3

_The Foundation and Development of the Rumanian Princ.i.p.alities_

The first attempt to organize itself into a political ent.i.ty was made by the Rumanian nation in the thirteenth century, when, under the impulse of the disaffected n.o.bles coming from Hungary, the two princ.i.p.alities of 'Muntenia' (Mountain Land), commonly known as Wallachia and 'Moldavia', came into being. The existence of Rumanians on both sides of the Carpathians long before Wallachia was founded is corroborated by contemporary chroniclers. We find evidence of it in as distant a source as the _History of the Mongols,_ of the Persian chronicler, Rashid Al-Din, who, describing the invasion of the Tartars, says: 'In the middle of spring (1240) the princes (Mongols or Tartars) crossed the mountains in order to enter the country of the Bulares (Bulgarians) and of the Bashguirds (Hungarians). Orda, who was marching to the right, pa.s.sed through the country of the Haute (Olt), where Bazarambam met him with an army, but was beaten. Boudgek crossed the mountains to enter the Kara-Ulak, and defeated the Ulak (Vlakh) people.'[1] Kara-Ulak means Black Wallachia; Bazarambam is certainly the corrupted name of the Ban Ba.s.sarab, who ruled as va.s.sal of Hungary over the province of Oltenia, and whose dynasty founded the princ.i.p.ality of Muntenia. The early history of this princ.i.p.ality was marked by efforts to free it from Hungarian domination, a natural development of the desire for emanc.i.p.ation which impelled the Rumanians to migrate from the subdued provinces in Hungary.

[Footnote 1: Xenopol, _Histoire des Roumains,_ Paris, 1896, i, 168.]

The foundation of Moldavia dates from after the retreat of the Tartars, who had occupied the country for a century (1241-1345). They were driven out by an expedition under Hungarian leadership, with the aid of Rumanians from the province of Maramuresh. It was the latter who then founded the princ.i.p.ality of Moldavia under the suzerainty of Hungary, the chroniclers mentioning as its first ruler the Voivod Dragosh.[1]

[Footnote 1: The legend as to the foundation of Moldavia tells us that Dragosh, when hunting one day in the mountains, was pursuing a bison through the dense forest. Towards sunset, just when a successful shot from his bow had struck and killed the animal, he emerged at a point from which the whole panorama of Moldavia was unfolded before his astonished eyes.

Deeply moved by the beauty of this fair country, he resolved to found a state there. It is in commemoration of this event that Moldavia bears the head of a wild bison on her banner.]

The rudimentary political formations which already existed before the foundation of the princ.i.p.alities were swept away by the invasion of the Tartars, who destroyed all trace of const.i.tuted authority in the plains below the Carpathians. In consequence the immigrants from Transylvania did not encounter any resistance, and were even able to impose obedience upon the native population, though coming rather as refugees than as conquerors. These new-comers were mostly n.o.bles (boyards). Their emigration deprived the ma.s.ses of the Rumanian population of Transylvania of all moral and political support--especially as a part of the n.o.bility had already been won over by their Hungarian masters--and with time the ma.s.ses fell into servitude. On the other hand the immigrating n.o.bles strengthened and secured the predominance of their cla.s.s in the states which were to be founded. In both cases the situation of the peasantry became worse, and we have, curiously enough, the same social fact brought about by apparently contrary causes.

Though the Rumanians seem to have contributed but little, up to the nineteenth century, to the advance of civilization, their part in European history is nevertheless a glorious one, and if less apparent, perhaps of more fundamental importance. By shedding their blood in the struggle against the Ottoman invasion, they, together with the other peoples of Oriental Europe, procured that security which alone made possible the development of western civilization. Their merit, like that of all with whom they fought, 'is not to have vanquished time and again the followers of Mohammed, who always ended by gaining the upper hand, but rather to have resisted with unparalleled energy, perseverance, and bravery the terrible Ottoman invaders, making them pay for each step advanced such a heavy price, that their resources were drained, they were unable to carry on the fight, and thus their power came to an end'.[1]

[Footnote 1: Xenopol, op. cit., i. 266.]

From the phalanx of Christian warriors stand out the names of a few who were the bravest of a time when bravery was common; but while it is at least due that more tribute than a mere mention of their names should be paid to the patriot princes who fought in life-long conflict against Turkish domination, s.p.a.ce does not permit me to give more than the briefest summary of the wars which for centuries troubled the country.

It was in 1389, when Mircea the Old was Prince of Wallachia, that the united Balkan nations attempted for the first time to check Ottoman invasion. The battle of Kosovo, however, was lost, and Mircea had to consent to pay tribute to the Turks. For a short s.p.a.ce after the battle of Rovine (1398), where Mircea defeated an invading Turkish army, the country had peace, until Turkish victories under the Sultan Mohammed resulted, in 1411, in further submissions to tribute.

It is worthy of mention that it was on the basis of tribute that the relations between Turkey and Rumania rested until 1877, the Rumanian provinces becoming at no time what Hungary was for a century and a half, namely, a Turkish province.

In a battle arising following his frustration--by means not unconnected with his name--of a Turkish plot against his person, Vlad the Impaler (1458-62) completely defeated the Turks under Mohammed II; but an unfortunate feud against Stephen the Great, Prince of Moldavia, put an end to the reign of Vlad--a fierce but just prince.

A period of the most lamentable decadence followed, during which Turkish domination prevailed more and more in the country. During an interval of twenty-five years (1521-46) no less than eleven princes succeeded one another on the throne of Muntenia, whilst of the nineteen princes who ruled during the last three-quarters of the sixteenth century, only two died a natural death while still reigning.

In Moldavia also internal struggles were weakening the country. Not powerful enough to do away with one another, the various aspirants to the throne contented themselves with occupying and ruling over parts of the province. Between 1443-7 there were no less than three princes reigning simultaneously, whilst one of them, Peter III, lost and regained the throne three times.

For forty-seven years (1457-1504) Stephen the Great fought for the independence of Moldavia. At Racova, in 1475, he annihilated an Ottoman army in a victory considered the greatest ever secured by the Cross against Islam. The Shah of Persia, Uzun Hasan, who was also fighting the Turks, offered him an alliance, urging him at the same time to induce all the Christian princes to unite with the Persians against the common foe.

These princes, as well as Pope Sixtus IV, gave him great praise; but when Stephen asked from them a.s.sistance in men and money, not only did he receive none, but Vladislav, King of Hungary, conspired with his brother Albert, King of Poland, to conquer and divide Moldavia between them. A Polish army entered the country, but was utterly destroyed by Stephen in the forest of Kosmin.

Having had the opportunity of judging at its right value the friendship of the Christian princes, on his death-bed Stephen advised his son Bogdan to make voluntary submission to the Turks. Thus Moldavia, like Wallachia, came under Turkish suzerainty.

For many years after Stephen's death the Turks exploited the Rumanian countries shamelessly, the very candidates for the throne having to pay great sums for Turkish support. The country groaned under the resultant taxation and the promiscuousness of the tribute exacted till, in 1572, John the Terrible ascended the Moldavian throne. This prince refused to pay tribute, and repeatedly defeated the Turks. An army of 100,000 men advanced against John; but his cavalry, composed of n.o.bles not over-loyal to a prince having the peasant cause so much at heart, deserted to the enemy, with the result that, after a gallant and prolonged resistance, he suffered defeat.

Michael the Brave, Prince of Muntenia (1593-1601), was the last of the Vlakhs to stand up against Turkish aggression. This prince not only succeeded in crushing a Turkish army sent against him, but he invaded Transylvania, whose prince had leanings towards Turkey, pushed further into Moldavia, and succeeded in bringing the three Rumanian countries under his rule. Michael is described in the doc.u.ments of the time as 'Prince of the whole land of Hungro-Wallachia, of Transylvania, and of Moldavia'. He ruled for eight years. 'It was not the Turkish sword which put an end to the exploits of Michael the Brave. The Magyars of Transylvania betrayed him; the German emperor condemned him; and a Greek in Austria's service, General Basta, had him sabred: as though it were fated that all the enemies of the Rumanian race, the Magyar, the German, and the Greek, should unite to dip their hands in the blood of the Latin hero.'[1] The union of the Rumanian lands which he realized did not last long; but it gave form and substance to the idea which was from that day onward to be the ideal of the Rumanian nation.

[Footnote 1: Alfred Rumbaud, Introduction to Xenopol, op, cit., i. xix.]

The fundamental cause of all the sufferings of the Rumanian princ.i.p.alities was the hybrid 'hereditary-elective' system of succession to the throne, which prevailed also in most of the neighbouring countries. All members of the princely family were eligible for the succession; but the right of selecting among them lay with an a.s.sembly composed of the higher n.o.bility and clergy. All was well if a prince left only one successor. But if there were several, even if illegitimate children, claiming the right to rule, then each endeavoured to gain over the n.o.bility with promises, sometimes, moreover, seeking the support of neighbouring countries. This system rendered easier and hastened the establishment of Turkish domination; and corruption and intrigues, in which the Sultan's harem had a share, became capital factors in the choice and election of the ruler.

Economically and intellectually all this was disastrous. The Rumanians were an agricultural people. The numerous cla.s.s of small freeholders (moshneni and razeshi), not being able to pay the exorbitant taxes, often had their lands confiscated by the princes. Often, too, not being able to support themselves, they sold their property and their very selves to the big landowners. Nor did the n.o.bles fare better. Formerly free, quasi-feudal warriors, seeking fortune in reward for services rendered to their prince, they were often subjected to coercive treatment on his part now that the throne depended upon the goodwill of influential personages at Constantinople. Various civil offices were created at court, either necessitated by the extension of the relations of the country or intended to satisfy some favourite of the prince. Sources of social position and great material benefit, these offices were coveted greedily by the boyards, and those who obtained none could only hope to cheat fortune by doing their best to undermine the position of the prince.

4

_The Phanariote Rule_

These offices very presently fell to the lot of the Phanariotes (Greek merchants and bankers inhabiting the quarter of Phanar), who had in some way or another a.s.sisted the princes to their thrones, these being now practically put up to auction in Constantinople. As a natural consequence of such a state of affairs the thoughts of the Rumanian princes turned to Russia as a possible supporter against Ottoman oppression. A formal alliance was entered into in 1711 with Tsar Peter the Great, but a joint military action against the Turks failed, the Tsar returned to Russia, and the Porte threatened to transform Moldavia, in order to secure her against incipient Russian influence, into a Turkish province with a pasha as administrator. The n.o.bles were preparing to leave the country, and the people to retire into the mountains, as their ancestors had done in times of danger. It is not to be wondered at that, under the menace of losing their autonomy, the Rumanians 'welcomed the nomination of the dragoman of the Porte, Nicholas Mavrocordato, though he was a Greek. The people greeted with joy the accession of the first Phanariote to the throne of the princ.i.p.ality of Moldavia'[1] (1711).

[Footnote 1: Xenopol, op. cit., ii. 138]

Knowledge of foreign languages had enabled the Phanariotes to obtain important diplomatic positions at Constantinople, and they ended by acquiring the thrones of the Rumanian princ.i.p.alities as a recompense for their services. But they had to pay for it, and to make matters more profitable the Turks devised the ingenious method of transferring the princes from one province to another, each transference being considered as a new nomination. From 1730 to 1741 the two reigning princes interchanged thrones in this way three times. They acquired the throne by gold, and they could only keep it by gold. All depended upon how much they wore able to squeeze out of the country. The princes soon became past masters in the art of spoliation. They put taxes upon chimneys, and the starving peasants pulled their cottages down and went to live in mountain caves; they taxed the animals, and the peasants preferred to kill the few beasts they possessed. But this often proved no remedy, for we are told that the Prince Constantin Mavrocordato, having prescribed a tax on domestic animals at a time when an epidemic had broken out amongst them, ordered the tax to be levied on the carca.s.ses. 'The Administrative regime during the Phanariote period was, in general, little else than organized brigandage,' says Xenopol[1]. In fact the Phanariote rule was instinct with corruption, luxury, and intrigue. Though individually some of them may not deserve blame, yet considering what the Phanariotes took out of the country, what they introduced into it, and to what extent they prevented its development, their era was the most calamitous in Rumanian history.

[Footnote 1: Ibid, op. cit., ii. 308]

The war of 1768 between Russia and Turkey gave the former power a vague protectorate over the Rumanian provinces (Treaty of Kutchuk Kainardji). In 1774 Austria acquired from the Turks, by false promises, the northern part of Moldavia, the pleasant land of Bucovina. During the new conflict between Turkey and Russia, the Russian armies occupied and battened upon the Rumanian provinces for six years. Though they had again to abandon their intention of making the Danube the southern boundary of their empire--to which Napoleon had agreed by the secret treaty with Tsar Alexander (Erfurt, September 27, 1808)--they obtained from Turkey the cession of Bessarabia (Treaty of Bucarest, May 28, 1812), together with that part of Moldavia lying between the Dnjester and the Pruth, the Russians afterwards giving to the whole region the name of Bessarabia.

5

_Modern Period to 1866_

In 1821 the Greek revolution, striving to create an independent Greece, broke out on Rumanian ground, supported by the princes of Moldavia and Muntenia. Of this support the Rumanians strongly disapproved, for, if successful, the movement would have strengthened the obnoxious Greek domination; If unsuccessful, the Turks were sure to take a terrible revenge for the a.s.sistance given by the Rumanian countries. The movement, which was started about the same time by the enn.o.bled peasant, Tudor Vladimirescu, for the emanc.i.p.ation of the lower cla.s.ses, soon acquired, therefore, an anti-Greek tendency. Vladimirescu was a.s.sa.s.sinated at the instigation of the Greeks; the latter were completely checked by the Turks, who, grown suspicious after the Greek rising and confronted with the energetic att.i.tude of the Rumanian n.o.bility, consented in 1822 to the nomination of two native boyards, Jonitza St.u.r.dza and Gregory Ghica, recommended by their countrymen, as princes of Moldavia and Wallachia. The iniquitous system of 'the throne to the highest bidder' had come to an end.

The period which marks the decline of Greek influence in the Rumanian princ.i.p.alities also marks the growth of Russian influence; the first meant economic exploitation, the second was a serious menace to the very existence of the Rumanian nation. But if Russia seemed a possible future danger, Turkey with its Phanariote following was a certain and immediate menace. When, therefore, at the outbreak of the conflict with Turkey in 1828 the Russians once more pa.s.sed the Pruth, the country welcomed them.

Indeed, the Rumanian boyards, who after the rising of 1821 and the Turkish occupation had taken refuge in Transylvania, had even more than once invited Russian intervention.[1] Hopes and fears alike were realized. By the Treaty of Adrianople (1829) the rights of Turkey as suzerain were limited to the exaction of a monetary tribute and the right of invest.i.ture of the princes, one important innovation being that these last were to be elected by national a.s.semblies for life. But, on the other hand, a Russian protectorate was established, and the provinces remained in Russian military occupation up to 1834, pending the payment of the war indemnity by Turkey. The ultimate aim of Russia may be open to discussion. Her immediate aim was to make Russian influence paramount in the princ.i.p.alities; this being the only possible explanation of the anomalous fact that, pending the payment of the war indemnity, Russia herself was occupying the provinces whose autonomy she had but now forcibly retrieved from Turkey. The _Reglement Organique_, the new const.i.tutional law given to the princ.i.p.alities by their Russian governor, Count Kisseleff, truly reflected the tendency. From the administrative point of view it was meant to make for progress; from the political point of view it was meant to bind the two princ.i.p.alities to the will of the Tsar. The personal charm of Count Kisseleff seemed to have established as it were an unbreakable link between Russians and Rumanians. But when he left the country in 1834 'the liking for Russia pa.s.sed away to be replaced finally by the two sentiments which always most swayed the Rumanian heart: love for their country, and affection towards France'.

[Footnote 1: Sec P. Eliade, _Histoire de l'Esprit Public en Roumanie_, i, p. 167 et seq.]

French culture had been introduced into the princ.i.p.alities by the Phanariote princes who, as dragomans of the Porte, had to know the language, and usually employed French secretaries for themselves and French tutors for their children. With the Russian occupation a fresh impetus was given to French culture, which was pre-eminent in Russia at the time; and the Russian officials, not speaking the language of the country, generally employed French in their relations with the Rumanian authorities, French being already widely spoken in Rumania. The contact with French civilization, at an epoch when the Rumanians were striving to free themselves from Turkish, Greek, and Russian political influence, roused in them the sleeping Latin spirit, and the younger generation, in constantly increasing numbers, flocked to Paris in search of new forms of civilization and political life. At this turning-point in their history the Rumanians felt themselves drawn towards France, no less by racial affinity than by the liberal ideas to which that country had so pa.s.sionately given herself during several decades.

By the Treaty of Adrianople the Black Sea was opened to the commercial vessels of all nations. This made for the rapid economic development of the princ.i.p.alities by providing an outlet for their agricultural produce, the chief source of their wealth. It also brought them nearer to western Europe, which began to be interested in a nation whose spirit centuries of sufferings had failed to break. Political, literary, and economic events thus prepared the ground for the Rumanian Renascence, and when in 1848 the great revolution broke out, it spread at once over the Rumanian countries, where the dawn of freedom had been struggling to break since 1821. The Rumanians of Transylvania rose against the tyranny of the Magyars; those of Moldavia and Muntenia against the oppressive influence of Russia. The movement under the gallant, but inexperienced, leadership of a few patriots, who, significantly enough, had almost all been educated in France, was, however, soon checked in the princ.i.p.alities by the joint action of Russian and Turkish forces which remained in occupation of the country. Many privileges were lost (Convention of Balta Liman, May 1, 1849); but the revolution had quickened the national sentiment of the younger generation in all cla.s.ses of society, and the expatriated leaders, dispersed throughout the great capitals of Europe, strenuously set to work to publish abroad the righteous cause of their country. In this they received the enthusiastic and invaluable a.s.sistance of Edgar Quinet, Michelet, Saint-Marc Girardin, and others.

This propaganda had the fortune to be contemporaneous and in agreement with the political events leading to the Crimean War, which was entered upon to check the designs of Russia. A logical consequence was the idea, raised at the Paris Congress of 1856, of the union of the Rumanian princ.i.p.alities as a barrier to Russian expansion. This idea found a powerful supporter in Napoleon III, ever a staunch upholder of the principle of nationality. But at the Congress the unexpected happened.

Russia favoured the idea of union, 'to swallow the two princ.i.p.alities at a gulp,' as a contemporary diplomatist maliciously suggested; while Austria opposed it strongly. So, inconceivably enough, did Turkey, whose att.i.tude, as the French amba.s.sador at Constantinople, Thouvenel, put it, 'was less influenced by the opposition of Austria than by the approval of Russia'.[1] Great Britain also threw in her weight with the powers which opposed the idea of union, following her traditional policy of preserving the European equilibrium. The treaty of March 30, 1856, re-incorporated with Moldavia the southern part of Bessarabia, including the delta of the Danube, abolished the Russian protectorate, but confirmed the suzerainty of Turkey--not unnaturally, since the integrity of the Ottoman Empire had been the prime motive of the war. By prohibiting Turkey, however, from entering Rumanian territory, save with the consent of the great powers, it was recognized indirectly that the suzerainty was merely a nominal one.

Article 23 of the treaty, by providing that the administration of the princ.i.p.alities was to be on a national basis, implicitly pointed to the idea of union, as the organization of one princ.i.p.ality independently of the other would not have been national. But as the main argument of Turkey and Austria was that the Rumanians themselves did not desire the union, it was decided to convene in both princ.i.p.alities special a.s.semblies (divans _ad hoc_) representing all cla.s.ses of the population, whose wishes were to be embodied, by a European commission, in a report for consideration by the Congress.

[Footnote 1: A. Xenopol, _Unionistii si Separatistii_ (Paper read before the Rumanian Academy), 1909.]

To understand the argument of the two powers concerned and the decision to which it led, it must be borne in mind that the princ.i.p.alities were in the occupation of an Austrian army, which had replaced the Russian armies withdrawn in 1854, and that the elections for the a.s.semblies were to be presided over by Turkish commissaries. Indeed, the latter, in collaboration with the Austrian consuls, so successfully doctored the election lists,[1] that the idea of union might once more have fallen through, had it not been for the invaluable a.s.sistance which Napoleon III gave the Rumanian countries. As Turkish policy was relying mainly on England's support, Napoleon brought about a personal meeting with Queen Victoria and Prince Albert, at Osborne (August 1857), the result of which was a compromise: Napoleon agreed to defer for the time being the idea of an effective union of the two princ.i.p.alities, England undertaking, on the other hand, to make the Porte cancel the previous elections, and proceed to new ones after revision of the electoral lists. The corrupt Austrian and Turkish influence on the old elections was best demonstrated by the fact that only three of the total of eighty-four old members succeeded in securing re-election. The a.s.semblies met and proclaimed as imperatively necessary to the future welfare of the provinces, their union, 'for no frontier divides us, and everything tends to bring us closer, and nothing to separate us, save the ill-will of those who desire to see us disunited and weak'; further, a foreign hereditary dynasty, because 'the accession to the throne of princes chosen from amongst us has been a constant pretext for foreign interference, and the throne has been the cause of unending feud among the great families of this country'. Moreover, if the union of the two princ.i.p.alities was to be accomplished under a native prince, it is obvious that the compet.i.tion would have become doubly keen; not to speak of the jealousies likely to be arousal between Moldavians and Muntenians.

[Footnote 1: The edifying correspondence between the Porte and its commissary Vorgorides regarding the arrangements for the Rumanian elections fell into the hands of Rumanian politicians, and caused a great sensation when it appeared in _L'Etoile du Danube_, published in Brussels by Rumanian _emigres_.]

Such were the indisputable wishes of the Rumanians, based on knowledge of men and facts, and arising out of the desire to see their country well started on the high road of progress. But Europe had called for the expression of these wishes only to get the question shelved for the moment, as in 1856 everybody was anxious for a peace which should at all costs be speedy. Consequently, when a second Congress met in Paris, in May 1858, three months of discussion and the sincere efforts of France only resulted in a hybrid structure ent.i.tled the 'United Princ.i.p.alities'. These were to have a common legislation, a common army, and a central committee composed of representatives of both a.s.semblies for the discussion of common affairs; but were to continue to form two separate states, with independent legislative and executive inst.i.tutions, each having to elect a prince of Rumanian descent for life.

Disappointed in their hopes and reasonable expectations, the Rumanians adopted the principle of 'help yourself and G.o.d will help you', and proceeded to the election of their rulers. Several candidates competed in Moldavia. To avoid a split vote the name of an outsider was put forward the day before the election, and on January 17, 1859, Colonel Alexander Ioan Cuza was unanimously elected. In Wallachia the outlook was very uncertain when the a.s.sembly met, amid great popular excitement, on February 5. The few patriots who had realized that the powers, seeking only their own interests, were consciously and of set purpose hampering the emanc.i.p.ation of a long-suffering nation, put forth and urged the election of Cuza, and the a.s.sembly unanimously adopted this spirited suggestion. By this master-stroke the Rumanians had quietly accomplished the reform which was an indispensable condition towards a.s.suring a better future. The political moment was propitious. Italy's military preparation prevented Austria from intervening, and, as usual when confronted with an accomplished fact, the great powers and Turkey finished by officially recognizing the action of the princ.i.p.alities in December 1861. The central commission was at once abolished, the two a.s.semblies and cabinets merged into one, and Bucarest became the capital of the new state 'Rumania'.

If the unsympathetic att.i.tude of the powers had any good result, it was to bring home for the moment to the Rumanians the necessity for national unity. When the danger pa.s.sed, however, the wisdom which it had evoked followed suit. Cuza cherished the hope of realizing various ideal reforms.

Confronted with strong opposition, he did not hesitate to override the const.i.tution by dissolving the National a.s.sembly (May 2, 1864) and arrogating to himself the right, till the formation of a new Chamber, to issue decrees which had all the force of law. He thus gave a dangerous example to the budding const.i.tutional polity; political pa.s.sions were let loose, and a plot organized by the Opposition led to the forced abdication of Cuza on February 23, 1866. The prince left the country for ever a few days later. No disturbance whatever took place, not one drop of blood was shed.

A series of laws, mostly adapted from French models, was introduced by Cuza. Under the Education Act of 1864 all degrees of education were free, and elementary education compulsory. A large number of special and technical schools were founded, as well as two universities, one at Ja.s.sy (1860) and one at Bucarest (1864). After the _coup d'etat_ of 1864 universal suffrage was introduced, largely as an attempt to 'swamp' the fractious political parties with the peasant vote; while at the same time a 'senate' was created as a 'moderating a.s.sembly' which, composed as it was of members by right and members nominated by the prince, by its very nature increased the influence of the crown. The chief reforms concerned the rural question. Firstly, Cuza and his minister, Cogalniceanu, secularized and converted to the state the domains of the monasteries, which during the long period of Greek influence had acquired one-fifth of the total area of the land, and were completely in the hands of the Greek clergy (Law of December 13, 1863). More important still, as affecting fundamentally the social structure of the country, was the Rural Law (promulgated on August 26, 1864), which had been the cause of the conflict between Cuza and the various political factions, the Liberals clamouring for more thorough reforms, the Conservatives denouncing Cuza's project as revolutionary. As the peasant question is the most important problem left for Rumania to solve, and as I believe that, in a broad sense, it has a considerable bearing upon the present political situation in that country, it may not be out of place here to devote a little s.p.a.ce to its consideration.