Having a.s.serted his importance, and made the desired impression, he invited me into his house, introduced me to his young wife, who was charmingly gracious, and who would have been pleased to see any fresh face at Marsal--English or Hottentot. I was really indebted to the schoolmaster, for he harangued in _patois_ the people of the inn drawn up in line, and by seizing a word here and there, I made out that I was a respectable Englishman travelling to improve my mind, and that they might receive me into their house without any distrust. And they did receive me, almost with open arms, when their doubts were removed.

The old man slunk off, and I never saw him again; but the young couple to whom the inn had been given up now proved to me that their only wish was to please. They were rough people, but sound at heart and honest, as the French peasants, when, judged in the ma.s.s, undoubtedly are. The hostess, who, by-the-bye, gave me a soup-plate in which to wash my hands, was greatly perplexed to know how to get up a dinner for me, and, as she told me afterwards, she went to the schoolmaster and held a consultation with him on the subject. An astonishing dish of minced asparagus fried in oil was concocted in accordance with his prescription. It was ingenious, but I preferred her dish of barbel from the Tarn, notwithstanding the mult.i.tudinous bones which this fish perversely carries in its body, to choke the enemy, although nothing could be more absurd than such petty vengeance.

The schoolmaster's wife said to me, with a suggestion of malice at the corners of her mouth, that she was afraid I should be troubled by a few fleas at the auberge.

'Oh, bast!' observed her husband; 'monsieur in his travels has doubtless already encountered a flea or two.'

'Yes, and other _bestioles_,' said I.

Madame's local knowledge did not deceive her, but her expression 'a few fleas' did not at all represent the true state of affairs. And I had forgotten the precious powder and the little pair of bellows, without which no one should travel in Southern France.

The morning air was fresh, and the fronds of the bracken were wet with dew, when I left Marsal, and took my course along the margin of the river through meadows that dwindled away into woodlands, where the rocky sides of the gorge rose abruptly from the stream. Haymakers were abroad, and I heard the sound of their scythes cutting through the heavy swathes with all their flowers; but the sunshine had not yet flashed down into the deep valley, and the gra.s.shoppers were waiting to hail it from their watch-towers in the green herbage and on the purple heather. As the breeze stirred the leaves of the wood, it brought with it the perfume of hidden honeysuckle. Golden oriels were busy in the tops of the wild cherry trees, feeding upon the ripe fruit, and calling out their French name, _loriot_; and when they flew across the river, a gleam of brilliant yellow moved swiftly over the rippled surface. For an hour or so I remained in the shade of trees, and then the sandy path met a road where the gorge widened and cultivation returned. Here I left the stream for awhile.

Now came sunny banks bright with the common flowers that deck most of the waysides of Europe. Bedstraw galium and field scabious, ox-eyes and knapweed, bladder-campions and ragged robins, mallows and crane's-bill--all the flowers of the English banks seemed to be there.

Where the bare rock showed itself, yellow sedum spread its gold, and in the little clefts stood stalks of cotyledon, now turning brown. At the base of the rocks, where there was still some moisture, were the blue flowers of the brooklime veronica, and the brighter blue of the forget-me-not. Having pa.s.sed a village, I met the Tarn again. Here the beauty of the rushing water, and all that was pictured upon it, tempted me to sit down upon a bank; but I had no sooner chosen the spot than I changed my intention. A red viper was curled up there, and sleeping so comfortably that it really seemed unkind to wake it with a blow across all its rings. When I thought, however, of the little consideration it would have shown me had I sat upon it, I added it without compunction to the number of _aspics_ I had already slain.

My mind was taken off the contemplation of this good or evil deed by a scene that seemed to contain as much of the picturesque as the eye could seize and the mind dwell upon, without being bewildered and fatigued. I had turned the bend of the wooded gorge, and, looking up the river, saw what resembled a d.y.k.e of basalt stretching sheer across the stream, with a ruined castle on a bare and apparently inaccessible pinnacle, another ruin on the opposite end of the ridge, and, between the two, a little church on the brink of a precipice. Houses were cl.u.s.tered at the foot of the rocks by the blue water.

This was Ambialet, so called from the extraordinary loop which the Tarn forms here in consequence of the ma.s.s of schistous rock which obstructs its direct channel. After flowing about two miles round a high promontory, where dark crags jut above the dark woods, the stream returns almost to the spot from which it was compelled to deviate, and the lower water is only separated from the upper by a few yards of rock. There are several similar phenomena in France, but there is none so remarkable as that at Ambialet.

Although nothing is now to be seen of its defensive works, except the ruined castle upon the high rock, Ambialet was one of the strongest places in the Albigeois. Now a small and poor village, it was in the Middle Ages an important burg, with its consuls, its council of _prud'hommes_, and its court of justice. It became a fief of the viscounts of Beziers, and was thus drawn into the great religious conflict of the twelfth and thirteenth centuries, the Viscount of Beziers having espoused the cause of Count Raymond of Toulouse. An army of Crusaders, which had been raised to crush the Albigenses, having Simon de Montfort at its head, appeared before Ambialet in 1209, and, although the burghers were quite capable of withstanding a long siege, they were so much impressed by the magnitude of the force brought against them, and also by Simon's sinister reputation, that they surrendered the place almost immediately. But when the army was campaigning elsewhere, these burghers, growing bold again, attacked the garrison that had been left in the town and castle, and distinguished themselves by one of those treacherous ma.s.sacres which were among the small incidents of that ruthless war. When Simon reappeared in the Albigeois, the people of Ambialet, cowards again, laid down their arms. The castle was soon afterwards the meeting-place of De Montfort and Raymond VI.; but the interview, which it was hoped would lead to peace, had no such result, and the war was carried on in Languedoc and Guyenne with renewed fury.

[Ill.u.s.tration: AMBIALET.]

Ambialet was enjoying comparative freedom and self-government in an age when many a town was still in the midnight darkness of feudal servitude. It had its communal liberties and organization before the eleventh century. There is a very interesting charter in existence, dated 1136, by which Roger, Viscount of Beziers and Albi, recognises and confirms these liberties. Although it opens in Latin, the body of the charter is in the Romance language. It shows that the idiom of Southern Gaul in the twelfth century was a little nearer the Latin than that which is spoken now. The doc.u.ment is full of curious information. It tells us that the inhabitants of Ambialet were liable to be fined if they did not keep the street in front of their houses clean. Perhaps the towns in the South of France were less foul in the twelfth century than most of them are now. We learn, too, that the profits in connection with the most necessary trades were fixed in the interest of the greater number. Thus, the butchers were required to take oath that they would reserve for their own profit no more than the head of the animal that they killed. What sort of face would a butcher of to-day make if he were asked to work on such terms? The tavern-keepers had to take oath that they would buy no wine outside of the boundaries of the viscounty of Ambialet, which shows what was thought in the twelfth century of the practice of purchasing in the cheapest market to the neglect of communal interests. The price of wine, like that of bread, was fixed, and five worthies (_prohomes_) were appointed to examine weights and measures, and to confiscate those which were not just. The concluding part of the charter confirms the right of the youth of Ambialet to their traditional festivals and merry-making: 'E volem e auctreiam que lo Rei del Joven d'Ambilet puesco far sas festas, tener sos senescals e sos jutges, e sos sirvens e sos officials,' etc. The whole pa.s.sage is worth giving in English, because historians tell us very little about the festive manners of the twelfth century:

'We wish and order that the King of Youth of Ambialet shall keep his festivals, have his seneschals, judges, servants, and officials, and that on the day appointed for the merry-making, the King of Youth shall demand from the most recently married man in the viscounty, and woman who shall have taken a husband, a pail of wine and a quarter of walnuts; and if they refuse, the king can order his officers to break the doors of their house, and neither we nor our bailiffs shall have the right to interfere. And any person who shall have cut ever so little from the leaves of the elm, planted upon the place, shall be sentenced by the King of Youth to pay a pail of wine, and the king can enforce it as above. Moreover, we declare that on the first day of May the youth shall have the right to set up a maypole, and any person who shall cut a portion of it shall owe a pail of wine, and the king can compel him to pay it, for such is our wish. We have granted this favour to the youth because, having been a witness of their merry-making, we have taken great pleasure and satisfaction therefrom.'

This custom has been continued to the present day. The youth of Ambialet have their annual festival, and the most recently married couple of the commune are called upon to 'pay' their pail of wine, although the exact measure is not strictly enforced.

The rocks at Ambialet at one time supported a mult.i.tude of dwellings, of which there would be no trace now had they been entirely of masonry. In addition to partial chambers made with the pick-axe, one sees here and there a series of stairs cut out of the mica-schist. The strength of the burg made it a place of refuge for numerous families in the Albigeois, who had retreats upon these rocks to which they repaired in time of danger. All that made up the grandeur and importance of the place has pa.s.sed away. Among those who now guide the plough and scatter the grain for bread are descendants of the old n.o.bility of the Albigeois.

Fascinated by the quietude and picturesque decay of this beautiful spot by the Tarn, instead of leaving it in a few hours, as I had intended, I remained there for days. Let no wayfarer, if he can help it, be the slave of a programme.

On the side of the promontory already mentioned, a rough bit of ancient forest, steep and craggy, stretches down to the strip of cultivated land beside the river. Here chance led me to take up my abode in an old farm-house--a long building of one story, with dovecot raised above the roof, and ma.s.sive walls that kept the rooms cool even in the sultry afternoons. It was half surrounded by an orchard of plum, peach, apple, and cherry trees, and at the border of this were three majestic stone-pines, whose vast heads were lifted so high and seemed so full of radiance that they appeared to belong more to the sky than to the earth. The gleam of the oriel's golden breast could be seen amidst the branches, but the little birds that flew up there were lost to sight in the sunny wilderness of tufted leaves.

On the stony slope above the orchard, the stock of an old and leafless vine, showing here and there over the purple flush of flowering marjoram and the more scattered gold of St. John's-wort, told the story of the perished vineyard. For centuries a rich wine had flowed from these slopes, but at length the phylloxera spread over them like flame, and now where the vine is dead the wild-flower blooms. A little higher a fringe of broom, the blossom gone, the pods blackening and shooting their seeds in the sun, marked the line of the virgin wilderness. Then came tall heather and bracken, dwarf oak and chestnut, box and juniper, all luxuriating about the blocks of mica-schist, a rock that holds water and is therefore conducive to a varied and splendid vegetation, wherever a soil can rest upon it.

Towards the summit the trees and shrubs dwindled away, and then came the dry thyme-covered turf scenting the air. The tall thyme, the garden species in the North, had already flowered, but the common wild thyme of England, the _serpolet_ of the French, was beginning to spread its purple over the stony ground. A great wooden cross stood upon the ridge, and hard by, buffeted by the wintry winds and blazed upon by the summer sun, was the ancient priory of Notre Dame de l'Oder.

I ring the bell. Presently a little wicket is pulled back, and a dark eye glitters at me from the other side of the door. It belongs to a serving brother, who, perceiving that I am not in petticoats, allows me to enter.

While I am waiting for the Pere Etienne, a Franciscan of wide learning, whose acquaintance had already brought me both pleasure and profit, I sit in the cloisters watching another Father counting the week's washing, which has just been brought in, and neatly folding up handkerchiefs and undergarments. He has placed a board across a wheelbarrow, and the heap of linen is upon this. Seated upon a stool, he leisurely takes each great coa.r.s.e handkerchief with blue border, which, like the rest of the linen, has not been ironed, folds it into four, lays it upon another board, smooths it with his large, thin yellow hand, and so goes on with his task without saying a word or raising his eyes. He is a gaunt, angular, sallow man of about fifty, with hollow cheeks and long black beard. He has a melancholy air, and does his work as though he were thinking all the while that it is a part of the sum of labour he has to get through before reaching that perfect state of felicity in which there is no more washing to be done or counted. If there were only monks in the priory, this one would have very little to do in looking after the linen; but there are many boys who, although they are being educated with a view to the religious life, have not yet put off such worldly things as shirts.

Very different from the sombre-looking Franciscan, bent over the wheelbarrow, is the Pere Etienne. He is as cheerful and sprightly as if he were now convinced that a convent is the pleasantest place on earth to live in, and that outside of it all is vanity and vexation.

He teaches the boys Latin, Greek, English, and the physical sciences.

Although he has never been out of France and Italy, he can speak English, and actually make himself understood. He is a botanist, and he and I have already spent some hours together in his cell before a table strewn with floras and plants, both dry and fresh. This time we are joined by a young monk who has been gathering flowers on the banks of the Tarn, and has placed them between the leaves of a great Latin Bible.

These meetings, and the library of the priory, with its valuable works by local historians, strengthened the spell by which Ambialet held me.

The monks whom one occasionally meets in Languedoc are generally men of better culture than the ordinary rural clergy, most of whom show plainly enough by their ideas and the vigorous expressions which they rarely hesitate to use in any company that they are sons of the soil.

As priests, situated as they are, this coa.r.s.eness of manners and circ.u.mscribed range of ideas, so far from being a disadvantage, forms a bond of union between them and the people. A man to be deeply pitied is he who, having a really superior and cultivated mind, is charged with the cure of souls in some forlorn parish where n.o.body has the time or the taste to read. Such a priest must either bring his ideas down to those of the people around him, or be content to live in absolute intellectual isolation. He may turn to the companionship of books, it is true, but his library is very small; and if, as is probable, his income is not more than 40 a year, he is too poor to add to it. Such a revenue, when the bare needs of the body have been met, does not leave much for satisfying a literary appet.i.te.

The priory of Notre Dame de l'Oder was founded in the twelfth or thirteenth century by the Benedictines, but a church already existed on the spot as early, it is supposed, as the eighth century. The one now standing, and which became incorporated with the priory, probably dates from the eleventh. If the interior is cold by the severity of the lines scarcely broken by ornament, the artistic sense is warmed by the beauty of the proportions and general disposition. The apse, with its three little windows, has the perfect charm of grace and simplicity. A structural peculiarity, to be especially noted as one of the tentative efforts of Romanesque art, is the use of half-arches for the vaulting of the two narrow aisles. Unfortunately, the plastering mania, which has robbed the interior of so many French churches of their venerable air, has not spared this one. A singularly broad flight of steps, partly cut in the rock and covered with tiles, leads up to the portal; but as the building has been closed to the public since the application of the law dispersing religious communities, these steps look as if they belonged to the Castle of Indolence, so overgrown with gra.s.s are they and abandoned to the wandering wild-flowers. Great mulleins have been allowed to spring up from the gaps between the lichen-spotted tiles.

When there was a regular community of monks here, the ancient pilgrimage to Notre Dame de l'Oder was kept up, and near the top of the _via crucis_, which forms a long succession of zigzags upon the bare rock, a dark shrub or small tree allied to box may be seen railed off with an image of the Virgin against it. According to the legend, a Crusader returning from the Holy Land made a pilgrimage to the sanctuary upon these rocks at Ambialet, and planted on the hill the staff he had brought with him. This grew to a tree, to which the people of the country gave the name of _oder_. In course of time it came to be so venerated that Notre Dame d'Ambialet was changed to Notre Dame de l'Oder. The existing tree is said to be a descendant of the original one.

The monks at the priory told me that nearly all the old historical doc.u.ments relating to Ambialet had been taken away by the English and placed in the Tower of London. In various parts of the Quercy, I had also been told exactly the same with regard to the doc.u.ments connected with the early history of the locality. There are people who still speak of this as a proof of the intention of the English to return.

How the belief became so widespread that the English placed the doc.u.ments which they carried away in the Tower of London, I am unable to explain.

Memory takes me back again to the farmhouse by the Tarn. It is well that there is plenty of s.p.a.ce, for the household is numerous. There are the farmer, his wife and children, an aged mother whose voice has become a mere thread of sound, and who thinks over the past in the chimney-corner, sometimes with a distaff in her hand; two old uncles, a youth of all work, who has been brought up as one of the family, and a little bright-eyed, bare-legged servant girl, whose brown feet I still hear pattering upon the floors. One of the old men is a white-bearded priest of eighty-five, who has spent most of his life in Algeria, and has himself come to look like the patriarchal Arab in all but the costume. He has no longer any sacerdotal work, but he has other occupation. His special duty is to look after a great flesh-coloured pig, and many a time have I seen him under the orchard trees following close at the heels of the grunting beast while reading his office. His old breviary, like his _soutane_, is very much the worse for wear, the leaves having been thumbed nearly to the colour of chocolate; but if he had a new one now, he would find it hard to believe that it had the same virtue as the other. Notwithstanding his years, he can do harder work than watching a pig. I have seen him haymaking and reaping, and always the merriest of the party. Before taking the fork or the sickle in hand, he would hitch up his _soutane_, and reveal a pair of still active sacerdotal legs in white linen drawers. The sight of the old man bending his back while reaping, his white beard brushing the golden corn, was pathetic or comic as the humour might seize the beholder. As gay as any of the cicadas that keep the summer's jubilee in the sunny tree-tops, he sings songs that have nothing in common with psalms, and he needs little provocation to dance. French has become an awkward language to him, but his tongue is nimble enough both in Languedocian and Latin.

When he hears that the evening soup is ready, he hurries the pig home, flourishes his stick above his head in imitation of the Arabs, and shouts in his cheeriest voice, 'Oportet manducare!'

The other uncle's chief business is to look after a couple of cows, and as the farm has no pasturage but the orchard, he is away with them the greater part of the day along the banks of the Tarn. One evening I met him by the river, and he stopped me to quote a pa.s.sage from the Georgics which he had recalled to mind. His face beamed with satisfaction. I knew that he had not been brought up to cow-tending, but was, nevertheless, taken aback when the unfortunate old bachelor wished me to share the pleasure he felt in having brought to mind a long-forgotten pa.s.sage of Virgil. The surprises of real life never cease to be startling. Speaking to me afterwards of the growing extravagance of all cla.s.ses, he said:

'When I was young there were only two _cafes_ in Albi, and none but the rich ever entered them. Now every man goes to his _cafe_. I remember when, in middle-cla.s.s families in easy circ.u.mstances, coffee was only drunk two or three times a year, on festive occasions.' Very different is the state of things now in France.

The figure of the old man bending upon his stick glides away by the dark willow-fringe of the Tarn, and I am standing alone in the solemn splendour of the luminous dusk--the clear-obscure of the quickly pa.s.sing twilight, beside the bearded corn, whose gold is blended with the faint rosiness that spreads through the air of the valley, and lets free the fragrance of those flowers which keep all their sweetness for the evening. There is still a gleam of the lost sun upon the priory walls, and over the dark rocks and wooded hollows floats a purple haze. The dusk gathers apace, and the poplars that rise far above the willows along the river, their outlines shaded away into the black forest behind them, stand motionless like phantom trees, for not a leaf stirs; but the corn seems to grow more luminous, as if it had drunk something of the fire as well as the colour of the sun, while the horns of the sinking moon gleam silver-bright just over the topmost trees, painted in sepia upon a cobalt sky. How weird, phantasmal, enigmatic the forms of those trees now appear! Some like h.e.l.l-hags, with wild hair flying, are rushing through the air; others, majestic, solitary, wrapped about with dark horror, are the trees of Fate; some have their arms raised in the frenzy of a torturing pa.s.sion; others look like emblems of Care when hope and pa.s.sion are alike dead: each touches the spring of a sombre thought or a fantastic fancy.

On the road to Villefranche, about half a mile from Ambialet, is a mine which has been abandoned from time immemorial, and which the inhabitants say was worked by the English for gold. I have noticed, however, throughout this part of France, that nearly everything that was done in a remote age, whether good or evil, is attributed by the people to the English, and that they not infrequently make a curious confusion between Britons and Romans. As for the Visigoths, Ostrogoths, and Arabs, all traditions respecting them appear to have pa.s.sed out of the popular mind. In the side of a stony hill on which scarcely a plant grows, a narrow pa.s.sage, a few feet wide, has been quarried, and air shafts have been cut down into it through the solid rock with prodigious labour. I followed this pa.s.sage until a falling in of the roof prevented me from going any farther. I could perceive no trace of a metallic vein, so thoroughly had it been worked out, but scattered over the hillside with schist, talcose slate, and fragments of quartz, was a great deal of scoriae, showing that metal of some kind had been excavated, and that the smelting had been done on the spot. That the mine was worked for gold seems quite probable, inasmuch as a lump of mineral containing a considerable quant.i.ty of the precious metal was picked up near the entrance some years ago. Besides the scoriae, I found upon the hillside much broken pottery, and from the shape of several fragments it was easy to restore the form of earthenware pots which were probably used for smelting purposes. There is no record to show who the people were who were so busy upon these rocks glittering with mica and talc. They may have belonged to any one of the races who pa.s.sed over the land from the time of the Romans.

One morning, still in the month of July, I broke away from the charms of Ambialet, and shouldering again my old knapsack--which, by travelling hundreds of miles in all weathers, had become disgracefully shabby, but which was a friend too well st.i.tched together to be thrown aside on account of ill-looks--I continued my journey up the valley of the Tarn. I had agreed to walk with the parish priest as far as the village of Villeneuve, and having found him at the presbytery, we pa.s.sed through the churchyard on the edge of the rock. Here there is a remarkable cross, with the figure of Christ on one side and that of the Virgin on the other, not carved in relief, but in that early mediaeval style which consisted of hollowing out the stone around the image. The cure frankly declared that, if anyone offered him a large new cross in the place of this little one, he would be glad to make the exchange. It is unfortunate that so many rural priests place but little value upon religious antiquities other than images and relics which have a legend. Their appreciation of ecclesiastical art is too often regulated by the practical and utilitarian order of ideas. To dazzle the eye of the peasant may, and does, become the single aim of church ornamentation. Hence the bra.s.sy, vulgar altars, and those coloured plaster images of modern manufacture that one sees with regret in so many of the country churches of France.

I soon took my last look at Ambialet, its rocks and ruins on which the wild pinks nodded, and its stone-covered roofs overgrown with white sedum. I was struck by the number of p.r.i.c.kly plants on the sandy banks of the Tarn. Those which now made the best show of bloom were the star-thistle centaurea and _ononis repens_. The appearance of this last was very curious, for in addition to its pink pea-blossoms it seemed to be sprinkled over with little flowers the colour of forget-me-nots. These, however, were not flowers at all, but small flying beetles painted the brilliant blue of myosotis. Another plant that showed a strong liking for these banks was the horned poppy (_glaucium luteum_), which I had only found elsewhere near the sea-coast. Brown stalks of broomrape were still standing, and I lighted upon a lingering bee-ophrys, a plant which by its amazing mimicry makes one look at it with awe as if it were something supernatural.

It was an invitation to lunch at a presbytery that was the reason for my companion taking a walk of about eight miles. Pa.s.sing through a small village on the way he called for the _cure_ there, who was also an expected guest. This priest had obtained a reputation throughout the district for his humour, his eccentricity, and contempt for appearances. He had pa.s.sed most of his life alone, cooking his food, making his bed, and probably mending his clothes, without the help of any woman. Being now over eighty years of age, he had realized the necessity of changing his ways, and a woman not much younger than himself had succeeded in obtaining a firm footing in his paved kitchen, which was also the dining-room and _salon_. His presbytery in the steep and rocky village street was no better built or more luxuriously furnished than the dwellings of his peasant parishioners.

Here we found the old white-haired man, gay and hospitable, anxious to offer everything he had in the house to the visitor, but only able to think of two things which might be acceptable--snuff and sausage. '_Un peu de saucisson?_' he said to me, with a winning smile after handing me his snuff-box. I a.s.sured him I could eat nothing then. '_Te!_ and so you are really English, monsieur?--_Un peu de saucisson?_'

The _cure_ had been shut up in this village so many years, speaking nothing but Languedocian to his parishioners, even when preaching to them, that his French had become rather difficult to understand. I was keenly alive to the exceptional study of human nature presented by this fine specimen of an old rustic priest, who was not the less to be respected because he took a great deal of snuff, hated shaving, wore hob-nailed shoes of the roughest make, and a threadbare, soup-spotted _soutane_ with frayed edges. He was not a bit ascetic, and although he had lived so many years by himself, his good-humour and gaiety continually overflowed. It may be that a housekeeper tends to sour a priest's temper more than anything else, and this one knew it. The sacerdotal domestic help must be fifty years old when she enters the presbytery. Spinster or widow, she has that inherent purpose of every woman to be, if she can, the mistress of the house in which she lives.

If she encounters no other woman in the field, against whom if she tried conclusions she would be broken like the earthen pot in the fable, she generally succeeds in achieving her ambition, although she may be in name a servant. There are such phenomena as hen-pecked priests, and those who peck them have no right whatever to do it. It is a state of things brought about by too much submission, for the sake of peace, to a mind determined to be uppermost while pretending to be humble.

When we left again for Villeneuve, we were three in number, and the old _cure_ trudged along over the rocky or sandy paths as nimbly as either of his companions. He pointed out to me a spot in the Tarn where he said was a gulf the bottom of which had never been sounded.

There are many such holes in the bed of this river, which receives much of its water from underground tributaries.

I was looking at the mournful vine-terraces, now mostly abandoned and gra.s.s-grown. 'Ah!' said the octogenarian, shaking his head, and for once wearing a melancholy expression, 'the best wine of the South used to be grown there.' Near a village a very tall pole, probably a young poplar that had been barked, had been raised in a garden, and painted with stripes of red, white, and blue. It was described to me as a 'tree of liberty,' and I was told that the garden in which it was placed belonged to the mayor for the current year. Every fresh mayor had a fresh tree.

At the village of Villeneuve I parted from my companions, who went to lunch with the _cure_, together with several other ecclesiastics.

These occasional meetings and junketings at one another's houses are the chief mundane consolation of the rural priests, who are as weak as other mortals in the presence of a savoury dish, and, when they can afford to do so, they enter into the pleasures of hospitality with Horatian zest. Poor as they often are, they generally know the f.a.ggot that conceals a drop of old wine to place before the guest. The people in the South believe that the bounty of the Creator was intended to be made the most of, and the type of priest that one meets most frequently there in the richer parishes thinks that the next good thing to a clear conscience is a good table.

I lunched at the auberge, and I had for my companion a ruby-faced cattle-dealer of about fifty. He spent his life chiefly in a trap, followed by an old cattle-dog of formidable build and determined expression of mouth. This animal was now lying down near the table, so tired and footsore from almost perpetual running that he thought it too much trouble to get up and eat. I read in his eye that he was in the habit of breathing every day of his life a canine curse on the business of cattle-dealing. His master seemed a good-natured man, but he had a fixed idea that was unfortunate for the dog. He considered that the beast ought to be able to run from thirty-five to forty miles a day, and that if he got sore paws it was his own fault.

'And do you never give him a lift?'

'Never!' roared the cattle-dealer, laughing like an ogre.

The dog being now ten years old, I was not surprised to hear that he sometimes tried to lose himself just before his master was starting upon a long round. Considering his age, and all the running he had done in return for board and lodging, I thought his diplomacy excusable; but the cattle-dealer used strong language to express his loathing of such depravity and ingrat.i.tude in a dog old enough to be serious, and on which so much kindness had been lavished.

This man had a very bad opinion of the inhabitants of that part of the Rouergue which I was about to cross, and he strove to convince me that it was very imprudent of me to think of travelling on foot and alone through such a wild country. Had I told him that I carried no other arm but my oak stick with iron spike, he would have been still more vehement. Frenchmen like the companionship of a revolver. I do not. In the first place, it makes me imagine there is an a.s.sa.s.sin lurking in every thicket; secondly, I do not know where to carry it conveniently so that it would be of use in time of need. I place confidence in my stick, and take my chance. To tell the plain truth, I did not believe what my table companion said about the dangerous character of the inhabitants. The reason he gave for their exceptional wickedness was that they were very poor, but this view was contrary to my experience of humanity.

While we were talking over our coffee, there was a rising uproar in the village street. Looking out of the window, we saw two men fighting in the midst of a crowd.