I thank G.o.d continually for the blessing which he has given you through Jesus Christ. Through him you have been so richly and fully gifted with every kind of speech and knowledge that you have proved the truth of the testimony which I bore to Christ when I was with you.

Brothers, in the name of our Lord Jesus Christ I beg of you all to agree in your statement of faith. There must be no quarrels among you, but you must be one both in your way of thinking and in your purpose. For I have been told, brothers, by the members of Chloe's household, that there are quarrels among you.

Avoid all impurity! Every other sin that a man commits is outside the body, but the impure man sins against his own body. Do you not know that your body is the temple of the Holy Spirit that is within you, which you have received from G.o.d? You do not belong to yourselves, for you were bought for a price. Be sure to honor G.o.d with your bodies.

No temptation has come to you that is beyond your power to resist. G.o.d is faithful and will not let you be tempted beyond what you can stand; but when the temptation comes, he will provide the way of escape, so that you will have strength to endure.

In all things I can do as I like, but they are not all good for me. In all things I can do as I like, but they do not all make me a better man.

Each of us must seek not only his own good but that of his neighbor.

Do you not know that in a race, though all run, only one wins the prize?

So run that you may win the prize. Every athlete exercises self-restraint in every way; but while they do this to win a crown that perishes, we do it to secure one that is eternal. So then I run as one who is sure of his goal. I do not plant my blows as a boxer who beats the air; rather I constantly train my body and keep it under control for fear that I, who told others of the contest, might myself be disqualified.

Now brothers, I wish you to understand about spiritual gifts. There are different kinds of gifts, but all are given by the same Spirit. There are different ways of serving, but all are for the same Master. There are different ways in which G.o.d's power is shown, but the same G.o.d is working in all of you in all these ways. Each is given his own gift of the Spirit for the common good.

Just as a man's body has many parts, and these parts, although many, form only one body, so it is with Christ. For we have all been baptized by the one Spirit so as to form one body. Whether we were Jews or Greeks, slaves or freemen, we have all been given the same Spirit. For the body consists not of one part but of many. If the foot were to say, "Because I am not the hand I do not belong to the body," that would not make it any less a part of the body. If the ear were to say, "Because I am not an eye, I do not belong to the body," it would be, for all that, a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? But as it is, G.o.d gave each part of the body its proper place, exactly as he wished. If they were all only one part, where would the body be? As it is, while there are many parts, there is only one body.

The eye cannot say to the hand, "I have no need of you," nor can the head say to the feet, "I have no need of you." On the contrary, even those parts of the body which seem weaker are necessary. If one part suffers, all parts suffer with it. If one part is honored, all the parts share its honor.

Now you are one body--the body of Christ, and each of you are parts of it. And G.o.d gave each his proper place in the church: apostles first, prophets next, teachers third, then workers of miracles, healers, helpers, and directors.

Are all apostles? Are all prophets? Are all teachers? Are all able to work miracles? Are all healers? Are all able to tell what their words mean? But always seek to attain the highest gifts.

Yet I will show you a far better way. Though I speak with the tongues of men and of angels but have not love, I am only sounding bra.s.s or a clanging cymbal. Even though I have the gift of prophecy, and can understand all mysteries and all knowledge, and have faith enough to remove mountains, but have not love, I am nothing. And if I give all I have to feed the poor and my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love is not envious; love is not boastful, is not conceited, does not act rudely, is not selfish, is never provoked, does not resent wrong; rejoices not in evil, but rejoices in the truth.

Love forgives all things, believes all things, hopes for all things, endures all things.

Love never fails. As for prophecies they shall come to an end. As for tongues they shall cease. As for knowledge it also shall come to an end; for we know in part, and we prophesy in part. But when that which is perfect has come, that which is imperfect shall come to an end.

When I was a child, I spoke as a child, I felt as a child, I thought as a child; but now that I am a man I have put away childish ways. For now we see only the dim reflection in a mirror, but then face to face. Now I know only in part, but then I shall know fully, even as also I am fully known.

And now abide faith, hope, and love, these three; but the greatest of these is love.

THE NEW LIFE AFTER DEATH

Now, brothers, remember the good news I preached to you, that Christ died for our sins, and that he was buried and rose again the third day.

Now if we preach that Christ rose from the dead, why do some of you say that there is no resurrection of the dead? If there is no such thing as a resurrection of the dead, then Christ did not rise; and if Christ did not rise then our preaching is of no value and your faith also is of no value.

But some one will say, "How do the dead rise and what kind of body will they have when they come back?" Foolish one! The seed you sow does not come to life again unless it dies. What you sow is not the body that will be, but a mere grain, perhaps of wheat or of some other seed. G.o.d gives it the kind of body that he sees fit, to each kind of seed a body of its own.

All flesh is not the same; there is human flesh, another flesh of beasts, another flesh of birds, and another of fishes. There are heavenly bodies and also earthly bodies, but the splendor of the heavenly is one thing and that of the earthly is another. There is one splendor of the sun, another splendor of the moon, and another splendor of the stars; for one star differs from another in splendor.

So it is with a man's body when he rises from the dead. It is sown a perishable thing, it is raised imperishable; it is sown without honor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

In a moment, in the twinkling of an eye, we shall be changed and this perishable body must put on the imperishable and this mortal body put on immortality. Then shall come true what is written in Scripture "Death is swallowed up by victory. O grave, where is your victory? O death, where is your sting?" Thanks be to G.o.d who gives us the victory through our Lord Jesus Christ.

WAYS OF SHOWING LOVE

Now about the collection for G.o.d's people in Jerusalem, you must carry out the same directions that I gave to the churches in Galatia. On the first day of every week let each one put aside a certain part of what he has gained, so that the money will not have to be collected when I come.

When I arrive I will send those whom you select, with letters, to carry your gift to Jerusalem, and if it is worth while for me to go too, they shall go with me.

I will come to you after I have pa.s.sed through Macedonia, for I am going there. Perhaps I shall spend some time, or even pa.s.s the winter with you, that you may start me on my way, wherever I may be going. I do not wish to see you merely in pa.s.sing, for my hope is to stay some time with you, if the Lord permits. But I will stay in Ephesus until the Feast of Pentecost, for I have a great opportunity here for work, and there are many foes.

If Timothy comes, see that he has nothing to fear while among you, for he is carrying on the Lord's work even as I am. So let no one slight him, but see him safely on his way that he may come to me, for I am waiting for him along with the other brothers.

Be watchful, stand firm in the faith, be men, be strong! Let all that you do be done in love.

The churches of the province in Asia send you greetings. Aquila and Prisca, with the church that meets in their home, also send you greetings, and so do all the brothers.

I, Paul, add this greeting with my own hand: "The Love of the Lord Jesus Christ be with you. My love be with you all in Christ Jesus."

PAUL'S TRIALS AND VICTORIES AT EPHESUS

After spending some time at Antioch Paul went off on a trip to Galatia and Phrygia to strengthen the faith of all the disciples; then he returned to Ephesus. There Paul entered the synagogue, and spoke out fearlessly for three months, arguing and trying to convince people about the Kingdom of G.o.d. But as some were stubborn and refused to be convinced and publicly slandered the Christian way of thinking and living, Paul, taking the disciples with him, left the synagogue and continued his teaching every day in the lecture-room of Tyrannus. This continued for two years, so that all the people who lived in the province of Asia, both Jews and Greeks, heard the message of the Lord.

And G.o.d did wonderful miracles through Paul, and the name of the Lord Jesus was held in high honor. Many who believed in him came to confess and to tell all the wicked things they had done.

About that time a great disturbance arose over the Christian way of teaching and living. A silversmith, by the name of Demetrius, made silver models of the temple of Artemis which brought much profit to his workmen. He gathered the workmen together, and others who were in the same kind of business, and said to them, "Men, you know that we get our wealth from this business of ours. You also see and hear that, not only at Ephesus but throughout the whole province of Asia, this Paul has drawn away many people by telling them that G.o.ds made by human hands are not G.o.ds at all. There is danger not only that this business will be hurt, but also that the temple of the great G.o.ddess Artemis will be neglected, and that she will even lose her importance in all the province of Asia and throughout the world."

When they heard this they were greatly enraged, and shouted, "Great is Artemis of the Ephesians!" The uproar spread throughout the whole city until the people all rushed into the theatre, dragging along Gaius and Aristarchus, men of Macedonia, who were Paul's travelling companions.

Paul wanted to enter the a.s.sembly, but the disciples would not let him.

Some of the leading religious officers of the province of Asia, who were friends of his, also sent messages begging him not to risk going into the theatre.

Some of the people shouted one thing and some another, for the a.s.sembly was all in confusion, and most of those present did not know why they had come together. For about two hours they shouted, "Great is Artemis of the Ephesians!" When the city recorder had quieted the mob, he said: "Men of Ephesus, what man is there who does not know that this city is the guardian of the temple of the great Artemis and of the statue that fell from heaven? As these facts cannot be denied, you should keep calm and do nothing reckless. You have brought these men here who are neither robbers of temples nor blasphemers of our G.o.ddess. If Demetrius and his fellow workers have a complaint against anybody, there are the courts and the Roman officials; let both sides state their charges. But if there is anything else you want, it must be settled in the regular a.s.sembly. We are indeed in danger of being charged with riot because of what we have done to-day, for there is no good reason that we can give for this gathering." With these words he dismissed the a.s.sembly.

When the uproar had ceased, Paul sent for the disciples and encouraged them. Then, after bidding them good-by, he started for Macedonia.

PAUL WRITES TO THE CHRISTIANS AT ROME

Paul, a servant of Jesus Christ, called to be an apostle, set apart to tell G.o.d's good news about Jesus Christ our Lord, to all G.o.d's loved ones who are in Rome and have been called to be his people: Love to you, and peace from G.o.d our Father and the Lord Jesus Christ.

First of all I thank my G.o.d through Jesus Christ for you all, because your faith is reported throughout the whole world. The G.o.d whom I serve with my spirit, as I tell the good news about his Son, is my witness how often I speak of you in my prayers, asking that at last the way may be opened for me to come to you, if it is G.o.d's will. For I long to see you that I may give you some spiritual gift, that you may be strengthened; or rather that we may each be encouraged by the other's faith, I by yours, and you by mine.

Brothers, I also wish you to know that many times I planned to come to you (but thus far was prevented) that I might gather some fruit from my labors among you, as I have already in the other nations. I have a duty to perform both to Greeks and to barbarians; both to the wise and to the ignorant; so I am eager to tell the good news to you also who are in Rome. I am not ashamed of the good news, for it is the power of G.o.d that is able to save every one who believes it, the Jew first and the Greek as well.

Do not follow the example of those who have not heard the good news, but be made different by a complete change of mind, so that you may be able to know what is the will of G.o.d, even what is good and perfect and acceptable to him.

Let your love be sincere; abhor that which is evil, cling to that which is good. In your love for your brothers, feel genuine devotion for one another. Be eager to honor one another. Never let your zeal grow less; keep alive your enthusiasm; serve the Lord; rejoice in your hope. Be patient in trouble, persevering in prayer; share with fellow Christians in need, be friendly and generous.

Bless those who persecute you, bless and curse not. Rejoice with those who rejoice, and weep with those who weep. Be sympathetic with one another. Set not your heart on high things but be ready to do humble tasks. Do not be conceited.

Do not pay back evil for evil; aim to do what is honorable in the eyes of all men. If possible, as far as it depends on you, live at peace with all men. Never seek revenge, dear friends, but let G.o.d punish those who wrong you. Therefore, if your enemy is hungry, feed him; if he is thirsty, give him drink, for in so doing you will heap coals of fire upon his head. Do not let evil overcome you, but overcome evil with good.