The route is so beautiful that it deserves to be taken in detail. We will consign our baggage to the diligence, and we will take to the road like two wandering artists."

"An excellent idea. But let us depart before evening. I am anxious to get to my country. My homesickness becomes each day more violent. I foresee great events; impatience consumes me."

"Confess! You are a conspirator?"

"How could I be anything else? All Poland has conspired for two hundred years. Oppression drives us to it; generations of martyrs have excited us. Where life cannot expand in liberty, conspiracy is inevitable. It is the natural result of despotism."

"I understand you. Unhappily, however, for a country which is in such a situation, its inhabitants have lost confidence in themselves, and recognize their own weakness. I can only comprehend a conspiracy like ours, which has lasted two thousand years and which has led us to a regeneration. It has agglomerated our forces in a solid and vigorous union. Your conspiracies have something feverish about them that can end only in morbid decadence."

"Do not say so, I beg of you! You have not the same love for Poland as we, and you have not pa.s.sed through such martyrdom."

"Excuse me for contradicting you. The country that has sheltered us, where in spite of continual persecutions we have increased by labour, has become for us a second country that we have chosen. You will think as I do some day before long. I feel myself at the same time Israelite and Pole."

"Men like you are rare," said Ivas. "I say it without flattery. In general, your race is credited with little affection for the country which has been a safeguard against other persecutors, and has recognized you as her children."

"Softly! Review history without partiality. Religious fanaticism and the arrogance of the n.o.bility have long been an obstacle to the admission of Jews as citizens. The fault is also with the Jews, who have not tried to adopt the language and the customs of the country.

They have isolated themselves, made a state within a state, a nation within a nation, and have not laboured sincerely to obtain that naturalization which is obtained only by common bloodshed and devotion.

The fault is on both sides; both sides also ought to ask pardon and forget the past. Our age is different from others. Civilization spreads everywhere. Humane ideas are general; everything to-day tends to bring us together and unite us. We tender you the hand, do not repulse us!"

"What! can our younger generation be capable of repulsing you? There will be for a long while yet prejudices and repugnances, and evil predictions, but the majority of the people accept frankly your hand.

Be then our brothers, but he is in spirit as well as in words, in action as in appearance. Be our brothers, not in the time of prosperity only, but in times of trouble and conflict."

Jacob pressed his companion's hand.

"Enough for to-day," said he. "We shall agree very well together, we young men. The youth of Israel think as I do. However, with us, as with you, there will be prejudices, old hatreds, secular distinctions; we must not let ourselves be influenced by these remembrances of the past.

Love only can appease and unite us as one. Let us endeavour to love each other. We shall have occasion to resume this subject; let us now prepare to go. Shall it be on foot or in a carriage?"

"On foot, by all means."

That afternoon, dressed as pedestrians, they went to say farewell to Lucie Coloni. They found her in the midst of preparations for departure, in the midst of bags and trunks. The Russian was arranging the books and papers. The lady was finishing paying bills.

Jacob and Ivas were going to leave, fearing to incommode them, when Lucie looked up and saw Ivas.

"Ah, you are there! We are just going. Be sure to come to Warsaw, and do not forget what I asked you. Let me hear from you; I shall be anxious to see you. To-day I cannot talk longer. Do not forget Lucie Coloni. At the theatre you will find my address."

The young Pole looked at her with astonishment.

"You go with Gromof?" asked he.

"Yes. He is an old friend. I do not know that he will accompany me all the way. That depends. There is nothing certain. I will remind you that you can be very useful to me. May that be a reason for our meeting again."

"But how can I be useful to you?"

"Do not ask me now, I pray you. That is my business. _Au revoir! Addio!

Addio!_"

When they came down the steps which led to the narrow place that separated the two hotels, they almost ran against the Tsigane who stood gaping in the air, smoking his cigar, and gravely watching the a.s.ses transporting their enormous loads to the wharf.

"Where are you two bound?" asked he.

"We leave to-day, on foot."

"On foot?"

"Yes."

"How ridiculous, when you can travel so much more comfortably! It is good, however, to have whims. As for me I am no longer capable of them.

Still, if I could have for a companion the charming Italian I might decide to go on foot with her. The Russian monopolizes her."

"I fear so!" cried the Dane, suddenly appearing. "She has made an execrable choice. They have gone together; I have seen them off. Where are they going?"

"We know not. Perhaps toward the south."

"It is the cheapest way," replied the Dane, "and perhaps that is why the Russian will take it. One hardly needs food when they have swallowed the dust on the way. That is why I have decided to go by water. I love to travel that way much better than by land. I came to say good-by to _la belle_ Coloni. I hoped to cut out the Russian, and I still have hopes that when I meet her again she may be tired of him. In order to gain a victory one must try."

"He calls that a victory; droll idea!" said the Tsigane. "He ignores the fact that in Italy one can obtain as many Lucie Colonis as he wishes for travelling companions."

"I do not believe," said Ivas, "that there are many persons as good and as _spirituelle_ as this Lucie."

"I forgot that she came to your a.s.sistance at the Grotto. That is nothing. It only proves that she has a good heart. Any other woman would have screamed, and profited by the occasion to swoon gracefully.

But I do not see the necessity of spirit in women. What use is it to them? To bite? They have their teeth for that."

Then addressing Jacob, the Tsigane continued: "Will you accept me as a companion? I ask it as a favour."

The two men questioned each other with their eyes. Gako perceived it, and said haughtily: "I withdraw my request. Stamlo is too old and too tiresome. Then the heat, the dust, render the diligence preferable.

Adieu!"

He took leave of them and quickly disappeared.

"That is much better," said the Jew. "We should have had a tiresome companion."

The sun was sinking into the sea when the two comrades left their hotel and set out for Spezia. The suburbs of Genoa were marvellously beautiful. There were cypress and orange groves, and vineyards; flowers bloomed on every side, and birds sang in the branches overhead. Soon their pathway led along the border of the sea; at each moment the scene changed like a panorama. In springtime or in autumn this route is overrun by swarms of tourists who pa.s.s by with such rapidity that they retain only a vague impression of its beauty. Less numerous are the travellers who know how to travel slowly, and make frequent halts to drink in the beauty of the country.

Our friends were of the number who hasten slowly. They were in no way troubled about their arrival at Spezia; they were sure to find a lodging somewhere, for it was not difficult. A rustic chamber, some fish salad and cheese, some wine of the district, more or less palatable, that was to be found everywhere; and for lights they could have primitive little lamps, the rays from which are agreeable enough, but too feeble to permit one to read and write easily. Civilization in Italy has introduced wax candles only in the large cities.

Before they were fatigued, Jacob and Ivas procured a.s.ses, whose easy gait permits one to sleep if one wishes. These useful animals are accustomed to carry men as well as the most fragile objects.

The day had given place to twilight when they came to the orange groves of Nervi, with the flowers of which is made a water for spasms, celebrated the world over.

Until then the friends had spoken on many subjects. "You promised me to finish your biography," at last said Ivas. "You have disarranged a little the chronological order by your love episode, but it will not be difficult to reestablish and complete your recital."

"With pleasure. I have concealed nothing, and yesterday I was obliged to reveal the most secret part of my life. I believe we left off where I entered school. Persecuted by my comrades, I learned there to know life as well as grammar. There were no notable events during that period. It opened to me, however, the doors of science, which I embraced to a surprising extent. Until then I had read only the Bible, which comprised for me the entire world. Since then I have been interested not only in the development of a single people, but of humanity. My exclusive faith in the chosen people was shaken by these studies. They appeared to me under a different light. My faith was troubled and my mind made more independent. Finally, I returned to the Bible more a Jew than ever, but of a different kind. Perhaps it is difficult for you to comprehend my Judaism. I will try, then, to explain to you how our society, strongly united by the remembrance of former persecutions, is to-day divided into several divergent factions.

"The Jew is no longer what he was when his absolute separation forced him to be himself,--to live, to reflect, and to instruct, within the narrow circle which hostile Christianity had traced for him. From time to time this circle sent out a Maimonides or a Spinosa, but it was largely composed of a compact body of strict and faithful believers. We grouped ourselves around the Ark of the Covenant. To-day the Jews are more liberal, less restrained, and walk in different paths. Many reject the ancient law, and accept in appearance another religion, while, in reality, they have none. My protector, the father of Mathilde, was one of this type. Educated by strangers, in the midst of indifferent men, he lost, at an early age, all respect for our traditions. Liberated from all ceremonious restraint, he was not a Christian, but had arrived at a stand-point, as you already know, where he reduced morality to calculation, and had taken reason for his guide.

"Man is only the most perfect animal. Above him exist other worlds, other beings, other conceptions; besides the body, there is a soul, which unites itself to the divinity, and can soar higher than the earth or stars. Materialism and atheism satisfy neither society nor individual. Their adepts are like flowers torn from their stalks: they wither rapidly. Take away G.o.d and the soul, and what would be the result with our refined civilization? An age such as ours, which subjugates the elements, pierces the mysteries of nature, but knows not how to distinguish good from evil. It is an age which worships only force, and where are heard in prolonged echoes the _vae victis_. There is nothing more sad than to see men who have overthrown tradition, and who have no other hope or aim but material prosperity.

"They are only too numerous in your communion as well as ours. The Christian who has ceased to be a Christian, the Jew who rejects Moses, have for a horizon only an earthly life consecrated to the satisfaction of their pa.s.sions. Even when they appear to be happy, they are at heart miserable. They end in apathy or insanity. Man finds in Mosaism an intellectual nourishment sufficient for his reason.