As soon as the door was closed, Mrs. Spofford turned upon her radiant niece.

"You are not such a fool as to believe that rascal's story, Ruth?"

"I believe every word of it!" cried the girl.

CHAPTER XII.

Sailors, sniffing the gale that night, shook their heads and said there was snow on the tail of it. Morning found the ground mottled with splashes of white and a fine, frost-like sleet blowing fitfully across the plain. The ridge of trees over against the sh.o.r.e became vague and shapeless beneath the filmy veil, while the sea out beyond the breakers was clothed in a grey shroud, bleak and impenetrable.

Knapend.y.k.e was positive and rea.s.suring in his contention that no great amount of snow ever fell upon the island. While much of the vegetation was of a character indigenous to the temperate zone, there was, he pointed out, another type peculiar to tropical climates,--and although the latter was of a singularly hardy nature, it was not calculated to survive the rigours of a harsh, protracted winter.

"We'll have spells like this, off and on, just as they occasionally do in Florida or Southern California, is the way I figure it out," he said to the group of uneasy men who contemplated the embryonic blizzard with alarm and misgiving. "Moreover, I believe the wet, cold season is a short one here. The birds are content to stick it out. The fact there is no migration is proof enough for me that the winter is never severe.

As the weather prognosticators say, look out for squalls, unsettled weather, frost tonight, rising temperature tomorrow, rain the next day, doctors' bills the end of the month. Avoid crowded street-cars, pa.s.senger elevators and places of amus.e.m.e.nt. Take plenty of out-door exercise and don't eat too many strawberries."

Children, on their way to school in the town hall, shouted with glee as they romped in the snow-laden gale. It had no terrors for them. They were not concerned with the dour prospect that brought anxiety to the hearts of their elders.

"It's fine to be a kid," said Percival, watching the antics of a crowd of boys. "Why do we have to grow up?"

"So that we can appreciate what it was to be a kid," said Randolph Fitts.

Ruth Clinton was one of the teachers. There were, all told, about thirty children in the school, their ages ranging from five to fourteen. Most of them were youngsters from the steerage, bright-eyed little Latins who had picked up with lively avidity no small store of English. They were being taught in English.

The council, spurred by the far-seeing Percival, recognized the perils of a period of inactivity following the harvest and the flailing days. The majority of the men and women would be comparatively idle.

Preparations for the building of a small ship occupied the time and interest of a few engineers and ship-carpenters, but as some weeks were bound to pa.s.s before the work could be begun in earnest, an interim of impatience would have to be bridged. Work, and plenty of it, was the only prescription for despair.

Already symptoms of increasing moodiness marked the mien of the less resourceful among the castaways. While it was not generally known, two men had attempted suicide, and one of the Brazilian ladies,--a beautiful young married woman,--was in a pitiful state of collapse. She had a husband and two small children in Rio Janeiro. The separation was driving her mad. There were others,--both men and women,--whose minds were never free from the thought of loved ones far across the waters and whose hearts ached with a great pain that could not be subdued by philosophy, but they were strong and they were cheerful. In their souls burnt an unquenchable fire, the fire of hope; they stirred it night and day with the song of the unvanquished.

Improvements in the hastily constructed cabins provided not only occupation but interest for the able-bodied men and women. There was no little rivalry in the matter of interior embellishments; those skilled in the use of implements took great pride in hewing out and adding more or less elaborate ornamentation to the facades of their habitations,--such as cas.e.m.e.nts, door-posts and capitals, awnings, porches, and so forth. A sh.e.l.l road was in process of construction from one end of the village to the other, while over in Dismal Forest woodsmen were even now cutting down the towering Norfolk pines and hewing out the staunch timbers for the ship that was to sail out one day in quest of the world they had left behind them. But these enterprises provided work for men only. The women, in the main, were without occupation. With the approach of winter the men in active control of the camp's affairs realized that something would have to be done to relieve the strain,--at least, to lighten it until spring came to the rescue with toil in the fields and gardens.

A system of exchange was being worked out. As has been mentioned before in this chronicle, the people of the steerage were the plutocrats. Their h.o.a.rdings represented real money, the savings of years. When it came to an actual "show-down,"--to use Percival's expression,--these people who were poor in the accepted sense, now were rich. They could "buy and sell" the "plutocrats" of another day and another world.

The theory that one good turn deserves another was an insufficient foundation upon which to construct a substantial system of exchange.

It is all very well to talk about brotherly love, said Percival. The trouble is that certain brothers are for ever imposing upon other brothers, and the good turn does not always find its recompense.

Socialism, he argued, is a fine thing until you discover that you are not alone in the world. Brotherly love began with Cain and Abel, and socialism is best exemplified by a parlour aquarium. Nothing happens to disturb the serene existence of the goldfish until somebody forgets to feed them, and then they begin nibbling at each other.

"You mend my fence, I'll mend yours," is an ideal arrangement until you find it is "our fence" and doesn't need mending.

To Landover, Block and other financial experts was delegated the power and authority to perfect a fair, impartial monetary system. First of all, they arbitrarily declared the dollar, the peso and the shilling to be without value. "Time" script was to be issued by the governing board, and as this subst.i.tute would automatically become useless on the day the castaways, were discovered and taken off the island, no citizen was to be allowed to reduce or dissipate his h.o.a.rd of real money.

Landover's proposal that a central depository be established for the purpose of holding and safe-guarding the possessions of each and every person was primarily intended to prevent the surrept.i.tious use of real money. This project met with almost universal opposition. The "rich"

preferred to hang onto their money, thereby running true to form. While professing the utmost confidence in the present integrity of the banker and his friends they ingenuously wanted to know what chance they would have of getting their money back when these masters of finance were ready to leave the island! So they elected to hide their gold and silver where it would be safe from unscrupulous financiers! And nothing could shake them in this resolve.

"Time" was the basic principle on which the value of the script was to be determined, and as "time," in this instance, meant hours and nothing else, a citizen's income depended entirely on his readiness to work. Ten hours represented a full day's work. The hand-press on board the Doraine was used to print the "hours," as the little slips made from the stock of menu card-board were called. They were divided into five denominations, viz.: One Hour, Three Hours, Five Hours, Seven Hours and Ten Hours. Each of these checks bore the signature of Abel T. Landover and a seal devised by Peter Snipe, who besides being an author was something of a draughtsman,--indeed, his enemies said he was a far better artist than he was an author, which annoyed him tremendously in view of the fact that he had stopped drawing when he was fifteen because eminent cartoonists and ill.u.s.trators had told him he had no talent at all. The printing and stamping was done on board the Doraine and the script was shortly to be put into circulation. Landover was slated to become treasurer of Trigger Island at the general election.

As an ill.u.s.tration, this sort of dialogue was soon to become more or less common:

"What's the price of this hat, Madame Obosky?"

"Twenty-seven hours, Mrs. Block."

Or:

"Gimme an hour's worth of 'smoke,' Andy," meaning, of course, the subst.i.tute for tobacco.

Or:

"You blamed robber, what do you mean charging six hours for half-soling them shoes? If you was any good, you could ha' done it in half the time."

Every individual in camp over the age of thirteen was obliged to have an occupation. To a certain extent, this occupation was selective, but in the main it was to be determined by a board whose business it was to see that the man-power was directed to the best advantage for all concerned.

A camp tax was ordered. At the end of the week, every citizen was required to pay into the common treasury two "hours." He could not "work out" this tax. It had to be paid in "cash." Out of the taxes so received, the school, the church, the "hospital" and the "government"

were to be supported.

The "governor" of Trigger Island and the humblest workingman were to receive exactly the same pay: "hour" for hour. Thirty thousand "hours"

represented the total issue, or, approximately fifty units for each individual over the age of thirteen.

As no man's hours was worth more than another's, and as every transaction was to be based on time, rather than on money, there was no small likelihood that any one man or group of men could ever obtain a commanding grip on the finances of the Island.

And so it came to pa.s.s that all manner of enterprises sprang into existence. Compet.i.tion was not allowed. There could be but one millinery shop, one dress-making establishment, one shoe and sandal factory, and so on. Everything was conducted on a strictly cash basis; there were no "charge accounts."

Olga Obosky, as the proprietress of the millinery shop, earned no more than any one of her half-dozen a.s.sistants,--and they were all paid by the "government." The same could be said of Madame Careni-Amori, who conducted a school of music, and the great Joseppi who graciously,--even gladly,--went into the tailoring business. Andrew Mott, one time First Officer on the Doraine, opened a "smoke" store and dispensed cured weed that Flattner authorized him to call "tobacco." The austere Mrs.

Spofford decided to open a dress-making shop!

It was all very simple, this man-to-man system of traffic, but no one took it lightly or in the spirit of jest. They were serious, they were sober-minded. Interest, incentive, grim determination centred in the seemingly childish arrangement. Greed was lacking, for there was no chance to h.o.a.rd; confidence was paramount, for there was no chance to lose.

The "hours" travelled in a circle, from the "government" to people, from people to "government"; when all was said and done, it was the product of soil and sea that formed the backbone of the system.

With the adoption of the plan, it was to become a punishable offence,--indeed, it was to be cla.s.sified as treason,--for any resident of Trigger Island to "forage" for necessities. He could do what he pleased in respect to the non-essentials, but when it came to foodstuffs of any kind or description, he was guilty of a felony if he failed to turn all that he produced or secured into the general stores.

"Strikes me," said Randolph Fitts in council meet-ing, "that we are arriving at the most exquisite state of socialism. This comes pretty close to being the essence of that historic American dream, 'of the people, by the people, for the people.' Up to date, that has been the rarest socialistic doctrine ever promulgated, but we are going it a long sight better. 'From the people, by the people, to the people.' What do you call that but socialism?"

"Are you speaking to me?" demanded Percival.

"In a general way, yes."

"Well, it's not my idea of socialism. So far as I've been able to discover, socialism is a game in which you are supposed to take something out of your pocket and put it into the other fellow's whether he wants it or not. This scheme of ours is quite another thing. We're not planning to split even on what we've got in our pockets so much as we're planning to divide what we've got in our hands, and there's a lot of difference between a hand and a pocket, old top. You can see what's in one and you can't see what's in the other. And, by the way, Fitts, if we let the socialists in this camp suspect that we're trying to introduce socialism here, there'll be a revolution before you can say Jack Robinson. They won't stand for it. They'd let out the blamedest roar on record if they thought we were trying to deprive them of the right to feel sorry for themselves."

Ruth hurried over to the town-hall bright and early on this snowy, gusty morning. The forenoon session of the school began punctually at 8:30 o'clock. She was there half an hour ahead of time to see that there was a roaring fire in the huge fire-place, and that the benches for the scholars were drawn up close to it. There were two teachers besides herself,--and both of them were experienced "school marms." She taught the "infant cla.s.s," comprising about a dozen tots. The three teachers took turns about in building the fires, arranging the benches and cleaning the crude blackboard.

There had been church-services the night before, and the benches were all in use, arranged so that they faced the combination pulpit-rostrum-stage at the far end of the room. Tonight there was to be a general committee meeting to discuss the prospective financial scheme and the general election that was to take place the following week.

The structure was not blessed with a paucity of names. If there was to be a council-meeting or a camp a.s.sembly, it was called the "Meeting-house." On Sundays it became the "tabernacle." Week-days it was known as the "schoolhouse," and at odd times it was spoken of as the "theatre," the "concert-hall," and the "Trigger Island court-house."

In one corner stood the grand piano from the Doraine, regularly and laboriously tuned by the great Joseppi. Madame Careni-Amori gave vocal and instrumental lessons here every afternoon in the week, from three to six. Among the older children there were a number who had voices that seemed worth developing, and the famous soprano put her heart and soul into the bewildering task of stuffing the rudiments of music down their throats.