"Will you be standing there to tell those that read them, That is my name written there? And even if you could now be there in every case, what will you do when you are dead?"

"At all events my name will remain."

"Inscribe it on a stone and it will remain just as well. And think, beyond Nicopolis what memory of you will there be?"

"But I shall have a golden wreath to wear."

"If you must have a wreath, get a wreath of roses and put it on; you will look more elegant!"

XLIV

Above all, remember that the door stands open. Be not more fearful than children; but as they, when they weary of the game, cry, "I will play no more," even so, when thou art in the like case, cry, "I will play no more" and depart. But if thou stayest, make no lamentation.

XLV

Is there smoke in the room? If it be slight, I remain; if grievous, I quit it. For you must remember this and hold it fast, that the door stands open.

"You shall not dwell at Nicopolis!"

Well and good.

"Nor at Athens."

Then I will not dwell at Athens either.

"Nor at Rome."

Nor at Rome either.

"You shall dwell in Gyara!"

Well: but to dwell in Gyara seems to me like a grievous smoke; I depart to a place where none can forbid me to dwell: that habitation is open unto all! As for the last garment of all, that is the poor body; beyond that, none can do aught unto me. This why Demetrius said to Nero: "You threaten me with death; it is Nature who threatens you!"

XLVI

The beginning of philosophy is to know the condition of one's own mind.

If a man recognises that this is in a weakly state, he will not then want to apply it to questions of the greatest moment. As it is, men who are not fit to swallow even a morsel, buy whole treatises and try to devour them. Accordingly they either vomit them up again, or suffer from indigestion, whence come gripings, fluxions, and fevers. Whereas they should have stopped to consider their capacity.

XLVII

In theory it is easy to convince an ignorant person: in actual life, men not only object to offer themselves to be convinced, but hate the man who has convinced them. Whereas Socrates used to say that we should never lead a life not subjected to examination.

XLVIII

This is the reason why Socrates, when reminded that he should prepare for his trial, answered: "Thinkest thou not that I have been preparing for it all my life?"

"In what way?"

"I have maintained that which in me lay!"

"How so?"

"I have never, secretly or openly, done a wrong unto any."

XLIX

In what character dost thou now come forward?

As a witness summoned by G.o.d. "Come thou," saith G.o.d, "and testify for me, for thou art worthy of being brought forward as a witness by Me. Is aught that is outside thy will either good or bad? Do I hurt any man?

Have I placed the good of each in the power of any other than himself?

What witness dost thou bear to G.o.d?"

"I am in evil state, Master, I am undone! None careth for me, none giveth me aught: all men blame, all speak evil of me."

Is this the witness thou wilt bear, and do dishonour to the calling wherewith He hath called thee, because He hath done thee so great honour, and deemed thee worthy of being summoned to bear witness in so great a cause?

L

Wouldst thou have men speak good of thee? speak good of them. And when thou hast learned to speak good of them, try to do good unto them, and thus thou wilt reap in return their speaking good of thee.

LI

When thou goest in to any of the great, remember that Another from above sees what is pa.s.sing, and that thou shouldst please Him rather than man.

He therefore asks thee:--