[93] Richard Carmichael, _yet living in Fife_; that is, in the year 1566; but these words are literally copied by Dr. Patrick Anderson in his MS. History of Scotland, (vol. i. p. 187.) This seems sufficiently absurd in a work which was written as late as 1636, or nearly 100 years subsequent to Carmichael's accusation. "Ane letter maid to Richard Carmichaell, remittand to him his eschete gudis pertenying to our Soverane, throw being of the said Richard abjurit of heresy," &c., was pa.s.sed under the Privy Seal, on the 25th of March 1539.

[94] Clapperton was only Sub-Dean of the Chapel Royal of Stirling. The Deanery, which was first conjoined with the Provostry of Kirkheugh, St.

Andrews, was afterwards annexed to the Bishopric of Galloway. Henry Weemys, Bishop of Galloway, was accordingly Dean of the Chapel Royal, during his inc.u.mbency, from 1526 to 1541.--In MS. G, Clapperton is erroneonsly called Sir John.--From the Treasurer's Accounts we learn, that Schir George Clappertoun was "Maister Elimosinar to the Kingis Grace," during the latter years of James the Fifth (1538 to 1542.) "Dominus Georgius Clappertoun," on the 28th of July 1540, obtained a presentation to the Provostship of Trinity College near Edinburgh.--(Reg. Mag. Sig., vol. xiv.) He sat in the Provincial Council at Edinburgh in 1549 under this t.i.tle.--(Wilkins, Concilia, vol. iv. p.

46, where his name is erroneously given as George Cryghton.) He probably resigned this office on being appointed Sub-Dean of the Chapel Royal.

After the Reformation, he still retained the designation of Sub-Dean, and received his two-thirds of the benefice, although John Duncanson was Minister. Sir George Clapperton, Sub-Dean of the Chapel Royal of Stirling, and Vicar of Kirkinner, granted a life-rent of the teinds of Kirkinner, 14th September 1562. (a.n.a.lecta Scotica, vol. i. p. 2.) "Sir George Clappertoun, Sub Dene of the Kingis Majesties Chapell Royall of Striveling, deceissit in the moneth of Apryle 1574." In his testament, written at Striviling in his "awin dwelling house," on the 5th of that month, as he nominates Mr. Robert Pont, Provost of Trinity College, to act as oversman, and one of his a.s.signees, we may infer, that Clapperton had embraced the reformed doctrines.--(Reg. of Confirmed Testaments, 21st Sept. 1574.)

[95] In MS. G, "Seytoun."

[96] In Vautr. edit. and MSS. G, A, &c., "a whole Lent."

[97] In MS. G, "Lent."

[98] In Vautr. edit. and MS. G, "condemned the holie doctrine."

[99] In Vautr. edit. and MS. A, &c., "the whole Lent past." In MS. G, "whatsoever he had taught in all his sermons before, the hole Lent-tyde preceiding."

[100] James Beaton, Archbishop of St. Andrews.

[101] In Vautr. edit. and MSS. G, A, &c., "ye may heir."

[102] In Vautr. edit. "skoffe."

[103] In MS. G, the words "and more easely beleved," are omitted. In Vautr. edit. and MS. A, &c., the pa.s.sage reads, "This accusation was easely beleeved of," &c.

[104] In the habit of the Dominican Order to which he belonged.

[105] The exact time of Seaton's flight from Scotland, and the date of his Letter to the King, have not been ascertained. The probable date is 1535 or 1536. Some particulars of his history will be given in the Appendix, No. VII.

[106] In MS. G, "thy Grace's."

[107] In MS. G, "thy Grace's."

[108] In MS. G, "bairdit mulls;" in Vautr. edit, and MS. L 2, "barbed mules;" MS. I, has "barbed mooles;" MSS. A, W, and E, "bardit" or "barded mules"--the meaning of the phrase is, mules with trappings, or richly caparisoned.

[109] In MS. G, "conceat."

[110] The custom of choosing the King of the Bean on the Vigil of the Epiphany (5th of January), was not peculiar to this country. The payments in the Treasurer's Accounts show, that a "Queen of the Bene"

was frequently chosen. For the custom itself, see Strutt's Sports and Pastimes; Brand's Popular Antiquities, by Sir Henry Ellis; and Jamieson's Dictionary, _v._ Bane. Sir Thomas Urquhart of Cromarty, amongst other remarks, says, the Presbyterians made use of Kings "as we do of card-kings, in playing at the hundred," &c., "or, as the French on the Epiphany-day use their _Roy de la febre_, or King of the Bean; whom, after they have, honoured with drinking of his health, and shouting aloud _Le Roy boit, le Roy boit_, they make pay for all the reckoning; not leaving him sometimes one peny, rather then that the exorbitancie of their debosh should not be satisfied to the full."--(Most Exquisite Jewell, Lond. 1652, p. 238.)

[111] In MS. L 2, after the words, "of many read," there is added, "for every gentleman at Court was curious to gett the coppie of the same, as was thocht weill of by the most part; but what," &c. On the other hand, the transcriber of that MS., in the next paragraph, omits two or three pa.s.sages, concerning "the bloodie beasts," and "bands," in referring to the persecutions at this time, by "Beaton and his Doctors."

[112] In MS. G, "greitlie."

[113] The time of Forresse, or Forrest's imprisonment and martyrdom has not been well ascertained; and Knox's subsequent remark, "after whose death, the flame of persecution ceased, till the death of Norman Gourlay, the s.p.a.ce of ten years or neirby," is not intelligible, according to the dates usually a.s.signed. Foxe gives no precise date, but says, that _within few years after_ Hamilton's martyrdom, "ane Henry Forrest, a young man born in Linlithgow, who a little before had received the orders of Benet and Collet, &c., suffered death at the North Church stile of the Abbey Church of St. Andrews," (edit. 1576, p.

955.)--Caldorwood has copied from Foxe, and supposes it might have been in 1529, or the year following. (Hist, vol. i. p. 97.) Keith conjectures it was about 1533. (Hist, vol. i. p. 15;) and M'Crie, in 1530. (Life of Knox, vol. i. p. 354.)--As Knox speaks of Forresse's "long imprisonment," we may conjecture it was in 1532. From the Treasurer's Accounts, 17th of May 1532, we find that some persons were then under accusation of heresy, letters having been sent on that day "to the Bishop of St. Andrews, to advertize him of the changing of the dirt of the accusation of the Lutherans."--Forrest was a Benedictine Monk; and from mention of the town where he was born, we may conjecture he was the son of "Thomas Forrest of Linlithgow," to whom various sums were paid by the Treasurer "to the bigging of the d.y.k.e about the Paliss of Linlithgow," between April and July 1505.

[114] Vautr. edit, and all the later MSS. have erroneously "the _said_ tower." The Castle of St. Andrews, originally built in the year 1200, by Bishop Roger, as an Episcopal residence, stands close to the sea-sh.o.r.e, and one of the towers projecting into the sea, no doubt obtained for it this name. "A _nuik_ in the bottom of the Sea tower, a place where many of G.o.d's children had been imprisoned before," is again mentioned by Knox in 1547.

[115] See note 113 above: all the MSS. read "ten years."

[116] The events here mentioned were all connected with the sway of the Dougla.s.ses in the minority of James the Fifth. The first was the attempt by Sir Walter Scott of Buccleuch, at the head of 1000 horse, at Melrose, to rescue the King from the Earl of Angus, on the 25th of January 1526.

The second was an equally unsuccessful attempt, for the same end, by the Earl of Lennox, at Kirkliston, on the 4th of September that year, where Lennox was cruelly slain by Sir James Hamilton of Finnart. But the King at length made his escape from Falkland in July 1528, (or, as Mr. Tytler conjectures, on the 22d or 23d of May.) On the 5th of September that year, an act of forfeiture was pa.s.sed against Archibald Earl of Angus, his uncle, and his brother Sir George Douglas. They had retired to England, and continued in exile till the death of James in 1542.

[117] Wyncester, that is Stephen Gardyner, Bishop of Winchester. He became Lord Chancellor of England in the reign of Mary, and died in November 1555. See Lord Campbell's Lives of the Chancellors, vol. ii.

pp. 40-71.

[118] Both Foxe and Calderwood have preserved a detailed account of Seaton's accusation in 1541, in which year his "Declaration made at Poules Crosse," was printed at London. A notice of this rare tract, and some further particulars of his history will be added in the Appendix, No. VII.

[119] "Duch land," _Deutschland_--means Germany, not Holland.

[120] See Appendix, No. VI.--Protestant Exiles from Scotland.

[121] In MS. G, "providence."

[122] Steidis, _Stadts_--probably one of the States in North Holland.

Calderwood has strangely confounded Macdowall and Macchabeus, as one person. Macdowall's Christian name is not given by any of our writers; but there is, I think, little doubt that he was James Mackdowell, one of the Determinants in St. Leonard's College, St. Andrews, in the year 1515.

[123] Alexander Alesius, or Alesse, was a native of Edinburgh, born in 1500, and educated at St. Andrews. Calderwood, Bayle, the Biographia Britannica, Dr. M'Crie, and, in particular, the Rev. Christopher Anderson, (Annals of the English Bible, vol. ii. pp. 427-468,) have given detailed accounts of his subsequent life and writings. He was imprisoned, and narrowly escaped the persecuting violence of his Superior, Patrick Hepburn, Prior of St. Andrews, in the year 1529.

Alesse has the merit of being among the first who contended for the translation of the Scriptures into the vernacular tongue. He died at Leipzig on the 17th of March 1565.

[124] John Fyfe prosecuted his studies in St. Leonard's College, St.

Andrews, under Gawin Logye. His name occurs as a Determinant, in 1522, and a Licentiate in 1524. Dr. M'Crie says, that Fyfe having fled from St. Andrews, accompanied Alesse to Germany, and shared in his honours at Leipzig.--(Life of Knox, vol. i. p. 371.) He is said to have returned to Scotland, and died in St. Leonard's, about the beginning of the Reformation, or soon after.--(Calderwood's Hist. vol. i. p. 96.) He seems however to have been a Professor at Frankfort. See Appendix, No.

VI.

[125] Dr. M'Crie has brought together a number of particulars respecting Dr. John Macchabeus.--(Life of Knox, vol. i. p. 372.) Some additional notices will be given in the Appendix, No. VI. But it may here be noticed, in connexion with the following footnote, that Macchabeus was brought from Wittemburg to Copenhagen, in the year 1542; that he was one of the translators of the Bible into Danish, first printed at Kiobenhaffn, in 1550, folio; and that he died on the 5th of December 1557.

[126] In Vautr. edit., and MSS. G, W, &c., "Cawpmanhowen;" in MS. G, "Capmanhoven." This name joined with the words "and famous men," might suggest that an individual was meant. It is however Copenhagen, (in Danish, Kiobenhaven, _i.e._ the Merchant's haven,) the city in which Macchabeus attained great distinction. Sir David Lyndesay of the Mount, in his official character as Lyon-King at Arms, visited Denmark in 1550; and his acquaintance with Macchabeus might have led to the first publication of his Dialog, or Four Books of the Monarchie, under a fict.i.tious designation, although actually printed by John Scot, either at St. Andrews or Edinburgh in 1554: it bears on the t.i.tle, "Imprint.i.t at the command and expensis of DOCTOR MACHABEVS in Capmanhovin." There is a later edition, apparently in 1558 and 1559, with a similar imprint, but the name is rendered "Nachabeus."

[127] The 26th of August 1534, is the date a.s.signed for the trial, "befoir the Bishop of Ross, be ane commission of the Bischope of Sanctandrois," of Kirk and others. (Diurnal of Occurrents, p. 18.) Of these persons, Calderwood informs us, that Sir William Kirk, as his name denotes, was a priest; but "whether he compeared and abjured, or fled, we can find no certaintie;" that Adam Dayes, or Dease, was "a ship-wright that dwelt on the north side of the bridge of Leith;" that Henry Cairnes, "skipper in Leith, fled out of the countrie to the Easter seas;" and that "John Stewart, indweller in Leith, died in exile."

(Hist. vol. i. p. 108.)--"Henricus Cairnys, incola de Leith," was denounced as a fugitive, and condemned for heresy, in 1538-9; and on the 8th of April 1539, the names of seven sons and five daughters of Henry Carnis in Leith, are specified in a letter under the Privy Seal, granting them the escheat of the various goods and property which belonged to their father.--(M'Crie's Life of Knox, vol. i. pp. 358-366.)

[128] In Vautr. edit., MS. A. &c., is added, "our advocate."--Johnstone studied at St. Andrews, and his name appears among the Determinants, in St. Leonard's College, in 1525. Mr. William Johnstone was the last of nine Advocates who were admitted at the insitution of the Court of Session, 27th May 1532. The time when he fled appears to have been two years later. But after the death of James V, he returned to Scotland, probably with the Governor, and apostatized from the Reformed faith.

This we learn from a letter, written to the Pope, in the Queen's name, which states, "that the bearer, Mr. William Johnstone, a layman, had ten years previously imbibed the new doctrines; that after much distress of mind, he earnestly longed to be reunited to the mystical body of Christ, but no opportunity had hitherto presented itself. Wherefore James Earl of Arran, Governor of our kingdom, supplicates that his Holiness the Pope might receive the said William into the bosom of the Church." This letter is dated the 18th of April 1544.--(Epistolae Regum Scotorum, vol.

ii. p. 200.)

[129] Henryson, or Henderson, appears in the list of Licentiates in St.

Salvator's College, St. Andrews, in 1524. He had previously been employed as an a.s.sistant to Mr. David Vocat, princ.i.p.al Master and Tutour of the Grammar School of the burgh of Edinburgh, who having chosen "his kind freend and discipill, Master Henry Henrison, to be con-master;"

this nomination was approved of by George Bishop of Dunkeld and Abbot of Holyroodhouse; and (apparently on the death of Vocat,) it was further confirmed by a royal charter, dated 21st of March 1529, enjoyning that "the said Master Henry Henrysoun be at hie solempne festivale tymes with ws, the said Abbot and our successouris, at Hie Ma.s.s and Ewin sang, with his surples upoun him, to do ws service the time that we sall doe devyne service within our said Abbey, as efferis." (Reg. Mag. Sigilli, lib.

xxiii. No. 157.--See M'Crie's Life of Melville, vol. ii. p. 479,) Calderwood, in mentioning that Henryson had fled, and been condemned as a heretic, adds, that he died in England.--(Hist. vol. i. p. 108.) The escheat of his goods was granted to James Bannatyne, according to an entry in the Treasurer's Accounts, 1539, 1540, "Compositio bonorum eschaetorum Magistri Henrici Henderson convict. de crimine heresieos, _ab antiquo concess_. Jacobo Bannatyne," &c. (M'Crie's Life of Knox, vol. i.

p. 359.)

[130] To burn one's bill, was a sign of recantation. "The form of burning one's bill, (says Keith,) or recanting, was this--The person accused was to bring a f.a.ggot of dry sticks and burn it publicly, by which ceremony he signified that he destroyed that which should have been the instrument of his death." (Hist. vol. i. p. 15.)

[131] David Stratoun is described by Calderwood and other writers, as a brother of the Laird of Lauriston. (See note to next page.) On the 10th of March 1538-9, for the sum of 20, the composition of a tenement in Dundee, falling to the King, "per decessum Davidis Straitoun in Quhitstoun, justificati ad mortem pro certis criminibus heresieos," was granted to David Gardyne and Mariote Erskyn. Pitscottie erroneously places the execution of Stratoun and Gourlay under the year 1530. Their trial took place in Holyroodhouse, in the King's presence; James Hay, Bishop of Ross, (from 1525 to 1538,) acting as Commissioner for Archbishop Beaton.--(See Foxe's Martyrs; Cald. Hist. vol. i. p. 106; Keith's Hist. vol. i., p. 16.)

[132] Norman Gourlay was in priest's orders, and had been a student at St. Andrews. His name occurs in the list of Determinants, in 1513, and of Licentiates, in 1515.

[133] These words are added in the margin of the MS., probably in Knox's own hand.