I told him how Ernest's fellow curate had got hold of his money, and hinted that he might very likely be penniless, or nearly so, on leaving prison. Theobald did not seem displeased at this, but added soon afterwards: "If this proves to be the case, tell him from me that I will give him a hundred pounds if he will tell me through you when he will have it paid, but tell him not to write and thank me, and say that if he attempts to open up direct communication either with his mother or myself, he shall not have a penny of the money."

Knowing what I knew, and having determined on violating Miss Pontifex's instructions should the occasion arise, I did not think Ernest would be any the worse for a complete estrangement from his family, so I acquiesced more readily in what Theobald had proposed than that gentleman may have expected.

Thinking it better that I should not see Christina, I left Theobald near Battersby and walked back to the station. On my way I was pleased to reflect that Ernest's father was less of a fool than I had taken him to be, and had the greater hopes, therefore, that his son's blunders might be due to postnatal, rather than congenital misfortunes. Accidents which happen to a man before he is born, in the persons of his ancestors, will, if he remembers them at all, leave an indelible impression on him; they will have moulded his character so that, do what he will, it is hardly possible for him to escape their consequences. If a man is to enter into the Kingdom of Heaven, he must do so, not only as a little child, but as a little embryo, or rather as a little zoosperm--and not only this, but as one that has come of zoosperms which have entered into the Kingdom of Heaven before him for many generations. Accidents which occur for the first time, and belong to the period since a man's last birth, are not, as a general rule, so permanent in their effects, though of course they may sometimes be so. At any rate, I was not displeased at the view which Ernest's father took of the situation.

CHAPTER LXIV

After Ernest had been sentenced, he was taken back to the cells to wait for the van which should take him to Coldbath Fields, where he was to serve his term.

He was still too stunned and dazed by the suddenness with which events had happened during the last twenty-four hours to be able to realise his position. A great chasm had opened between his past and future; nevertheless he breathed, his pulse beat, he could think and speak. It seemed to him that he ought to be prostrated by the blow that had fallen on him, but he was not prostrated; he had suffered from many smaller laches far more acutely. It was not until he thought of the pain his disgrace would inflict on his father and mother that he felt how readily he would have given up all he had, rather than have fallen into his present plight. It would break his mother's heart. It must, he knew it would--and it was he who had done this.

He had had a headache coming on all the forenoon, but as he thought of his father and mother, his pulse quickened, and the pain in his head suddenly became intense. He could hardly walk to the van, and he found its motion insupportable. On reaching the prison he was too ill to walk without a.s.sistance across the hall to the corridor or gallery where prisoners are marshalled on their arrival. The prison warder, seeing at once that he was a clergyman, did not suppose he was shamming, as he might have done in the case of an old gaol-bird; he therefore sent for the doctor. When this gentleman arrived, Ernest was declared to be suffering from an incipient attack of brain fever, and was taken away to the infirmary. Here he hovered for the next two months between life and death, never in full possession of his reason and often delirious, but at last, contrary to the expectation of both doctor and nurse, he began slowly to recover.

It is said that those who have been nearly drowned, find the return to consciousness much more painful than the loss of it had been, and so it was with my hero. As he lay helpless and feeble, it seemed to him a refinement of cruelty that he had not died once for all during his delirium. He thought he should still most likely recover only to sink a little later on from shame and sorrow; nevertheless from day to day he mended, though so slowly that he could hardly realise it to himself. One afternoon, however, about three weeks after he had regained consciousness, the nurse who tended him, and who had been very kind to him, made some little rallying sally which amused him; he laughed, and as he did so, she clapped her hands and told him he would be a man again.

The spark of hope was kindled, and again he wished to live. Almost from that moment his thoughts began to turn less to the horrors of the past, and more to the best way of meeting the future.

His worst pain was on behalf of his father and mother, and how he should again face them. It still seemed to him that the best thing both for him and them would be that he should sever himself from them completely, take whatever money he could recover from Pryer, and go to some place in the uttermost parts of the earth, where he should never meet anyone who had known him at school or college, and start afresh. Or perhaps he might go to the gold fields in California or Australia, of which such wonderful accounts were then heard; there he might even make his fortune, and return as an old man many years hence, unknown to everyone, and if so, he would live at Cambridge. As he built these castles in the air, the spark of life became a flame, and he longed for health, and for the freedom which, now that so much of his sentence had expired, was not after all very far distant.

Then things began to shape themselves more definitely. Whatever happened he would be a clergyman no longer. It would have been practically impossible for him to have found another curacy, even if he had been so minded, but he was not so minded. He hated the life he had been leading ever since he had begun to read for orders; he could not argue about it, but simply he loathed it and would have no more of it. As he dwelt on the prospect of becoming a layman again, however disgraced, he rejoiced at what had befallen him, and found a blessing in this very imprisonment which had at first seemed such an unspeakable misfortune.

Perhaps the shock of so great a change in his surroundings had accelerated changes in his opinions, just as the coc.o.o.ns of silkworms, when sent in baskets by rail, hatch before their time through the novelty of heat and jolting. But however this may be, his belief in the stories concerning the Death, Resurrection and Ascension of Jesus Christ, and hence his faith in all the other Christian miracles, had dropped off him once and for ever. The investigation he had made in consequence of Mr Shaw's rebuke, hurried though it was, had left a deep impression upon him, and now he was well enough to read he made the New Testament his chief study, going through it in the spirit which Mr Shaw had desired of him, that is to say as one who wished neither to believe nor disbelieve, but cared only about finding out whether he ought to believe or no. The more he read in this spirit the more the balance seemed to lie in favour of unbelief, till, in the end, all further doubt became impossible, and he saw plainly enough that, whatever else might be true, the story that Christ had died, come to life again, and been carried from earth through clouds into the heavens could not now be accepted by unbia.s.sed people. It was well he had found it out so soon. In one way or another it was sure to meet him sooner or later. He would probably have seen it years ago if he had not been hoodwinked by people who were paid for hoodwinking him.

What should he have done, he asked himself, if he had not made his present discovery till years later when he was more deeply committed to the life of a clergyman? Should he have had the courage to face it, or would he not more probably have evolved some excellent reason for continuing to think as he had thought hitherto? Should he have had the courage to break away even from his present curacy?

He thought not, and knew not whether to be more thankful for having been shown his error or for having been caught up and twisted round so that he could hardly err farther, almost at the very moment of his having discovered it. The price he had had to pay for this boon was light as compared with the boon itself. What is too heavy a price to pay for having duty made at once clear and easy of fulfilment instead of very difficult? He was sorry for his father and mother, and he was sorry for Miss Maitland, but he was no longer sorry for himself.

It puzzled him, however, that he should not have known how much he had hated being a clergyman till now. He knew that he did not particularly like it, but if anyone had asked him whether he actually hated it, he would have answered no. I suppose people almost always want something external to themselves, to reveal to them their own likes and dislikes.

Our most a.s.sured likings have for the most part been arrived at neither by introspection nor by any process of conscious reasoning, but by the bounding forth of the heart to welcome the gospel proclaimed to it by another. We hear some say that such and such a thing is thus or thus, and in a moment the train that has been laid within us, but whose presence we knew not, flashes into consciousness and perception.

Only a year ago he had bounded forth to welcome Mr Hawke's sermon; since then he had bounded after a College of Spiritual Pathology; now he was in full cry after rationalism pure and simple; how could he be sure that his present state of mind would be more lasting than his previous ones? He could not be certain, but he felt as though he were now on firmer ground than he had ever been before, and no matter how fleeting his present opinions might prove to be, he could not but act according to them till he saw reason to change them. How impossible, he reflected, it would have been for him to do this, if he had remained surrounded by people like his father and mother, or Pryer and Pryer's friends, and his rector.

He had been observing, reflecting, and a.s.similating all these months with no more consciousness of mental growth than a school-boy has of growth of body, but should he have been able to admit his growth to himself, and to act up to his increased strength if he had remained in constant close connection with people who a.s.sured him solemnly that he was under a hallucination? The combination against him was greater than his unaided strength could have broken through, and he felt doubtful how far any shock less severe than the one from which he was suffering would have sufficed to free him.

CHAPTER LXV

As he lay on his bed day after day slowly recovering he woke up to the fact which most men arrive at sooner or later, I mean that very few care two straws about truth, or have any confidence that it is righter and better to believe what is true than what is untrue, even though belief in the untruth may seem at first sight most expedient. Yet it is only these few who can be said to believe anything at all; the rest are simply unbelievers in disguise. Perhaps, after all, these last are right. They have numbers and prosperity on their side. They have all which the rationalist appeals to as his tests of right and wrong. Right, according to him, is what seems right to the majority of sensible, well-to-do people; we know of no safer criterion than this, but what does the decision thus arrived at involve? Simply this, that a conspiracy of silence about things whose truth would be immediately apparent to disinterested enquirers is not only tolerable but righteous on the part of those who profess to be and take money for being _par excellence_ guardians and teachers of truth.

Ernest saw no logical escape from this conclusion. He saw that belief on the part of the early Christians in the miraculous nature of Christ's Resurrection was explicable, without any supposition of miracle. The explanation lay under the eyes of anyone who chose to take a moderate degree of trouble; it had been put before the world again and again, and there had been no serious attempt to refute it. How was it that Dean Alford for example who had made the New Testament his speciality, could not or would not see what was so obvious to Ernest himself? Could it be for any other reason than that he did not want to see it, and if so was he not a traitor to the cause of truth? Yes, but was he not also a respectable and successful man, and were not the vast majority of respectable and successful men, such for example, as all the bishops and archbishops, doing exactly as Dean Alford did, and did not this make their action right, no matter though it had been cannibalism or infanticide, or even habitual untruthfulness of mind?

Monstrous, odious falsehood! Ernest's feeble pulse quickened and his pale face flushed as this hateful view of life presented itself to him in all its logical consistency. It was not the fact of most men being liars that shocked him--that was all right enough; but even the momentary doubt whether the few who were not liars ought not to become liars too. There was no hope left if this were so; if this were so, let him die, the sooner the better. "Lord," he exclaimed inwardly, "I don't believe one word of it. Strengthen Thou and confirm my disbelief." It seemed to him that he could never henceforth see a bishop going to consecration without saying to himself: "There, but for the grace of G.o.d, went Ernest Pontifex." It was no doing of his. He could not boast; if he had lived in the time of Christ he might himself have been an early Christian, or even an Apostle for aught he knew. On the whole he felt that he had much to be thankful for.

The conclusion, then, that it might be better to believe error than truth should be ordered out of court at once, no matter by how clear a logic it had been arrived at; but what was the alternative? It was this, that our criterion of truth--i.e. that truth is what commends itself to the great majority of sensible and successful people--is not infallible. The rule is sound, and covers by far the greater number of cases, but it has its exceptions.

He asked himself, what were they? Ah! that was a difficult matter; there were so many, and the rules which governed them were sometimes so subtle, that mistakes always had and always would be made; it was just this that made it impossible to reduce life to an exact science. There was a rough and ready rule-of-thumb test of truth, and a number of rules as regards exceptions which could be mastered without much trouble, yet there was a residue of cases in which decision was difficult--so difficult that a man had better follow his instinct than attempt to decide them by any process of reasoning.

Instinct then is the ultimate court of appeal. And what is instinct? It is a mode of faith in the evidence of things not actually seen. And so my hero returned almost to the point from which he had started originally, namely that the just shall live by faith.

And this is what the just--that is to say reasonable people--do as regards those daily affairs of life which most concern them. They settle smaller matters by the exercise of their own deliberation. More important ones, such as the cure of their own bodies and the bodies of those whom they love, the investment of their money, the extrication of their affairs from any serious mess--these things they generally entrust to others of whose capacity they know little save from general report; they act therefore on the strength of faith, not of knowledge. So the English nation entrusts the welfare of its fleet and naval defences to a First Lord of the Admiralty, who, not being a sailor can know nothing about these matters except by acts of faith. There can be no doubt about faith and not reason being the _ultima ratio_.

Even Euclid, who has laid himself as little open to the charge of credulity as any writer who ever lived, cannot get beyond this. He has no demonstrable first premise. He requires postulates and axioms which transcend demonstration, and without which he can do nothing. His superstructure indeed is demonstration, but his ground is faith. Nor again can he get further than telling a man he is a fool if he persists in differing from him. He says "which is absurd," and declines to discuss the matter further. Faith and authority, therefore, prove to be as necessary for him as for anyone else. "By faith in what, then," asked Ernest of himself, "shall a just man endeavour to live at this present time?" He answered to himself, "At any rate not by faith in the supernatural element of the Christian religion."

And how should he best persuade his fellow-countrymen to leave off believing in this supernatural element? Looking at the matter from a practical point of view he thought the Archbishop of Canterbury afforded the most promising key to the situation. It lay between him and the Pope. The Pope was perhaps best in theory, but in practice the Archbishop of Canterbury would do sufficiently well. If he could only manage to sprinkle a pinch of salt, as it were, on the Archbishop's tail, he might convert the whole Church of England to free thought by a _coup de main_. There must be an amount of cogency which even an Archbishop--an Archbishop whose perceptions had never been quickened by imprisonment for a.s.sault--would not be able to withstand. When brought face to face with the facts, as he, Ernest, could arrange them; his Grace would have no resource but to admit them; being an honourable man he would at once resign his Archbishopric, and Christianity would become extinct in England within a few months' time. This, at any rate, was how things ought to be. But all the time Ernest had no confidence in the Archbishop's not hopping off just as the pinch was about to fall on him, and this seemed so unfair that his blood boiled at the thought of it. If this was to be so, he must try if he could not fix him by the judicious use of bird-lime or a snare, or throw the salt on his tail from an ambuscade.

To do him justice it was not himself that he greatly cared about. He knew he had been humbugged, and he knew also that the greater part of the ills which had afflicted him were due, indirectly, in chief measure to the influence of Christian teaching; still, if the mischief had ended with himself, he should have thought little about it, but there was his sister, and his brother Joey, and the hundreds and thousands of young people throughout England whose lives were being blighted through the lies told them by people whose business it was to know better, but who scamped their work and shirked difficulties instead of facing them. It was this which made him think it worth while to be angry, and to consider whether he could not at least do something towards saving others from such years of waste and misery as he had had to pa.s.s himself. If there was no truth in the miraculous accounts of Christ's Death and Resurrection, the whole of the religion founded upon the historic truth of those events tumbled to the ground. "My," he exclaimed, with all the arrogance of youth, "they put a gipsy or fortune-teller into prison for getting money out of silly people who think they have supernatural power; why should they not put a clergyman in prison for pretending that he can absolve sins, or turn bread and wine into the flesh and blood of One who died two thousand years ago? What," he asked himself, "could be more pure 'hanky-panky' than that a bishop should lay his hands upon a young man and pretend to convey to him the spiritual power to work this miracle? It was all very well to talk about toleration; toleration, like everything else, had its limits; besides, if it was to include the bishop let it include the fortune-teller too." He would explain all this to the Archbishop of Canterbury by and by, but as he could not get hold of him just now, it occurred to him that he might experimentalise advantageously upon the viler soul of the prison chaplain. It was only those who took the first and most obvious step in their power who ever did great things in the end, so one day, when Mr Hughes--for this was the chaplain's name--was talking with him, Ernest introduced the question of Christian evidences, and tried to raise a discussion upon them. Mr Hughes had been very kind to him, but he was more than twice my hero's age, and had long taken the measure of such objections as Ernest tried to put before him. I do not suppose he believed in the actual objective truth of the stories about Christ's Resurrection and Ascension any more than Ernest did, but he knew that this was a small matter, and that the real issue lay much deeper than this.

Mr Hughes was a man who had been in authority for many years, and he brushed Ernest on one side as if he had been a fly. He did it so well that my hero never ventured to tackle him again, and confined his conversation with him for the future to such matters as what he had better do when he got out of prison; and here Mr Hughes was ever ready to listen to him with sympathy and kindness.

CHAPTER LXVI

Ernest was now so far convalescent as to be able to sit up for the greater part of the day. He had been three months in prison, and, though not strong enough to leave the infirmary, was beyond all fear of a relapse. He was talking one day with Mr Hughes about his future, and again expressed his intention of emigrating to Australia or New Zealand with the money he should recover from Pryer. Whenever he spoke of this he noticed that Mr Hughes looked grave and was silent: he had thought that perhaps the chaplain wanted him to return to his profession, and disapproved of his evident anxiety to turn to something else; now, however, he asked Mr Hughes point blank why it was that he disapproved of his idea of emigrating.

Mr Hughes endeavoured to evade him, but Ernest was not to be put off.

There was something in the chaplain's manner which suggested that he knew more than Ernest did, but did not like to say it. This alarmed him so much that he begged him not to keep him in suspense; after a little hesitation Mr Hughes, thinking him now strong enough to stand it, broke the news as gently as he could that the whole of Ernest's money had disappeared.

The day after my return from Battersby I called on my solicitor, and was told that he had written to Pryer, requiring him to refund the monies for which he had given his I.O.U.'s. Pryer replied that he had given orders to his broker to close his operations, which unfortunately had resulted so far in heavy loss, and that the balance should be paid to my solicitor on the following settling day, then about a week distant. When the time came, we heard nothing from Pryer, and going to his lodgings found that he had left with his few effects on the very day after he had heard from us, and had not been seen since.

I had heard from Ernest the name of the broker who had been employed, and went at once to see him. He told me Pryer had closed all his accounts for cash on the day that Ernest had been sentenced, and had received 2315 pounds, which was all that remained of Ernest's original 5000 pounds.

With this he had decamped, nor had we enough clue as to his whereabouts to be able to take any steps to recover the money. There was in fact nothing to be done but to consider the whole as lost. I may say here that neither I nor Ernest ever heard of Pryer again, nor have any idea what became of him.

This placed me in a difficult position. I knew, of course, that in a few years Ernest would have many times over as much money as he had lost, but I knew also that he did not know this, and feared that the supposed loss of all he had in the world might be more than he could stand when coupled with his other misfortunes.

The prison authorities had found Theobald's address from a letter in Ernest's pocket, and had communicated with him more than once concerning his son's illness, but Theobald had not written to me, and I supposed my G.o.dson to be in good health. He would be just twenty-four years old when he left prison, and if I followed out his aunt's instructions, would have to battle with fortune for another four years as well as he could. The question before me was whether it was right to let him run so much risk, or whether I should not to some extent transgress my instructions--which there was nothing to prevent my doing if I thought Miss Pontifex would have wished it--and let him have the same sum that he would have recovered from Pryer.

If my G.o.dson had been an older man, and more fixed in any definite groove, this is what I should have done, but he was still very young, and more than commonly unformed for his age. If, again, I had known of his illness I should not have dared to lay any heavier burden on his back than he had to bear already; but not being uneasy about his health, I thought a few years of roughing it and of experience concerning the importance of not playing tricks with money would do him no harm. So I decided to keep a sharp eye upon him as soon as he came out of prison, and to let him splash about in deep water as best he could till I saw whether he was able to swim, or was about to sink. In the first case I would let him go on swimming till he was nearly eight-and-twenty, when I would prepare him gradually for the good fortune that awaited him; in the second I would hurry up to the rescue. So I wrote to say that Pryer had absconded, and that he could have 100 pounds from his father when he came out of prison. I then waited to see what effect these tidings would have, not expecting to receive an answer for three months, for I had been told on enquiry that no letter could be received by a prisoner till after he had been three months in gaol. I also wrote to Theobald and told him of Pryer's disappearance.

As a matter of fact, when my letter arrived the governor of the gaol read it, and in a case of such importance would have relaxed the rules if Ernest's state had allowed it; his illness prevented this, and the governor left it to the chaplain and the doctor to break the news to him when they thought him strong enough to bear it, which was now the case.

In the meantime I received a formal official doc.u.ment saying that my letter had been received and would be communicated to the prisoner in due course; I believe it was simply through a mistake on the part of a clerk that I was not informed of Ernest's illness, but I heard nothing of it till I saw him by his own desire a few days after the chaplin had broken to him the substance of what I had written.

Ernest was terribly shocked when he heard of the loss of his money, but his ignorance of the world prevented him from seeing the full extent of the mischief. He had never been in serious want of money yet, and did not know what it meant. In reality, money losses are the hardest to bear of any by those who are old enough to comprehend them.

A man can stand being told that he must submit to a severe surgical operation, or that he has some disease which will shortly kill him, or that he will be a cripple or blind for the rest of his life; dreadful as such tidings must be, we do not find that they unnerve the greater number of mankind; most men, indeed, go coolly enough even to be hanged, but the strongest quail before financial ruin, and the better men they are, the more complete, as a general rule, is their prostration. Suicide is a common consequence of money losses; it is rarely sought as a means of escape from bodily suffering. If we feel that we have a competence at our backs, so that we can die warm and quietly in our beds, with no need to worry about expense, we live our lives out to the dregs, no matter how excruciating our torments. Job probably felt the loss of his flocks and herds more than that of his wife and family, for he could enjoy his flocks and herds without his family, but not his family--not for long--if he had lost all his money. Loss of money indeed is not only the worst pain in itself, but it is the parent of all others. Let a man have been brought up to a moderate competence, and have no specially; then let his money be suddenly taken from him, and how long is his health likely to survive the change in all his little ways which loss of money will entail? How long again is the esteem and sympathy of friends likely to survive ruin? People may be very sorry for us, but their att.i.tude towards us. .h.i.therto has been based upon the supposition that we were situated thus or thus in money matters; when this breaks down there must be a restatement of the social problem so far as we are concerned; we have been obtaining esteem under false pretences. Granted, then, that the three most serious losses which a man can suffer are those affecting money, health and reputation. Loss of money is far the worst, then comes ill-health, and then loss of reputation; loss of reputation is a bad third, for, if a man keeps health and money unimpaired, it will be generally found that his loss of reputation is due to breaches of parvenu conventions only, and not to violations of those older, better established canons whose authority is unquestionable. In this case a man may grow a new reputation as easily as a lobster grows a new claw, or, if he have health and money, may thrive in great peace of mind without any reputation at all. The only chance for a man who has lost his money is that he shall still be young enough to stand uprooting and transplanting without more than temporary derangement, and this I believed my G.o.dson still to be.

By the prison rules he might receive and send a letter after he had been in gaol three months, and might also receive one visit from a friend.

When he received my letter, he at once asked me to come and see him, which of course I did. I found him very much changed, and still so feeble, that the exertion of coming from the infirmary to the cell in which I was allowed to see him, and the agitation of seeing me were too much for him. At first he quite broke down, and I was so pained at the state in which I found him, that I was on the point of breaking my instructions then and there. I contented myself, however, for the time, with a.s.suring him that I would help him as soon as he came out of prison, and that, when he had made up his mind what he would do, he was to come to me for what money might be necessary, if he could not get it from his father. To make it easier for him I told him that his aunt, on her death- bed, had desired me to do something of this sort should an emergency arise, so that he would only be taking what his aunt had left him.

"Then," said he, "I will not take the 100 pounds from my father, and I will never see him or my mother again."

I said: "Take the 100 pounds, Ernest, and as much more as you can get, and then do not see them again if you do not like."