AGORACRITUS. Think no more of them; 'tis not you who are to blame, but those who cheated you in this sorry fashion. But, come, if some impudent lawyer dared to say, "Dicasts, you shall have no wheat unless you convict this accused man!" what would you do? Tell me.
DEMOS. I would have him removed from the bar, I would bind Hyperbolus about his neck like a stone and would fling him into the Barathrum.[143]
AGORACRITUS. Well spoken! but what other measures do you wish to take?
DEMOS. First, as soon as ever a fleet returns to the harbour, I shall pay up the rowers in full.
AGORACRITUS. That will soothe many a worn and chafed bottom.
DEMOS. Further, the hoplite enrolled for military service shall not get transferred to another service through favour, but shall stick to that given him at the outset.
AGORACRITUS. This will strike the buckler of Cleonymus full in the centre.
DEMOS. None shall ascend the rostrum, unless their chins are bearded.
AGORACRITUS. What then will become of Clisthenes and of Strato?[144]
DEMOS. I wish only to refer to those youths, who loll about the perfume shops, babbling at random, "What a clever fellow is Pheax![145] How cleverly he escaped death! how concise and convincing is his style! what phrases! how clear and to the point! how well he knows how to quell an interruption!"
AGORACRITUS. I thought you were the lover of those pathic minions.
DEMOS. The G.o.ds forefend it! and I will force all such fellows to go a-hunting instead of proposing decrees.
AGORACRITUS. In that case, accept this folding-stool, and to carry it this well-grown, big-t.e.s.t.i.c.l.ed slave lad. Besides, you may put him to any other purpose you please.
DEMOS. Oh! I am happy indeed to find myself as I was of old!
AGORACRITUS. Aye, you deem yourself happy, when I shall have handed you the truces of thirty years. Truces! step forward![146]
DEMOS. Great G.o.ds! how charming they are! Can I do with them as I wish? where did you discover them, pray?
AGORACRITUS. 'Twas that Paphlagonian who kept them locked up in his house, so that you might not enjoy them. As for myself, I give them to you; take them with you into the country.
DEMOS. And what punishment will you inflict upon this Paphlagonian, the cause of all my troubles?
AGORACRITUS. 'Twill not be over-terrible. I condemn him to follow my old trade; posted near the gates, he must sell sausages of a.s.ses' and dogs'-meat; perpetually drunk, he will exchange foul language with prost.i.tutes and will drink nothing but the dirty water from the baths.
DEMOS. Well conceived! he is indeed fit to wrangle with harlots and bathmen; as for you, in return for so many blessings, I invite you to take the place at the Prytaneum which this rogue once occupied. Put on this frog-green mantle and follow me. As for the other, let 'em take him away; let him go sell his sausages in full view of the foreigners, whom he used formerly so wantonly to insult.
FINIS OF "THE KNIGHTS"
Footnotes:
[4] Mitch.e.l.l's "Aristophanes." Preface to "The Knights."
[5] A generic name, used to denote a slave, because great numbers came from Paphlagonia, a country in Asia Minor. Aristophanes also plays upon the word, [Greek: Paphlag_on], Paphlagonian, and the verb, [Greek: pathlazein], to boil noisily, thus alluding to Cleon's violence and bl.u.s.ter when speaking.
[6] A musician, belonging to Phrygia, who had composed melodies intended to describe pain.
[7] Line 323 of the 'Hyppolytus,' by Euripides.
[8] Euripides' mother was said to have sold vegetables on the market.
[9] The whole of this pa.s.sage seems a satire on the want of courage shown by these two generals. History, however, speaks of Nicias as a brave soldier.
[10] i.e. living on his salary as a judge. The Athenians used beans for recording their votes.
[11] Place where the Public a.s.sembly of Athens, the [Greek: ekkl_esia], was held.
[12] This was the salary paid to the Ecclesiasts, the jury of citizens who tried cases. It was one obol at first, but Cleon had raised it to three.
[13] A town in Messina, opposite the little island of Sphacteria; Demosthenes had seized it, and the Spartans had vainly tried to retake it, having even been obliged to leave four hundred soldiers shut up in Sphacteria. Cleon, sent out with additional forces, had forced the Spartans to capitulate and had thus robbed Demosthenes of the glory of the capture. (See Introduction.)
[14] Literally, his rump is among the Chaonians ([Greek: chain_o], to gape open), because his a.n.u.s is distended by pederastic practices; his hands with the Aetolians ([Greek: aite_o], to ask, to beg); his mind with the Clopidians ([Greek: klept_o], to steal).
[15] The versions of his death vary. He is said to have taken poison in order to avoid fighting against Athens.
[16] A minor G.o.d, supposed by the ancients to preside over the life of each man; each empire, each province, each town had its t.i.tular Genius. Everyone offered sacrifice to his Genius on each anniversary of his birth with wine, flowers and incense.
[17] A hill in Asia Minor, near Smyrna. Homer mentions the wine of Pramnium.
[18] The common people, who at Athens were as superst.i.tious as everywhere else, took delight in oracles, especially when they were favourable, and Cleon served them up to suit their taste and to advance his own ambition.
[19] Famous seer of Boeotia.
[20] Eucrates, who was the leading statesman at Athens after Pericles.
[21] Lysicles, who married the courtesan Aspasia.
[22] Literally, like Cycloborus, a torrent in Attica.
[23] He points to the spectators.
[24] The public meals were given in the Prytaneum; to these were admitted those whose services merited that they should be fed at the cost of the State. This distinction depended on the popular vote, and was very often bestowed on demagogues very unworthy of the privilege.
[25] Islands of the Aegaean, subject to Athens, which paid considerable tributes.
[26] Caria and Chalcedon were at the two extremities of Asia Minor; the former being at the southern, the latter at the northern end of that extensive coast.
[27] As though stupidity were an essential of good government.
[28] The Athenian citizens were divided into four cla.s.ses-the Pentacosiomedimni, who possessed five hundred minae; the Knights, who had three hundred and were obliged to maintain a charger (hence their name); the Zeugitae and the Thetes. In Athens, the Knights never had the high consideration and the share in the magistracy which they enjoyed at Rome.
[29] It is said that Aristophanes played the part of Cleon himself, as no one dared to a.s.sume the role. (See Introduction.)