Remember that there is a G.o.d and King above you; remember, and always keep before your mind, that you will see very soon and in a terrible manner how those who command others shall by Him be judged with the utmost rigor." The holy Pontiff then published in the face of Europe a solemn protest against the unjust pretensions of Napoleon.

In a frenzy of rage the Emperor made answer to this complaint from the French camp at Schoenbrunn by declaring Rome an imperial and free city.

On June 10, 1809, the pontifical standard was taken down from Castle San Angelo and the tri-color hoisted in its place. The same day Pius VII.

and Cardinal Pacca, hearing of the event, exclaimed sorrowfully, in the words of the dying Savior: "Consummatum est." The Pope had long felt the necessity of excommunicating his enemies, but had forborne up to this time in the hope that the Emperor might display some spirit of repentance. As soon as he perceived that such hope was groundless, he only needed this crowning act of sacrilege to close the doors of his heart, and to proceed to make use of the spiritual arms of the Church.

That same night the venerable Pontiff signed the Bull of Excommunication against Napoleon and all concerned in this spoliation. A courageous man was found who, before the morning, affixed this Bull to the doors of the princ.i.p.al churches of Rome. It was of course torn down as soon as discovered and carried to Napoleon, who was then in camp at Vienna.

Two years before, in July, 1807, the Emperor had asked scornfully: "What does the Pope mean by the threat of excommunicating me? Does he suppose that the arms will fall from the hands of my soldiers?" It was but a few years later when the arms did actually fall from the hands of his soldiers in the great retreat from Moscow when famine and cold tore them from their grasp.

_ARREST OF THE POPE._

The Emperor now determined to proceed against the person of the Pope.

General Radet was commissioned to arrest the Holy Father and Cardinal Pacca and to conduct them immediately away from Rome. The story of that arrest and the indignities heaped upon the aged Pontiff during his journey could not well be told in a few pages. We will then make it suffice to narrate only the salient facts.

At six o'clock on the morning of July 6, 1809, the French troops burst into the palace of the Quirinal. Radet, after a very few words of explanation, seized the Holy Father, and hurried him, with his faithful Cardinal Pacca, into a dingy carriage which was waiting in readiness.

The Pope was absolutely without proper provision of clothing or money.

There was no leave-taking, no words of consolation from his faithful subjects, but as a criminal is dragged away to punishment, so was Pius VII. carried out of Rome, across the Campagna to the north, until he reached the place of his captivity at Savona. Here he remained for three years, always under restraint and closely guarded.

_AT SAVONA._

In the meantime the imperial jailer made use of every expedient to break down the firm will of his august prisoner. It was shortly after the marriage of Napoleon and Maria Louisa that the Emperor, acting upon the advice of the Austrian Prince Metternich, sent the Ritter von Lebzeltern, envoy of Austria to the Holy See, to attempt a mediation. In this meeting the Emperor proposed that the Pope should take up his residence at Avignon, while retaining his t.i.tle to the temporal sovereignty; if he wished to reside in Rome, he must resign the temporal sovereignty, though permitted in such case to keep up the outward forms of Papal independence such as receiving and sending amba.s.sadors and envoys. He declared at the same time through Lebzeltern, that he had no need of reconciliation with the Pope; that his bishops had the necessary powers for the granting of matrimonial dispensations, that the _Code Napoleon_ authorized civil marriage, and that in the prime difficulty of all, the inst.i.tution of bishops, he could set aside the action of the Pope and make use of a national council. The answer of Pius VII. was firm and uncompromising. He rejected the proposal of resigning his temporal power, he demanded free communication with his bishops and the faithful. He dismissed Lebzeltern without any concessions whatever, leaving the case exactly as it stood before that envoy's visit.

The anger of the Emperor upon learning the mind of the Pope did not prevent him from making another attempt at reconciliation. This time he sent two of the red cardinals, Spina and Caselli, formerly the Papal negotiators for the Concordat, who met with no greater success. Napoleon now determined to take the reins of ecclesiastical government into his own hands. He began this course by appointing Cardinal Maury, the Bishop of Montefiascone, to the post of Archbishop of Paris. The measure met with instant condemnation, especially from Pope Pius VII. who, writing to the Cardinal, reproached him for betraying the Church: "You are not ashamed," he said, "of taking part against Us in a contest which we only carry on to defend the dignity of the Church." To these remonstrances of the Holy Father the unhappy Cardinal paid no heed. For daring to thus utter his condemnation of the Emperor's conduct and Maury's treachery, Napoleon determined to punish the Pope. The apartments of the Holy Father were broken into by imperial orders, all writing materials were taken away, his books, even his breviary, were forbidden him, his servants were sent away to Fenestrelle, his household expenses were cut down (five _pauli_, about fifty cents a day for each person being allowed for the maintenance of his household), the carriages he had used were sent to Turin, and even the fisherman's ring was demanded and sent to Paris. Before this was done, however, the Pope broke the ring in two.

Napoleon now began to seek precedents in history for the deposing of the Pope. Not succeeding in this he began a systematic persecution of priests and laymen suspected of too ardent piety, hoping thus to render devotion to the exiled Pope odious. Chafing at the ill success of all these subversive measures Napoleon determined upon a final scheme. He recalled the independence of the Russian czar in matters of Greek Church discipline; he reflected that George III. was undisturbed by any show of independence on the part of the English hierarchy. Why, therefore, should not Napoleon, the conqueror of Europe, make to himself a new schism, a new hierarchy, inst.i.tute his own bishops, and be free from the troublesome superintendence of the Pope? The idea was inviting, and the Emperor immediately took steps towards its accomplishment. A great council was called at Paris. Its permanent presiding officer was Cardinal Fesch, the uncle of the Emperor, and it numbered among its deliberators one hundred and four French and Italian bishops. Like other councils it discussed matters of universal importance, but its chief debates concerned the canonical inst.i.tution of the French hierarchy. In this matter the council decided that no bishop might be considered legitimate who had not obtained his canonical inst.i.tution from the great Father of the faithful. Yet that the council might not displease the Emperor it was decided that a deputation of bishops be sent to Savona to again beg the Holy Father to inst.i.tute the candidates proposed. Again the Pope renewed his refusal, though, for the sake of peace, he agreed that if the sovereign Pontiff should delay such inst.i.tution for six months, it might then be granted by the metropolitan or senior bishop. This was merely a delegation of power, not a cession, and was granted only for the emergency of the time being.

The Council of Paris was, taken collectively, null, inasmuch as it was convoked and carried on without the requisite conditions. Its decrees were, therefore, without any binding force. In fact, even the Emperor himself recognized this and was only too happy to find a pretext for its dissolution.

_AT FONTAINEBLEAU._

Napoleon now perceived that if he was to gain anything over the will of the Pope he must contrive to have his ill.u.s.trious prisoner nearer to his own person. Under the pretext, therefore, that the English ships were hovering about Savona to liberate the Pope, the Emperor shortly after the termination of the Council of Paris, caused the Holy Father to be removed secretly to the palace of Fontainebleau. (June 16, 1812).

The conduct of the Emperor during the stay at Fontainebleau was in keeping with his past behavior. Under a specious display of ceremonial reverence towards Pius VII. he concealed a course of cruel treatment unworthy of a man, much less of a sovereign. It is true, the palace of Fontainebleau was not wanting in regal magnificence, that the table of the Pope was all that might be desired, and that the servants who surrounded him showed due respect for their spiritual ruler. At the same time the Emperor himself acted the part of a bully and braggart towards a weak and feeble old man. An insulting tone of voice ever accompanied the most insulting demands, until the Pontiff worn out and half delirious with agony was made to yield to the most unwarrantable demands. Thus it was that upon the bed of sickness the Holy Father was finally led to apply his signature to a Concordat which, in a state of health, he would have repudiated in the most decided terms. It must be remembered, however, that this yielding was not in an affair of faith and morals, nor did it concern the Universal Church; it was a cession for the time being of temporal rights, not even a final session, but one made temporarily in the interests of peace, and as such did not affect the Papal position as the teacher and ruler of all the faithful. The Emperor, in his joy at this apparent victory, began at once to show unwonted kindness towards the Pope, and as a sign of his good will, permitted the old cardinals, the faithful black cardinals, to return from prison and exile to comfort him in his captivity. This concession proved unfortunate for Napoleon, for scarcely had they gained access to the Sovereign Pontiff than they began to represent to him the immense importance of the Concordat which he had signed. It was represented as a renunciation of all those inalienable rights which belonged to him, not personally, but as the Sovereign Ruler of the Roman States, a most humiliating concession after all he had hitherto borne in their defence.

The Holy Father in deep sorrow protested that the doc.u.ment was not definitive, but merely a preliminary statement, which should be reconsidered before publication, so that the Concordat of that year was really without Pontifical authority. Thereupon, he made known to Napoleon his objections, retracted everything contained in the Concordat, rendering it thereby null. This decision of the Sovereign Pontiff only rendered the Emperor all the more furious, and incited him to renew the discomforts of his prisoner. His cardinal advisers were again sent into exile or to prison, while he commanded that the Concordat of 1813 should be everywhere executed without further delay.

_RETURN OF THE POPE TO ROME._

But the hour had already sounded for the total ruin of the tyrant. He who had trodden Europe under foot, now discovered Europe armed to meet him. With Germany consumed by a superhuman resolve to be free; with his old generals weary of fighting and struggling for the glory of a single man; with even his own relative, Murat, a partial traitor; with murmurings and threats resounding on all sides, Napoleon was not slow to perceive that his fortunes were in a precarious state. The year went by and battles were fought; some gained, some lost. The great campaign against Russia, with its consequent humiliating retreat had given the signal. The great Conqueror, who had once claimed a kind of sovereignty over a large part of Europe, now found France hardly able to uphold his imperial authority. In his desire to repair some of the wrongs he had perpetrated he liberated the Holy Father, in the beginning of the year 1814. But the repentance came too late. Already the enemy stood before the gates of Paris, and Napoleon learned that the day of his imperial domination was at an end. In his despair he fled to Fontainebleau, and there, in the very same chamber wherein he had confined his spiritual superior, he signed the articles of his abdication (April 6, 1814). His fate was soon sealed by those triumphant powers against which he had so long contended, and he retired a humbler man to his place of exile upon the island of Elba.

[Ill.u.s.tration: RETURN OF PIUS VII.]

Meanwhile Pius VII., who was by this time far on his way to Rome, was waiting at Imola for the final ending of the great tragedy which was taking place in France, and hearing of the downfall of his old-time foe, he hurried on with all dispatch to Rome. He arrived there on May 24, 1814, and made a solemn entrance into the Eternal City, whence five years before, he had been dragged away with so much violence. The joy and enthusiasm of the people, augmented by the memories of recent usurpation and tyranny, were unbounded. It was not alone that Rome had regained her sovereign but the Church also had again her beloved head, and all the Catholic world took part in the triumph of Religion over the unbridled ambition of her enemies.

It is true the storm had not entirely subsided. Napoleon again broke forth from captivity, and the Holy See for a moment trembled lest new outrages might yet be perpetrated against the Church. But before the danger could have been brought to its accomplishment, the newly arisen Napoleon was again overthrown at Waterloo, June 18, 1815, after which he was exiled beyond all hope of return, to the lonely island of St.

Helena, where he died on May 5, 1821, after six years of penance.

Peace now settled upon the troubled Church. Religion once more dried the tears of sorrow, and the Pope, restored to the love of his faithful people, began to give his attention to arts n.o.bler than that of war; the raising up of Catholic peoples in the knowledge of that G.o.d, Who, after purging them in the land of bondage, had overwhelmed their enemies and brought them to newer and richer prospects in the land of promise.

FOOTNOTE:

[Footnote 1: _Memoires of King Joseph._]

CHAPTER IV.

Anti-Christianism In Rome.

_THE HOLY ALLIANCE._

Pius VII. re-entered his capital May 24, 1814. In the meantime the princes of Europe had remade the map of Europe; but in spite of all hopes of permanent peace, their efforts only served to sow more widely the seeds of trouble and revolution. The Congress of Vienna, in session from November 1, 1814, to June 9, 1815, was, through the triumph it accorded to Protestantism, a triumph for the Revolution. That coalition was termed the Holy Alliance. Never was appellation more misleading, for the work of those princes only compromised the interests of religion, and put back for generations the empire of peace. Religious indifference had become the first article of the international code and the first requisite in the profession of diplomacy.

Pius VII. found the Eternal City despoiled of its artistic treasures, and he hastened to supply the deficiency made by Napoleon. He set to work to reorganize his kingdom. He replenished the impoverished treasury; he published civil, commercial, penal and legal codes, and regulated the taxes, re-established the Society of Jesus, and entered into Concordats with Bavaria, France, Sicily, Piedmont, Russia and Austria. Comparative peace settled upon his domains so that when he closed his eyes in death on August 20, 1823, the fortunes of the Papacy in Italy were apparently secure.

Nevertheless, even in his day, the storm was already rumbling and the first threats were heard of that war which was later to wrest the temporal power from the hands of his successor, Pius IX. In the forests of Italy, in the fastnesses of the Abruzzi, among the woods of Calabria, in the mountains of Sicily and in the caves and valleys of the Appenines, a new spirit was in the mold taking shape.

_THE CARBONARI._

The Freemasons, silenced after the defeat of Napoleon, took a new form in the notorious Carbonari, a secret society whose branches were spreading throughout every part of the peninsula. They were called Carbonari, which signifies charcoal-burners, because they held their a.s.semblies in places called Vendite or places for selling coal. Their object was the overthrow of all organized government both in Church and State, and they swore their oaths with the most b.l.o.o.d.y promises under the most revolting penalties. Like all secret societies they had many degrees, their lowest being formed of young unsuspecting candidates, who were lured into the horrors of the higher grades by professions of loyalty to religion and the promise of quick and certain wealth.

The younger portion of Italy, quickly caught by the bait, was bound by oaths the infraction of which meant death, and finally led on to a.s.sociations in which revolution and plunder formed the means and end.

Pope Pius VII. issued an Encyclical directed against their insidious and dangerous doctrines, which was followed by another from Pope Leo XII.

Both doc.u.ments were enforced throughout the Papal States, and effected some little relief; but the disease had gained too great a headway, and even in secret continued to make its progress felt in various centres of the country.

[Ill.u.s.tration: POPE LEO XII.]

The efforts of the secret societies in Italy became more p.r.o.nounced during the pontificate of Pope Gregory XVI., when the Carbonari were united with a new a.s.sociation, the Young Italy of Mazzini.

_MAZZINI AND YOUNG ITALY._

Joseph Mazzini, born at Genoa in 1810, began to express his revolutionary doctrines in 1830, in the _Genoese Indicator_, and in the _Leghorn Indicator_. He was arrested and expelled from Genoa, whence he fled to Ma.r.s.eilles. There he met with three Piedmontese: Bianchi, Santi, and Rimini. These three conspirators furnished him with the idea of a new branch of secret societies, which they called Young Italy. To this nascent a.s.sociation Mazzini gave the motto "For G.o.d and the People,"

giving it to be understood that between G.o.d and the people there was to be no intermediary, neither political nor religious.

In accord with the Carbonari in making war upon Catholicism, and inspired by their t.i.tle, they refused admission into their society to anyone over forty years of age. At first the unity of the peninsula was their apparent end, to which they added hatred of ecclesiastical government, and made the dagger and revolution the means for attaining those purposes.

The Republic appeared to them the only possible mode of government.

Nevertheless that preference was not so exclusive but that they could consent to a monarchy as they actually did when they promised to Charles Felix, in 1831, that they would not molest a monarch who would agree to be a protege of the revolution and of the lodges.

[Ill.u.s.tration: POPE PIUS VIII.]

Exiled to Ma.r.s.eilles, in 1831, Mazzini pa.s.sed on into Switzerland, where he made disciples of some Polish and German exiles. Thence he went to England, whence he directed the expedition in Savoie. Among the propagators of the Young Italy movement, who gave most sorrow to the heart of the Holy Father, were such apostates as Achilli, Gavazzi and Gioberti. It is a significant fact that these disloyal ecclesiastics received no real recognition for their treason, and as soon as their services were no longer of use, they were cast aside by those for whom they had betrayed both country and G.o.d. There were also some of the n.o.bility who betrayed a most shameful treason. Nearly all of them owed their prestige to the Holy See, but abandoned their benefactor when the promise of power was held out to them by Mazzini.