VI

When a week had pa.s.sed, on the eighth day Xenophon delivered over the 1 guide (that is to say, the village headman) to Cheirisophus. He left the headman's household safe behind in the village, with the exception of his son, a lad in the bloom of youth. This boy was entrusted to Episthenes of Amphipolis to guard; if the headman proved himself a good guide, he was to take away his son also at his departure. They finally made his house the repository of all the good things they could contrive to get together; then they broke up their camp and commenced to march, the headman guiding them through the snow unfettered. When they had reached the third stage Cheirisophus flew 2 into a rage with him, because he had not brought them to any villages.

The headman pleaded that there were none in this part. Cheirisophus struck him, but forgot to bind him, and the end of it was that the headman ran away in the night and was gone, leaving his son behind him. This was the sole ground of difference between Cheirisophus and Xenophon during the march, this combination of ill-treatment and neglect in the case of the guide. As to the boy, Episthenes conceived a pa.s.sion for him, and took him home with him, and found in him the most faithful of friends.

After this they marched seven stages at the rate of five parasangs a day, to the banks of the river Phasis (1), which is a hundred feet broad: and thence they marched another couple of stages, ten parasangs; but at the pa.s.s leading down into the plain there appeared in front of them a mixed body of Chalybes and Taochians and Phasianians. When Cheirisophus caught sight of the enemy on the pa.s.s at a distance of about three or four miles, he ceased marching, not caring to approach the enemy with his troops in column, and he pa.s.sed down the order to the others: to deploy their companies to the front, that the troops might form into line. As soon as the rearguard had come up, he a.s.sembled the generals and officers, and addressed them: "The enemy, as you see, are in occupation of the mountain pa.s.s, it is time we should consider how we are to make the best fight to win it.

My opinion is, that we should give orders to the troops to take their morning meal, whilst we deliberate whether we should cross the mountains to-day or to-morrow." "My opinion," said Cleanor, "is, that as soon as we have breakfasted, we should arm for the fight and attack the enemy, without loss of time, for if we fritter away to-day, the enemy who are now content to look at us, will grow bolder, and with their growing courage, depend upon it, others more numerous will join them."

(1) Probably a tributary of the Araxes = modern Pasin-Su.

After him Xenophon spoke: "This," he said, "is how I see the matter; if fight we must, let us make preparation to sell our lives dearly, but if we desire to cross with the greatest ease, the point to consider is, how we may get the fewest wounds and throw away the smallest number of good men. Well then, that part of the mountain 11 which is visible stretches nearly seven miles. Where are the men posted to intercept us? except at the road itself, they are nowhere to be seen. It is much better to try if possible to steal a point of this desert mountain un.o.bserved, and before they know where we are, secure the prize, than to fly at a strong position and an enemy thoroughly prepared. Since it is much easier to march up a mountain without fighting than to tramp along a level when a.s.sailants are at either hand; and provided he has not to fight, a man will see what lies at his feet much more plainly even at night than in broad daylight in the midst of battle; and a rough road to feet that roam in peace may be pleasanter than a smooth surface with the bullets whistling about your ears (2). Nor is it so impossible, I take it, to steal a march, since it is open to us to go by night, when we cannot be seen, and to fall back so far that they will never notice us. In my opinion, however, if we make a feint of attacking here, we shall find the mountain chain all the more deserted elsewhere, since the enemy will be waiting for us here in thicker swarm.

(2) Or, more lit., "with the head a mark for missiles."

"But what right have I to be drawing conclusions about stealing in your presence, Cheirisophus? for you Lacedaemonians, as I have often been told, you who belong to the 'peers,' practise stealing from your boyhood up; and it is no disgrace but honourable rather to steal, except such things as the law forbids; and in order, I presume, to stimulate your sense of secretiveness, and to make you master thieves, it is lawful for you further to get a whipping if you are caught. Now then you have a fine opportunity of displaying your training. But take care we are not caught stealing over the mountain, or we shall catch it ourselves." "For all that," retorted Cheirisophus, "I have heard that you Athenians are clever hands at stealing the public moneys; and that too though there is a fearful risk for the person so employed; but, I am told, it is your best men who are addicted to it; if it is your best men who are thought worthy to rule. So it is a fine opportunity for yourself also, Xenophon, to exhibit your education." 17 "And I," replied Xenophon, "am ready to take the rear division, as soon as we have supped, and seize the mountain chain. I have already got guides, for the light troops laid an ambuscade, and seized some of the cut-purse vagabonds who hung on our rear. I am further informed by them that the mountain is not inaccessible, but is grazed by goats and cattle, so that if we can once get hold of any portion of it, there will be no difficulty as regards our animals--they can cross. As to the enemy, I expect they will not even wait for us any longer, when they once see us on a level with themselves on the heights, for they do not even at present care to come down and meet us on fair ground."

Cheirisophus answered: "But why should you go and leave your command in the rear? Send others rather, unless a band of volunteers will present themselves." Thereupon Aristonymus the Methydrian came forward with some heavy infantry, and Nicomachus the Oetean with another body of light troops, and they made an agreement to kindle several watch-fires as soon as they held the heights. The arrangements made, they breakfasted; and after breakfast Cheirisophus advanced the whole army ten furlongs closer towards the enemy, so as to strengthen the impression that he intended to attack them at that point.

But as soon as they had supped and night had fallen, the party under orders set off and occupied the mountain, while the main body rested where they were. Now as soon as the enemy perceived that the mountain was taken, they banished all thought of sleep, and kept many watch-fires blazing throughout the night. But at break of day Cheirisophus offered sacrifice, and began advancing along the road, while the detachment which held the mountain advanced pari pa.s.su by the high ground. The larger ma.s.s of the enemy, on his side, remained still on the mountain-pa.s.s, but a section of them turned to confront the detachment on the heights. Before the main bodies had time to draw together, the detachment on the height came to close quarters, and the h.e.l.lenes were victorious and gave chase. Meanwhile the light division of the h.e.l.lenes, issuing from the plain, were rapidly advancing against the serried lines of the enemy, whilst Cheirisophus followed up with his heavy infantry at quick march. But the enemy on the road 25 no sooner saw their higher division being worsted than they fled, and some few of them were slain, and a vast number of wicker shields were taken, which the h.e.l.lenes hacked to pieces with their short swords and rendered useless. So when they had reached the summit of the pa.s.s, they sacrificed and set up a trophy, and descending into the plain, reached villages abounding in good things of every kind.

VII

After this they marched into the country of the Taochians five 1 stages--thirty parasangs--and provisions failed; for the Taochians lived in strong places, into which they had carried up all their stores. Now when the army arrived before one of these strong places--a mere fortress, without city or houses, into which a motley crowd of men and women and numerous flocks and herds were gathered--Cheirisophus attacked at once. When the first regiment fell back tired, a second advanced, and again a third, for it was impossible to surround the place in full force, as it was encircled by a river. Presently Xenophon came up with the rearguard, consisting of both light and heavy infantry, whereupon Cheirisophus halted him with the words: "In the nick of time you have come; we must take this place, for the troops have no provisions, unless we take it."

Thereupon they consulted together, and to Xenophon's inquiry, "What it was which hindered their simply walking in?" Cheirisophus replied, "There is just this one narrow approach which you see, but when we attempt to pa.s.s it by they roll down volleys of stones from yonder overhanging crag," pointing up, "and this is the state in which you find yourself, if you chance to be caught;" and he pointed to some poor fellows with their legs or ribs crushed to bits. "But when they have expended their ammunition," said Xenophon, "there is nothing else, is there, to hinder our pa.s.sing? Certainly, except yonder handful of fellows, there is no one in front of us that we can see; and of them, only two or three apparently are armed, and the distance to be traversed under fire is, as your eyes will tell you, about one hundred and fifty feet as near as can be, and of this s.p.a.ce the first hundred is thickly covered with great pines at intervals; under cover of these, what harm can come to our men from a pelt of stones, flying 6 or rolling? So then, there is only fifty feet left to cross, during a lull of stones." "Ay," said Cheirisophus, "but with our first attempt to approach the bush a galling fire of stones commences." "The very thing we want," said the other, "for they will use up their ammunition all the quicker; but let us select a point from which we shall have only a brief s.p.a.ce to run across, if we can, and from which it will be easier to get back, if we wish."

Thereupon Cheirisophus and Xenophon set out with Callimachus the Parrhasian, the captain in command of the officers of the rearguard that day; the rest of the captains remained out of danger. That done, the next step was for a party of about seventy men to get away under the trees, not in a body, but one by one, every one using his best precaution; and Agasis the Stymphalian, and Aristonymous the Methydrian, who were also officers of the rearguard, were posted as supports outside the trees; for it was not possible for more than a single company to stand safely within the trees. Here Callimachus. .h.i.t upon a pretty contrivance--he ran forward from the tree under which he was posted two or three paces, and as soon as the stones came whizzing, he retired easily, but at each excursion more than ten wagon-loads of rocks were expended. Agasias, seeing how Callimachus was amusing himself, and the whole army looking on as spectators, was seized with the fear that he might miss his chance of being first to run the gauntlet of the enemy's fire and get into the place. So, without a word of summons to his neighbour, Aristonymous, or to Eurylochus of Lusia, both comrades of his, or to any one else, off he set on his own account, and pa.s.sed the whole detachment. But Callimachus, seeing him tearing past, caught hold of his shield by the rim, and in the meantime Aristonymous the Methydrian ran past both, and after him Eurylochus of Lusia; for they were one and all aspirants to valour, and in that high pursuit, each was the eager rival of the rest. So in this strife of honour, the three of them took the fortress, and when they had once rushed in, not a stone more was hurled from overhead.

And here a terrible spectacle displayed itself: the women first cast their infants down the cliff, and then they cast themselves after 13 their fallen little ones, and the men likewise. In such a scene, Aeneas the Stymphalian, an officer, caught sight of a man with a fine dress about to throw himself over, and seized hold of him to stop him; but the other caught him to his arms, and both were gone in an instant headlong down the crags, and were killed. Out of this place the merest handful of human beings were taken prisoners, but cattle and a.s.ses in abundance and flocks of sheep.

From this place they marched through the Chalybes (1) seven stages, fifty parasangs. These were the bravest men whom they encountered on the whole march, coming cheerily to close quarters with them. They wore linen cuira.s.ses reaching to the groin, and instead of the ordinary "wings" or basques, a thickly-plaited fringe of cords. They were also provided with greaves and helmets, and at the girdle a short sabre, about as long as the Laconian dagger, with which they cut the throats of those they mastered, and after severing the head from the trunk they would march along carrying it, singing and dancing, when they drew within their enemy's field of view. They carried also a spear fifteen cubits long, lanced at one end (2). This folk stayed in regular townships, and whenever the h.e.l.lenes pa.s.sed by they invariably hung close on their heels fighting. They had dwelling-places in their fortresses, and into them they had carried up their supplies, sot hat the h.e.l.lenes could get nothing from this district, but supported themselves on the flocks and herds they had taken from the Taochians.

After this the h.e.l.lenes reached the river Harpasus, which was four hundred feet broad. Hence they marched through the Scythenians four stages--twenty parasangs--through a long level country to more villages, among which they halted three days, and got in supplies.

(1) These are the Armeno-Chalybes, so called by Pliny in contradistinction to another mountain tribe in Pontus so named, who were famous for their forging, and from whom steel received its Greek name {khalups}. With these latter we shall make acquaintance later on.

(2) I.e. with a single point or spike only, the h.e.l.lenic spear having a spike at the b.u.t.t end also.

Pa.s.sing on from thence in four stages of twenty parasangs, they 19 reached a large and prosperous well-populated city, which went by the name of Gymnias (3), from which the governor of the country sent them a guide to lead them through a district hostile to his own. This guide told them that within five days he would lead them to a place from which they would see the sea, "and," he added, "if I fail of my word, you are free to take my life." Accordingly he put himself at their head; but he no sooner set foot in the country hostile to himself than he fell to encouraging them to burn and harry the land; indeed his exhortations were so earnest, it was plain that it was for this he had come, and not out of the good-will he bore the h.e.l.lenes.

(3) Gymnias is supposed (by Grote, "Hist. of Greece," vol. ix. p. 161) to be the same as that which is now called Gumisch-Kana--perhaps "at no great distance from Baibut," Tozer, "Turkish Armenia," p.

432. Others have identified it with Erzeroum, others with Ispir.

On the fifth day they reached the mountain, the name of which was Theches (4). No sooner had the men in front ascended it and caught sight of the sea than a great cry arose, and Xenophon, in the rearguard, catching the sound of it, conjectured that another set of enemies must surely be attacking in front; for they were followed by the inhabitants of the country, which was all aflame; indeed the rearguard had killed some and captured others alive by laying an ambuscade; they had taken also about twenty wicker shields, covered with the raw hides of s.h.a.ggy oxen.

(4) Some MSS. give "the sacred mountain." The height in question has been identified with "the ridge called Tekieh-Dagh to the east of Gumisch-Kana, nearer to the sea than that place" (Grote, ib. p.

162), but the exact place from which they caught sight of the sea has not been identified as yet, and other mountain ranges have been suggested.

But as the shout became louder and nearer, and those who from time to time came up, began racing at the top of their speed towards the shouters, and the shouting continually recommenced with yet greater volume as the numbers increased, Xenophon settled in his mind that something extraordinary must have happened, so he mounted his horse, and taking with him Lycius and the cavalry, he galloped to the rescue.

Presently they could hear the soldiers shouting and pa.s.sing on the joyful word, "The sea! the sea!"

Thereupon they began running, rearguard and all, and the baggage 24 animals and horses came galloping up. But when they had reached the summit, then indeed they fell to embracing one another--generals and officers and all--and the tears trickled down their cheeks. And on a sudden, some one, whoever it was, having pa.s.sed down the order, the soldiers began bringing stones and erecting a great cairn, whereon they dedicated a host of untanned skins, and staves, and captured wicker shields, and with his own hand the guide hacked the shields to pieces, inviting the rest to follow his example. After this the h.e.l.lenes dismissed the guide with a present raised from the common store, to wit, a horse, a silver bowl, a Persian dress, and ten darics; but what he most begged to have were their rings, and of these he got several from the soldiers. So, after pointing out to them a village where they would find quarters, and the road by which they would proceed towards the land of the Macrones, as evening fell, he turned his back upon them in the night and was gone.

VIII

From this point the h.e.l.lenes marched through the country of the 1 Macrones three stages--ten parasangs, and on the first day they reached the river, which formed the boundary between the land of the Macrones and the land of the Scythenians. Above them, on their right, they had a country of the sternest and ruggedest character, and on their left another river, into which the frontier river discharges itself, and which they must cross. This was thickly fringed with trees which, though not of any great bulk, were closely packed. As soon as they came up to them, the h.e.l.lenes proceeded to cut them down in their haste to get out of the place as soon as possible. But the Macrones, armed with wicker shields and lances and hair tunics, were already drawn up to receive them opposite the crossing. They were cheering one another on, and kept up a steady pelt of stones into the river, though they failed to reach the other side or do any harm.

At this juncture one of the light infantry came up to Xenophon; he had been, he said, a slave at Athens, and he wished to tell him that he recognised the speech of these people. "I think," said he, "that this must be my native country, and if there is no objection I will have a talk with them." "No objection at all," replied Xenophon, "pray talk 5 to them, and ask them first, who they are." In answer to this question they said, "they were Macrones." "Well, then," said he, "ask them why they are drawn up in battle and want to fight with us." They answered, "Because you are invading our country." The generals bade him say: "If so, it is with not intention certainly of doing it or you any harm: but we have been at war with the king, and are now returning to h.e.l.las, and all we want is to reach the sea." The others asked, "Were they willing to give them pledges to that effect?" They replied: "Yes, they were ready to give and receive pledges to that effect." Then the Macrones gave a barbaric lance to the h.e.l.lenes, and the h.e.l.lenes a h.e.l.lenic lance to them: "for these," they said, "would serve as pledges," and both sides called upon the G.o.ds to witness.

After the pledges were exchanged, the Macrones fell to vigorously hewing down trees and constructing a road to help them across, mingling freely with the h.e.l.lenes and fraternising in their midst, and they afforded them as good as market as they could, and for three days conducted them on their march, until they had brought them safely to the confines of the Colchians. At this point they were confronted by a great mountain chain, which however was accessible, and on it the Colchians were drawn up for battle. In the first instance, the h.e.l.lenes drew up opposite in line of battle, as though they were minded to a.s.sault the hill in that order; but afterwards the generals determined to hold a council of war, and consider how to make the fairest fight.

Accordingly Xenophon said: "I am not for advancing in line, but advise to form companies by columns. To begin with, the line," he urged, "would be scattered and thrown into disorder at once; for we shall find the mountain full of inequalities, it will be pathless here and easy to traverse there. The mere fact of first having formed in line, and then seeing the line thrown into disorder, must exercise a disheartening effect. Again, if we advance several deep, the enemy will none the less overlap us, and turn their superfluous numbers to account as best they like; while, if we march in shallow order, we may fully expect our line to be cut through and through by the thick rain 11 of missiles and rush of men, and if this happen anywhere along the line, the whole line will equally suffer. No; my notion is to form columns by companies, covering ground sufficient with s.p.a.ces between the companies to allow the last companies of each flank to be outside the enemy's flanks. Thus we shall with our extreme companies be outside the enemy's line, and the best men at the head of their columns will lead the attack, and every company will pick its way where the ground is easy; also it will be difficult for the enemy to force his way into the intervening s.p.a.ces, when there are companies on both sides; nor will it be easy for him to cut in twain any individual company marching in column. If, too, any particular company should be pressed, the neighbouring company will come to the rescue, or if at any point any single company succeed in reaching the height, from that moment not one man of the enemy will stand his ground."

This proposal was carried, and they formed into columns by companies (1). Then Xenophon, returning from the right wing to the left, addressed the soldiers. "Men," he said, "these men whom you see in front of you are the sole obstacles still interposed between us and the haven of our hopes so long deferred. We will swallow them up whole, without cooking (2), if we can."

(1) For this formation, see "The Retreat of the Ten Thousand; a military study for all time," by Lieut.-General J. L. Vaughan, C.B.

(2) Or, "we will gobble them up raw." He is thinking of the Homeric line ("Iliad", iv. 35) "Perchance wert thou to enter within the gates and long walls and devour Priam raw, and Priam's sons and all the Trojans, then mightest thou a.s.suage thine anger."--Leaf.

The several divisions fell into position, the companies were formed into columns, and the result was a total of something like eighty companies of heavy infantry, each company consisting on an average of a hundred men. The light infantry and bowmen were arranged in three divisions--two outside to support the left and the right respectively, and the third in the centre--each division consisting of about six hundred men (3).

(3) This suggests 1800 as the total of the peltasts, 8000 as the total of the hoplites, but the companies were probably not limited to 100, and under "peltasts" were probably included other light troops.

Before starting, the generals pa.s.sed the order to offer prayer; and 16 with the prayer and battle hymn rising from their lips they commenced their advance. Cheirisophus and Xenophon, and the light infantry with them, advanced outside the enemy's line to right and left, and the enemy, seeing their advance, made an effort to keep parallel and confront them, but in order to do so, as he extended partly to right and partly to left, he was pulled to pieces, and there was a large s.p.a.ce or hollow left in the centre of his line. Seeing them separate thus, the light infantry attached to the Arcadian battalion, under command of Aeschines, an Arcarnanian, mistook the movement for flight, and with a loud shout rushed on, and these were the first to scale the mountain summit; but they were closely followed up by the Arcadian heavy infantry, under command of Cleanor of Orchomenus.

When they began running in that way, the enemy stood their ground no longer, but betook themselves to flight, one in one direction, one in another, and the h.e.l.lenes scaled the hill and found quarters in numerous villages which contained supplies in abundance. Here, generally speaking, there was nothing to excite their wonderment, but the numbers of bee-hives were indeed astonishing, and so were certain properties of the honey (4). The effect upon the soldiers who tasted the combs was, that they all went for the nonce quite off their heads, and suffered from vomiting and diarrhoea, with a total inability to stand steady on their legs. A small dose produced a condition not unlike violent drunkenness, a large one an attack very like a fit of madness, and some dropped down, apparently at death's door. So they lay, hundreds of them, as if there had been a great defeat, a prey to the cruellest despondency. But the next day, none had died; and almost at the same hour of the day at which they had eaten they recovered their senses, and on the third or fourth day got on their legs again like convalescents after a severe course of medical treatment.

(4) "Modern travellers attest the existence, in these regions, of honey intoxicating and poisonous.... They point out the Azalea Pontica as the flower from which the bees imbibe this peculiar quality."--Grote, "Hist. of Greece," vol. ix. p. 155.

From this place they marched on two stages--seven parasangs--and 22 reached the sea at Trapezus (5), a populous h.e.l.lenic city on the Euxine Sea, a colony of the Sinopeans, in the territory of the Colchians.

Here they halted about thirty days in the villages of the Colchians, which they used as a base of operations to ravage the whole territory of Colchis. The men of Trapezus supplied the army with a market, entertained them, and gave them, as gifts of hospitality, oxen and wheat and wine. Further, they negotiated with them in behalf of their neighbours the Colchians, who dwelt in the plain for the most part, and from this folk also came gifts of hospitality in the shape of cattle. And now the h.e.l.lenes made preparation for the sacrifice which they had vowed, and a sufficient number of cattle came in for them to offer thank-offerings for safe guidance to Zeus the Saviour, and to Heracles (6), and to the other G.o.ds, according to their vows. They inst.i.tuted also a gymnastic contest on the mountain side, just where they were quartered, and chose Dracontius, a Spartan (who had been banished from home when a lad, having unintentionally slain another boy with a blow of his dagger), to superintend the course, and be president of the games.

(5) Trebizond.

(6) Or, "to sacrifice to Zeus the Preserver, and to Heracles thank-offerings for safe guidance," Heracles "the conductor"

having special sympathy with wanderers.

As soon as the sacrifices were over, they handed over the hides of the beasts to Dracontius, and bade him lead the way to his racecourse. He merely waved his hand and pointed to where they were standing, and said, "There, this ridge is just the place for running, anywhere, everywhere." "But how," it was asked, "will they manage to wrestle on the hard scrubby ground?" "Oh! worse knocks for those who are thrown,"

the president replied. There was a mile race for boys, the majority being captive lads; and for the long race more than sixty Cretans competed; there was wrestling, boxing, and the pankration (7).

Altogether it was a beautiful spectacle. There was a large number of entries, and the emulation, with their companions, male and female, 27 standing as spectators, was immense. There was horse-racing also; the riders had to gallop down a steep incline to the sea, and then turn and come up again to the altar, and on the descent more than half rolled head over heels, and then back they came toiling up the tremendous steep, scarcely out of a walking pace. Loud were the shouts, the laughter, and the cheers.

(7) The pankration combined both wrestling and boxing.