It was Sat.u.r.day night, and he had to go through a weekly market, a hurrying, pus.h.i.+ng, loitering, jostling crowd, gathered thick about the butchers' and fishmongers' shops, the greengrocers' barrows, and the trays upon wheels with things laid out for sale. Suddenly a face flashed upon him, and disappeared. He was not sure that it was Alice's, but it suggested Alice so strongly that he turned and tried to overtake it.

Impeded by his luggage, however, which caught upon hundreds of legs, he soon saw the attempt hopeless. Then with pain he remembered that he had not her address, and did not know how to communicate with her. He longed to learn why she had left him without a word, what her repeated avoidance of him meant; far more he desired to know where she was that he might help her, and how she fared. But Barbara was her friend!

Barbara knew her address! He would ask her to send it him! He hardly thought she would, for she was in the secret of Alice's behaviour, but, joy to think, it would be a reason for writing to her! His heart gave a bound in his bosom. Who could tell but she might please to send him the fan-wind of a letter now and then, keeping the door, just a c.h.i.n.k of it, open between them, that the voice of her slave might reach her on the throne of her loveliness! He walked the rest of the way with a gladder heart; he was no longer without a future; there was something to do, and something to wait for! Days are dreary unto death which wrap no hope in their misty folds.

His uncle and aunt received him with more warmth than he had ever known them show. They were in good spirits about him, for they had all the time been receiving news of him and Barbara, with not a word of Alice, from old Simon. Jane's heart swelled with the ambition that her boy should as a working-man gain the love of a well born girl, and reward her by making her _my lady_.

I do not think Mrs. Tuke could have loved a son of her own body more than this son of her sister; but she was constantly haunted with a vague uneasiness about the possible consequences to herself and her husband of what she had done, and the obstacles that might rise to prevent his restoration; and this uneasiness had its share both in repressing the show of her love, and in making her go to church so regularly. Her pleasure in going was not great, but she was not the less troubled that Richard did not care about going. She was still in the land of bullocks and goats; she went to church with the idea that she was doing something for G.o.d in going. It is always the way. Until a man knows G.o.d, he seeks to obey him by doing things he neither commands nor cares about; while the things for the sake of which he sent his son, the man regards as of little or no consequence. What the son says about them, he takes as a matter of course for him to say, and for himself to neglect.

Mrs. Tuke noted, the next day, that, as often almost as he was still, a shadow settled on Richard's face, and he looked lost and sad: but it only occurred to her that of course he must miss Barbara, never that he cherished no hope such as she would have counted hope. She took it almost as an omen of final success when in the evening he asked her if she would not like him to go to church with her. He felt as if in church he would be nearer Barbara, for he knew that now she went often. But alas, while there he sat, he felt himself drifting farther and farther from her! The foolish utterances of the parson made him deeply regret that he had gone. While he believed, or at least was willing to believe, that they misrepresented Christianity, they awoke all his old feelings of instinctive repulsion, and overclouded his discrimination. Almost as little could he endure the unnature as the untruth of what he heard. It had no ring of reality, no spark of divine fire, no appealing radiance of common sense, little of any verity at all. There was in it, as nearly as possible, nothing at all to mediate between mind and mind, between truth and belief, between G.o.d and his children. The clergyman was not a hypocrite--far from it! He was in some measure even a devout man. But in his whole presentation of G.o.d and our relation to him, there was neither thought nor phrase germane to sunrise or sunset, to the firmament or the wind or the gra.s.s or the trees; nothing that came to the human soul as having a reality true as that of the world but higher; as holding with the life lived in it, with the hopes and necessities of the heart and mind. If "the hope of the glory of G.o.d" must be fas.h.i.+oned in like sort, then were the whole affair of creation and redemption both dull and desperate. There was no glow, no enthusiasm in the man--neither could there be, with the notions he held. His G.o.d suggested a police magistrate--and not a just one.

Richard would gladly have left the place, and wandered up and down in the drizzle until, the service over, his mother should appear; but for her sake he sat out the misery.

"The man," he said to himself, "does not give us one peg on which to hang the love of G.o.d that he tells us we ought to feel! Love a G.o.d like that! If he were as good as my mother, I would love him! But we have all to look out to protect ourselves from him! Mr. Parson, there's no such being as you jabber about! It puzzles me to think what my mother gets from you."

He had written his letter to Barbara, and when they came out he posted it. A long, long time of waiting followed; but no waiting brought any answer. Lady Ann had dropped a hint, and Mr. Wylder had picked it up, a hint delicate, but forcible enough to make him do what he had never done before--keep an outlook on the letters that came for his daughter.

When Richard's arrived, it did not look to him that of a gentleman.

The writing was good, but precise; it was sealed with red wax, but the impression was sunk: a proper seal had not been used! Especially where his own family was concerned, Mr. Wylder was not the most delicate of men! he opened the letter, and in it found what he called a rigmarole of poetry and theology! "Confound the fellow!" he said to himself. Lady Ann did well to warn him! There should be no more of this! The scatter-brain took after her mother! He would give it her hot!

But he neither gave it her hot, nor gave her the letter; he did not say a word. He feared the little girl he pretended to protect, and knew that if he entered the lists with her, she would be too much for him. But he did not understand that the mean in him dared not confront the n.o.ble in his child. So Richard's letter only had it hot; it went into the fire, and Bab never read the pet.i.tion of her poor friend.

The next morning Richard went to the shop, and fell to the first job that came to his hand. He acquainted his father with Lestrange's proposal in regard to the library: Mr. Tuke would have him accept it.

"You shall have all it brings," he said.

"I don't want the money!" returned Richard.

"But I want the honour of the thing," replied his uncle. "You answered the young gentleman sharply: you had better let me write!"

Richard made no objection. He would gladly keep the door open to any place where the shadow of Barbara might fall, and was willing therefore to pocket the offence of his causeless dismissal. But no notice was taken of Tuke's letter, and a gulf of negation seemed to yawn between the houses.

Thus was initiated a dreary time for Richard. Now first he began to know what unhappiness was. The seeming loveless weather that hung over the earth and filled the air, was in joyless harmony with his feelings.

But had his trouble fallen in a more genial season, it would have been worse. He had never been with Barbara in the winter, and it did not seem so unnatural to be without her now. Had it been summer, all the forms of earth and air would have brought to him the face and voice and motion of Barbara; and yet the soul would have been gone from them. The world would have been worse dead then than now in the winter. Barbara had been the soul of it--more than a sun to it.

He could not, however, dead as the world seemed, remain a moment indoors after his work was done. Whatever sort the weather, out he must go, often on the Thames, heedless of cold or wind or rain. His mother grew anxious about him, attributed his unrest to despair, and feared she might have to tell him her secret. She recoiled from setting free what she had kept in prison for so many years. In her own mind she had settled his coming of age as the term of his humiliation, and she would gladly keep to it. She shrunk from losing him, from breaking up the happiness that lay in seeing him about the house. But that her husband had insisted on accustoming themselves to live without him, she would hardly have consented to his late absence. She shrunk also from the measures necessary to reinstate him, and from the commotion those measures must occasion. It was so much easier to go on as they were doing! and delay could not prejudice his right! In fact, most of the things that made her take the baby, were present still, making her desire to keep the youth. A day would come when she must part with him, but that day was not yet! She dreaded uncaging her secret, because of the change it must work, whether immediate action were taken or not. She never suspected that anyone knew or surmised it but herself, or that she had to beware of any tongue but her own.

Her husband left the matter entirely to her. It was her business, he said, from the first, and he would let it be hers to the last.

CHAPTER XLI. _NATURE AND SUPERNATURE._

But Richard soon began to recover both from the separation and from his disappointment in regard to his letter. He was satisfied that whatever might be the cause of her silence, it came from no fault in Barbara.

Nothing ever shook his faith in her.

And soon he found that he looked now upon the world with eyes from which a veil had been withdrawn. Barbara gone, mother Earth came nigh to comfort her child. He had always delighted in the beauty of the world--in what shows of earth and air were to be seen in London. The sunset that filled as with a glowing curtain the end of some street where he walked, would go on glowing in his heart when it left the street. Even in winter he would now and then go out to see the sunrise, and see it; and from the street might now and then, at rare times, he beheld a dappling and streaking, a mottling and ma.s.sing of clouds on the blue. The fog of the London valley, and the smoke of the London chimneys, did not _always_, any more than the cares and sorrows and sins of its souls, blot out its heaven as if it had never looked on the earth. But he had learned much since he went to the country; he had gone nearer to Nature, and seen that in her lap she carried many more things than he knew of; and now that Barbara was gone, the memories of Nature came nearer to him: he remembered her and was glad. Soon he began to find that, both as regards Nature and those whom we love, absence is, for very nearness, often better than presence itself. He had been used to think and talk of Nature either as an abstraction, or as the personification of a force that knew nothing, and cared for nothing, was n.o.body, was nothing; now it gradually came to him, and gained upon him ere he knew, first that the things about him wore meanings, and held them up to him, then that something was thinking, something was meaning the things themselves, and so moving thoughts in him, that came and went unforeseen, unbidden. Thoughts clothed in things were everywhere about him, over his head, under his feet, and in his heart; and as often as anything brought him pleasure, either through memory or in present vision, it brought Barbara too; and she seemed their maker, when she was but one of the fair company, the lady of the land. Everything beautiful turned his face to the more beautiful, more precious, diviner Barbara.

With each new sense of loveliness, she floated up from where she lay, ever ready to rise, in the ocean of his heart. She was the dweller of his everywhere!

He knew that Barbara did not make these things; it only seemed as if she made them because she was the better joy of them: did not the fact show how the fiction of a G.o.d might have sprung up in the minds that had no Barbara to look like the maker of the loveliness? But Barbara was there already, known and loved. The mind did not invent Barbara. And again, why should the mind want anyone to look like a maker, an indweller, an _ingeniuer_--to use a word of Shakespeare's invention? Yet again, why should the thought of Barbara _suggest_ a soul, that is, a causing, informing presence, to these things? Was there a meaning in them? How did they come to have that meaning? Could it be that, having come out of nothing--the mind of man, and all the things, out of the same nothing, they responded enough to each other for the man to find his own reflex wherever he pleased to look for it? Only, if man and Nature came both out of nothing, why should they not be nothing to each other? why should not man be nothing to himself? As it was, one nothing, having no thought, meant the same the other nothing meant, having thought!--and hence came all the beauty of the world! And once again, if these things meant nothing but what the mind put into them--its own thought, namely, of them--they did not really mean anything, they were only imagined to mean it; and why should he, if but for a moment, imagine Barbara at the root of nothing? And why should he not, seeing she was herself nothing?

Or was he to consent to be fooled, and act as if there was something where he knew there was nothing?

The truth of Richard's love appeared in this that he was more able now to see the other side of a thing, to start objection to his own idea from the side of one who thought differently.

"If I feel," he would say to himself, "as if these things meant something, and conclude that they only mean _me,_ being the body to me, who am the soul of them; and still more if I conclude that the sum of them is the blind cause of me; then, when I grow sick of myself, finding no comfort, no stay in myself for myself, and know that I need another, say _another self,_ then the seeming sympathy that Nature offers me, is the merest mockery! It is only my own self--myself gone behind and peeping round a corner, grinning back sympathy at me from its sickening death-mask! Why should man need another if he came from nothing? But he came from a father and mother: man needed the woman: will not that explain the thing? No; for even the relation itself needs to be comforted and sustained and defended!"

Why was there so much, and most of all in himself, for which, as Richard was beginning to understand, even a Barbara could not suffice? Why also did her sufficiency depend so much on her faith in an all-sufficient?

And why was there so often such a gulf betwixt the two that seemed made for each other? Ah! they were made for each other only in the general!

For the individual, Nature did not care; she had no time! Then how was it that he cared for Nature? If Nature meant anything, was an intelligence, a sort of G.o.d, why should he, the individual, who loved as an individual, was a blessing or curse to himself as an individual--why should he care anything for one who loved only in the general? Could a man love in general? Yes; he himself loved his kind and sought to deliver them from superst.i.tion. But that was because he could think of them as a mult.i.tude of individuals. If he had never loved father, mother, or friend, would he have loved in the general? Would crowds of men and women have _awaked_ love in him? If so, then the bigger crowd must always move the greater love! No; it is from the individual we go to the many. Love that was only in the general, that cared for the nation, the race, and let the individual perish, could not be love. He would be no G.o.d who cared only for a world or a race. The live conscious individual man could not love or wors.h.i.+p him! And if no individual wors.h.i.+pped, where would be the wors.h.i.+p of the crowd? Still less could a vague creator of ma.s.ses, that knew nothing of individuals, being himself not individual, be worthy to be called G.o.d! Demon be might be--never G.o.d! But if G.o.d were a person, an individual, and so loved the individual!--ah, then indeed!--Barbara believed that such a G.o.d lived all about and in us! Mr. Wingfold said he was too great to prove, too near to see, but the greater and the nearer, the more fit to be loved!

There were things against it! Nature herself seemed against it, for, lovely us she was, she did awful things! Could Nature have come from one source, and G.o.d be another source from which came man? He was too near Nature, too much at home with her, to believe it. Could it be one Nature that made all the lovely things, and another Nature that decreed their fate? That also he could not believe: they and their fate must be from one hand, or heart, or will! He could but hope there might be some way of reconciling the terrible dissonance between Nature and Barbara's G.o.d!

If there was such a way, if their contradiction was only in seeming, then the very depth of their unity might be the cause of their seeming discord!

Something in this way the mind of Richard felt and thought and saw and doubted and speculated. Then he would turn to the ancient story--still because "Barbara said."

The G.o.d Barbara believed in was like Jesus Christ!--not at all like the G.o.d his mother believed in! Jesus was one that could be loved: he could not have come to reveal such a G.o.d as his mother's, for he was no revelation of that kind of a G.o.d! He was gentle, and cared for the individual! And he said he loved the Father! But he was his son, and a good son might love a bad father. Yes, but could a bad G.o.d have a good son? No; the son of G.o.d must be the revelation of his father; such as the Son is, just such and no other must the Father be; there cannot but be harmony between the beings of the two!

In very truth there must appear schism in Nature, yea schism in G.o.d himself, until we see that the ruling Father and the suffering Son are of one mind, one love, one purpose; that in the Father the Son rules, in the Son the Father suffers; that with the Son the other children must suffer and rise to rule. To Richard's eyes there was schism everywhere; no harmony, no right, no concord, no peace! And yet all science pointed to harmony, all imagination thirsted for it, all conscience commanded it! all music a.s.serted and prophesied it! all progress was built on the notion of it! all love, the only thing yielding worth to existence, was a partial realization of it! So that the schism came even to this, that harmony itself was divided against itself, a.s.serting that the thing that was not, and could not be, yet ought to be! Nothing but harmony has a real, a true, an essential being; yet here were thousands of undeniable things which seemed to exist in very virtue of their lack of harmony!

There were shocks and recoils in every part of every thinking soul, in every part of the object-world! And yet in certain blissful pauses, unlooked for, uncaused by man, certain sudden silences of the world, an eternal harmony would for one moment manifest itself behind the seething conflicting discords that fill the atmosphere of the soul--straightway to vanish again, it is true, but into the heart of Hope that saves men. If harmony was not at one with itself in its harmony, neither was discord at one with itself in its discordancy! Now and then all nature seemed on the point of breaking into a smile, and saying, "Ah, children!

if you but knew what I know!" Why did she not say what she knew? Why should she hide the thing that would make her children blessed?

The thought, half way to an answer, did not come to Richard then: What if we are not yet able to understand her secret--therefore not able to see it although it lies open before us? What if the difficulty lies in us! What if Nature is doing her best to reveal! What if G.o.d is working to make us know--if we would but let him--as fast as ever he can!

There is one thing that will not be pictured, cannot be made notionally present to the mind by any effort of the imagination--one thing that requires the purest faith: a man's own ignorance and incapacity. It is impossible to think of the object of our ignorance, how then realize the ignorance whose very centre is a blank, a negation! When a man knows, then first he gets a glimpse of his ignorance as it vanishes. Ignorance, I say, cannot be the object of knowledge. We must _believe_ ourselves ignorant. And for that we must be humble of heart. When our world seems clear to the horizon, when the constellations beyond look plainest, when we seem to be understanding all within our scope, then have we yet to believe that, unseen, formally unsuspected, beyond, lies that which may wither up many forms of our belief, and must modify every true form in which we hold the truth. For G.o.d is infinite, and we are his little ones, and his truth is eternally better than the best shape in which we see it. Jesus is perfect, but is our idea of him perfect? One thing only is changeless truth in us, and that is--obedient faith in him and his father. Even that has to grow--but with a growth which is not change.

That there is a greater life than that we feel--yea, a life that causes us, and is absolutely and primarily essential to us--of this truth we have a glimpse; but no man will arrive at the peace of it by struggling with the roots of his nature to understand them, for those roots go down and out, out and down infinitely into the infinite. It is by acting upon what he sees and knows, hearkening to every whisper, obeying every hint of the good, following whatever seems light, that the man will at length arrive. Thus obedient, instead of burying himself in the darkness about its roots, he climbs to the tree-top of his being; and looking out thence on the eternal world in which its roots vanish and from which it draws its nourishment, he will behold and understand at least enough to give him rest--and how much more, let his Hope of the glory of G.o.d stand at its window and tell him. For in his climbing, the man will, somewhere in his progress upward, the progress of obedience, of accordance to the law of things, awake to know that the same spirit is in him that is in the things he beholds; and that his will, his individuality, his consciousness, as it infolds, so it must find the spirit, that root of himself, which is infinitely more than himself, that "one G.o.d and Father of all, who is above all, and through all, and in you all." When He is known, then all is well. Then is being, and in it the growth of being, laid open to him. G.o.d is the world, the atmosphere, the element, the substance, the essence of his life. In him he lives and moves and has his being. Now he lives indeed; for his Origin is his, and this rounds his being to eternity. G.o.d himself is his, as nothing else could be his.

The serpent of doubt is gagged with his own tail, and becomes the symbol of the eternal.

Dissatisfaction is but the reverse of the medal of life. So long as a man is satisfied, he seeks nothing; when a fresh gulf is opened in his being, he must rise and find wherewithal to fill it. Our history is the opening of such gulfs, and the search for what will fill them.

But Richard was far yet from having his head above the cloudy region of moods and in the blue air of the unchangeable. As the days went by and brought him no word from Barbara, the darkness again began to gather around him. There are as many changes in a lover's weather as in that of England. The sad consolations of nature by degrees forsook him; they grew all sadness and no consolation. The winter of his soul wept steadily upon him, laden with frost and death. He went back to his stern denial of a G.o.d. He thought he had no need of any G.o.d, because he had no hope in any.

Strangely, but in accordance with his nature, while he denied G.o.d, he denied him resentfully. "If there were a G.o.d," he said, "why should I pray to him? He has taken from me the one good his world held for me!"

Not an hour would he postpone judgment of him; not one century would he give the G.o.d of patience to justify himself to his impatient child!

He lost his love of reading. A book was to him like a grinning death's-head. He ministered to it no longer with his mind, but only with his hands. He hated the very look of poetry. The straggling lines of it were loathsome to his eyes. Where, in such a world as he now lived in, could live a G.o.d worth being? Where indeed? Richard made his own weather, and it was bad enough. Happily, there is no law compelling a man to keep up the weather or the world he has made. Never will any man devise or develop mood or world fit to dwell in. He must inhabit a world that inhabits him, a world that envelops and informs every thought and imagination of his heart.

In Richard's world, the one true, the one divine thing was its misery, for its misery was its need of G.o.d.

CHAPTER XLII. _YET A LOWER DEEP._

But while thus Richard suffered, scarce knew, and cared nothing, how the days went and came, he did his best to conceal his suffering from his father and mother, and succeeded wonderfully. As if in reward for this unselfishness, it flashed into his mind what a selfish fellow he was: his trouble had made him forget Alice and Arthur! he must find them!

He knew the street where the firm employing Arthur used to have its offices; but it had removed to other quarters. He went to the old address, and learned the new one. The next day he told his father he would like to have a holiday. His father making no objection, he walked into the city. There he found the place, but not Arthur. He had not been there for a week, they said. No one seemed to know where he lived; but Richard, regardless of rebuffs, went on inquiring, until at length he found a carman who lived in the same street. He set out for it at once.

After a long walk he came to it, a wretched street enough, in Pentonville, with its numbers here obliterated, there repeated, and altogether so confused, that for some time he could not discover the house. Coming at length to one of the dingiest, whose number was illegible, but whose door stood open, he walked in, and up to the second floor, where he knocked at the first door on the landing. The feeble sound of what was hardly a voice answered. He went in. There sat Arthur, m.u.f.fled in an old rug, before a wretched fire, in the dirtiest, rustiest grate he had ever seen. He held out a pallid hand, and greeted him with a sunless smile, but did not speak.

"My poor, dear fellow!" said Richard; "what is the matter with you? Why didn't you let me know?"

The tears came in Arthur's eyes, and he struggled to answer him, but his voice was gone. To Richard he seemed horribly ill--probably dying.

He took a piece of paper from his pocket, and a pencil-conversation followed.