Pa.s.sing through the clouds they found themselves above the snow-capped mountains. They flew on, until at length they saw the green tops of trees far below them. In great circles they began to descend, and in a few minutes alighted in the topmost branches of a tall tree.

Waupee then spoke: "We shall build our nest in this tree, and into it we shall weave parts of our old lodge, where we lived so happily together. Let us go now and gather these; then we shall begin our nest."

KOTO AND THE BIRD

Once there was a little Cree boy named Koto. His father was a chief and a great hunter, and Koto always longed for the time when he would be able to hunt like his father and bring back large game to the wigwam. One summer day the chief and all the hunters were away on a hunting trip. There was no one left in the camp but a few of the women and some children. Koto wandered around, not knowing what to do, when suddenly he thought of a very daring thing. One pony had been left because it had been lame, and now Koto made up his mind that he would get on its back and gallop over the prairie. He knew that the pony's foot was nearly better, and he thought that one gallop could not hurt it.

So he jumped on the pony's back, waved his arms, and called out to it to run, and away they went. Koto's long, dark hair and the pony's mane blew in the wind, and they both were enjoying the gallop when something terrible happened. The pony caught his foot in a badger hole and fell heavily to the ground. Koto was tossed in the air, and then fell with one foot pinned under him.

For a long time the two sufferers lay there in the hot sun on the prairie. At length Koto's mother, who had missed him, found them. She carried Koto back to the wigwam and laid him on his bed of skins. She told him that his leg was broken and that the pony's leg was broken also, and that the hunters would have to kill it when they returned.

Poor Koto wept bitterly. He did not mind his own broken leg, but to think that he had really killed the little pony nearly broke his heart.

For many days he lay on his bed, and at last he was able to get up and move around with the help of a little crutch, which his father had made from the branch of a tree.

When winter came, the Indians moved their camp to the woods along the bank of the a.s.siniboine River. Koto was not able to walk well, so remained in his lodge until all the camp had been moved. Then his father came to carry him to the camp that was protected from the cold north wind.

"My son," he said, as he walked along with Koto in his arms, "I have a surprise for you. You shall not live in a wigwam this winter."

"Why not?" asked Koto. "I like my wigwam. It is warm and keeps the cold wind away."

"Wait, and you shall see," said his father. "You will like your new lodge much better."

When they reached the camp, Koto saw what the chief had meant. During the summer some white men had camped there and had built a log cabin for themselves. Then they had gone away, leaving the little cabin deserted, and now the chief had taken it for his lodge. Koto was very much pleased with his new home, and the door which opened on hinges was always a great surprise to him. He was not able to go out during that long winter, but he was never lonely, for the first day they were in the cabin a strange visitor came. It was a little, brown bird which had been deserted by its mate, and it flew in to get away from the cold. All winter it remained with Koto, feeding from his food at mealtime, and hopping around him during the day as he was weaving his baskets. At night it slept on a little board that was nailed to the wall near Koto's bed of skins.

When springtime came and the door was left open, Koto noticed that the bird's mate had returned. It flew to the bushes near the house and called to Koto's bird, but she would not go, and at last her mate came to the doorway. Again he called, and this time she went out, but she came back at mealtime and remained with Koto all night. Every day after that she would fly out in the morning and come back three or four times during the day, while her mate would never come past the doorway.

Then one day she did not come back. Koto watched and waited for her.

The long day pa.s.sed and evening came, still there was no sign of the bird. The next day went by, and the next, and little Koto began to look very sad as he sat at the door watching for her.

At last he hobbled out and sat very quietly under the trees. In a little while he came back as quickly as he could, his face shining for joy. When he entered the cabin, he looked around eagerly. Then his face grew sad again.

"She is not here," he said sadly. "My little bird is not here."

"No, she is not here," said his mother, "Did you think she was?"

"Yes, I saw her fly in, but she is not here."

Koto went out again and seated himself under the trees once more, but he saw no sign of his bird all the rest of that day. The next day he went to the same place to watch, and not long after he came hobbling in eagerly with his face shining for joy as before. He looked around the cabin, and again he grew sad, for there was no bird to be seen.

Each day after that the same thing happened. As he sat under the trees he saw the little bird fly into the cabin, but when he entered there was no bird to be seen. He grew sadder and looked so thin that the chief became sad, too.

"My son," he said, "you must not think of this bird. It has flown away. It will not come back. This is a spirit bird that you see enter the cabin. Try not to think of it and be happy."

But the little Cree boy only shook his head and said, "I saw her go in and she does not come out and she is not in the cabin. Where is she?

Where is my little bird?"

So the chief made up his mind that he would watch and see if the little bird really did fly into the cabin. The next day he watched with Koto under the trees, and in a few minutes the little boy grasped his hand.

"Look," he said, "look, there is my little bird." And there in a tree near them were two brown birds, one of them Koto's pet. They flew away together; then one, when it reached the side of the cabin, suddenly disappeared. Quickly seizing his father's hand, Koto and the chief reached the door of the little home. They looked eagerly around the room, but there was not a bird to be seen. They searched every place, for the chief was sure that he had seen it enter. There was no trace of it any place. Going out, he looked at the side of the little house, and there was a hole between the logs where the bird might easily enter. Coming in, he looked for the hole on the inside, but could not find it. Then he noticed that an old, gray jacket, which had been left there by the white men, was hanging where the hole ought to be.

He took down the jacket and Koto gave a cry of delight. For from a pocket of the coat peaked the head of his little bird, and there was the hole between the logs, where the coat had hung. The bird seemed quite pleased that they had found her, and after a while flew off her nest to peck from Koto's hand. After some days her eggs were hatched, and then the father bird consented to enter the cabin and help feed the young ones. When the little birds grew large enough, they flew away with the father bird, but for the rest of the summer Koto's little brown friend remained with him, watching him weave his baskets, and seemed very pleased when at last he was able to walk a little.

When fall came, she went away with the other birds, but this time Koto was not sad, for he knew she was happy, and he was happy, too, because he could now walk.

THE HUMPBACKED MANITOU

Bokwewa and his brother lived in a lodge in the forest, far away from the rest of the world. They were both Manitous and could do many wonderful things. Bokwewa had the most gifts and knew all the secrets of the woods, but his body was deformed. The brother was very handsome. His body was very straight, and he could run and do many things that Bokwewa could not do. But he was not as wise as the humpbacked Manitou. Bokwewa used to tell his brother how to hunt and shoot and fish. Then the brother would go and get the food, and bring it back to the lodge. Bokwewa did not go out very much, of course.

One day the brother said, "Bokwewa, I am tired of living so quietly.

Where are all the rest of the people? I am going away to find them and to get a wife."

Bokwewa tried to coax him not to go, but the brother was determined.

He made ready for his journey, and departed. In a few days he returned, bringing a beautiful maiden with him. Bokwewa was very kind to His brother's wife and she was good to him, so they became great friends. One day the brother was away hunting. Bokwewa was sitting by one side of the fire in the lodge; the wife was sitting on the other side. Suddenly the door was opened, and a strong, tall man entered.

He seized the maiden and began to pull her to the door. She screamed, and tried to get away from him; but he held her fast. Bokwewa pulled and fought with all his strength. The tall man pushed him against the door and hurt his back. Then he dashed out with the maiden, and took her away with him.

When the brother returned, he found Bokwewa weeping with sorrow; and when he heard what had happened, he wept also. Bokwewa tried to comfort him, but the brother only lay on the bed, refusing to eat anything, and weeping bitterly. For several days he stayed there. At length he arose and said, "Bokwewa, I am going to the village where that mighty Manitou lives. He has stolen my wife."

"Oh, do not go," said Bokwewa, "for that village is many miles to the south. The people who live there are idle and know only of pleasure.

They have many snares set by the roadside to catch you. Do not try to go amongst them, for you will become like them and think only of pleasure."

"I am not afraid of anything," said the brother. "I must go."

"Well, then," said Bokwewa, "I shall tell you of two dangers that lie in the path. When you first start, you will find a grape-vine across your path. Do not eat any of its fruit, for it is poisonous. It will make you become very careless. Then, farther on you will come across something that looks like bear's fat. It is clear, like jelly. Do not eat of it, for it is frogs' eggs and will make you forget your home."

The brother promised to remember these warnings, and set out for the village.

He had not gone very far when he noticed a grape-vine lying across the road. The grapes were beautiful and juicy, so he ate some. Some distance on he came to a jellylike ma.s.s, and he ate it. This was the frogs' eggs, and he at once forgot his home and brother, and even his wife. He travelled on for two days, and towards evening came in sight of the large village. The people in it seemed to be having a good time. Some were dancing and singing, and many of the women were beating corn in golden dishes. When they saw him coming, they ran out, shouting, "Here comes Bokwewa's brother to visit us."

They welcomed him with joy, and led him into the village. In a short time he was beating corn with the women. That is the surest sign to the Indians that a warrior has lost his bravery.

Days and weeks went by, and still he did not try to find his wife, although she was living in that same village. Bokwewa waited at home, hoping each day that his brother would return. At length, when some years had gone by, he set out to find him. As he travelled along the same road, he pa.s.sed the grape-vine and the frogs' eggs. But they held no danger for him, as he did not taste them. When he came in sight of the village, he felt sorry for the people, who were wasting their lives in idle games and other pleasures. As he came closer, the people ran out, shouting, "Oh, Bokwewa has come to visit us! The good Bokwewa of whom we have heard so much! Welcome to our village!"

Bokwewa entered with them and found his brother. He was still beating corn with the women, and seemed very happy. Bokwewa coaxed him to come home, but he would not listen. He seemed content to stay there and do no work. This made Bokwewa very sorry, for he knew his brother was no longer a brave warrior. When evening came Bokwewa went down to the riverside. There he changed himself into one of those hair snakes sometimes seen in running water. After a while, the wife came down with a pitcher to get some water.

"Pick me up," said the hair snake, "and leave me in your pitcher."

The wife did as she was told, and took the pitcher to her lodge.

That night the Manitou who had stolen her wanted a drink. In the dark he did not see the hair snake in the water, so drank it. In a few minutes he was dead. Then Bokwewa returned to his former shape. He went again to his brother and tried to make him come home. But the brother refused. Bokwewa told him that these pleasures would not last forever, and his tears fell as he saw that his brother would not come.

So he said good-bye to him and disappeared.

After Bokwewa had gone, the brother seemed to remember parts of his past life. He looked around and saw his wife at a little distance. At once he remembered everything, and going to her, he wept and begged her to forgive him and his neglect. She kissed him fondly, and then hand in hand they walked away from the treacherous land of pleasure, back to the lodge where Bokwewa waited for them.