When the apostles at Jerusalem heard that the Samaritans had believed G.o.d's message, they sent Peter and John to them, who, when they came, prayed that the Samaritans might receive the Holy Spirit, for it had not yet come upon any of them; they had only been baptized in the name of the Lord Jesus. Then Peter and John laid their hands on them, and they received the Holy Spirit.

When the apostles had told the people about Jesus and preached the word of the Lord, they went back to Jerusalem; and as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit said to Philip, "Go up and speak to the man in the chariot." As Philip ran up and heard him reading from the prophet Isaiah, he asked, "Do you understand what you are reading?" "How can I," said the Ethiopian, "unless there is some one to tell me what it means?" So he begged Philip to come up and sit beside him.

Now the pa.s.sage of scripture that he was reading was this:

"He was led like a sheep to the slaughter, And as a lamb is dumb before the shearer, So he opened not his mouth."

The Ethiopian said to Philip, "I beg of you, tell me of whom is the prophet speaking? Of himself or of some one else?" Then Philip, taking this verse as his text, told him the good news about Jesus. As they went along, they came to some water, and the Ethiopian said, "Here is water.

What prevents my being baptized?" So he ordered the chariot to stop, and both went down into the water, and Philip baptized the man. After they had come up from the water, the Spirit of the Lord sent Philip on his way, and the Ethiopian did not see him again, but went away happy. But Philip told the good news in every town until he reached Caesarea.

PETER AND THE ROMAN OFFICER

While Peter was going through the whole country, he stayed for a long time at Joppa, in the house of Simon, a tanner.

Cornelius, the captain of the Italian guard, lived in Caesarea. He was a righteous man and he and all his household worshipped G.o.d. He gave many gifts to the poor people, and prayed to G.o.d at all times.

One day, about three o'clock in the afternoon, Cornelius had a vision; and he saw an angel of G.o.d coming and saying to him, "Cornelius."

Looking straight at him, although he was afraid, Cornelius said, "What is it, Lord?" The angel said to him, "Your prayers and your gifts to the poor are pleasing to G.o.d. Now send men to Joppa, and bring a certain Simon, whose other name is Peter. He is staying with Simon, a tanner, whose house is by the seaside." When the angel who spoke to him had gone away, Cornelius called two of his household servants, and a trusted soldier who constantly waited on him. After he had explained everything to them, he sent them to Joppa.

On the next day, about noon, as they were on their way, and were coming near to Joppa, Peter went up to the housetop to pray. While he was praying, the men who were sent by Cornelius, having found the way to Simon's house, stood before the gate, and called out to ask whether Simon, whose other name was Peter, was staying there. The Spirit said to Peter, "See, three men are looking for you. Rise and go down, and do not hesitate to go with them; for I have sent them." So Peter went down to the men and said, "I am the man you are looking for; what do you want?"

They said, "Cornelius, a captain of the guard, a righteous man and one who worships G.o.d and is well spoken of by all the Jews, was told by a holy angel to send for you and ask you to come to his house, that he may hear what you have to say." So Peter invited them in and they stayed all night.

The next day he rose and went with them, and some of the disciples from Joppa went with him. The next day after that, they reached Caesarea.

Cornelius was waiting for them, having called together his relatives and his near friends. When Peter came in, Cornelius met him and fell down at his feet and worshipped him. But Peter said, "Stand up, I am only a man, like you." After he had talked with him, he went in, and found many people there. Then Cornelius said, "Just four days ago, in the afternoon, I was praying in my house, when a man stood before me in bright clothing, and said, 'Cornelius, your prayer is heard, and your gifts to the poor are pleasing to G.o.d. Send therefore to Joppa, and call for Simon, whose other name is Peter; he is staying in the house of Simon, a tanner, by the seaside.' So I sent to you at once; and you have done well in coming. Now therefore we are all here in the presence of G.o.d, to listen to whatever the Lord has commanded you to say."

Peter said, "I see, truly, that G.o.d shows no partiality; but in every nation, the man who reveres him, and does what is right, is pleasing to him."

While Peter was still speaking, the Holy Spirit filled all those who heard the word. And the Jewish disciples who came with Peter were amazed, because the gift of the Holy Spirit was poured out on those who were not Jews. For the Jews heard them shout and praise G.o.d. Then Peter said, "Can any one refuse to baptize those who, as well as we, have received the Holy Spirit?" And he commanded that they be baptized in the name of Jesus Christ. Then they begged him to stay with them several days.

When Peter came up to Jerusalem, the Jewish followers of Jesus found fault with him for preaching to those who were not Jews. But Peter explained the matter to them, saying, "I was in the city of Joppa praying; and while I was praying, three men stood before the house in which we were staying, having been sent to me from Caesarea. And the Spirit told me to go with them, even though they were not Jews. These six brothers here went with me also; and we went into the man's house.

He told us how he had seen the angel standing in his house, and saying, 'Send to Joppa, and bring Simon, whose other name is Peter, who shall tell you certain things through which you and your whole family shall be saved.' As I began to speak, the Holy Spirit came upon them, even as on us at the beginning. And I remembered the word of the Lord, how he said, 'John indeed baptized with water, but you shall be baptized with the Holy Spirit.' If then G.o.d gave to them the like gift as he gave also to us, when we believed on the Lord Jesus Christ, who was I, that I could stand against G.o.d?" When they heard these things, they stopped finding fault, and praised G.o.d, saying, "Then also to those who are not Jews, G.o.d has given, that they may turn from their wicked deeds and live."

PETER'S ESCAPE FROM PRISON

Now about that time Herod, the king, began to persecute the members of the church; and he killed James, the brother of John, with the sword.

When Herod saw that it pleased the Jews, he seized Peter also. This was during the feast of the unleavened bread. Therefore when he arrested Peter, he put him in prison, and gave him into the keeping of four bands of four soldiers each. And he planned to bring him out to the people after the Pa.s.sover.

So Peter was kept in prison; but the members of the church prayed earnestly to G.o.d for him. On the very night before the day on which Herod meant to bring him up for trial, Peter was sleeping between two soldiers, fastened to them with two chains. Watchmen were also on guard at the doors. All at once an angel of the Lord stood by him and a light shone in the cell. And he struck Peter on the side and awoke him, saying, "Get up quickly." And his chains fell off his hands. The angel said to him, "Put on your belt and your sandals." And Peter did so. The angel said to him, "Throw your coat around you, and follow me." So Peter went out with him; and he did not know that what had been done by the angel was really true, but he thought he was dreaming. They went past the first and the second guards, and came to the iron gate that leads into the city; and it opened to them of itself. They went out, and pa.s.sed on through one street; and all at once the angel left him. When Peter found himself alone, he said, "Now I know for certain that the Lord has sent his angel, and saved me from the hand of Herod and from all that the Jews were expecting he would do to me." And after he had thought what to do, he went to the house of Mary, the mother of John Mark. Now many people had gathered together there for prayer. When he knocked at the door a girl named Rhoda came to answer. And hearing Peter's voice, she was so glad that she forgot to open the door, but ran in, and told that Peter was standing outside. They said to her, "You are out of your mind." But she insisted that it was so. They said, "It is his angel." But Peter kept on knocking: and when they opened the door and saw him, they were amazed. But he motioned to them with the hand to be silent, and told them how the Lord had brought him out of prison. And he said, "Go and tell James and the other brothers." Then he left the house and went to another place. Now as soon as it was morning, there was great excitement among the soldiers, as to what had become of Peter.

After Herod had searched for him, and had failed to find him, he questioned the guards, and commanded that they should be executed.

PAUL'S ACCOUNT OF WHAT HE SAW AND HEARD ON HIS WAY TO DAMASCUS

I am a Jew, born at Tarsus in Cilicia, but I was brought up in Jerusalem, educated as a disciple of Gamaliel in the strict way laid down in the laws received from our fathers, and devoted to G.o.d, as you all are.

You know what I did in the past among the Jews. You know how bitterly I persecuted the church of G.o.d and tried to destroy it and how in my zeal for the laws and customs handed down from my forefathers I did more than any of my fellow countrymen. I indeed believed that it was my duty to do all in my power to oppose the cause of Jesus of Nazareth. This I did in Jerusalem. With authority from the high priests, I put many of Jesus'

followers in prison. When they were put to death, I voted against them.

In all the synagogues I often punished them and tried to make them speak against the name of Jesus, and in my insane fury I followed them even to distant cities.

When I was travelling to Damascus on this business, with written authority from the high priests, I saw, on the road in the middle of the day, a light from heaven, more dazzling than the glare of the sun, shining around me and those who were travelling with me. We fell to the ground, and I heard a voice say to me in Hebrew, "Saul, Saul, why do you persecute me? It is hard for you to kick against the goads." I asked, "Who art thou, Lord?" and the Lord answered, "I am Jesus whom you are persecuting. Rise and stand on your feet, for I have appeared to you to appoint you to be my servant and a witness to what you have seen and to the things that I will show you. I chose you from the Jews and the other peoples to whom I am sending you to open their eyes, that they may turn from darkness to light, from the power of Satan to G.o.d, so that they may receive forgiveness of their sins and a place among those who have given themselves to me because they believe in me."

When the G.o.d, who had set me apart even from my birth and called me by his love, chose to reveal his Son in me that I might tell to other races the good news about him, I at once went into Arabia instead of talking with any one else or going up to Jerusalem to see those who had been apostles before me. When I came back I preached first to those at Damascus. There the governor, appointed by King Aretas, put guards in the city to arrest me, but I was lowered in a basket through a window in the wall and so escaped from their hands.

After three years I went up to Jerusalem to visit Peter and stayed with him fifteen days. I saw no other apostle except James the brother of Jesus.

THE CHRISTIAN CHURCH AT ANTIOCH

The disciples who had been scattered by the persecution which came after the killing of Stephen went to Phnicia and Cyprus and Antioch, but told about Jesus only to Jews. Some of them, citizens of Cyprus and Cyrene, when they reached Antioch also told the good news about the Lord Jesus to the Greeks. The power of the Lord was with them, and a large number believed and turned to him.

When the news of this reached the church in Jerusalem, they sent Barnabas to Antioch. After he saw the proofs of G.o.d's goodness, he was very glad and urged all to remain loyal to the Lord; and many more believed.

Then Barnabas went to Tarsus to look for Paul, whose name had been Saul.

When he had found him, he brought him to Antioch, and for a whole year they were with the church there and taught a large number of people. It was at Antioch also that the disciples were first called Christians.

During these days some prophets came to Antioch from Jerusalem. One of them, Agabus, under the influence of the Spirit, told that a severe famine would come all through that part of the world, and this famine came when Claudius was emperor. Therefore, the disciples, each as he was able, sent something to help the brothers living in Judea. They sent their gifts to the elders by Barnabas and Paul. After Barnabas and Paul had done that for which they were sent, they returned from Jerusalem, bringing with them John, who was also called Mark.

Now in the church at Antioch there were prophets and preachers: Barnabas, Symeon (called Niger), and Lucius the Cyrenean, besides Manean (a childhood friend of Herod the ruler), and Paul. As they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Paul for the work to which I have called them." Then when they had fasted and prayed, they gave them their blessing and sent them on their way.

PAUL AND BARNABAS IN FOREIGN LANDS

Paul and Barnabas, sent by the Holy Spirit, went to Seleucia and from there sailed to Cyprus. When they came to Salamis, they, with Mark as their helper, told G.o.d's message in the Jewish synagogue.

When they had gone over the whole island as far as Paphos, they set sail, and Paul and his companions came to Perga in Pamphylia. There Mark left them to return to Jerusalem, but they went on to Antioch. On the Sabbath they went into the synagogue and sat down. After the reading of the law and the prophets the men in charge of the synagogue service sent word to them, "Brothers, if you have any word of encouragement for the people, say it." So Paul stood up and motioning with his hand said, "Listen, men of Israel and you who worship G.o.d. The G.o.d of this people Israel chose our fathers. While they were in Egypt he made them a great people, and then with wonderful signs of his power he led them out of that land. After destroying seven nations in the land of Canaan, he gave them that land to have as their own and later made David their king.

From David's family G.o.d brought to Israel, as he had promised, a Saviour, Jesus.

"Brothers, sons of Abraham's race, and all among you who worship G.o.d, to us has been sent this saving message. The people of Jerusalem and their rulers did not believe Jesus, and though they could find no reason why he should be killed, they asked Pilate to put him to death. But G.o.d raised him from the dead, and for many days he was seen by those who had come with him from Galilee to Jerusalem. They are now his witnesses to the people. So we bring you the good news that G.o.d, by raising Jesus from the dead, has fulfilled for our children the promise made to our fathers."

As Paul and Barnabas were going out, the people begged that this be repeated to them on the following Sabbath. After the congregation broke up, many of the Jews and religious Greeks followed Paul and Barnabas, who spoke to them, urging them through G.o.d's help to remain loyal.

On the next Sabbath nearly all the people of the city came to hear the message of the Lord. But when the Jews saw the crowd, they were jealous and began to contradict what Paul said, and to insult him. But Paul and Barnabas spoke out fearlessly and said, "It was necessary that G.o.d's message should be spoken first to you; but since you will not hear it and prove yourselves unworthy of eternal life, here and now we turn to those who are not Jews. For this is the Lord's command to us: 'I have set you as a light to other races, to bring salvation to the ends of the earth.'"

When those who were not Jews heard this, they were glad and gave thanks for G.o.d's message; and as many as were ordained to receive eternal life believed, and G.o.d's message was carried far and wide throughout the country. But the Jews, with the help of women of high rank and the leading men in the city, started a persecution against Paul and Barnabas and drove them from the city. So the apostles shook the dust from their feet as a protest against them, and went on to Iconium. The new disciples, however, were filled with joy and the Holy Spirit.

At Iconium, Paul and Barnabas went into the Jewish synagogue and spoke, so that a great number of both Jews and Greeks believed. But the Jews who did not believe stirred up the other races and poisoned their minds against the apostles. The people of the town were divided, some being on the side of the Jews and others on the side of the apostles. An attempt was made both by the other races and by the Jews, with the help of their rulers, to attack and stone the apostles; but they learned of it and escaped to the towns of Lystra and Derbe, and there they continued to preach the good news.

At Lystra there was a man who could not move his feet, who had been lame from his birth and had never walked. As this man listened to Paul's preaching, the apostle fixed his eyes on him and, seeing that he had faith enough to make him well, said in a loud voice, "Stand up on your feet." And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in their language, "The G.o.ds have come down to us in the form of men!" Barnabas they called "Zeus," and Paul "Hermes," because he was the chief speaker. The priests of the temple of Zeus, which stood in front of the town, brought oxen and wreaths to the gates, so as to join the crowds in offering sacrifice to them.

But when Barnabas and Paul heard this, they tore their clothes and rushed into the crowd, shouting, "Men, why are you doing this? We are but men like yourselves, and are bringing you the good news so that you may turn from these idols and worship the living G.o.d who made the heaven, the earth, the sea, and all that is in them. In past ages he allowed all nations to worship as they pleased; yet as the bountiful Giver he did not leave himself without a witness, for he gives you rain from heaven and fruitful seasons and makes your hearts happy with food and good cheer." Yet even with these words they could hardly keep the crowd from sacrificing to them.

But Jews came from Antioch and Iconium and won over the crowds, who stoned Paul, and then, believing him dead, dragged him out of the city.

However, when the disciples had gathered about him, he got up and went into the city.

The next day he went with Barnabas to Derbe. After they had preached the good news to that city and had won many disciples, they returned to Lystra, Iconium, and Antioch, and encouraged the disciples urging them to be true to the faith. Then they pa.s.sed through Pisidia and came to Pamphylia, and after preaching in Perga, they went down to Attaleia.

From there they set sail for Antioch.