Next day they set off without a guide; and the enemy, by keeping up a continuous battle and occupying in advance every narrow place, obstructed pa.s.sage after pa.s.sage. Accordingly, whenever the van was obstructed, Xenophon, from behind, made a dash up the hills and broke the barricade, and freed the vanguard by endeavouring to get above the obstructing enemy. Whenever the rear was the point attacked, Cheirisophus, in the same way, made a detour, and by endeavouring to mount higher than the barricaders, freed the pa.s.sage for the rear rank; and in this way, turn and turn about, they rescued each other, and paid unflinching attention to their mutual needs. At times it happened that, the relief party having mounted, encountered considerable annoyance in their descent from the barbarians, who were so agile that they allowed them to come up quite close, before they turned back, and still escaped, partly no doubt because the only weapons they had to carry were bows and slings.

They were, moreover, excellent archers, using bows nearly three cubits long and arrows more than two cubits. When discharging the arrow, they draw the string by getting a purchase with the left foot planted 28 forward on the lower end of the bow. The arrows pierced through shield and cuira.s.s, and the h.e.l.lenes, when they got hold of them, used them as javelins, fitting them to their thongs. In these districts the Cretans were highly serviceable. They were under the command of Stratocles, a Cretan.

III

During this day they bivouacked in the villages which lie above the 1 plain of the river Centrites (1), which is about two hundred feet broad. It is the frontier river between Armenia and the country of the Carduchians. Here the h.e.l.lenes recruited themselves, and the sight of the plain filled them with joy, for the river was but six or seven furlongs distant from the mountains of the Carduchians. For the moment then they bivouacked right happily; they had their provisions, they had also many memories of the labours that were now pa.s.sed; seeing that the last seven days spent in traversing the country of the Carduchians had been one long continuous battle, which had cost them more suffering than the whole of their troubles at the hands of the king and Tissaphernes put together. As though they were truly quit of them for ever, they laid their heads to rest in sweet content.

(1) I.e. the Eastern Tigris.

But with the morrow's dawn they espied hors.e.m.e.n at a certain point across the river, armed cap-a-pie, as if they meant to dispute the pa.s.sage. Infantry, too, drawn up in line upon the banks above the cavalry, threatened to prevent them debouching into Armenia. These troops were Armenian and Mardian and Chaldaean mercenaries belonging to Orontas and Artuchas. The last of the three, the Chaldaeans, were said to be a free and brave set of people. They were armed with long wicker shields and lances. The banks before named on which they were drawn up were a hundred yards or more distant from the river, and the single road which was visible was one leading upwards and looking like a regular artificially constructed highway. At this point the h.e.l.lenes endeavoured to cross, but on their making the attempt the water proved 6 to be more than breast-deep, and the river bed was rough with great slippery stones, and as to holding their arms in the water, it was out of the question--the stream swept them away--or if they tried to carry them over the head, the body was left exposed to the arrows and other missiles; accordingly they turned back and encamped there by the bank of the river.

At the point where they had themselves been last night, up on the mountains, they could see the Carduchians collected in large numbers and under arms. A shadow of deep despair again descended on their souls, whichever way they turned their eyes--in front lay the river so difficult to ford; over, on the other side, a new enemy threatening to bar the pa.s.sage; on the hills behind, the Carduchians ready to fall upon their rear should they once again attempt to cross. Thus for this day and night they halted, sunk in perplexity. But Xenophon had a dream. In his sleep he thought that he was bound in fetters, but these, of their own accord, fell from off him, so that he was loosed, and could stretch his legs as freely as he wished (2). So at the first glimpse of daylight he came to Cheirisophus and told him that he had hopes that all things would go well, and related to him his dream.

(2) It is impossible to give the true sense and humour of the pa.s.sage in English, depending, as it does, on the double meaning of {diabainein} (1) to cross (a river), (2) to stride or straddle (of the legs). The army is unable to cross the Centrites; Xenophon dreams that he is fettered, but the chains drop off his legs and he is able to stride as freely as ever; next morning the two young men come to him with the story how they have found themselves able to walk cross the river instead of having to swim it. It is obvious to Xenophon that the dream is sent from Heaven.

The other was well pleased, and with the first faint gleam of dawn the generals all were present and did sacrifice; and the victims were favourable in the first essay. Retiring from the sacrifice, the generals and officers issued an order to the troops to take their breakfasts; and while Xenophon was taking his, two young men came running up to him, for every one knew that, breakfasting or supping, he was always accessible, or that even if asleep any one was welcome to awaken him who had anything to say bearing on the business of war. 10 What the two young men had at this time to say was that they had been collecting brushwood for fire, and had presently espied on the opposite side, in among some rocks which came down to the river's brink, an old man and some women and little girls depositing, as it would appear, bags of clothes in a cavernous rock. When they saw them, it struck them that it was safe to cross; in any case the enemy's cavalry could not approach at this point. So they stripped naked, expecting to have to swim for it, and with their long knives in their hands began crossing, but going forward crossed without being wet up to the fork. Once across they captured the clothes, and came back again.

Accordingly Xenophon at once poured out a libation himself, and bade the two young fellows fill the cup and pray to the G.o.ds, who showed to him this vision and to them a pa.s.sage, to bring all other blessings for them to accomplishment. When he had poured out the libation, he at once led the two young men to Cheirisophus, and they repeated to him their story. Cheirisophus, on hearing it, offered libations also, and when they had performed them, they sent a general order to the troops to pack up ready for starting, while they themselves called a meeting of the generals and took counsel how they might best effect a pa.s.sage, so as to overpower the enemy in front without suffering any loss from the men behind. And they resolved that Cheirisophus should lead the van and cross with half the army, the other half still remaining behind under Xenophon, while the baggage animals and the mob of sutlers were to cross between the two divisions.

When all was duly ordered the move began, the young men pioneering them, and keeping the river on their left. It was about four furlongs'

march to the crossing, and as they moved along the bank, the squadrons of cavalry kept pace with them on the opposite side.

But when they had reached a point in a line with the ford, and the cliff-like banks of the river, they grounded arms, and first Cheirisophus himself placed a wreath upon his brows, and throwing off 17 his cloak (3), resumed his arms, pa.s.sing the order to all the rest to do the same, and bade the captains form their companies in open order in deep columns, some to left and some to right of himself. Meanwhile the soothsayers were slaying a victim over the river, and the enemy were letting fly their arrows and slingstones; but as yet they were out of range. As soon as the victims were favourable, all the soldiers began singing the battle hymn, and with the notes of the paean mingled the shouting of the men accompanied by the shriller chant of the women, for there were many women (4) in the camp.

(3) Or, "having doffed it," i.e. the wreath, an action which the soldiers would perform symbolically, if Grote is right in his interpretation of the pa.s.sage, "Hist. of Greece," vol. ix. p. 137.

(4) Lit. "comrade-women."

So Cheirisophus with his detachment stepped in. But Xenophon, taking the most active-bodied of the rearguard, began running back at full speed to the pa.s.sage facing the egress into the hills of Armenia, making a feint of crossing at that point to intercept their cavalry on the river bank. The enemy, seeing Cheirisophus's detachment easily crossing the stream, and Xenophon's men racing back, were seized with the fear of being intercepted, and fled at full speed in the direction of the road which emerges from the stream. But when they were come opposite to it they raced up hill towards their mountains. Then Lycius, who commanded the cavalry, and Aeschines, who was in command of the division of light infantry attached to Cheirisophus, no sooner saw them fleeing so l.u.s.tily than they were after them, and the soldiers shouted not to fall behind (5), but to follow them right up to the mountains. Cheirisophus, on getting across, forbore to pursue the cavalry, but advanced by the bluffs which reached to the river to attack the enemy overhead. And these, seeing their own cavalry fleeing, seeing also the heavy infantry advancing upon them, abandoned the heights above the river.

(5) Or, "to stick tight to them and not to be outdone"; or, as others understand, "the (infantry) soldiers clamoured not to be left behind, but to follow them up into the mountains."

Xenophon, as soon as he saw that things were going well on the other 24 side, fell back with all speed to join the troops engaged in crossing, for by this time the Carduchians were well in sight, descending into the plain to attack their rear.

Cheirisophus was in possession of the higher ground, and Lycius, with his little squadron, in an attempt to follow up the pursuit, had captured some stragglers of their baggage-bearers, and with them some handsome apparel and drinking-cups. The baggage animals of the h.e.l.lenes and the mob of non-combatants were just about to cross, when Xenonphon turned his troops right about to face the Carduchians.

Vis-a-vis he formed his line, pa.s.sing the order to the captains each to form his company into sections, and to deploy them into line by the left, the captains of companies and lieutenants in command of sections to advance to meet the Carduchians, while the rear leaders would keep their position facing the river. But when the Carduchians saw the rearguard so stript of the ma.s.s, and looking now like a mere handful of men, they advanced all the more quickly, singing certain songs the while. Then, as matters were safe with him, Cheirisophus sent back the peltasts and slingers and archers to join Xenophon, with orders to carry out his instructions. They were in the act of recrossing, when Xenophon, who saw their intention, sent a messenger across, bidding them wait there at the river's brink without crossing; but as soon as he and his detachment began to cross they were to step in facing him in two flanking divisions right and left of them, as if in the act of crossing; the javelin men with their javelins on the thong, and the bowmen with their arrows on the string; but they were not to advance far into the stream. The order pa.s.sed to his own men was: "Wait till you are within sling-shot, and the shield rattles, then sound the paean and charge the enemy. As soon as he turns, and the bugle from the river sounds for 'the attack,' you will face about to the right, the rear rank leading, and the whole detachment falling back and crossing the river as quickly as possible, every one preserving his original rank, so as to avoid tramelling one another: the bravest man is he who gets to the other side first."

The Carduchians, seeing that the remnant left was the merest handful 30 (for many even of those whose duty it was to remain had gone off in their anxiety to protect their beasts of burden, or their personal kit, or their mistresses), bore down upon them valorously, and opened fire with slingstones and arrows. But the h.e.l.lenes, raising the battle hymn, dashed at them at a run, and they did not await them; armed well enough for mountain warfare, and with a view to sudden attack followed by speedy flight, they were not by any means sufficiently equipped for an engagement at close quarters. At this instant the signal of the bugle was heard. Its notes added wings to the flight of the barbarians, but the h.e.l.lenes turned right about in the opposite direction, and betook themselves to the river with what speed they might. Some of the enemy, here a man and there another, perceived, and running back to the river, let fly their arrows and wounded a few; but the majority, even when the h.e.l.lenes were well across, were still to be seen pursuing their flight. The detachment which came to meet Xenophon's men, carried away by their valour, advanced further than they had need to, and had to cross back again in the rear of Xenophon's men, and of these too a few were wounded.

IV

The pa.s.sage effected, they fell into line about mid-day, and marched 1 through Armenian territory, one long plain with smooth rolling hillocks, not less than five parasangs in distance; for owing to the wars of this people with the Carduchians there were no villages near the river. The village eventually reached was large, and possessed a palace belonging to the satrap, and most of the houses were crowned with turrets; provisions were plentiful.

From this village they marched two stages--ten parasangs--until they had surmounted the sources of the river Tigris; and from this point they marched three stages--fifteen parasangs--to the river Teleboas.

This was a fine stream, though not large, and there were many villages about it. The district was named Western Armenia. The lieutenant-governor of it was Tiribazus, the king's friend, and whenever the latter paid a visit, he alone had the privilege of mounting the king upon his horse. This officer rode up to the h.e.l.lenes with a body of cavalry, and sending forward an interpreter, stated that he desired a colloquy with the leaders. The generals resolved to 5 hear what he had to say; and advancing on their side to within speaking distance, they demanded what he wanted. He replied that he wished to make a treaty with them, in accordance with which he on his side would abstain from injuring the h.e.l.lenes, if they would not burn his houses, but merely take such provisions as they needed. This proposal satisfied the generals, and a treaty was made on the terms suggested.

From this place they marched three stages--fifteen parasangs--through plain country, Tiribazus the while keeping close behind with his own forces more than a mile off. Presently they reached a palace with villages cl.u.s.tered round about it, which were full of supplies in great variety. But while they were encamping in the night, there was a heavy fall of snow, and in the morning it was resolved to billet out the different regiments, with their generals, throughout the villages.

There was no enemy in sight, and the proceeding seemed prudent, owing to the quant.i.ty of snow. In these quarters they had for provisions all the good things there are--sacrificial beasts, corn, old wines with an exquisite bouquet, dried grapes, and vegetables of all sorts. But some of the stragglers from the camp reported having seen an army, and the blaze of many watchfires in the night. Accordingly the generals concluded that it was not prudent to separate their quarters in this way, and a resolution was pa.s.sed to bring the troops together again.

After that they reunited, the more so that the weather promised to be fine with a clear sky; but while they lay there in open quarters, during the night down came so thick a fall of snow that it completely covered up the stacks of arms and the men themselves lying down. It cramped and crippled the baggage animals; and there was great unreadiness to get up, so gently fell the snow as they lay there warm and comfortable, and formed a blanket, except where it slipped off the sleepers' shoulders; and it was not until Xenophon roused himself to get up, and, without his cloak on (1), began to split wood, that quickly first one and then another got up, and taking the log away 12 from him, fell to splitting. Thereat the rest followed suit, got up, and began kindling fire and oiling their bodies, for there was a scented unguent to be found there in abundance, which they used instead of oil. It was made from pig's fat, sesame, bitter almonds, and turpentine. There was a sweet oil also to be found, made of the same ingredients.

(1) Or, as we should say, "in his shirt sleeves." Doubtless he lay with his {imation} or cloak loosely wrapped round him; as he sprang to his feet he would throw it off, or it would fall off, and with the simple inner covering of the {khiton} to protect him, and arms free, he fell to chopping the wood, only half clad.

After this it was resolved that they must again separate their quarters and get under cover in the villages. At this news the soldiers, with much joy and shouting, rushed upon the covered houses and the provisions; but all who in their blind folly had set fire to the houses when they left them before, now paid the penalty in the poor quarters they got. From this place one night they sent off a party under Democrates, a Temenite (2), up into the mountains, where the stragglers reported having seen watchfires. The leader selected was a man whose judgement might be depended upon to verify the truth of the matter. With a happy gift to distinguish between fact and fiction, he had often been successfully appealed to. He went and reported that he had seen no watchfires, but he had got a man, whom he brought back with him, carrying a Persian bow and quiver, and a sagaris or battleaxe like those worn by the Amazons. When asked "from what country he came," the prisoner answered that he was "a Persian, and was going from the army of Tiribazus to get provisions." They next asked him "how large the army was, and for what object it had been collected." His answer was that "it consisted of Tiribazus at the head of his own forces, and aided by some Chalybian and Taochian mercenaries. Tiribazus had got it together," he added, "meaning to attack the h.e.l.lenes on the high mountain pa.s.s, in a defile which was the sole pa.s.sage."

(2) Reading {Temeniten}, i.e. a native of Temenus, a district of Syracuse; al. {Temniten}, i.e. from Temnus in the Aeolid; al.

{Temeniten}, i.e. from Temenum in the Argolid.

When the generals heard this news, they resolved to collect the troops, and they set off at once, taking the prisoner to act as guide, and leaving a garrison behind with Sophaenetus the Stymphalian in 19 command of those who remained in the camp. As soon as they had begun to cross the hills, the light infantry, advancing in front and catching sight of the camp, did not wait for the heavy infantry, but with a loud shout rushed upon the enemy's entrenchment. The natives, hearing the din and clatter, did not care to stop, but took rapidly to their heels. But, for all their expedition, some of them were killed, and as many as twenty horses were captured, with the tent of Tiribazus, and its contents, silver-footed couches and goblets, besides certain persons styling themselves the butlers and bakers. As soon as the generals of the heavy infantry division had learnt the news, they resolved to return to the camp with all speed, for fear of an attack being made on the remnant left behind. The recall was sounded and the retreat commenced; the camp was reached the same day.

V

The next day it was resolved that they should set off with all 1 possible speed, before the enemy had time to collect and occupy the defile. Having got their kit and baggage together, they at once began their march through deep snow with several guides, and, crossing the high pa.s.s the same day on which Tiribazus was to have attacked them, got safely into cantonments. From this point they marched three desert stages--fifteen para.s.sangs--to the river Euphrates, and crossed it in water up to the waist. The sources of the river were reported to be at no great distance. From this place they marched through deep snow over a flat country three stages--fifteen parasangs (1). The last of these marches was trying, with the north wind blowing in their teeth, drying up everything and benumbing the men. Here one of the seers suggested to them to do sacrifice to Boreas, and sacrifice was done. The effect was obvious to all in the diminished fierceness of the blast. But there was six feet of snow, so that many of the baggage animals and slaves were lost, and about thirty of the men themselves.

(1) Al. "ten," al. "five."

They spent the whole night in kindling fire; for there was fortunately no dearth of wood at the halting-place; only those who came late into camp had no wood. Accordingly those who had arrived a good while and 5 had kindled fires were not for allowing these late-comers near the fires, unless they would in return give a share of their corn or of any other victuals they might have. Here then a general exchange of goods was set up. Where the fire was kindled the snow melted, and great trenches formed themselves down to the bare earth, and here it was possible to measure the depth of the snow.

Leaving these quarters, they marched the whole of the next day over snow, and many of the men were afflicted with "boulimia" (or hunger-faintness). Xenophon, who was guarding the rear, came upon some men who had dropt down, and he did not know what ailed them; but some one who was experienced in such matters suggested to him that they had evidently got boulimia; and if they got something to eat, they would revive. Then he went the round of the baggage train, and laying an embargo on any eatables he could see, doled out with his own hands, or sent off other able-bodied agents to distribute to the sufferers, who as soon as they had taken a mouthful got on their legs again and continued the march.

On and on they marched, and about dusk Cheirisophus reached a village, and surprised some women and girls who had come from the village to fetch water at the fountain outside the stockade. These asked them who they were. The interpreters answered for them in Persian: "They were on their way from the king to the satrap;" in reply to which the women gave them to understand that the satrap was not at home, but was away a parasang farther on. As it was late they entered with the water-carriers within the stockade to visit the headman of the village. Accordingly Cheirisophus and as many of the troops as were able got into cantonments there, while the rest of the soldiers--those namely who were unable to complete the march--had to spend the night out, without food and without fire; under the circ.u.mstances some of the men perished.

On the heels of the army hung perpetually bands of the enemy, s.n.a.t.c.hing away disabled baggage animals and fighting with each other over the carcases. And in its track not seldom were left to their fate disabled soldiers, struck down with snow-blindness or with toes 12 mortified by frostbite. As to the eyes, it was some alleviation against the snow to march with something black before them; for the feet, the only remedy was to keep in motion without stopping for an instant, and to loose the sandal at night. If they went to sleep with the sandals on, the thong worked into the feet, and the sandals were frozen fast to them. This was partly due to the fact that, since their old sandals had failed, they wore untanned brogues made of newly-flayed ox-hides. It was owing to some such dire necessity that a party of men fell out and were left behind, and seeing a black-looking patch of ground where the snow had evidently disappeared, they conjectured it must have been melted; and this was actually so, owing to a spring of some sort which was to be seen steaming up in a dell close by. To this they had turned aside and sat down, and were loth to go a step further. But Xenophon, with his rearguard, perceived them, and begged and implored them by all manner of means not to be left behind, telling them that the enemy were after them in large packs pursuing; and he ended by growing angry. They merely bade him put a knife to their throats; not one step farther would they stir. Then it seemed best to frighten the pursuing enemy if possible, and prevent their falling upon the invalids. It was already dusk, and the pursuers were advancing with much noise and hubbub, wrangling and disputing over their spoils. Then all of a sudden the rearguard, in the plenitude of health and strength (2), sprang up out of their lair and run upon the enemy, whilst those weary wights (3) bawled out as loud as their sick throats could sound, and clashed their spears against their shields; and the enemy in terror hurled themselves through the snow into the dell, and not one of them ever uttered a sound again.

(2) Hug, after Rehdantz, would omit the words "in the plenitude of health and strength."

(3) Or, "the invalids."

Xenophon and his party, telling the sick folk that next day people would come for them, set off, and before they had gone half a mile they fell in with some soldiers who had laid down to rest on the snow with their cloaks wrapped round them, but never a guard was established, and they made them get up. Their explanation was that 19 those in front would not move on. Pa.s.sing by this group he sent forward the strongest of his light infantry in advance, with orders to find out what the stoppage was. They reported that the whole army lay reposing in such fashion. That being so, Xenophon's men had nothing for it but to bivouac in the open air also, without fire and supperless, merely posting what pickets they could under the circ.u.mstances. But as soon as it drew towards day, Xenophon despatched the youngest of his men to the sick folk behind, with orders to make them get up and force them to proceed. Meanwhile Cheirisophus had sent some of his men quartered in the village to enquire how they fared in the rear; they were overjoyed to see them, and handed over the sick folk to them to carry into camp, while they themselves continued their march forward, and ere twenty furlongs were past reached the village in which Cheirisophus was quartered. As soon as the two divisions were met, the resolution was come to that it would be safe to billet the regiments throughout the villages; Cheirisophus remained where he was, while the rest drew lots for the villages in sight, and then, with their several detachments, marched off to their respective destinations.

It was here that Polycrates, an Athenian and captain of a company, asked for leave of absence--he wished to be off on a quest of his own; and putting himself at the head of the active men of the division, he ran to the village which had been allotted to Xenophon. He surprised within it the villagers with their headman, and seventeen young horses which were being reared as a tribute for the king, and, last of all, the headman's own daughter, a young bride only eight days wed. Her husband had gone off to chase hares, and so he escaped being taken with the other villagers. The houses were underground structures with an aperture like the mouth of a well by which to enter, but they were broad and s.p.a.cious below. The entrance for the beasts of burden was dug out, but the human occupants descended by a ladder. In these dwellings were to be found goats and sheep and cattle, and c.o.c.ks and hens, with their various progeny. The flocks and herds were all reared under cover upon green food. There were stores within of wheat and barley and vegetables, and wine made from barley in great big bowls; 26 the grains of barley malt lay floating in the beverage up to the lip of the vessel, and reeds lay in them, some longer, some shorter, without joints; when you were thirsty you must take one of these into your mouth, and suck. The beverage without admixture of water was very strong, and of a delicious flavour to certain palates, but the taste must be acquired.

Xenophon made the headman of the village his guest at supper, and bade him keep a good heart; so far from robbing him of his children, they would fill his house full of good things in return for what they took before they went away; only he must set them an example, and discover some blessing or other for the army, until they found themselves with another tribe. To this he readily a.s.sented, and with the utmost cordiality showed them the cellar where the wine was buried. For this night then, having taken up their several quarters as described, they slumbered in the midst of plenty, one and all, with the headman under watch and ward, and his children with him safe in sight.

But on the following day Xenophon took the headman and set off to Cheirisophus, making a round of the villages, and at each place turning in to visit the different parties. Everywhere alike he found them faring sumptuously and merry-making. There was not a single village where they did not insist on setting a breakfast before them, and on the same table were spread half a dozen dishes at least, lamb, kid, pork, veal, fowls, with various sorts of bread, some of wheat and some of barley. When, as an act of courtesy, any one wished to drink his neighbour's health, he would drag him to the big bowl, and when there, he must duck his head and take a long pull, drinking like an ox. The headman, they insisted everywhere, must accept as a present whatever he liked to have. But he would accept nothing, except where he espied any of his relations, when he made a point of taking them off, him or her, with himself.

When they reached Cheirisophus they found a similar scene. There too 33 the men were feasting in their quarters, garlanded with whisps of hay and dry gra.s.s, and Armenian boys were playing the part of waiters in barbaric costumes, only they had to point out by gesture to the boys what they were to do, like deaf and dumb. After the first formalities, when Cheirisophus and Xenophon had greeted one another like bosom friends, they interrogated the headman in common by means of the Persian-speaking interpreter. "What was the country?" they asked: he replied, "Armenia." And again, "For whom are the horses being bred?"

"They are tribute for the king," he replied. "And the neighbouring country?" "Is the land of the Chalybes," he said; and he described the road which led to it. So for the present Xenophon went off, taking the headman back with him to his household and friends. He also made him a present of an oldish horse which he had got; he had heard that the headman was a priest of the sun, and so he could fatten up the beast and sacrifice him; otherwise he was afraid it might die outright, for it had been injured by the long marching. For himself he took his pick of the colts, and gave a colt apiece to each of his fellow-generals and officers. The horses here were smaller than the Persian horses, but much more spirited. It was here too that their friend the headman explained to them, how they should wrap small bags or sacks around the feet of the horses and other cattle when marching through the snow, for without such precautions the creatures sank up to their bellies.