The old, wrinkled squaw who was Nashola's grandmother was the only one of them all who seemed oppressed with care. The boy, whose parents were dead, was her special charge and was not, as he should be, like other Indian lads. He was slim and swift and was as skillful as his companions with the bow and spear, but he had a strange love for running along the sea beach with the waves s.n.a.t.c.hing at his bare, brown legs, and he was really happy only when he was swimming in the green water. The day he swam to the island and back again, paying no heed to the shouts and warnings of his friends, and declaring, when he landed, that he would have gone farther save that the tide had turned--that day had brought his old grandmother's patience to an end.

"It is not fitting that one of our tribe should be so familiar with the sea," she stormed at him. "We were not born to master that wild salt water; the G.o.ds that rule us have said over and over again that the woods and rivers are ours, but that we are to have no dealings with the spirits of the sea. Since I cannot make you listen, you shall talk to some one who will. You shall go to ask the medicine man if what I say is not so."

Nashola had come, therefore, to ask his question, but he found that it needed a bold heart to advance, without quaking, into that silent presence and to speak out with Secotan's black eyes seeming to stare him through and through.

"Is it true," he began, "that men of our tribe should have no trust in the sea? My grandmother says that I should hate it and fear it, but I do not. Must I learn to be afraid?"

Slowly the man nodded.

Most Indians grow old quickly, and are withered like dried-up apples as soon as the later years come upon them. But Secotan, although his hair was gray, had still the clear-cut face with its arched nose and heavy brows of a younger man. Only his eyes, deep, piercing, and very wise, seemed to show how long he had lived and how much he had learned.

"Our fathers and their fathers before them have always known that we must distrust the sea," he said at last. "No matter how blue and smiling it may be it can never be our friend. We may swim near the sh.o.r.e, we may even launch our canoes and journey, if the way be short, from one harbor to another when the sky is clear and the winds are asleep. But always we are to remember that the sea is our enemy and a treacherous enemy in the end."

He turned away to stare at the hills again, but Nashola lingered, not yet satisfied. It was unheard-of boldness to question Secotan's words, yet the boy could not keep his hot protests to himself.

"But is it not wrong to pretend to fear what we do not?" he objected.

"Do the spirits of the water actually rise up and tell you that we must keep to the sh.o.r.e? I do not believe it, although my grandmother says so until my ears ring again."

Secotan turned his head quickly, as though to hide the ghost of a smile.

"The voices of the wind and the breakers and of the thunder all cry the same message," he declared, "and wise men have learned that it warns them to hug the land. You must heed your grandmother, even though her words are shrill and often repeated."

He would say no more, so Nashola went away, pondering his answer as he walked down the hill. After all, no harm had come to him from entering the medicine man's presence unbidden, as his comrades had all said. He answered their questions very shortly as they came crowding about him, and to the persistent queries of his grandmother he would say nothing at all. Yet the others noticed that his canoe lay unused in the shelter of a rock on the sandy beach where he had left it, and that he swam in the sea no more.

The days pa.s.sed, the hot, quiet summer pa.s.sing with them. One evening, as they all sat about the camp fire, one of the older warriors said quietly:

"The time is near when our medicine man must go from us."

"Why?" questioned Nashola's grandmother, while the boy turned quickly to hear.

"He has not sat upon the hill nor before the door of his lodge for three days, and the venison and corn we have carried to him have lain untouched for all that time. One of us who ventured close heard a cry from within and groaning. It may be that he must die."

"But will no one help him?" cried Nashola. It was not proper that a boy should speak out in the presence of the older warriors, but he could not keep his wonder to himself.

"There is danger to common folk in pa.s.sing too close to the medicine man's lodge," his grandmother explained quickly. "There are spirits within who are his friends but who might destroy us. And when he is ill unto death and the beings from another world have come to bear his soul away, then must no man go near."

"Sometimes a medicine man has a companion to whom he teaches his wisdom and who takes his place when he is gone," said the man by the fire. "But even that comrade flees away when death is at hand and the spirits begin to stand close about his master. Yes, such a man must die alone."

All through the night Nashola lay awake, thinking of what he had heard. Secotan was, he knew, a man of powerful magic, but he could not forget that there was a look in his eyes and a kindliness in his tone that seemed human, after all. Must he suffer and die there, without help, merely because he was greater and wiser than the rest? Or, when death came close and the host of unearthly beings gathered about him, would he not feel it of comfort to have a living friend by his side?

It was long past midnight and in the black darkness that comes before day, before the boy came to final resolution.

He crawled out from under the shelter of his lodge and slipped noiselessly through the sleeping camp. Every rustle in the gra.s.s, every stirring leaf in the thicket made him jump and shiver, yet he kept steadily on. The sharp outline of Secotan's pointed lodge poles stood out against the stars, halfway up the shoulder of the hill. The door showed black and open as he came near, but there was no sound from within. The only thing that seemed alive was a dull, glowing coal in the ashes of a fire that was not quite dead. The boy stooped down before the door and spoke in a shaking voice:

"Secotan, Secotan, do you still live?"

A hollow, gasping whisper sounded from the shadows within:

"I am living, but death is very near."

Nashola stood still for a moment. He could picture that gaunt figure lying helpless on the ground, with the darkness all about peopled by strange shapes visible to the sorcerer's eyes alone, crowding spirits come to carry him away to an unknown world. But even as a wave of icy terror swept over him, he remembered how fearful it would be to lie all alone in that haunted darkness, and he bent low and slipped through the door.

"I know that all the spirits of the earth and air and water are with you," he said as he felt his way to the deerskin bed and sat down beside it, "but I thought, among them all, you might wish for a friend beside you who was flesh and blood."

A quivering hand was laid for an instant on his knee.

"There is no man who does not feel terror when he comes to die alone,"

the medicine man whispered, "and Secotan is less of a man than you."

Through the dragging hours Nashola sat beside him, listening with strained ears to every sound--the soft moving of a snake through the gra.s.s before the door, the nibbling of a field mouse at the skin of the tent, the sharp scream of a bird in the wood captured by a marauding owl. The blackness grew thinner at last, showing the lodge poles, the shabby skins of the bed, and finally the sick man's face, drawn and haggard with pain. As the dawn came up over the hills, he opened his eyes and spoke:

"Bring those herbs that hang against the lodge pole and build up the fire. When the stones about it are hot, wrap them in wet blankets and lay them in the tent. The G.o.ds may have decreed that I am to live."

Nashola worked frantically all through the day. He filled the lodge with steam from the hot stones, he brewed bitter drafts of herbs and held them to Secotan's lips once in every hour by the sun. After a long time he saw the fever ebb, saw the man's eyes lose their strange glittering, and heard his voice gather strength each time he spoke.

For three nights and days the boy nursed him, all alone in the lodge, with men bringing food to leave at the door but with no one willing to come inside. When at last Nashola went back to his own dwelling, Secotan was sitting, by his fire, weak and thin, but fairly on the way to health again.

The friendship that had grown up during that night of suffering and terror seemed to become deeper and deeper as time pa.s.sed. There was scarcely a day when Nashola did not climb the hill in the late afternoon to sit under the rustling oak tree and talk for a long hour with the medicine man. His companions of his own age looked askance at such a friendship and his grandmother begged and scolded, but without avail.

Almost always, as he sat with his back against the tree, or lay full length in the long gra.s.s that was beginning to be dry and yellow with the coming autumn, the boy would fix his eyes upon the hills opposite through which there showed a gleam of sea. Like the picture of some forbidden thing was that glint of blue, framed by the green slopes and the sky above. He could see the whitecaps, the dancing glimmer of the sun, and the gray sea gulls that whirled and hovered and dipped before his longing gaze. He would lift his head to sniff the salt breeze that swept through the cleft in the hills, and to listen for that far-off thunder that could sometimes be heard as the great waves broke on the beach. At last, one day when he had sat so long with his friend that dusk was falling and the stars were coming out, he broke through the silence with a sudden question:

"Secotan, what lies beyond that sea?"

The medicine man shook his head without speaking.

"My grandmother says 'Nothing,'" pursued Nashola, "but I know that cannot be. Is it one of the things that I must not ask and that you may not tell me because you are a sorcerer and I am only a boy?"

Secotan was silent so long that Nashola thought he did not mean to reply at all. Even when he spoke it did not seem to be an answer.

"Do you see those seven stars?" he said, "that are rising from the sea and that march so close together that you keep thinking they are going to melt into one?"

"Yes," answered the boy. "I often lie before our lodge door and watch them go up the sky. There are bigger stars all about them, but somehow I love those the best, they are so small and bright and seem to look down on us with such friendly eyes."

"It is told among the medicine men," Secotan went on slowly, "that many, many moons ago, long before this oak tree grew upon this hill, before its father's father had yet been planted as an acorn, our people came hither across just such a sea as that. Far to the westward it lay, and they came, a mere handful of bold spirits in their canoes, across a wide water from some land that we have utterly forgotten.

Some settled down at once upon the sh.o.r.es of the waters they had crossed, but some pressed eastward, little by little, as the generations pa.s.sed. They filled the land with their children and in the end they came to another sea and went no farther. But the men who had led them were of a different heart than ours; there were always some who were not content to hunt and fish and move only as the deer move or as the seasons change. They wished to press on, ever on, to let nothing stop the progress of their march. It is said that when they came to this sea there were seven brothers who, when their people would no longer follow, launched their canoes and set off once more to the eastward, and never came back.

"They dwell there in the sky, we think, and they shine through those months of autumn that are dearest of all the year to our people, when the days are warm and golden before the winter, when the woods are bare and hunting is easy, when the game is fat from the summer grazing and our yellow corn is ripe. They come back to us in the Hunter's Moon and they watch over us all through the cold winter. We call them the Seven Brothers of the Sun."

Nashola was silent, waiting, for he knew from his friend's voice that there was more that he wished to say.

"Your mother, who is dead, was not of our blood, they tell me. Your father took her from another tribe and they had brought her captive, from the north of us, so that she is no kin of ours. Sometimes I think that there must have run in her veins the blood of those seven brothers and that, in you, their bold spirit lives again. There is no one of your kind who loves the sea as you do, who has no shadow of a fear of it. And you are first, in all my life, who has asked me what lay beyond."

"I should like," said Nashola steadily, still watching the gray water and the gleam of stars above it, "I should like to go and see."

"Often I have wondered," the man went on, his voice growing very earnest, "whether you would not like to come to dwell with me, to learn the lore that makes me a medicine man and to take my place when I must go. I, who was taught by the wisest of us all, have waited long to find some one worthy of that teaching, and able to hold the power that I have. You can be a greater man than I, Nashola; not only your whole tribe will do your bidding and hang upon your words, but the men of our race all up and down the coast will revere you and talk of you as the greatest sorcerer ever known. Will you come to my lodge, will you learn from me, will you follow in my way?"

Nashola tried to speak, choked and tried again.

"I cannot do it," he said huskily.