That was a terrible thought, and at once the minister called in all the other ministers from round about and they spent a day fasting and praying that the children might be released from the evil enchantment. All the neighbours, too, came crowding to the house, eager to hear about the dreadful happenings. And the children, finding themselves all at once people of the first importance, and no doubt enjoying the fuss which was being made, went on more than ever with their mad antics.

It was quite plain to every one that the children were bewitched. But who had done it? Every day the children were asked this question, and at length they accused a poor old Indian woman, who was a servant in the family. And the poor old creature was beaten and terrified until she actually confessed that she was a witch, and in league with the Evil One.

Perhaps the children had a spite against the old woman, perhaps they did not realise at first how wicked and cruel they were. Certainly when they found what excitement they caused, and how interesting they had become to every one they forgot all else. They became bolder now and accused other old women. Soon more and older girls joined them, and many innocent people, both men and women, were accused by them of witchcraft.

They did all sorts of things to make people believe in these accusations. As soon as an old woman was brought in they would fall down on the ground screaming. If she moved they would cry out that she was crushing them to death; if she bit her lip they would declare that she was biting them and so on. They told strange tales, too, of how they had been made to write in a long, thick, red book,--the book of the Evil One. They talked a jumble of nonsense about a Black Man, a black dog and a yellow bird. They would seem to fall down in fits or to be struck dumb. And they so worked upon the superst.i.tious fears of those present that at length both judges and jury, carried away by mysterious terror, would condemn the old woman to death.

Soon a kind of madness took possession of the people. Person after person was accused; wrongs and misfortunes ten or even twenty years old were remembered, and charged to this person or that. No man or woman was safe. Neither age nor youth, beauty, learning nor goodness were any safeguard. Not only the good name, but the very life of every Man was at the mercy of every other man. Terror and mistrust stalked abroad, and entered every home. Parents accused their children, children their parents, husbands and wives turned against each other until the prisons were filled to overflowing.

It was quite useless for the prisoners to declare that they were innocent. Few believed them. If any did they hardly dare say so, lest they should find themselves accused in their turn and lodged in prison. Yet at length some were brave enough to stand by their loved ones.

One determined young man with great difficulty succeeded in rescuing his mother from prison. In getting out the poor woman broke her leg, but her son lifted her on to his horse and carried her away to a swamp near by. Here he built her a hut and brought her food and kept her safe until all danger was pa.s.sed.

One or two other men escaped with their wives and fled beyond the borders of the colony. Twenty, however, were put to death by hanging, among them a minister. All these twenty to the last declared their innocence. Many others, strange to say, confessed to being witches.

They confessed because they were terrified into it. Many confessed because they saw that by so doing they might save their lives. But some, having confessed, were so distressed at having lied that they took back their confession. Then they were hanged without mercy.

For a year this terrible madness lasted. Then it pa.s.sed as suddenly as it had come. The people awoke again to their right senses. The prison doors were opened and the poor innocent people were set free. The wicked children who had accused them were never punished unless their own hearts punished them. One of them at least repented bitterly, and years later openly acknowledged her sorrow for her share in the sad business.

The minister in whose house the persecution began was punished. For the people were so angry with him and the part he had taken that they would have no more to do with him, and he was obliged to leave Salem village.

Some others who had taken as great a part as he in hounding guiltless people to death remained impenitent and unpunished. But the jury and some of the judges made some amends. They did a hard thing, for they publicly acknowledged that they had been wrong. The jury wrote and signed a paper in which they said, "We do hereby declare that we justly fear that we were sadly deluded and mistaken, for which we are much disquieted and distressed in our minds. And do therefore humbly beg forgiveness."

One of the judges, Judge Sewall, was bitterly grieved at the part he had played. And on a day of general intercession he stood up before the whole congregation, acknowledging his guilt and praying G.o.d to forgive him. And throughout all his life he kept one day a year upon which he prayed and fasted in repentance.

Perhaps you may think that there is nothing in this story to make you proud of your ancestors. But think again. Think of the courage of those men and women who cheerfully went to death rather than save their lives by lying and making false confessions. Truth to those brave men and women was worth more than life. And is there nothing to be proud of in the fact that the judge and jury, when they found themselves in the wrong, had the manliness to own it publicly and without reserve?

To some of us nothing in all the world seems so hard as to own ourselves in the wrong.

Part IV STORIES OF THE MIDDLE AND SOUTHERN COLONIES

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Chapter 35 - The Founding of Maryland

About the same time as Gorges was making laws for his little kingdom of New Hampshire another English gentleman was doing much the same somewhat farther south. This was Lord Baltimore.

The first Lord Baltimore was a Yorkshire gentleman named Calvert; he was a favourite of James I, who made him a baron, and he took his t.i.tle from a tiny village in Ireland.

Like so many other men of his time Lord Baltimore was interested in America, and wanted to found a colony there. First he tried to found one in Newfoundland. There he received a large grant of land which he called Avalon after the fabled land in the story of King Arthur, and he had a kind of fairy vision of the warmth and sunny delights which were to be found in his new land.

But instead of being warm and sunny he found that Newfoundland was bleak and cold, so his fairy vision shriveled and died, and be came home and asked for a grant of land on the Potomac instead. In 1632 King James gave Lord Baltimore what he asked and called the land Maryland in honour of his wife, Queen Henrietta Maria.

But before the grant was sealed "with the King's broad seal" Lord Baltimore died. Not he, therefore, but his son, Cecilius, was the first "Lord Proprietary" of Maryland, and for his broad lands all he had to pay to King James was two Indian arrows, to be delivered at Windsor Castle every year on Tuesday in Easter week. He had also to pay one-fifth part of all the gold and silver which might be found within his borders. But no gold or silver was found in the colony, so there was nothing to pay.

Lord Baltimore did not himself go to America, but sent his brother, Leonard Calvert, as Governor. Maryland was not founded like the Puritan colonies for religious purposes, but like New Hampshire, merely for trade and profit. But in those days religion and religious strife entered into everything. So it did into the founding of Maryland.

For Lord Baltimore was a Catholic, and in England Roman Catholics in their turn, as well as dissenters, were persecuted, and Lord Baltimore hoped to found a refuge for them in his new possessions in America. So although, in the charter given by a Protestant King the Church of England was recognised as the state religion, in reality there was great religious freedom in Maryland, and for a time it was there only that Catholics found freedom in America.

But in order to secure toleration for the Catholic religion Lord Baltimore found himself obliged to tolerate all others. So men of all creeds came to settle in Maryland and find freedom.

The people of Virginia were very far from pleased when they heard of the new colony about to be planted so near them. For part of the land which had been given to Lord Baltimore they claimed as their own, and they looked upon the newcomers as intruders on their territory and resolved to maintain their rights. They did all they could to prevent the new settlers coming. Nevertheless, in spite of everything, Leonard Calvert set sail with his colonists, many of whom were well-to-do people, in two ships called the Ark and the Dove.

They had a prosperous voyage and landed in Virginia full of doubt lest the inhabitants, who were very angry at their coming, should be plotting something against them. But the letters which they carried from the King seemed to appease the anger of the Virginians for a little, and the newcomers sailed on again to their own destination in Chesapeake Bay.

So at length they reached the "wished-for country" and Calvert landed with solemn state to take possession of the land in the name of G.o.d and the King of England.

As he stepped ash.o.r.e a salute was fired from the boats. Then, reverently kneeling, the colonists listened while Ma.s.s was said for the first time in English America. Ma.s.s being over, they formed a procession at the head of which a rough wooden cross was carried.

Then when they reached a spot chosen beforehand they planted the cross, and, kneeling round it, chanted the Litany of the Sacred Cross with great fervour.

And thus a new colony was begun.

With the Indians Calvert made friends, for he was both just and kind to them, paying them for their land in hoes, hatchets, coloured cloths and the beads and gew-gaws they loved. So in those early days there were no Indian wars and ma.s.sacres in Maryland.

But although at peace with the Redmen the Marylanders were not at peace with their fellow white men. For the Virginians could not forget that Lord Baltimore had taken land which they had looked upon as their own. They had done their best to hinder him coming at all. And now that he had come they did their best to drive him away again. They tried to stir up mischief between the newcomers and the Indians by telling the Indians that these newcomers were Spaniards, and enemies of the English nation. They complained to the people in power at home, and did everything they could to make Maryland an uncomfortable dwelling place for those they looked upon as interlopers.

The chief enemy of the Marylanders among the Virginians was a man named William Clayborne. Before the coming of these new colonists he had settled himself upon the Isle of Kent, which was within their bounds, and now he absolutely refused either to move or to recognise the authority of Calvert as Governor; for he claimed the Isle of Kent as part of Virginia.

Calvert on his side insisted on his rights, and as neither would give way it came at length to fighting. There was bloodshed on both sides, now one, now the other getting the upper hand. Each appealed in turn to King, Parliament, or Protector, and so for more than twenty years the quarrel went on. But when the great Cromwell came to power he took Lord Baltimore's part, Catholic though he was. And at length in 1657, weary perhaps of the struggle, each side gave way a little and there was peace between the two colonies.

But in spite of the constant trouble with Clayborne the colony grew and prospered, for there was greater religious freedom to be found there than anywhere else either in England or America. And in the seventeenth century religion bulked more largely in an Englishman's thoughts than almost anything else. Then in 1649 the Governor issued an Act called the Toleration Act, which has made him famous. It gave freedom to every one to follow his own religion save Jews and Unitarians, and for those days it was a wonderfully liberal and broad-minded Act. It threatened with a fine of ten shillings any one who should in scorn or reproach call any man such names as popish priest, Roundhead, heretic. It declared that no person whatsoever within the Province professing to believe in Jesus Christ should be in any way troubled or molested for his or her religion.

This was the first law of its kind ever brought into force in America, and although suspended once or twice for short periods it remained almost continuously in force for many years.

Maryland becomes a royal province, 1691 Time went on and the great estate of Maryland pa.s.sed from one Lord Baltimore to another. Although founded as a refuge for Catholics there were far more Protestants than Catholics within the colony. And when William III, the Protestant King, came to the throne he deprived Baltimore of his rights, and made Maryland a royal province. The Church of England was then established, and Catholics forbidden to hold services. Thus Lord Baltimore's dream of providing a refuge for the oppressed was at an end.

But in 1715 Benedict, the fourth Lord Baltimore, became a Protestant, and Maryland was given back to him. It remained in possession of his family until the Revolution.

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Chapter 36 - How New Amsterdam Became New York

All the colonies which we have so far talked about were founded by Englishmen. Now we come to one which was founded by another people who, like the English, were great sea rovers and adventurer's-the Dutch. Even before the landing of the Pilgrim Fathers the Dutch laid claim to the valleys of the Hudson and the Delaware.

In those days people still knew very little about the continent of North America. They knew it was a continent, but they did not believe it to be very wide, as is proved by charters like that of Virginia which made the colony extend from sea to sea. Nor did people know how long the continent was. They had no idea that the great double continent stretched from north to south all across the hemisphere, and they were continually seeking for that North-West pa.s.sage which would lead them to India by way of the west.