When the Covenanters were driven out by the persecutor, the Covenanted Church went forth into the wilderness, leaning upon the Lord Jesus Christ her Beloved. She brought with her all the essentials. She had the Bible, the Covenant, the faith, the sacraments, the Holy Spirit, the love of G.o.d, and the presence of the Lord Jesus Christ. The valleys were her places of worship; her meeting houses were fitted up with stone seats, rock pulpits, granite walls, green carpets, and azure ceilings. A row of stones was her sacramental table, and the purling stream her baptismal bowl. The mountains round about were filled with angelic hosts, and the plains were covered with the manna of heaven; the banner of Christ's love waved over the worshipers, and the glory of G.o.d filled the place. Such was the Church of the Covenanters in the times of persecution.

The king and his advisers in 1662 required of the Covenanted Church what no faithful self-respecting Covenanter could render. The demands in substance were:

That the oath of allegiance, embodying the king's supremacy over Church and State, shall be taken.

That the ministers in preaching and praying shall not refer to public sins, whether committed by the king or his parliament.

That the administration of the Church shall be, to some extent, according to the Prelatic form.

That the edicts of the king and the enactments of parliament shall not be questioned, even in the light of G.o.d's Word.

That the ministers shall comply with these demands, or be banished from their respective homes, parishes, and presbyteries.

Such was the sieve that did the work. What loyal heart could brook these terms? What minister of Christ, bent on preserving honor and conscience, could remain in charge of his church? In comparison with the Covenant, all earthly inducements were as rotten straw, in the judgment of those whose eyes took in the world of glory and rested on the Lord.

Two hundred Covenanted ministers quietly accepted the penalty. On the last Sabbath of October, 1662, they preached their farewell sermons. The churches were crowded; the grief of the people was indescribable, heart-groans broke into loud lamentations. "There was never such a sad day in Scotland as when the poor persecuted ministers took their leave of their people." Two hundred more stood their ground and fought the battle a little longer. These were forcibly ejected. Thus that desolating blast smote four hundred congregations of Covenanters.

The minister with his wife and children departed in deep sorrow from the pleasant manse and the loving people. Tender ties were sundered and holy endearments sacrificed; the comforts of life were abandoned, and safety, shelter, and supplies left behind. The minister could have retained all had not his conscience been so tender. But the servant of the Lord may not be bribed. Offer the true minister of Jesus Christ money, comfort, pleasure, honor, houses, lands--all that the world can give to corrupt his conscience in his calling, and you will get a laugh of scorn that will freeze the blood.

[Ill.u.s.tration: JOHN WELCH, EJECTED FROM HIS CHURCH

John Welch, of Irongrey, was a grandson of the famous John Welch, of the First Reformation. He was one of the 400 Covenanted ministers who were driven from their pulpits by the kings edict in 1662. His congregation, overwhelmed with sorrow, followed him till they came to a brook where they kneeled down and prayed. Mounting his horse he rode away while they rent the air with their bitter wails.]

The winter storms were descending upon the man of G.o.d and his unprotected family, as they walked across the glebe to return no more.

They went out, not knowing where they were going. Night may fall upon them in a dreary place; to-morrow may come to them without a roof, or a table, or a fire. Winter may drive them into a cold cave, where possibly some good-hearted shepherdess may find them, and share with them her pail of milk and oaten cakes. Withal no complaints. They have taken joyfully the spoiling of their goods for the sake of Christ. By them the reproach of Christ was accounted better than the riches of Egypt.

Alexander Peden was one of the fighting ministers. He preached till forced to leave his pulpit. On the day of his farewell service the congregation was convulsed with grief. Peden had to restrain the wails of the people again and again. Coming down from the pulpit after service, he shut the pulpit door and struck it three times with his Bible, saying with great emphasis, "I charge thee, in my Master's name, that no man ever enter thee, but such as come in by the door as I have done." The pulpit kept the solemn charge; no one entered there till after the persecution; it remained empty twenty-six years.

Prelatic ministers were sent to fill the 400 vacant pulpits, but the people refused to hear them. The time of field-preaching had now come; the Conventicles in the mountains and moors became the order of the day.

The ministration of the Gospel of Jesus Christ--that river of G.o.d which makes glad the city of the Lord--had now reached the precipitous places where it was broken upon the rocks; yet it continued to flow, and even increase in volume and strength. The preaching by these ministers in the desolate places was powerful, impetuous, majestic, thunder-like amid the mountains, making the kingdom tremble. Great trials make great men.

We live in an easy age. Ministers may now have pulpit and salary on easy terms. They can preserve a good conscience without special self-denial.

No providential issue now to separate the false from the true. But the ease of conscience in the Church's ministry, and the easy terms of communion in her membership, may change G.o.d's gold and make it dim with dross, and thus necessitate a furnace. The Lord may suddenly spring an event upon His Church, that will compel the true to be very true, and the false to be very false. Where will we stand in case the trial come?

POINTS FOR THE CLa.s.s.

1. What effect had the death of Argyle and Guthrie on the Covenanters?

2. How does G.o.d keep His Church pure?

3. Why is the sifting process needed?

4. Can the Church survive the loss of her external organization?

5. Describe the Covenanted Church in the mountains and moors of Scotland.

6. What did the king require of the ministers?

7. How did the Covenanters receive his restrictions?

8. How many pastors were driven from their churches?

9. What may again occasion a sifting time?

XXVI.

THE FIELD-MEETINGS.--A.D. 1663.

Middleton, the king's commissioner, had dictated to the Covenanted ministers how they should conduct their ministry. They boldly declined his authority over their work in the Gospel. He then laid down conditions upon which their pastoral relation must depend. These conditions have been stated in the foregoing chapter. They may be summed up in three brief sentences: Acknowledgement of the king's supremacy over the Church; Agreement to refrain from all public criticism of the king; Willingness to conduct public worship as the king directed.

Such were the terms on which the Covenanted ministers might continue their work. They were given one month to reach a decision. The conflict of interests that tried the famous 400 ministers none knew but G.o.d.

Home, wife, children, salary, comfort, tender ties, future supplies, and the welfare of the congregation--oh, how much was involved in that decision! Can the husband, the father, the shepherd, the watchman arise and forsake all? Can he suspend the high calling, sunder the holy ties, abandon the field and flock, and go forth, not knowing whither he goeth?

can flesh and blood endure the ordeal?

But look at the other side. Will the servant of the Lord take orders from man? Will the amba.s.sador of G.o.d submit to be muzzled? Will a pastor of Christ's flock hold his position for what he finds in the flesh-pot?

Will the preacher of righteousness connive at wickedness? Will the herald of Gospel liberty become a slave to vilest men? Such was the other outlook. Which way will the man of G.o.d take?

The Lord made the way of faithfulness hard to travel. Only they, who, like Caleb, followed the Lord wholly, could walk therein. To make this choice, the love of the Lord Jesus Christ had to arise in the heart and surge through all the veins, above love for wife, or children, or house, or lands, or brethren, or sisters, or self; and it must consume all these in the flames of its vehemence.

And the Lord made the wrong way, also, hard to travel; yea, impa.s.sable, except for those whose sin against light made them exceeding sinful.

What more vile, degraded, contemptible, and criminal, than a minister of Christ, that is leased to an earthly power, purchased with things that perish, and controlled by designing men? In this manner would G.o.d separate the precious from the vile and put them far apart.

[Ill.u.s.tration: PREACHING IN THE MOUNTAINS.

The Conventicle preachers were men of dauntless courage. Their souls had firmly grasped the tremendous verities of the Gospel and Kingdom of Christ, and the Word of G.o.d was as fire in their bones. They chose texts that resounded like artillery. Just before Cargill was offered up, he preached from the words: "Gird Thy sword on Thy thigh, O Most Mighty, with Thy glory and Thy majesty!" How that seraphic preacher swayed the people with that discourse has not been told.]

On November 1, 1662, three-fourths of the Covenanted ministers were brought to this valley of decision. The king's edict took effect upon those who had been settled within the past thirteen years; the others, for the time, were exempted. About 700, therefore, stood at the parting of the ways. Of this number about sixty per centum chose to suffer with Christ, that they might reign with him; the rest, being faint-hearted, abode by the stuff. All honor to the Church that could muster such a proportion of self-sacrificing, ministers! These men accepted the challenge and went forth, like soldiers, into the field of action, saying, "We will continue the conflict till we overcome, or hand it down in debate to posterity."

Four hundred ministers expelled from their congregations! four hundred churches left vacant! four hundred families rendered desolate! forty thousand of G.o.d's sheep, and as many lambs, left to wander in the wilderness without a shepherd! who can estimate the extent of such a calamity? who can reckon the sorrows, sufferings, and stupendous losses, public and private, caused by this iniquitous act of the king?

But the four hundred ministers were not silenced. Who can silence tongues of fire? They were scattered, but not conquered. They took shelter where it could be found--under friendly roofs, within dismal caves, under dripping moss-hags, in the open fields, and on mountain tops. They wandered over desolate moors and on lonely ridges. They suffered hunger, weariness, sickness, exposure. The rains of summer drenched them and the snows of winter stiffened them. They were clothed with plaids, shawls, and threadbare garments. They hastened from place to place to elude pursuers, and wherever they went they carried their Bibles. The Bible to them in their desolation was meat, drink, light, shelter, fellowship,--everything the soul could wish.

These men of G.o.d were devoted preachers, they loved to preach, had a pa.s.sion for preaching. The Word of G.o.d that carried them into such excess of suffering was in their bones as fire, an unquenchable flame; and in their hearts as rising waters, an overflowing river. As Christ their Lord and Master preached in summer and in winter, in the house and in the field, to as many as came, so preached they to one soul, or to ten thousand.

The king sent detachments of his army over the country to compel the people, who had lost their pastors, to attend services under the ministers of the Episcopal Church. They refused. The new clergymen preached to empty pews in many of the Covenanted parishes. The Covenanters instinctively discovered the haunting places of their own ministers, and thither they repaired for their preaching. They traveled far that they might hear the precious Gospel, in its richness and fulness from consecrated lips. They were hungry for the Word of G.o.d and willingly incurred hardships and dangers to get a feast. These meetings at first were small; in time they developed into the great Conventicles at which thousands a.s.sembled to worship G.o.d.

A Conventicle Sabbath was a solemn day. The time and place having been fixed beforehand, the people were notified in a very private manner. A kind of wireless telegraphy seemed to have been operated by the Covenanters. The news spread and thousands came at the call. The place selected was usually in the depression of a lonely moor, or under the shelter of a desolate mountain; yet any spot was dangerous. The king had issued successive proclamations against the Conventicles, and his troops were constantly scouring the country in search of them.

The services were of necessity sensational. At the appointed time the people were on the ground. Many came a great distance, some of them traveling under the shades of night. From every direction they converged. Fathers and mothers with their sons and daughters were there.

The young and the old were equally full of zeal, and the women were courageous as the men. On the way they would cannily scan the country from the hilltop, to see if the dreaded dragoons were in sight.