Here do I sit and wait, old broken tables around me and also new half-written tables. When cometh mine hour?

--The hour of my descent, of my down-going: for once more will I go unto men.

For that hour do I now wait: for first must the signs come unto me that it is MINE hour--namely, the laughing lion with the flock of doves.

Meanwhile do I talk to myself as one who hath time. No one telleth me anything new, so I tell myself mine own story.

2.

When I came unto men, then found I them resting on an old infatuation: all of them thought they had long known what was good and bad for men.

An old wearisome business seemed to them all discourse about virtue; and he who wished to sleep well spake of "good" and "bad" ere retiring to rest.

This somnolence did I disturb when I taught that NO ONE YET KNOWETH what is good and bad:--unless it be the creating one!

--It is he, however, who createth man's goal, and giveth to the earth its meaning and its future: he only EFFECTETH it THAT aught is good or bad.

And I bade them upset their old academic chairs, and wherever that old infatuation had sat; I bade them laugh at their great moralists, their saints, their poets, and their Saviours.

At their gloomy sages did I bid them laugh, and whoever had sat admonishing as a black scarecrow on the tree of life.

On their great grave-highway did I seat myself, and even beside the carrion and vultures--and I laughed at all their bygone and its mellow decaying glory.

Verily, like penitential preachers and fools did I cry wrath and shame on all their greatness and smallness. Oh, that their best is so very small! Oh, that their worst is so very small! Thus did I laugh.

Thus did my wise longing, born in the mountains, cry and laugh in me; a wild wisdom, verily!--my great pinion-rustling longing.

And oft did it carry me off and up and away and in the midst of laughter; then flew I quivering like an arrow with sun-intoxicated rapture:

--Out into distant futures, which no dream hath yet seen, into warmer souths than ever sculptor conceived,--where G.o.ds in their dancing are ashamed of all clothes:

(That I may speak in parables and halt and stammer like the poets: and verily I am ashamed that I have still to be a poet!)

Where all becoming seemed to me dancing of G.o.ds, and wantoning of G.o.ds, and the world unloosed and unbridled and fleeing back to itself:--

--As an eternal self-fleeing and re-seeking of one another of many G.o.ds, as the blessed self-contradicting, recommuning, and refraternising with one another of many G.o.ds:--

Where all time seemed to me a blessed mockery of moments, where necessity was freedom itself, which played happily with the goad of freedom:--

Where I also found again mine old devil and arch-enemy, the spirit of gravity, and all that it created: constraint, law, necessity and consequence and purpose and will and good and evil:--

For must there not be that which is danced OVER, danced beyond? Must there not, for the sake of the nimble, the nimblest,--be moles and clumsy dwarfs?--

3.

There was it also where I picked up from the path the word "Superman,"

and that man is something that must be surpa.s.sed.

--That man is a bridge and not a goal--rejoicing over his noontides and evenings, as advances to new rosy dawns:

--The Zarathustra word of the great noontide, and whatever else I have hung up over men like purple evening-afterglows.

Verily, also new stars did I make them see, along with new nights; and over cloud and day and night, did I spread out laughter like a gay-coloured canopy.

I taught them all MY poetisation and aspiration: to compose and collect into unity what is fragment in man, and riddle and fearful chance;--

--As composer, riddle-reader, and redeemer of chance, did I teach them to create the future, and all that HATH BEEN--to redeem by creating.

The past of man to redeem, and every "It was" to transform, until the Will saith: "But so did I will it! So shall I will it--"

--This did I call redemption; this alone taught I them to call redemption.--

Now do I await MY redemption--that I may go unto them for the last time.

For once more will I go unto men: AMONGST them will my sun set; in dying will I give them my choicest gift!

From the sun did I learn this, when it goeth down, the exuberant one: gold doth it then pour into the sea, out of inexhaustible riches,--

--So that the poorest fisherman roweth even with GOLDEN oars! For this did I once see, and did not tire of weeping in beholding it.--

Like the sun will also Zarathustra go down: now sitteth he here and waiteth, old broken tables around him, and also new tables--half-written.

4.

Behold, here is a new table; but where are my brethren who will carry it with me to the valley and into hearts of flesh?--

Thus demandeth my great love to the remotest ones: BE NOT CONSIDERATE OF THY NEIGHBOUR! Man is something that must be surpa.s.sed.

There are many divers ways and modes of surpa.s.sing: see THOU thereto!

But only a buffoon thinketh: "man can also be OVERLEAPT."

Surpa.s.s thyself even in thy neighbour: and a right which thou canst seize upon, shalt thou not allow to be given thee!

What thou doest can no one do to thee again. Lo, there is no requital.

He who cannot command himself shall obey. And many a one CAN command himself, but still sorely lacketh self-obedience!

5.

Thus wisheth the type of n.o.ble souls: they desire to have nothing GRATUITOUSLY, least of all, life.

He who is of the populace wisheth to live gratuitously; we others, however, to whom life hath given itself--we are ever considering WHAT we can best give IN RETURN!

And verily, it is a n.o.ble dictum which saith: "What life promiseth US, that promise will WE keep--to life!"

One should not wish to enjoy where one doth not contribute to the enjoyment. And one should not WISH to enjoy!

For enjoyment and innocence are the most bashful things. Neither like to be sought for. One should HAVE them,--but one should rather SEEK for guilt and pain!--