114. Qu. Whether, if money be considered as an end, the appet.i.te thereof be not infinite? But whether the ends of money itself be not bounded?

115. Qu. Whether the mistaking of the means for the end was not a fundamental error in the French councils?

116. Qu. Whether the total sum of all other powers, be it of enjoyment or action, which belong to man, or to all mankind together, is not in truth a very narrow and limited quant.i.ty? But whether fancy is not boundless?

117. Qu. Whether this capricious tyrant, which usurps the place of reason, doth not most cruelly torment and delude those poor men, the usurers, stockjobbers, and projectors, of content to themselves from heaping up riches, that is, from gathering counters, from multiplying figures, from enlarging denominations, without knowing what they would be at, and without having a proper regard to the use or end or nature of things?

118. Qu. Whether the ignis fatuus of fancy doth not kindle immoderate desires, and lead men into endless pursuits and wild labyrinths?

119. Qu. Whether counters be not referred to other things, which, so long as they keep pace and proportion with the counters, it must be owned the counters are useful; but whether beyond that to value or covet counters be not direct folly?

120. Qu. Whether the public aim ought not to be, that men's industry should supply their present wants, and the overplus be converted into a stock of power?

121. Qu. Whether the better this power is secured, and the more easily it is transferred, industry be not so much the more encouraged?

122. Qu. Whether money, more than is expedient for those purposes, be not upon the whole hurtful rather than beneficial to a State?

123. Qu. Whether there should not be a constant care to keep the bills at par?

124. Qu. Whether, therefore, bank bills should at any time be multiplied but as trade and business were also multiplied?

125. Qu. Whether it was not madness in France to mint bills and actions, merely to humour the people and rob them of their cash?

126. Qu. Whether we may not profit by their mistakes, and as some things are to be avoided, whether there may not be others worthy of imitation in the conduct of our neighbours?

127. Qu. Whether the way be not clear and open and easy, and whether anything but the will is wanting to our legislature?

128. Qu. Whether jobs and tricks are not detested on all hands, but whether it be not the joint interest of prince and people to promote industry?

129. Qu. Whether, all things considered, a national bank be not the most practicable, sure, and speedy method to mend our affairs, and cause industry to flourish among us?

130. Qu. Whether a compte en banc or current bank bills would best answer our occasions?

131. Qu. Whether a public compte en banc, where effects are received, and accounts kept with particular persons, be not an excellent expedient for a great city?

132. Qu. What effect a general compte en banc would have in the metropolis of this kingdom with one in each province subordinate thereunto?

133. Qu. Whether it may not be proper for a great kingdom to unite both expedients, to wit, bank notes and a compte en banc?

134. Qu. Whether, nevertheless, it would be advisable to begin with both at once, or rather to proceed first with the bills, and afterwards, as business multiplied, and money or effects flowed in, to open the compte en banc?

135. Qu. Whether, for greater security, double books of compte en banc should not be kept in different places and hands?

136. Qu. Whether it would not be right to build the compters and public treasuries, where books and bank notes are kept, without wood, all arched and floored with brick or stone, having chests also and cabinets of iron?

137. Qu. Whether divers registers of the bank notes should not be kept in different hands?

138. Qu. Whether there should not be great discretion in the uttering of bank notes, and whether the attempting to do things per saltum be not often the way to undo them?

139. Qu. Whether the main art be not by slow degrees and cautious measures to reconcile the bank to the public, to wind it insensibly into the affections of men, and interweave it with the const.i.tution?

140. Qu. Whether the promoting of industry should not be always in view, as the true and sole end, the rule and measure, of a national bank? And whether all deviations from that object should not be carefully avoided?

141. Qu. Whether a national bank may not prevent the drawing of specie out of the country (where it circulates in small payments), to be shut up in the chests of particular persons?

142. Qu. Whether it may not be useful, for supplying manufactures and trade with stock, for regulating exchange, for quickening commerce, for putting spirit into the people?

143. Qu. Whether tenants or debtors could have cause to complain of our monies being reduced to the English value if it were withal multiplied in the same, or in a greater proportion? and whether this would not be the consequence of a nation al bank?

144. Qu. If there be an open sure way to thrive, without hazard to ourselves or prejudice to our neighbours, what should hinder us from putting it in practice?

145. Qu. Whether in so numerous a Senate, as that of this kingdom, it may not be easie to find men of pure hands and clear heads fit to contrive and model a public bank?

146. Qu. Whether a view of the precipice be not sufficient, or whether we must tumble headlong before we are roused?

147. Qu. Whether in this drooping and dispirited country, men are quite awake?

148. Qu. Whether we are sufficiently sensible of the peculiar security there is in having a bank that consists of land and paper, one of which cannot be exported, and the other is in no danger of being exported?

149. Qu. Whether it be not delightful to complain? And whether there be not many who had rather utter their complaints than redress their evils?

150. Qu. Whether, if 'the crown of the wise be their riches' (Prov., xiv.24), we are not the foolishest people in Christendom?

151. Qu. Whether we have not all the while great civil as well as natural advantages?

152. Qu. Whether there be any people who have more leisure to cultivate the arts of peace, and study the public weal?

153. Qu. Whether other nations who enjoy any share of freedom, and have great objects in view, be not unavoidably embarra.s.sed and distracted by factions? But whether we do not divide upon trifles, and whether our parties are not a burlesque upon politics?

154. Qu. Whether it be not an advantage that we are not embroiled in foreign affairs, that we hold not the balance of Europe, that we are protected by other fleets and armies, that it is the true interest of a powerful people, from whom we are descended, to guard us on all sides?

155. Qu. Whether England doth not really love us and wish well to us, as bone of her bone, and flesh of her flesh? And whether it be not our part to cultivate this love and affection all manner of ways?

156. Qu. Whether, if we do not reap the benefits that may be made of our country and government, want of will in the lower people, or want of wit in the upper, be most in fault?

157. Qu. What sea-ports or foreign trade have the Swisses; and yet how warm are those people, and how well provided?

158. Qu. Whether there may not be found a people who so contrive as to be impoverished by their trade? And whether we are not that people?

159. Qu. Whether it would not be better for this island, if all our fine folk of both s.e.xes were shipped off, to remain in foreign countries, rather than that they should spend their estates at home in foreign luxury, and spread the contagion thereof through their native land?

160. Qu. Whether our gentry understand or have a notion of magnificence, and whether for want thereof they do not affect very wretched distinctions?

161. Qu. Whether there be not an art or skill in governing human pride, so as to render it subservient to the pubic aim?

162. Qu. Whether the great and general aim of the public should not be to employ the people?

163. Qu. What right an eldest son hath to the worst education?