"In order to decry the faith of Moses, which is the basis of Christianity, it is unjust to take advantage of certain singularities in the Talmud which are almost always falsely ridiculed. Even in the Talmud one finds a poetry of which any literature might be proud."

"I know nothing of this poetry," said Ivas.

"You have, however, read quotations from the Talmud chosen in such a way as to cast ridicule upon it."

"No; I know almost nothing of it."

"Are you curious to have some idea of it? Would you like to know the Paradise or the h.e.l.l after the rabbinical conceptions?"

"From preference the h.e.l.l, for human imagination is more apt to represent the tortures of the d.a.m.ned than the delights of the elect.

Dante's Heaven is very inferior to his h.e.l.l. Probably it is the same thing with the Talmud."

"I do not know. The description of the abode of the blessed in the Book Jalkut (7. A.) is full of splendour."

"As for h.e.l.l in the book, Nischmas Kham, it is separated from Paradise by a very thin wall, symbol of the narrow bounds which often separate vice and virtue. The river which rushes through the h.e.l.l is boiling, whilst that which flows through Paradise is of an agreeable freshness.

Three routes lead to it: by the sea, by the desert, and by a city of the world. Five kinds of fire burn continually in h.e.l.l, of which the extent is sixty times greater than that of the earth. It is governed by three chiefs. The most important of this triumvirate is called Dumah.

This Dumah has three prime ministers,--Ghinghums, Taschurinia, and Sazsaris. The palace of this demon is situated in that part of h.e.l.l called Bor.

"h.e.l.l is full of scorpions and serpents, and is divided into several departments. The deepest and the most frightful serves as a sewer for the filth of the other h.e.l.ls, and for the poison of the old serpent that seduced Eve.

"The Talmud is varied. It contains dialogues, controversies, dissertations, allegories, and moral tales. It is a collection of the writings of several ages, through which one can follow the variations in the Hebrew language. They have tried to establish in this confusion a certain order. Maimonides, among others, has tried it; but his book on this subject, although very much esteemed, has not been accepted by all.

"In opposition to the unbelieving Jews like Mathilde's father, there are Jews who adhere blindly to the Talmud, and put several rabbis on a level with Moses. Others, like myself, put their faith in the Old Testament, and are content to respect the traditions related in the Talmud. At first by early Jewish education, afterward by my European education, I became an Israelite of a special kind. The Talmud, from which I sought to draw lessons of wisdom, had not made me superst.i.tious. At the bottom of my heart I guard as a most precious treasure my religious belief. I do not repel the light of reason nor the law of progress, a negation which would, in a way, separate me from actual humanity. My faith and my reason agree perfectly.

"When I was called to Warsaw by my kinsman, I had not the least idea of the true situation of my co-religionists. In the provinces I had met many kinds of Jews. Some were so faithful to their belief that they dared not depart from the most useless and inexplicable rules. Others, our brothers by blood, were no more ours in customs and spirit.

"I approached the capital of the kingdom with lively emotions, anxious for the future, and ignorant of the world I was about to enter.

"The provincial Jews live and have lived entirely separated from the Christians. Here I met them for the first time mixed and confounded, if not by law, at least by habit, with the population. At first I could hardly comprehend the thing. I met Jews who sought to conceal their origin, visible as it was on their Semitic brows, among whom some were believers, others complete sceptics. Our race, by wealth, education, and acquired importance, were in position to court and obtain political and civil equality. The old Polish n.o.bles, imbued with bygone prejudices, saw with alarm this imminent fusion, and endeavoured to prevent or to r.e.t.a.r.d it, considering always the children of Israel as strangers and intruders. On both sides hatred has been kindled, and the position is false in both camps. Those whom daily business brought together, whom necessity united, who had mutual interests, remained like armed foes divided by remembrances, prejudices, and fanaticism.

"However, victory for us is certain. Justice and the spirit of the times render it inevitable; but I digress, as usual.

"Mathilde's father, feeling sure of his pupil, introduced me into society. I had other kindred in the capital, and before long I had made many acquaintances.

"I was much chagrined by the sentiment of the greater part of my compatriots, a sentiment incomprehensible to me,--of shame at being Jews. In the houses of the wealthy there was not the slightest vestige of the faith and traditions of our fathers. The ancient customs had disappeared, the religious ceremonies were not observed. They concealed themselves to celebrate the Sabbath.

"I would like to describe some types of the community difficult to characterize in general, but it would take too long.

"We made evident progress; still we were in some sort dispersed and enfeebled, and what is worse, the country was indifferent to us. If we displayed any patriotic sentiments, they were rather affected than sincere. It was rather from pride than from duty. We had almost ceased to be Jews, and we knew not how to become Poles. We started, as it were, on a voyage without compa.s.s. Unhappy situation!"

Jacob sighed and ceased speaking. The darkness obliged them to halt at an inn near by. It was a small brick house built on a hill near the sea-sh.o.r.e. The sign bore the name, _Albergo di Tre Corone_.

Near the door, whence streamed the cheerful light from a crackling wood-fire, they saw a cart with two horses surrounded by men clad like sailors with their jackets thrown over their shoulders. A woman holding an infant to her breast was seated against the wall. Around the house were vineyards, aloe and fig trees, the whole scene being thrown out in strong relief by the glimmering firelight.

Our travellers relieved themselves of their bags, ordered supper, and in the interval of waiting went down near the sea, and, seating themselves on a rock, listened to the ebb and flow of its murmuring waters. Near them under the stunted bushes flew innumerable fireflies, seeming in the obscurity to be little sparkling stars. They rested mute, in the silence of the evening, the prayer of the tired earth.

CHAPTER VII.

VOYAGE ON FOOT.

Our companions were awakened early next morning by the coming and going of travellers at the inn, a noise which was only dominated by the braying of a.s.ses. Jacob and Ivas resolved to depart immediately, and, profiting by the freshness of the morning, to make up the time they had lost the previous evening. Short stages, such as that of the day before, threatened if continued to render their journey interminable; but their excuse was that their route lay through an enchanting country where the beauties of the landscape made them forget the flight of the days.

They walked for some time without exchanging a single word. Both were absorbed in thought. Finally Ivas broke a silence which weighed equally on his companion.

"Well," said he, "have you finished your history? I have your life in general, but it lacks many details. You ought to have something more to tell me."

"It would be as easy," replied Jacob, "to finish my recital in two words, as to continue it for two years, without even then exhausting the subject. However, if you desire it, we will take it up where we left off.

"My kinsman observed me attentively. My reflections often astonished and displeased him. He found me too much of a Jew, and when on Sat.u.r.day I announced to him that I wished to go to the synagogue, it was with surprise that he replied:--

"'Why? Do you wish to remain faithful to obsolete prejudices?'

"'Yes. I wish to remain a Jew.'

"'Do as you will,' said he, 'but know beforehand that the point in question is to be a man. After that, complete liberty in religious matters.'

"After this interview he looked on me as an individual on whom he could count only up to a certain point.

"One day he spoke to me of a person who, as he said, shared my convictions. He was an old man named Louis Mann, whom I knew by sight, and who pa.s.sed for one of the deep thinkers of the city.

"The next day I went to pay my respects to him at an hour when I was almost certain to find him at home. He lived with his wife and three daughters in the first floor of a fine mansion. His apartments were richly furnished, and his son lived in a separate house near by.

"When I rang the bell a servant showed me into a little reception-room.

A half-open door permitted me to look into the _salon_, and see a brilliant company of ladies and elegant cavaliers. I waited a long quarter of an hour. Mann then came in to see me; he did not deign to introduce me to his family or guests. I was received politely, but not as an equal. He made me understand that he did me an honour by receiving a homage which was due to him as a co-religionist, but that he had no desire to have any social relations with me.

"My position was embarra.s.sing enough. On one side ladies dressed in the latest fashion surrounded the mistress of the house, who was clad in a magnificent robe of embroidered satin. I had not even been asked to sit down, as Monsieur Mann evidently disdained my unfashionable clothes.

His pride did not hurt me; in spite of my poverty I had a most profound sentiment of self-respect, and it made me feel for this person puffed up with his own importance more pity than resentment.

"He began to give me advice, mentioning the names of many rich Israelites and dignitaries of the highest places, happy to let me see that he had intimate relations with these distinguished men. What did it matter? Wishing to dazzle me, he laid bare his littleness, and I remember perfectly the glitter of three decorations that ornamented his morning coat.

"'Young man,' said he in a solemn voice, 'I am rejoiced that your most worthy kinsman has tendered you a helping hand. By your a.s.siduity and labour try to recompense him and render yourself useful to our race. We are all disposed to a.s.sist you, but you must make yourself worthy of us.'

"Still speaking, he looked at the door without even condescending to turn his head toward me. As he finished speaking there entered a lovely young girl who scanned me with half-closed eyes, then approached her father, put her arm around his neck and whispered something in his ear without granting me the least recognition.

"That was enough. There was nothing for me to do but retire as soon as possible. Mann, not thinking of detaining me, dismissed me coldly and entered the _salon_.

"I learned later on that he had done many benevolent actions, but, right or wrong, I have always attributed them to his extreme vanity. I ought to be grateful that in difficulties he has always put himself forward as the protector of the Jews. Far from being ashamed of his origin, he proclaimed it aloud and gloried in it. It was, perhaps, because he wished to pa.s.s as the representative of his people and be celebrated. Many times even he has agitated the subject in a perfectly useless and stupid manner.

"Mann was apparently a chief, but his followers were composed of a phalanx of adroit advisers who knew well how to accustom him to adopt their ideas as his own.

"His house was always open to visitors who considered him, or pretended to consider him, as the influential leader of the Jewish population of the city. Never did an exterior so well correspond to the character of a man. Short and corpulent, with broad shoulders, he had the air of carrying the world on his back, a crushing weight for others, but insignificant for a person of his calibre. In private life he played willingly enough the role of querulous benefactor.

"In other respects an honest man, his Jewish orthodoxy, although lacking sincerity, was, at least, a satisfaction to his pompous vanity.

Under a mask of religion he equalled my kinsman in scepticism. They both had one real sentiment,--hatred for the n.o.bility; and as I did not look on things as they did, they seemed to me extremely unjust. They concealed this enmity as much as possible; they lived on good terms with many of the n.o.bles, and even made them great demonstrations of friendship. It was a comedy on both sides.