x.x.xIV

Asked how a man might eat acceptably to the G.o.ds, Epictetus replied:--If when he eats, he can be just, cheerful, equable, temperate, and orderly, can he not thus eat acceptably to the G.o.ds? But when you call for warm water, and your slave does not answer, or when he answers brings it lukewarm, or is not even found to be in the house at all, then not to be vexed nor burst with anger, is not that acceptable to the G.o.ds?

"But how can one endure such people?"

Slave, will you not endure your own brother, that has G.o.d to his forefather, even as a son sprung from the same stock, and of the same high descent as yourself? And if you are stationed in a high position, are you therefor forthwith set up for a tyrant? Remember who you are, and whom you rule, that they are by nature your kinsmen, your brothers, the offspring of G.o.d.

"But I paid a price for them, not they for me."

Do you see whither you are looking--down to the earth, to the pit, to those despicable laws of the dead? But to the laws of the G.o.ds you do not look.

x.x.xV

When we are invited to a banquet, we take what is set before us; and were one to call upon his host to set fish upon the table or sweet things, he would be deemed absurd. Yet in a word, we ask the G.o.ds for what they do not give; and that, although they have given us so many things!

x.x.xVI

Asked how a man might convince himself that every single act of his was under the eye of G.o.d, Epictetus answered:--

"Do you not hold that things on earth and things in heaven are continuous and in unison with each other?"

"I do," was the reply.

"Else how should the trees so regularly, as though by G.o.d's command, at His bidding flower; at His bidding send forth shoots, bear fruit and ripen it; at His bidding let it fall and shed their leaves, and folded up upon themselves lie in quietness and rest? How else, as the Moon waxes and wanes, as the Sun approaches and recedes, can it be that such vicissitude and alternation is seen in earthly things?

"If then all things that grow, nay, our own bodies, are thus bound up with the whole, is not this still truer of our souls? And if our souls are bound up and in contact with G.o.d, as being very parts and fragments plucked from Himself, shall He not feel every movement of theirs as though it were His own, and belonging to His own nature?"

x.x.xVII

"But," you say, "I cannot comprehend all this at once."

"Why, who told you that your powers were equal to G.o.d's?"

Yet G.o.d hath placed by the side of each a man's own Guardian Spirit, who is charged to watch over him--a Guardian who sleeps not nor is deceived.

For to what better or more watchful Guardian could He have committed which of us? So when you have shut the doors and made a darkness within, remember never to say that you are alone; for you are not alone, but G.o.d is within, and your Guardian Spirit, and what light do they need to behold what you do? To this G.o.d you also should have sworn allegiance, even as soldiers unto Caesar. They, when their service is hired, swear to hold the life of Caesar dearer than all else: and will you not swear your oath, that are deemed worthy of so many and great gifts? And will you not keep your oath when you have sworn it? And what oath will you swear? Never to disobey, never to arraign or murmur at aught that comes to you from His hand: never unwillingly to do or suffer aught that necessity lays upon you.

"Is this oath like theirs?"

They swear to hold no other dearer than Caesar: you, to hold our true selves dearer than all else beside.

x.x.xVIII

"How shall my brother cease to be wroth with me?"

Bring him to me, and I will tell him. But to thee I have nothing to say about his anger.

x.x.xIX

When one took counsel of Epictetus, saying, "What I seek is this, how even though my brother be not reconciled to me, I may still remain as Nature would have me to be," he replied: "All great things are slow of growth; nay, this is true even of a grape or of a fig. If then you say to me now, I desire a fig, I shall answer, It needs time: wait till it first flower, then cast its blossom, then ripen. Whereas then the fruit of the fig-tree reaches not maturity suddenly nor yet in a single hour, do you nevertheless desire so quickly, and easily to reap the fruit of the mind of man?--Nay, expect it not, even though I bade you!"

XL

Epaphroditus had a shoemaker whom he sold as being good-for-nothing.

This fellow, by some accident, was afterwards purchased by one of Caesar's men, and became a shoemaker to Caesar. You should have seen what respect Epaphroditus paid him then. "How does the good Felicion?

Kindly let me know!" And if any of us inquired, "What is Epaphroditus doing?" the answer was, "He is consulting about so and so with Felicion."--Had he not sold him as good-for-nothing? Who had in a trice converted him into a wiseacre?

This is what comes of holding of importance anything but the things that depend on the Will.

XLI

What you shun enduring yourself, attempt not to impose on others. You shun slavery--beware of enslaving others! If you can endure to do that, one would think you had been once upon a time a slave yourself. For Vice has nothing in common with virtue, nor Freedom with slavery.

XLII

Has a man been raised to tribuneship? Every one that he meets congratulates him. One kisses him on the eyes, another on the neck, while the slaves kiss his hands. He goes home to find torches burning; he ascends to the Capitol to sacrifice.--Who ever sacrificed for having had right desires; for having conceived such inclinations as Nature would have him? In truth we thank the G.o.ds for that wherein we place our happiness.

XLIII

A man was talking to me to-day about the priesthood of Augustus. I said to him, "Let the thing go, my good Sir; you will spend a good deal to no purpose."

"Well, but my name will be inserted in all doc.u.ments and contracts."