The hour for the service having arrived, the audience sat down upon the gra.s.s or on the rocks. The minister took his stand on a prominent spot.

Sentinels occupied elevated points, from whence they could detect and report the approach of troops. The mountain extended its friendly shelter over the congregation. The sun shed its light upon them like the smile of their heavenly Father. The sky spread over them as the canopy of G.o.d's high throne. The winds swept through the bushes and over the heather with regaling freshness. This was G.o.d's sanctuary built without hands; here His people worshiped in spirit and in truth.

The minister from his granite pulpit would catch the inspiration. The waiting people, the earnest faces, the gleaming eyes, the solemn hour, the charming scenery, the occasion, the danger, the privilege, the responsibility, the presence of G.o.d, the nearness of heaven--how much here to awaken all that was n.o.ble, courageous, and overpowering in G.o.d's messenger! The fiery, pathetic, powerful eloquence, that echoed among those rocks and swept through the coves, was beyond the reporter's skill. Here heaven touched earth; eternity overlapped time; glory overspread the worshipers. These were days when that which is most sacred, awful, and sublime burdened men's souls. Here holy oratory distilled like dew, breathed like zephyrs, crashed like storms, leaped like devouring flames. The recorded sermons of these ministers are yet regarded as the very marrow of Christian literature.

Have we the zeal of these fathers for the house of our G.o.d? Are we carried to the place of worship at the appointed hour by our love for Jesus Christ? One glance at the enthusiasm of the Conventicle Covenanters would surely make the present generation blush.

POINTS FOR THE CLa.s.s.

1. State the demands Commissioner Middleton made upon the Covenanted ministers.

2. How would such a demand agitate the mind?

3. How long had they to decide?

4. What proportion remained faithful under the trial?

5. In what way did these continue their ministry?

6. Describe a Conventicle service.

7. How will present zeal for Divine services compare with their zeal?

XXVII.

THE COVENANTERS' COMMUNION.--A.D. 1664.

The Lord Jesus Christ loves His Church with love that arises into flames. "I am jealous for Jerusalem and for Zion with a great jealousy."

The Church is His Bride, His well-beloved, His only one; He has bestowed His heart upon her.

The love of Jesus for His Church has ever been excessive in intensity.

His blood was shed for her redemption. Love laid Him on the altar, where His life was consumed for her sake. It laid all Covenant blessings at her feet, placed the angelic hosts at her service, made the universe tributary to her welfare, opened heaven for her admission, prepared her throne at the right hand of G.o.d, and gave the eternal ages to her for service and enjoyment, in Jesus Christ her Lord. And this love has never abated; His voice resounds across the centuries, falling upon her ears in sweetest accents, saying, "I have loved thee with an everlasting love."

The Lord Jesus asks the Church for reciprocal love. It is His due; Christ is worthy; nothing less than vehement love will satisfy the Divine heart. The apostle, in dread of its subsidence, cries out, "Keep yourselves in the love of G.o.d." How readily the Church, in interest and zeal, becomes cold. Her spiritual pulse sinks till it is scarcely perceptible; the flames disappear, and the coals lie hidden in their own grey ashes.

With such conditions the Lord is vexed. He gently chides His inconstant Bride, saying, "Thou hast left thy first love. Remember therefore from whence thou art fallen; repent, and do the first works." Then in unwaning faithfulness He tenderly soliloquizes: "Behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her; and she shall sing as in the days of her youth." The Covenanted Church was now in the wilderness; the Lord had brought her hither, that He might woo her back to Himself, and revive her first love. Here He spake to her heart the words that rekindled the fires of her earliest and strongest devotion to the Covenant, that holy contract of her marriage to the Lord.

The loving fidelity of the 40,000 Covenanters, or more, who had been deprived of their ministers by King Charles, was severely tested. The Lord Jesus, in His crucial providence, was to them as a refiner's fire; their love was sorely tried in the terrible heat.

The first question that appealed to the heart was concerning comfort and convenience. Their churches were occupied by other ministers. There the people could have preaching, hear the Word, listen to prayers, sing Psalms, and receive baptism and the Lord's Supper. True, the services were spiced and ornamented with details, which the Covenanters disliked, because they were unscriptural. But could they not find hidden manna on the sand, and kernels of wheat in the chaff? Could they not get sufficient food in the new ministrations to sustain their souls? Could they not reach heaven by the new road as certainly as by the old? Such were the inquiries that appealed to their love of ease. These st.u.r.dy sons of the Covenant said, "NO." They said it, too, with emphasis like the lightning that strikes the oak. They said, "Public worship, not in all parts according to the Book of G.o.d, is corrupt; we will not partic.i.p.ate in such services, for the Lord has said, 'Cursed be the deceiver, that sacrificeth unto the Lord a corrupt thing.'"

The second question was concerning the imminent dangers that attended their own services. Their meetings were held in distant places; in the lonely mountain, on the homeless moor, in the swampy moss, in the dark glen, among the rugged rocks, and in the dreary cave--just wherever they could find a place to worship G.o.d in peace. They had no roof for shelter, no walls to break the storm, no fires for heat. Attending these meetings involved travel, weariness, hunger, exposure, loss of sleep, shivering in the cold, every physical strain, besides the risk of life, liberty, and property, at the hands of the enemy. These heroic sons and daughters of the Covenant said, "We will go; if we perish, we perish; though He slay us, yet will we trust in Him." These Covenanters would not habituate themselves to sinful conditions, nor permit their conscience to be drugged with the love of ease. They had much of the spirit of Paul; they counted all things loss for the excellency of the knowledge of Christ. They consulted not with flesh and blood; not even with their own flesh, which was often wasted with hunger, fatigue, and pain; nor with their own blood, which was frequently sprinkled on the heather and mingled with the mountain rill.

The Conventicles, held in these desolate resorts, were awe inspiring, especially the Communions. Many of the people journeyed at night toward the selected spot, for troops were overrunning the country to shoot them down, and day travel was extremely dangerous. They therefore followed their path in the light of the stars, or under the pale moon. They came from all directions, converged like streams at the place appointed, and spread out like an overflowing tide. Sometimes they numbered 5,000, and more. Men and women, young and old, came and sat down on the broad green, in quietness and with unwonted gravity. The men in their kilts, plaids, and caps; the women in shawls and plain clothes; the boys and girls beaming and bright, and dressed in their best--all gathered together, sitting down on the gra.s.s or on the rocks. What an inspiration to the minister, when opening his Bible he gazed upon the earnest faces and caught the gleam of those expectant eyes!

[Ill.u.s.tration: THE COVENANTERS' COMMUNION.

These communions were very spiritual and solemn. The people came in great numbers into the solitudes of the mountain and moorlands, and there renewed their Covenant at the Lord's Table. The danger added much to the awe and reverence of these meetings.]

Sat.u.r.day was Preparation day for the Communion. Preparation services sometimes lasted till sunset Several ministers were usually in attendance. At night the grave old elders would meet in cl.u.s.ters, under the shadow of a rock, or in a cave, or beside the murmuring brook, and spend hours in prayer. With the dawn of Sabbath the people were astir, and soon appeared again on the grounds. Then began the solemn services that lifted their souls into the heavens of joy, and brought them into the glorious presence of Jesus Christ.

We may receive an impression of the greatness of these occasions, from memorials yet to be seen on some of the sacred places where the Communions were held. Certain stones near the town of Irongrey remain as witnesses of these inspiring solemnities. The stones were evidently on the ground, as witnesses of the wonderful doings of G.o.d and His people, in the days of the Conventicles. Oh, that they could speak! This place is in the bosom of a mount. Here we find an open s.p.a.ce, like unto an amphitheater, large enough to seat thousands. On this ground are two rows of stones each row high enough for a seat, and long enough to accommodate fifty persons. Between them, other stones stand upright, which evidently supported planks, on which the bread and wine were pa.s.sed in front of the communicants. At a little distance are two other rows of similar construction. Here were accommodations for 200 at one table service. On one occasion, it is said, sixteen tables were served, the number of communicants on that day being no less than 3,000.

At one end of these four rows stands a small table of stone, from which, no doubt, the minister gave the bread and wine to the people. Here he made the table addresses, that were so sweet and refreshing to these weary souls. What solemn days these must have been. Hungry hearts found a feast in the desert. The wells of salvation overflowed; the palm trees of sacred ordinances shed their sweet fragrance, spread forth their shade, yielded their fruit, for these followers of the Lamb. The presence of the Lord was deeply felt. These Covenanters worshiped here in spirit and in truth. Their prayers ascended on the wings of the winds; the sound of the Psalms mingled with the song of the birds and the chant of the brooks. The eloquence of the preacher--now rising like the storm, now falling like a spring shower--now consoling the sad, now arousing the strong--now exhibiting the loveliness of Jesus, now depicting the woes of the lost--in its ever-varying notes of tenderness and power, echoed along the hillside, and died away in the distance.

Some of these sermons are yet in print.

These have been regarded, by certain writers, as the greatest days of the Church since the times of the apostles. How bright and refreshing the sunshine that poured down from the spiritual heavens upon these Covenanters! The desert rejoiced and blossomed as the rose. Heaven was very near. One who survived the persecution said, that if he had any part of his life to live over again, he would choose these years.

POINTS FOR THE CLa.s.s.

1. How should the Church respond to the love of Christ?

2. In what way does her love often fail?

3. How does Jesus reprove His people for growing feeble in love?

4. How has He sometimes undertaken to revive His Church's fidelity?

5. What two questions did the Covenanters face in attending Conventicle services?

6. Describe a Conventicle Communion.

7. What memorials are found at Irongrey?

8. How may we have the same rapturous joy at communions now?

XXVIII.

THE HOME INVADED.--A.D. 1665.

Home, by Divine appointment, is a haven of rest for the weary father, a palace of honor for the virtuous mother, a citadel of defence for the helpless children. How sacred, pleasant, and enn.o.bling is the Christian home, when modeled after the Divine pattern! It is a little paradise, a miniature heaven, a vestibule of the everlasting habitation; it fronts on the borders of the glory-world.

The home of the Covenanters in those days was mostly the abode of virtue and intelligence, of comfort in the Holy Spirit and abundant grace in the Lord Jesus Christ. The knowledge of G.o.d was the light in which the household dwelt. The language of the Shorter Catechism was the mother tongue; the children were dieted on Psalms and porridge; the family altar was indispensable; the Holy Bible was appreciated more than bread, and King David's poetry more than roast lamb. The father's prayer at the hearthstone was vital to the household as the breath of their nostrils; morning and evening the voice of parents and children mingled together in the worship of G.o.d.

To the family that kept Covenant with G.o.d the Sabbath came with peculiar loveliness and inspiration. On Sat.u.r.day evening special preparation was made for the coming of the Lord's Day; even the turf was piled beside the fire, the potatoes were washed and in the pot, and the water carried from the spring; "the works of necessity and mercy" were reduced to a minimum. A solemn hush fell upon the fields, and a heavenly light gleamed upon the house, as the sun ascended the sky. The noise of labor had ceased, and the human voice was suppressed. The notes of a plover, or the bleating of a lamb, or the lowing of a cow, might be heard making the quietness all the more impressive. The morning came pouring out blessings upon the people, like Christ Jesus on the Mount of Beat.i.tudes, filling every open heart with sweetness, holiness, and inspiration. The blessed morning came to lead the father and mother, with their sons and daughters, up into the mountain of G.o.d's House, to stand in the presence of the Lord of glory, and absorb the brightness that would shine in their faces for many days to come. The Sabbath was the great day of the week in the Covenanter's home.

Let us get a glimpse of these homes of the Covenanters, as they suffered when the storms of persecution swept the land. But will not the dwelling-place of the righteous be protected from harm? Will not the Lord, in His glorious presence, hover over them as a cloud by day and as a flaming fire by night? Hath He not said, "Upon all the glory shall be a defence?" Shall the cruel persecutor then have power to tread on that sacred threshold? May the ruthless slayer enter this little sanctuary, where G.o.d and His children dwell together in mutual and unquenchable love? Will the wicked be permitted to draw the sword, and quench the coals on the hearth, and the fire on the altar, with the blood of the worshipers? The answer is found in the story of the sufferings of the Covenanters.