The White Waterfall.

by James Francis Dwyer.

PREFACE

It is perhaps inadvisable to mix fact with fiction, but, it appears, some reference to certain portions of "The White Waterfall" that might strain the belief of the average reader will not be out of place. In the wonderful islands of the Pacific many things happen that seem improbable to the minds of those who dwell close to the heart of civilization. The mysterious Isle of Tears is not altogether a dream. There are several islands in Polynesia that have been looked upon from time immemorial as islands of the dead. These places are shunned by the islanders, and the centuries have invested them with the same atmosphere of brooding mystery that Professor Herndon and his party felt when they landed upon the silent isle where the Wizards of the Centipede performed their weird rites without interference from the outside world.

Nor is the Vermilion Pit created out of thin air. The savage has used many startling methods to separate the born warrior from the coward, and the author has seen a place just as wonderful as the pit, where the young men of the tribe were tested in the same manner as that related in this story. The cunning savage has always thought it inadvisable to pick his fighting men till their courage had been thoroughly tested, and in dull days of peace the headmen of the tribes racked their brains to discover nerve-shaking ordeals to try the daring of the growing youth.

The safety of the tribe depended upon the valour of the fighting line, and it would have been an inexcusable blunder to put the nervous ones in the front rank.

The strange stone structures similar to the one upon which Holman and Verslun narrowly escaped being offered up as sacrifices to the Centipede are to be found in many islands of the Pacific at the present day. In the Tongan, Caroline, and Cook groups these peculiar stone ruins remain as evidence of the existence of an ancient people of superior intelligence to the islanders of to-day. As to the meaning or use of these structures we are entirely in the dark. The natives of these groups know nothing concerning them, and the Polynesian builder in that dark past was too busy clubbing and eating his neighbour to write histories. Scientists are in doubt, as in the case of the great ruins at Metalanim, whether they were built as sacrificial altars or as monuments to ambitious chiefs, and there are no records to enlighten us. But these relics are convincing proofs that the islands have been inhabited for many hundreds of years, and we are left to conjecture regarding the origin and history of the people.

The Dance of the Centipede, which Holman and Verslun witnessed in the Long Gallery, can be seen to-day by any tourist who leaves the beaten paths. Every missionary to the islands can tell of "devil dances" that take place in secluded groves, and in which, to his great disgust, his converts often take part. It takes time to turn the savage from his old beliefs. Although the South Seas const.i.tute the last fortress of romance, and a mention of the coral atolls immediately conjures up a vision of palms and rice-white beaches, the sensitive person senses the dark and b.l.o.o.d.y past when the wizard men were the rulers, and death stalked in the palm groves.

J.F.D.

New York, March, 1912.

CHAPTER I

THE SONG OF THE MAORI

There is a Tongan proverb which tells us that only fools and children lie awake during hours that could be devoted to slumber, and it is a wise proverb when you judge it from a Polynesian standpoint. No special preparations are required for slumber in the last haunts of Romance, and as one does not lose caste by dozing in public, the South Sea dweller sees no reason for remaining awake when he could be peacefully sleeping.

The shade of a palm tree furnishes an ideal resting place, and if a dog fight occurs in the gra.s.s-grown street, he becomes a box-seat spectator without moving from his couch. Levuka, the second largest town in the Fijis, was dozing on the afternoon of December 14, 1905, and I decided to follow the example set by the inhabitants. The thermometer in the shack at the end of the wharf registered 98 degrees, but the picturesque little town, with its white and vermilion-tinted houses, looked restful and cool. The hot, still atmosphere weighed down upon the Pacific, ironing out the wind ruffles till the ocean resembled a plain of gla.s.s, in which the Union Company's steamer _Navua_, from Auckland, appeared to be stuck fast, as if the gla.s.sy sea had suddenly hardened around her black hull.

A thin strip of shadow huddled close to a pile of pearl sh.e.l.l at the end of the wharf, and I doubled myself up and attempted to sleep. But hardwood planks don't make an ideal resting place. Besides, the rays of sun followed the strip of shadow around the pile, and each time I slipped into a doze I would be p.r.i.c.ked into wakefulness. At last, maddened by the biting rays, I collected half a dozen copra bags, splintered a piece of _kauri_ pine, and after rigging up one bag as an awning, I spread the others on the planks and fell asleep.

But another disturbing element awakened me from a short slumber. From the sea end of the deserted wharf came a big, greasy Maori and a fuzzy-headed Fijian, and their words went out into the silence like sound projectiles. The Maori had such a high-pitched voice that I thought, as I rolled over restlessly, he would only have to raise it a little to make them hear him up in Sydney, eighteen hundred miles away.

It was one of those voices that fairly cavort over big distances, and I buried my head in the sh.e.l.l as the pair came closer.

It was useless to attempt to shut out that voice. I stuffed a piece of bag into the ear that wasn't jammed against the pearl sh.e.l.l, but the noise of that fool talking fairly sizzled in my brain. Finally I gave up all hopes of trying to sleep till the pair had left the wharf, and I lay upon my back as they came slowly up the sun-bitten structure.

It was only when I gave up all thoughts of sleep that I recognized that the Maori was talking English. Up to that moment I thought the pair were arguing in some unfamiliar tongue, but suddenly their conversation gripped me, and I strained my ears to listen.

"There's the white waterfall," chanted the Maori.

"Yes, the white waterfall," repeated the Fijian.

"An' you go along sixty paces."

"To the right?" questioned the Fijian.

"No! To the left, you fool!" screamed his companion.

"All right, you go to the left," muttered the rebuked one. "An' that's the way to heaven!" cried the Maori.

"The way to heaven," echoed the Fijian; then the two lifted up their voices and chanted:

"That's the way to heaven, That's the way to heaven, That's the way to heaven out Of Black Fernando's h.e.l.l."

The incident stirred my curiosity. If I had only heard the words of the chant I would not have puzzled my brain to determine their meaning, but it was the manner in which the Maori instructed his friend as to the direction in which one must walk from the white waterfall that made me interested. I turned the words over in my mind as I watched them saunter slowly toward me. Black Fernando's h.e.l.l and the white waterfall were places that I had never heard of. I thought of all the missionary hymns that I had ever listened to afloat and ash.o.r.e, but the lines that the pair had chanted were not familiar.

The two walked on in silence for a few minutes after they had lifted up their voices in the chant, then the Maori began to cross-question his companion concerning the information he had just given him.

"How many paces?" he asked.

"Sixty," answered the Fijian.

"To the right, isn't it?"

"Yes, to the right," stammered the learner. "You fool n.i.g.g.e.r!" screamed the instructor. "It is to the left, pig! Do you hear me? You must go to the left from the white waterfall! Oh, you blinded fool! you make me sick! Sing it now with me!"

The Fijian, who was apparently afraid of the bully, hurried to obey the order, and I wondered as I listened.

"Sixty paces to the left," squeaked the Fijian.

"Sixty paces to the left," roared the Maori. "Now together!"

"That's the way to heaven, That's the way to heaven, That's the way to heaven out Of----"

I was the cause of the interruption. I lifted myself into a sitting position, and the movement disturbed the heap of sh.e.l.l. Part of the pile rattled down upon the planks of the wharf, and the Maori and his pupil stopped singing and stared at me as if they were much surprised at finding any one within hearing distance. The wharf had appeared deserted, and I gave them a start by crawling from underneath the awning I had made from the copra bag. The Maori wore a dirty khaki coat, with a pair of trousers reaching to his knees, while the Fijian, instead of being short-rigged in shirt and sulu, sported a full suit of duck.

"Good afternoon, boss," said the Maori, trying to wipe the look of surprise from his face with a grin. "Mighty hot afternoon, isn't it, boss?"

"It is," I answered. "If I knew where that white waterfall is I'd go and stand under it for a few minutes."

The small Fijian gave a little gurgle of surprise and looked up at his big teacher, who regarded me with eyes of wonder.

"What white waterfall, boss?" he asked blandly.

"The one you were singing about," I cried.

The Maori smiled sweetly. "We weren't singing about a white waterfall, boss," he spluttered. "I just guess you were asleep an' dreamed something."

That didn't improve my temper. I had an edge on the fellow on account of the high-powered voice he owned, so when he suggested that I had been dreaming, I climbed to my feet so that I could make my words more impressive when I started to tell him my opinion of his bluff.

The action startled the Fijian. He had an idea that I was going to use the piece of _kauri_ pine upon his head, so he gave a yell and started full speed up the wharf toward the town. The Maori stood his ground for a minute, then he made a face to express his contempt for me and bolted after his mate. I stared at his bare legs walloping the planks, and feeling certain that I had lost all chance of finding out where the white waterfall and Black Fernando's h.e.l.l were situated, I found a new shadow patch and lay down again.

I fell asleep and dreamed that I was chasing those two islanders in an endeavour to find out the meaning of their mysterious chant, but just as I had overtaken the pair, some one gripped my arm and shook me gently.

When I opened my eyes I looked up into the face of a good-looking young fellow of about two and twenty years, who was smiling broadly as if he thought it a great joke to wake a man out of a sound sleep on a hot afternoon.

"Are you Jack Verslun?" he asked.

I nodded. It was too warm to use words recklessly.

"Pierre the Rat sent me after you," he continued.