ODE XVIII.

TO FAUNUS.

A HYMN.

O Faunus, thou lover of the flying nymphs, benignly traverse my borders and sunny fields, and depart propitious to the young offspring of my flocks; if a tender kid fall [a victim] to thee at the completion of the year, and plenty of wines be not wanting to the goblet, the companion of Venus, and the ancient altar smoke with liberal perfume. All the cattle sport in the gra.s.sy plain, when the nones of December return to thee; the village keeping holiday enjoys leisure in the fields, together with the oxen free from toil. The wolf wanders among the fearless lambs; the wood scatters its rural leaves for thee, and the laborer rejoices to have beaten the hated ground in triple dance.

ODE XIX.

TO TELEPHUS.

How far Codrus, who was not afraid to die for his country, is removed from Inachus, and the race of Aeacus, and the battles also that were fought at sacred Troy--[these subjects] you descant upon; but at what price we may purchase a hogshead of Chian; who shall warm the water [for bathing]; who finds a house: and at what hour I am to get rid of these Pelignian colds, you are silent. Give me, boy, [a b.u.mper] for the new moon in an instant, give me one for midnight, and one for Murena the augur. Let our goblets be mixed up with three or nine cups, according to every one's disposition. The enraptured bard, who delights in the odd-numbered muses, shall call for brimmers thrice three. Each of the Graces, in conjunction with the naked sisters, fearful of broils, prohibits upward of three. It is my pleasure to rave; why cease the breathings of the Phrygian flute? Why is the pipe hung up with the silent lyre? I hate your n.i.g.g.ardly handfuls: strew roses freely. Let the envious Lycus hear the jovial noise; and let our fair neighbor, ill-suited to the old Lycus, [hear it.] The ripe Rhode aims at thee, Telephus, smart with thy bushy locks; at thee, bright as the clear evening star; the love of my Glycera slowly consumes me.

ODE XX.

TO PYRRHUS.

Do you not perceive, O Pyrrhus, at what hazard yon are taking away the whelps from a Gutulian lioness? In a little while you, a timorous ravisher, shall fly from the severe engagement, when she shall march through the opposing band of youths, re-demanding her beauteous Nearchus; a grand contest, whether a greater share of booty shall fall to thee or to her! In the mean time, while you produce your swift arrows, she whets her terrific teeth; while the umpire of the combat is reported to have placed the palm under his naked foot, and refreshed his shoulder, overspread with his perfumed locks, with the gentle breeze: just such another was Nireus, or he that was ravished from the watery Ida.

ODE XXI.

TO HIS JAR.

O thou goodly cask, that wast brought to light at the same time with me in the consulship of Manlius, whether thou containest the occasion of complaint, or jest, or broils and maddening amours, or gentle sleep; under whatever t.i.tle thou preservest the choice Ma.s.sic, worthy to be removed on an auspicious day; descend, Corvinus bids me draw the mellowest wine. He, though he is imbued in the Socratic lectures, will not morosely reject thee. The virtue even of old Cato is recorded to have been frequently warmed with wine. Thou appliest a gentle violence to that disposition, which is in general of the rougher cast: Thou revealest the cares and secret designs of the wise, by the a.s.sistance of merry Bacchus. You restore hope and spirit to anxious minds, and give horns to the poor man, who after [tasting] you neither dreads the diadems of enraged monarchs, nor the weapons of the soldiers. Thee Bacchus, and Venus, if she comes in good-humor, and the Graces loth to dissolve the knot [of their union], and living lights shall prolong, till returning Phoebus puts the stars to flight.

ODE XXII.

TO DIANA.

O virgin, protectress of the mountains and the groves, thou three-formed G.o.ddess, who thrice invoked, hearest young women in labor, and savest them from death; sacred to thee be this pine that overshadows my villa, which I, at the completion of every year, joyful will present with the blood of a boar-pig, just meditating his oblique attack.

ODE XXIII.

TO PHIDYLE.

My rustic Phidyle, if you raise your suppliant hands to heaven at the new moon, and appease the household G.o.ds with frankincense, and this year's fruits, and a ravening swine; the fertile vine shall neither feel the pestilential south-west, nor the corn the barren blight, or your dear brood the sickly season in the fruit-bearing autumn. For the destined victim, which is pastured in the snowy Algidus among the oaks and holm trees, or thrives in the Albanian meadows, with its throat shall stain the axes of the priests. It is not required of you, who are crowning our little G.o.ds with rosemary and the brittle myrtle, to propitiate them with a great slaughter of sheep. If an innocent hand touches a clear, a magnificent victim does not pacify the offended Penates more acceptably, than a consecrated cake and crackling salt.

ODE XXIV.

TO THE COVETOUS.

Though, more wealthy than the unrifled treasures of the Arabians and rich India, you should possess yourself by your edifices of the whole Tyrrhenian and Apulian seas; yet, if cruel fate fixes its adamantine grapples upon the topmost roofs, you shall not disengage your mind from dread, nor your life from the snares of death. The Scythians that dwell in the plains, whose carts, according to their custom, draw their vagrant habitations, live in a better manner; and [so do] the rough Getae, whose uncirc.u.mscribed acres produce fruits and corn free to all, nor is a longer than annual tillage agreeable, and a successor leaves him who has accomplished his labor by an equal right. There the guiltless wife spares her motherless step-children, nor does the portioned spouse govern her husband, nor put any confidence in a sleek adulterer. Their dower is the high virtue of their parents, and a chast.i.ty reserved from any other man by a steadfast security; and it, is forbidden to sin, or the reward is death. O if there be any one willing to remove our impious slaughters, and civil rage; if he be desirous to be written FATHER OF THE STATE, on statues [erected to him], let him dare to curb insuperable licentiousness, and be eminent to posterity; since we (O injustice!) detest virtue while living, but invidiously seek for her after she is taken out of our view. To what purpose are our woeful complaints, if sin is not cut off with punishment? Of what efficacy are empty laws, without morals; if neither that part of the world which is shut in by fervent heats, nor that side which borders upon Boreas, and snows hardened upon the ground, keep off the merchant; [and] the expert sailors get the better of the horrible seas? Poverty, a great reproach, impels us both to do and to suffer any thing, and deserts the path of difficult virtue. Let us, then, cast our gems and precious stones and useless gold, the cause of extreme evil, either into the Capitol, whither the acclamations and crowd of applauding [citizens]

call us, or into the adjoining ocean. If we are truly penitent for our enormities, the very elements of depraved l.u.s.t are to be erased, and the minds of too soft a mold should be formed by severer studies. The n.o.ble youth knows not how to keep his seat on horseback and is afraid to go a hunting, more skilled to play (if you choose it) with the Grecian trochus, or dice, prohibited by law; while the father's perjured faith can deceive his partner and friend, and he hastens to get money for an unworthy heir. In a word, iniquitous wealth increases, yet something is ever wanting to the incomplete fortune.

ODE XXV.

TO BACCHUS.

A DITHYRAMBIC.

Whither, O Bacchus, art thou hurrying me, replete with your influence?

Into what groves, into what recesses am I driven, actuated with uncommon spirit? In what caverns, meditating the immortal honor of ill.u.s.trious Caesar, shall I be heard enrolling him among the stars and the council of Jove? I will utter something extraordinary, new, hitherto unsung by any other voice. Thus the sleepless Baccha.n.a.l is struck with enthusiasm, casting her eyes upon Hebrus, and Thrace bleached with snow, and Rhodope traversed by the feet of barbarians. How am I delighted in my rambles, to admire the rocks and the desert grove! O lord of the Naiads and the Baccha.n.a.lian women, who are able with their hands to overthrow lofty ash-trees; nothing little, nothing low, nothing mortal will I sing.

Charming is the hazard, O Bacchus, to accompany the G.o.d, who binds his temples with the verdant vine-leaf.

ODE XXVI.

TO VENUS.