Closely a.s.sociated with the "Whale House," and in the keeping of the chief, were many ceremonial objects in crest form, that were never exhibited except upon such important occasions as when the whole family was a.s.sembled and much property was distributed to those of the opposite phratry who had a.s.sisted at house and grave building, cremation, etc. Most prominent among these was a great wood feast dish, and an exceptionally large basket. The former was known as Thluke-hotsick "wood-worm dish," and as a crest object it told the same story as the carved interior post previously described. It was hollowed out of a tree trunk 14 feet 6 inches long, 2 feet 6 inches wide and 1 foot high. It was shaped and ornamentally carved and painted to represent a wood-worm and inlaid along the rounded upper edge with opercula. In 1885 it had so far decayed that its usefulness was past although it was still displayed upon ceremonial occasions (Fig. 6).

[Ill.u.s.tration: Fig. 6. Wood-worm Dish, as seen in the House.]

The basket although at least two generations old, has been carefully cared for so that it is in an excellent state of preservation. It is named Kuhk-claw "basket mother" on account of its great size, measuring 33 inches in both height and diameter. It was woven of split spruce root in cylindrical form, by a woman of the family, in the characteristic weave of the Chilkat, where alternate spirals of woof are in the double twining and plaiting, giving a rough and irregular appearance to the wall surface. The only variation on the outside are four short darker colored lines of weave which mark its capacity at different heights as we mark a commercial measure. It is fitted with twisted root handle for carriage. Both of these receptacles were used at feasts, filled with native food, and are generally known throughout southeastern Alaska.

THE PRESENT WHALE HOUSE.

In 1899 this house and Yehlh-hit (Raven) House adjoining were torn down and preparations for the erection of new buildings were gotten under way, and in the winter of 1901, after the walls were up and the roof on, a great potlach was given by the Kon-nuh-ta-di, to the three Wolf families of the opposite phratry in the tribe and the Ka-gwan-tan of Sitka, in which over ten thousand dollars in property, food, and money were distributed. The head chief of the family the master of the whale house Yehlh-guou "Raven's slave," welcomed his guest upon landing, wearing the Raven hat. The new house although modern in form and of two stories took the old name, and it stands today windowless and doorless, the interior grown up in weeds, a monument of the last great potlatch of the Chilkat, as the chief died soon afterwards and his successor has neither the means to finish it nor the desire to live in it and the elaborate carvings have never been placed but are stored and will probably so remain.

PLATE 1.

Decorative figures carved in bas-relief on the face of the retaining timbers supporting the two interior superimposed platforms. For their positions in the house see Fig. 6. The three upper figures represent the native hammered copper plate, "Tinneh," which was an important feature in the ceremonial life of the Northwest Coast and was the most valued of possessions, while that below was said to symbolize "Kee-war-kow," the highest heaven. (See p. 22.)

[Ill.u.s.tration: PLATE 1.]

PLATE 2.

Carved and painted screen at the back of the house part.i.tioning off the chief's apartment. It is called Su-kheen, or "rain wall." The central figure with outstretched arms represents the Rain Spirit, while the small crouching figures in the border are called Su-cou-nutchee, "raindrops splash up," or the splash of falling drops after striking the ground.

A portion of the screen has been broken off and the otherwise unsymmetrical form of the drawing is due to photographic distortion.

Its position in the house is indicated by Fig. 6. The hole through the body of the symbolic figure is the door or entrance to the apartment behind. (See p. 23.)

[Ill.u.s.tration: PLATE 2.]

PLATE 3.

_a_ Carved interior post to the right of the entrance, Gonakatate-Gars, representing the mythical sea monster that brings good fortune to one who sees it and ill.u.s.trates a story in the early wanderings of Yehlh, the Raven. At the top is "Gonakatate's child" who holds a hawk in its paws. Next is the head of "Gonakatate," the princ.i.p.al figure whose body extends to the bottom of the post. He holds in front of him a whale, peeping from whose blow hole is the head of the Raven. On the back of the whale is the figure of a woman. (See p. 25.)

_b_ Carved interior post to the left of the entrance, Duck-Toolh-Gars representing the legendary hero, "Black-Skins" rending the sealion. The large human figure is Duck-Toolh, who holds a sealion by the hind flippers. The head at the base of the post represents the island upon which he stood while tearing the sealion asunder. (See p. 26.)

[Ill.u.s.tration: PLATE 3.]

PLATE 4.

_a_ Carved interior post to the right of the decorative screen in the rear of the house, Yehlh-Gars, Raven Post, telling the story of the Raven capturing the king salmon. The main figure with head at the top represents the Raven, holding the head of Tsu-hootar, or "jade adze,"

and standing upon the head of a fish. From the mouth of Raven is issuing a bird representing lies. (See p. 28.)

_b_ Carved interior post to the left of the decorative screen in the rear of the house, Tluke-a.s.s-a-Gars, ill.u.s.trating the story of the girl and the wood-worm. The human figure above is that of Ka-kutch-an, "the girl who fondled the wood-worm." She holds the wood-worm in front in her hands. Two worms are peeping around her head. The lower figure represents a crane holding a frog in its bill. (See p. 29.)

[Ill.u.s.tration: PLATE 4.]