoners were loosened.

When the jailer suddenly awoke and saw the prison doors wide open, he drew his sword and was about to kill himself, thinking the prisoners had escaped. But Paul shouted, "Do no harm to yourself, for we are all here!" So calling for lights, the jailer rushed in, and trembling with fear, fell down before Paul and Silas. Then bringing them out of the prison he said, "Sirs, what must I do to be saved?" They answered, "Believe in the Lord Jesus Christ and you and your household will be saved." So Paul and Silas preached the word of the Lord to him and to all his family. Then the jailer took them at that very hour of the night and washed their wounds, and he and all his family were at once baptized. He then brought them to his house and gave them food to eat, and greatly rejoiced with all his family that they had come to believe in G.o.d.

The next morning the city officials sent the police with the order, "Release these men." So the jailer told Paul, "The police have brought an order to have you released; now you may come out and go in peace."

But Paul answered, "They have beaten us publicly without trial, although we are Roman citizens, and they put us in prison! Now they are going to send us out secretly! No, indeed. Let them come here themselves and take us out."

The police reported this to the military rulers, who, when they heard that they were Roman citizens, were afraid and came to make peace with them, and when they had brought them out of prison, they begged them to leave the city. So Paul and Silas left the prison, and went to Lydia's house; and after they had seen the brothers and encouraged them, they left the city.

After they had pa.s.sed through Amphipolis and Apollonia, they came to Thessalonica, where the Jews had a synagogue. As usual, Paul went in, and for three weeks he argued with them, to prove to them from the scriptures that the Christ had to suffer and rise from the dead, and Paul said that "this Jesus I proclaim to you is the Christ." Some of the Jews and a large number of G.o.d-fearing Greeks and many of the leading women believed and threw in their lot with Paul and Silas.

But the Jews were jealous and got hold of the loafers in the market-place, and raised a mob and started a riot in the city. They attacked Jason's house, so as to bring Paul and Silas out before the people, and when they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, "These men who have upset the whole world have come here too! Jason has welcomed them. They do not keep the laws of Caesar and declare that some one else called Jesus is king." On hearing this the crowd and the city officials were greatly troubled; but after Jason and the others had pledged to keep the peace, they let them go.

Then the brothers at once sent Paul and Silas away by night to Bera.

When they arrived there, they went to the Jewish synagogue, where the people were of a n.o.bler spirit than at Thessalonica, for they were very ready to hear the teaching about Jesus, and studied their scriptures daily to see if what Paul said was true. Many of the Jews believed and also prominent Greek women and many men.

As soon as the Jews at Thessalonica learned that G.o.d's message was being proclaimed by Paul at Bera, they came there also to stir up the people to riot. Then the brothers at once sent Paul on his way to the sea-coast, but Silas and Timothy stayed at Bera. The friends who escorted Paul went with him as far as Athens, and left him there, after receiving instructions that Silas and Timothy were to come to him as soon as possible.

PAUL'S GREAT SPEECH AT ATHENS

While Paul was waiting at Athens for Silas and Timothy, his anger was aroused when he saw that the city was filled with idols. So he argued in the synagogue with the Jews and with the Greeks who joined in their worship, and every day with those whom he happened to meet in the market-place. A few of the philosophers also met him. Some of them said, "What has this picker-up of sc.r.a.ps of learning to say?" Others said, "He seems to be a herald of some new deities." This was because he had been telling the good news about Jesus and how he rose from the dead. And they took him to the Court of Areopagus and said, "May we hear what this new teaching of yours is? For the things you are saying sound strange to us; so we want to know what they mean." (For all the Athenians and the foreign visitors spent their time doing nothing but telling or hearing something new.)

So Paul stood in the middle of the Court and said, "Men of Athens, I see wherever I go that you are very religious, for as I pa.s.sed along and looked at your objects of worship, I found an altar with the inscription,

_TO AN UNKNOWN G.o.d_

Whom, therefore, you worship without knowing, him I proclaim to you. The G.o.d who made the world and all things in it is Lord of heaven and earth and does not live in temples made by men. He is not served by men's hands, as though he needed anything, for he it is who gives to all men life and breath and all things. He has made all nations from one family that they may live over the whole earth. He has also fixed for them when and where they are to live, that they should seek G.o.d in the hope that, as they feel after him, they may find him, for he is not far from each one of us; for it is in him that we live, and move, and have our being, as in fact, some of your own poets have said, 'We also are his children.'

[Ill.u.s.tration: _St. Paul Preaching at Athens_

Painted by Raphael]

"Therefore, as the children of G.o.d, we ought not to think of the divine nature as being like gold or silver or stone, carved by man's art and invention. G.o.d overlooked the ages of ignorance, but now he commands all men everywhere to repent, for he has fixed a day on which he will judge the world justly by the one whom he has appointed, and he has given proof of this to all mankind by raising him from the dead."

When they heard of raising one from the dead, some sneered, but others said, "We will hear what you have to say about that some other time." So Paul went out from among them. Some men, however, joined him and believed, among whom were Dionysius, a member of the Court of the Areopagus, a woman named Damaris, and several others. After this Paul left Athens and went to Corinth.

PAUL WRITES TO HIS FRIENDS AT THESSALONICA

Paul and Silas and Timothy to the church of the Thessalonians which lives in G.o.d the Father and the Lord Jesus Christ.

May good-will and peace be granted to you.

We thank G.o.d always for you all and mention you in our prayers, for we constantly remember before our G.o.d and Father your active faith and loving service and firm hope in our Lord Jesus Christ.

You yourselves know, brothers, that our visit to you was not without results. At Philippi, as you remember, we had the courage through divine help to tell you the good news of G.o.d even though we had been ill treated and insulted. We loved you so much and you had become so dear to us that we would gladly have given to you not only G.o.d's good news, but also our very lives.

Brothers, you remember our hard labor and toil, how we worked at our trade night and day so as not to be a burden to any of you, while we told you G.o.d's good news. You are witnesses, and so is G.o.d, that our dealings with you who believe in Christ were pure, just, and beyond reproach, and that we treated each of you as a father treats his own children, persuading and encouraging you, and appealing to you to live so that you would be worthy of the G.o.d who calls you to his own Kingdom and glory.

We thank G.o.d constantly for this also, that when you received G.o.d's message from us you accepted it not as a mere word of man but for what it really is, the message of G.o.d, which even now is doing its work in the hearts of you who believe. You have begun to follow the example of the churches of G.o.d in Judea which are united with Jesus Christ, for you have suffered the same things from your own countrymen as they have suffered from the Jews who killed the Lord Jesus.

Brothers, when we were torn away from you for a little time (out of sight but not out of mind!), we were exceedingly eager to see you face to face. We did want to come to you--I, Paul, did more than once, but Satan put difficulties in our way. For who is "our hope, our joy, our crown" of which we have a right to be proud? Is it not you? For you are our glory and our joy!

So when I could stand it no longer, I decided that it was best to remain alone at Athens and send Timothy, our brother and G.o.d's servant in telling the good news about Christ, to strengthen your faith and so to encourage you that none of you might be disturbed by the troubles through which you are pa.s.sing, for you know that we must have them.

But now that Timothy has just come back and brought me the good news of your faith and love and how you always remember me lovingly, longing to see me as I long to see you, I have been comforted, brothers, in all my distress and trouble by your faith.

How can we thank G.o.d enough for all the joy that comes to us through you? Night and day we pray most earnestly that we may see your faces and supply whatever is lacking in your faith. May our G.o.d and Father himself and our Lord Jesus direct our way to you, and may the Lord make your love for one another and for all men grow ever greater, even as does our love for you, so as to make your hearts strong and your characters without fault in the sight of our G.o.d and Father.

I solemnly charge you in the name of the Lord to have this letter read aloud to all the brothers. The love of our Lord Jesus Christ be with you.

PAUL'S WORK AT CORINTH

And Paul left the place and went to the home of t.i.tius Justus, who worshipped G.o.d, whose house was next to the synagogue. Crispus, the president of the synagogue, and all his family, believed in the Lord; and many of the Corinthians when they heard Paul, believed and were baptized. One night the Lord said to Paul in a vision, "Do not be afraid, but speak and do not stop, for I am with you and no one shall harm you; I have many followers in this city." So Paul lived there a year and a half and taught them the word of G.o.d.

But when Gallio was governor of Greece, the Jews joined in an attack on Paul and brought him before the court on the charge that he led people to worship G.o.d contrary to the law. But just as Paul was about to speak, Gallio said to the Jews, "If it were something about wrong-doing or a serious crime, there would be some reason for my listening to you, O Jews; but if these are only questions about names and your own law, take care of them yourselves. I do not wish to be a judge of matters like these." And he drove them out of the court. Then all the people caught hold of Sosthenes, the president of the synagogue, and beat him in front of the court; but Gallio paid no attention to these things. Paul, after staying some time longer in Corinth, said good-by to the brothers and with Priscilla and Aquila, sailed for Syria.

PAUL WRITES TO HIS FRIENDS IN CORINTH

Paul, called to be an apostle of Christ Jesus by the will of G.o.d, and brother Sosthenes to the church of G.o.d at Corinth.