First of my father himself--that he had carried out many of his great enterprises, his marine works, electric railways, drinking and dancing palaces, which had brought tens of thousands of visitors and hundreds of thousands of pounds to Ellan, though the good Father doubted the advantage of such innovations and lamented the decline of piety which had followed on the lust for wealth.

Next of Aunt Bridget--that she was bringing up her daughter in the ways of worldly vanity and cherishing a serpent in her bosom (meaning Nessy MacLeod) who would poison her heart some day.

Next, of Tommy the Mate--that he sent his "best respec's" to the "lil-missy" but thought she was well out of the way of the Big Woman who "was getting that highty-tighty" that "you couldn't say Tom to a cat before her but she was agate of you to make it Thomas."

Then of Martin Conrad--that he was at college "studying for a doctor,"

but his heart was still at the North Pole and he was "like a sea-gull in the nest of a wood pigeon," always longing to be out on the wild waves.

Finally of the young Lord Raa--that the devil's dues must be in the man, for after being "sent down" from Oxford he had wasted his substance in riotous living in London and his guardian had been heard to say he must marry a rich wife soon or his estates would go to the hammer.

Such was the substance of the news that reached me over a period of six years. Yet welcome as were Father Dan's letters the life they described seemed less and less important to me as time went on, for the outer world was slipping away from me altogether and I was becoming more and more immersed in my spiritual exercises.

I spent much of my time reading religious books--the life of Saint Teresa, the meditations of Saint Francis of Sales, and, above all, the letters and prayers of our Blessed Margaret Mary Alacoque, whose love of the Sacred Heart was like a flaming torch to my excited spirit.

The soul of Rome, too, seemed to enter into my soul--not the new Rome, for of that I knew nothing, but the old Rome, the holy city, that could speak to me in the silence of the night within the walls of my convent-school, with its bells of the Dominican and Franciscan monasteries on either side, its stories of miracles performed on the sick and dying by the various shrines of the Madonna, its accounts of the vast multitudes of the faithful who came from all ends of the earth to the ceremonials at St. Peter's, and, above all, its sense of the immediate presence of the Pope, half a mile away, the Vicar and mouthpiece of God Himself.

The end of it all was that I wished to become a nun. I said nothing of my desire to anybody, not even to the Reverend Mother, but day by day my resolution grew.

Perhaps it was natural that the orphaned and homeless girl should plunge with all this passion into the aurora of a new spiritual life; but when I think how my nature was made for love, human love, the love of husband and children, I cannot but wonder with a thrill of the heart whether my mother in heaven, who, while she was on earth, had fought so hard with my father for the body of her child, was now fighting with him for her soul.

I was just eighteen years of age when my desire to become a nun reached its highest point, and then received its final overthrow.

Mildred Bankes, who had returned to Rome, and was living as a novice with the Little Sisters of the Poor, was about to make her vows, and the Reverend Mother took me to see the ceremony.

Never shall I forget the effect of it. The sweet summer morning, tingling with snow-white sunshine, the little white chapel in the garden of the Convent, covered with flowers, the altar with its lighted tapers, the friends from without clad in gay costumes as for a festival, the bishop in his bright vestments, and then, Mildred herself, dressed as a bride in a beautiful white gown with a long white veil and attended by other novices as bridesmaids.

It was just like a marriage to look upon, except for the absence of a visible bridegroom, the invisible one being Christ. And the taking of the vows was like a marriage service too--only more solemn and sacred and touching--the bride receiving the ring on her finger, and promising to serve and worship her celestial lover from that day forward, for better for worse, for richer for poorer, in sickness and in health, as long as life should last and through the eternity that was to follow it.

I cried all through the ceremony for sheer joy of its loveliness; and when it was over and we went into the refectory, and Mildred told me she was returning to England to work among the fallen girls of London, I vowed in my heart, though I hardly understood what she was going to do, that I would follow her example.

It was something of a jar to go back into the streets, so full of noise and bustle; and all the way home with the Reverend Mother I was forming the resolution of telling her that very night that I meant to be a nun, for, stirred to the depths of my soul by what I had seen and remembering what my poor mother had wished for me, I determined that no other life would I live under any circumstances.

Then came the shock.

As we drew up at our door a postman was delivering letters. One of them was for the Reverend Mother and I saw in a moment that it was in my father's handwriting. She read it in silence, and in silence she handed it to me. It ran:

"_Madam,

"I have come to Rome to take back my daughter. I believe her education will now be finished, and I reckon the time has arrived to prepare her for the change in life that is before her.

"The Bishop of our diocese has come with me, and we propose to pay our respects to you at ten o'clock prompt to-morrow morning.

"Yours, Madam_,

"DANIEL O'NEILL."

NINETEENTH CHAPTER

I saw, as by a flash of light, what was before me, and my whole soul rose in rebellion against it. That my father after all the years during which he had neglected me, should come to me now, when my plans were formed, and change the whole current of my life, was an outrage--an iniquity. It might be his right--his natural right--but if so his natural right was a spiritual wrong--and I would resist it--to my last breath and my last hour I would resist it.

Such were the brave thoughts with which I passed that night, but at ten o'clock next morning, when I was summoned to meet my father himself, it was on trembling limbs and with a quivering heart that I went down to the Reverend Mother's room.

Except that his hair was whiter than before my father was not much changed. He rose as I entered, saying, "Here she is herself," and when I went up to him he put his hands on my shoulders and looked into my face.

"Quite a little Italian woman grown! Like your mother though," he said, and then speaking over my head to the Bishop, who sat on the other side of the room, he added:

"Guess this will do, Bishop, eh?"

"Perfectly," said the Bishop.

I was colouring in confusion at the continued scrutiny, with a feeling of being looked over for some unexplained purpose, when the Reverend Mother called me, and turning to go to her I saw, by the look of pain on her face that she, too, had been hurt by it.

She put me to sit on a stool by the side of her chair, and taking my right hand she laid it in her lap and held it there during the whole of the interview.

The Bishop, whom I had never seen before, was the first to speak. He was a type of the fashionable ecclesiastic, suave, smiling, faultlessly dressed in silk soutane and silver buckled shoes, and wearing a heavy gold chain with a jewelled cross.

"Reverend Mother," he said, "you would gather from Mr. O'Neill's letter that he wishes to remove his daughter immediately--I presume there will be no difficulty in his doing so?"

The Reverend Mother did not speak, but I think she must have bent her head.

"Naturally," said the Bishop, "there will be a certain delay while suitable clothes are being made for her, but I have no doubt you will give Mr. O'Neill your help in these preparations."

My head was down, and I did not see if the Reverend Mother bowed again.

But the two gentlemen, apparently satisfied with her silence, began to talk of the best date for my removal, and just when I was quivering with fear that without a word of protest I was to be taken away, the Reverend Mother said:

"Monsignor!"

"Reverend Mother!"

"You are aware that this child"--here she patted my trembling hand--"has been with me for ten years?"

"I am given to understand so."

"And that during that time she has only once been home?"

"I was not aware--but no doubt it is as you say."

"In short, that during the greater part of her life she has been left to my undivided care?"

"You have been very good to her, very, and I'm sure her family are extremely grateful."

"In that case, Monsignor, doesn't it seem to you that I am entitled to know why she is being so suddenly taken away from me, and what is the change in life which Mr. O'Neill referred to in his letter?"

The smile which had been playing upon the Bishop's face was smitten away from it by that question, and he looked anxiously across at my father.