On his arrival in London for the second time, Brant received a welcome even exceeding that which was given him on his first visit. He was lauded as king of the red men and lord of the boundless forest. In the houses of the most ill.u.s.trious people in the realm he was given a place of high honour. One of those who took delight in Brant's company was Lord Percy, heir to the dukedom of Northumberland. Lord Percy had served in America and had been adopted, according to Indian custom, into one of the tribes of the Six Nations, and was called in its language the Evergreen Brake. Charles James Fox, the statesman, was also among the admirers of the War Chief.

Fox caused a beautiful silver snuff-box to be sent to Brant, engraved with his initials. The Prince of Wales was attracted by the chieftain and took Brant with him on many of his jaunts about the capital. Brant was amazed at some of the places to which his royal conductor resorted. At the royal palace he was warmly greeted by King George and Queen Charlotte and held in high esteem.

His official visit to their Majesties was marked by a somewhat uncommon incident. As a dutiful subject, it was in keeping with tradition that he should kiss the king's hand, but this he refused to do. The War Chief could not bend, even before the greatest of potentates. Turning to the queen, however, after the fashion of a cavalier, Brant said that he would be only too pleased to kiss her hand. George III did not seem in the least annoyed. He appeared rather to be delighted at this courtesy shown his queen, and so the affair pa.s.sed happily.

One humorous episode which happened during Brant's stay in London caused quite a sensation. Through the good graces of Earl Moira, he was invited to attend a masquerade ball in Mayfair. It was to be a festive event, and people of distinguished rank were expected to be present. Brant did not go to any pains to deck himself out artfully for the occasion, but was attired only in the costume of his tribe. To change his appearance, he painted a portion of his face, and arrived in this guise at the place of entertainment. As he entered the gay ball-room, his lofty plumage swayed grandly and a glittering tomahawk shone from his girdle. The scene that met his eyes was resplendent with life and beauty. Masked figures were flitting by, clad in every imaginable garb. Here was a sleek-faced friar, rotund and merry; there, a gypsy maid, or mild-eyed shepherdess with her stave. Lonely hermits and whimsical jesters, cackling witches, and members of a pilgrim band--all thronged together with laugh or grimace, adding their own peculiar l.u.s.tre to the brilliant a.s.sembly. By and by a Turk came strolling down the floor; he was a diplomat of high degree, and two nymphs from the paradise of Islam hovered near at hand. Suddenly the Turk caught sight of the painted features of the st.u.r.dy redskin. He stopped, and fixed the Indian with his gaze. Here, he thought, was the chance for a bit of frolic. In a moment he had lost his stately demeanour and lurched jocularly towards the warrior. He reached for the Indian's face, thinking it was screened with parchment. The next instant he had tweaked the nose of the great chief of the Six Nations. Above the confusing medley of sounds burst the wild accents of the blood-freezing war-whoop. On the instant Brant's tomahawk was forth from his girdle, and was whirling about the head of the astonished offender.

Never had such a cry been heard within the halls of fashion. Faces turned ashen pale and screams resounded through the s.p.a.cious mansion. Helter-skelter, in every direction, fled the terrified masqueraders. The Moslem thought that his last hour on earth had come. Then Brant's arm fell; his tense features relaxed, and he had become once more the genial 'Captain of the Mohawks.' According to his own declaration, which may or may not have been exactly true, he only intended a playful contribution to the pleasures of the evening. The Turk was calmed, and the frightened company came slowly streaming back.

Everything was explained and Brant became a greater hero than ever before. Yet it is hardly likely that the pompous follower of Islam ever forgot the lively scene which his rashness had produced.

Notwithstanding the gay round of entertainment in which he joined, Brant had been attending to the business matters that had brought him to England. He had sent a letter relative to the affairs of the Six Nations to Lord Sydney, the secretary of state for Colonial Affairs, and he delivered a speech upon the same topic in Sydney's presence. He told him of the losses sustained by the Indians, and hoped that a speedy settlement would be made with them by the British government. 'On my mentioning these matters, since my arrival in England,' wrote Brant, 'I am informed that orders are given that this shall be done; which will give great relief and satisfaction to those faithful Indians, who will have spirit to go on, and their hearts [will] be filled with grat.i.tude for the King, their father's, kindness.'

Just before leaving for America, Brant received a letter from Lord Sydney saying that King George desired that the red men should receive justice. 'His Majesty,' said Sydney, 'in consideration of the zealous and hearty exertions of his Indian allies in the support of his cause, and as a proof of his friendly disposition toward them, has been graciously pleased to consent that the losses already certified by the Superintendent-General shall be made good.'

CHAPTER XIII

STATESMAN OF THE TRIBES

When Brant appeared again in the open councils of his people, he found the red men still in a fretful mood.

The Treaty of Fort Stanwix was a source of constant aggravation to them. The white settlers were pressing over their frontiers so boldly that the Indians felt that their lands must sooner or later slip from their grasp.

England feared an outbreak of war, and the Indians believed that in such a case she would aid them. A proof of this was the manner in which she was keeping garrisons in the western posts which she had agreed to surrender. It is now conceded that this was done because the United States had failed to live up to its pledges. Be that as it may, Joseph Brant was expected in case of hostilities to organize the strong league of native races that he had planned to form.

In November 1786 a great council of Indian tribes was held at Huron Village, on the Detroit river. This was well attended, and its deliberations were very grave. An address, probably written by Brant, was sent by order of the a.s.sembled Indians to the Congress of the United States. Peace was desired, but it would be necessary for the Congressional representatives to treat with the redskins as a whole; difficulties had been engendered because the United States had entered into negotiations with separate tribes--'kindled council-fires wherever it saw fit'--without ever deigning to consult the Indians as a whole; this, affirmed the address, must happen no longer.

During the next few years the War Chief was unsparing in his efforts to come to some solution of the problem which the att.i.tude of the United States had presented. He was quite aware that there was not enough concerted action among the various tribes. In his efforts to unite them he was aided and supported in all that he did by the English officials. But, try as Brant might, it seemed impossible to arrive at that wide union among the tribes at which he was aiming. On every hand were differences of opinion and petty jealousies. In 1789 General St Clair, indeed, was able to make two separate treaties with the Indians, much to the delight of the government at Philadelphia. 'I am persuaded,' St Clair wrote confidently, '[that] their general confederacy is entirely broken.

Indeed it would not be very difficult, if circ.u.mstances required it, to set them at deadly variance.'

But though unwilling to unite, it was with jealous and angry eyes that they watched the white men cross the Ohio. The year 1790 found the western tribes ablaze with pa.s.sion and again on the war-path against the United States. The Shawnees, Potawatomis, and Miamis were the leaders of the revolt. An expedition under General Harmar marched against them, but it was defeated with great loss. The Six Nations were the next in arms, and fell without mercy on the settlements by the Alleghany river.

The horizon was now dark and it seemed as though a widespread struggle with the Indians was certain to occur.

While the British authorities trusted implicitly in Joseph Brant, the executive of the United States was also trying to win his confidence. Both sides clearly recognized that the future of the red men depended largely on the policy that Brant should adopt. To have two great nations each striving to enlist one's services is a fair indication that the possession of those services will give either nation a distinct advantage. Brant did not lack vanity, and on this occasion he was more than flattered. But, to do justice to Brant, it must be admitted that all the time he had been in favour of peace. He did not wish the tribes to go madly into an unequal contest when there was very slight hope of success, and yet he was strongly of the opinion that his people must not bow too readily to the avarice of the pale-face. The Ohio river should be the dividing-line between the Indian territories in the west and those of the republic, and by this they must stand or fall.

The government of the United States at length concluded that neither Brant nor the tribes would listen to its terms and that war was inevitable. It determined to carry the fight vigorously into the very strongholds of the western tribes. General St Clair was chosen for this purpose, and he was given a large force to deal with a certain unrest which had developed in the country of the Miamis. What the War Chief had feared was now about to happen. His hatchet was dull and rusted, and he had grown unused to the strain and hazard of the war-path. But could he hold aloof? The 'Long Knives' were moving against the lodges of his brethren in the west, and so he bent his ear once more to hear the warrior's call.

St Clair set out from Fort Washington in September 1791 and proceeded in the direction of the Miami villages, to the south-west of Lake Erie. As he advanced, he found himself worried by bands of redskins who hung upon his line of march. By November 3, however, he had come within fifteen miles of the Indian villages. When he pitched his camp, his army of militiamen and regulars numbered about fourteen hundred men all told. The Indians were also fairly numerous, and were under the guidance of Little Turtle, a brave chief of the Miamis. Though drawn from various nations, their hearts were knit together by the peril which confronted them. Within their ranks were a hundred and fifty stalwarts of the Mohawk tribe, as well as a number of white men and half-breeds from Canada, who had come to their a.s.sistance.

When the fight began the Mohawks were seen to do the bidding of a tall and agile chieftain. Though Little Turtle was the nominal leader, it is conceded that the main antagonist whom St Clair had pitted against him in this engagement was Joseph Brant. Having sent his militiamen on in advance, the American general had bivouacked with the regulars by the side of a small stream, which ran into the Wabash. Just before daybreak on November 4, the raw militiamen found themselves suddenly attacked by a force of redskins. The Americans, who were about a quarter of a mile from the princ.i.p.al camp, turned and fled in confusion. This was what the Indians desired. So hotly did the militiamen retreat towards the camp that St Clair's main force was almost carried off its feet. A rally was made, but the Indians dashed forward with swiftness and daring. Following on the heels of the fleeing militiamen, they were soon at the very edge of the encampment. There they began to pick off the American gunners one by one.

In a short time St Clair's invading army was hemmed in on every side and many of his officers had fallen. Charge after charge was made by his men, but all to no avail.

At length he saw that the day was lost and gave orders for retreat, hoping to save what was left of his force.

A weak spot was found in the redskins' line, and a remnant of St Clair's proud army went free, scurrying off in wild precipitation to Fort Jefferson, thirty miles away. The ground was thickly strewn with their dead. It has been computed that in this battle eight hundred of St Clair's force were killed or wounded.

This disaster in the country of the Miamis showed the United States how hard it would be to break the spirit of the red men. War having effected nothing, it was again decided to resort to entreaty. A number of chiefs of different tribes were invited to go to Philadelphia, and among them was Captain Brant. 'I can a.s.sure you,' wrote the secretary of state in the federal government to Brant on February 2, 1792, 'that the President of the United States will be highly gratified by receiving and conversing with a chief of such eminence as you are, on a subject so interesting and important to the human race.' After some persuasion Brant consented to go and, proceeding on horseback by way of the Mohawk valley, he arrived at the capital city on June 20. There he was gladly welcomed, and every effort was made to win him for the United States. 'I was offered a thousand guineas down,' wrote the War Chief at a later time, 'and to have the half-pay and pension I receive from Great Britain doubled, merely on condition that I would use my endeavours to bring about a peace. But this I rejected.' The American authorities then held out an even more tempting bait.

They would give him pre-emption rights over land estimated to be worth twenty thousand pounds and an annual allowance of fifteen hundred dollars. But Brant steadfastly refused, and his reason was very plain. How could he accept such a bribe? 'They might expect me,' he said, 'to act contrary to His Majesty's interest and the honour of our nations.'

He did, however, promise that he would urge the Miamis to come to terms with the United States, and that he would go to them for that purpose.

As he was on his way home from Philadelphia he found that a Dutch-American, named Dygert, was pursuing him with the intention of making an attempt upon his life. In New York, while he was talking to several officers at his lodgings in Broadway, he happened to peer out, and saw a man in the street below with his eyes intently fixed on the window of his room.

'There is Dygert now,' he cried.

Colonel Willet, one of the officers, went down and accused the man of basely plotting Brant's a.s.sa.s.sination.

'Do you know,' said the colonel, 'that if you kill that savage, you will be hanged?'

'Who,' said Dygert in surprise, 'would hang me for killing an Indian?'

You will see,' answered Willet; if you execute your purpose, you may depend upon it that you will be hanged up immediately.'

At this the would-be criminal went off and did not trouble the War Chief any more.

On his safe return to Canada Brant was taken ill and was not able to attend a grand council held in the autumn at Au Glaize, on the Great Miami. When the council met it was agreed that hostilities should be suspended until a fresh council should be held at Miami Rapids.

During the winter of 1792-93 Brant received a visit from Simcoe, lieutenant-governor of Upper Canada, at his home on Grand River. This officer, who had lately been installed at Niagara, carried a letter to the War Chief from his old friend Lord Percy, now the Duke of Northumberland, together with a brace of pistols that the duke had sent to him. Simcoe was on his way to Detroit by sled, and stopped for three days at the Mohawk village. A _feu de joie_ was fired in his honour, flags were hoisted, and the Indians made a display of their trophies of war.

Brant and some of the redskins accompanied the lieutenant-governor as far as the Thames river, where was situated the village of the Delawares. Here the War Chief was forced to return. Soon afterwards His Excellency again halted at Grand River on his way back. The Indians entertained him in royal style, performing the calumet dance, the feather dance, and several other dances of their tribe.

In the middle of the summer of 1793 a great a.s.sembly of Indians took place at Miami Rapids. Commissioners who were sent to represent the United States were not allowed to approach the place of meeting. Brant made three speeches, urging upon the Indians the advisability of peace. But the red men were still headstrong, and the commissioners had to go away without having reached any understanding with them.

The end of the struggle, however, was coming fast. In 1794 General Wayne marched to the neighbourhood of Fort Miami with a numerous force, defeated the Indians at the Fallen Timbers, and drove them before him in all directions.

Crestfallen and heartsore, they saw that the day of the white man had come at last. Brant stood by as their helper to the very end, but it availed them little. The Black Snake, as they called General Wayne, had beaten them, and they knew he would beat them again. The tribesmen who had come from the far west withdrew sullenly across the Mississippi, the other races submitted, and the Treaty of Greenville was signed with General Wayne on August 3, 1795. The ox-cart began to rumble north of the Ohio; the tall forests fell before the settler's axe, and the red man lived and walked no more alone by the 'River Beautiful.'

CHAPTER XIV

THE CHURCH BELL RINGS

Joseph Brant had been a valiant warrior; he had dealt with the affairs of the Six Nations wisely and well. But he had never forgotten that one of the first duties of any ruler is to be, in some sense, a priest unto his people. From a lad, he seems to have been a devoted Christian. The alarms of war had drawn his mind for a period, it is true, to worldly considerations alone, but now that strife had ceased he became once more the friend of the missionary and sought to supply the spiritual needs of the tribes over which his influence was felt.

Like every Indian, the wonderful things which Brant saw all about him in nature held his mind in a spell. To him there was One who had created all things, and who was ever ready and willing to sustain His children. On one occasion in council Brant spoke of the primitive freedom of the Indian people, and then exclaimed: 'This country was given to us by the Great Spirit above; we wish to enjoy it.' He went on to tell how the Indians had tried to get peace, how their efforts had failed, and how their patience was now all gone. Yet there was one covert in which they might find shelter in time of storm. 'We therefore throw ourselves,' was his final utterance, 'under the protection of the Great Spirit above, who, we hope, will order all things for the best.'

While Brant was on his second visit to England, the Society for the Propagation of the Gospel in Foreign Parts asked his help in getting out their printed books for the Indians. He willingly a.s.sented, and soon had a new edition of the Prayer and Psalm Book in preparation, He translated also the Gospel of St Mark. The Prayer and Psalm Book and his translation of the Gospel of St Mark were issued as one book. The publication of this volume must have brought a feeling of pride to the breast of the Mohawk chief. The book was a work of art, well printed and with some fine engravings. The frontispiece depicted the inside of a chapel, in which the king and queen were standing with a bishop on each side of them. The monarch and his consort were handing sacred books to the Indians, who were cl.u.s.tered about in an expectant att.i.tude.

A few years later Brant translated into the Mohawk tongue the Liturgy of the Anglican Church as well as a doctrinal primer. Copies of these were sent to Harvard University, and its corporation replied with a cordial vote of thanks to the War Chief for his gift. Brant also planned to write a comprehensive history of the Six Nations, but unfortunately this work seems never to have been commenced.

Hardly had the Mohawks settled at Grand River when they began to feel that they should have a church building in which to worship. Funds were gathered, and as early as 1785 they were laying the foundations of a suitable edifice. This building, which was reared in the depths of the forest about two miles from the centre of what is now the city of Brantford, generally went by the name of 'The Old Mohawk Church.' In 1904, on a pet.i.tion to the king, it was given the t.i.tle of 'His Majesty's Chapel of the Mohawks.' Thus was restored the name of the church in which the Indians were wont to worship in the Mohawk valley. With its square tower, quaint slender steeple, and the graves of bygone generations of red men who have worshipped in it gathered about its walls, it is a venerable reminder of the past. The Bible which was first used in 'The Old Mohawk Church' was a gift from Queen Anne to the tribesmen in 1712 and was brought to Grand River from their former home on the Mohawk. The silver communion plate was part of a service which had also been presented to them by the same queen before they came to Canada. It was of burnished silver and bore the Royal Coat of Arms. The remaining pieces of this set were given to the Indians who settled in the Bay of Quinte district.

In the year 1786 there was sent to the church a large and melodious bell. This was a presentation from the British government, and on it was stamped the arms of the reigning House of Hanover.

In all the wide region later known as the province of Upper Canada, as yet no other Protestant sanctuary had opened its doors for the use of Christian believers. With the erection of this temple of the Mohawks begins the history of the Protestant churches in one of the fairest sections of the Dominion of Canada. It was a sweet and solemn bell that pealed out its message when service was held on those Sabbaths in pioneer days. Into the solitudes it rang, wakening the stillness, echoing to hill-top, and throbbing down to distant valley. Up and along the river stole the gladsome strain, the first call to prayer ever heard in this scarcely broken wilderness. From among the trees emerged the exiled people of the Long House.

They mingled together; they entered the courts of the Great Spirit, silent and full of awe. There they listened to the Gospel story and burst forth into many happy songs of thanksgiving and of love.

Brant was very desirous of securing a missionary who would suit the tastes of all. He tried to get a resident missionary in the person of his friend Davenport Phelps, but the bishop of Quebec refused Phelps ordination; and it was not until 1822, when the New England Company took over the missionary work on the Mohawk reserve, that the Indians of Grand River had a resident pastor. Brant also had won from General Haldimand a promise that a school should be built for the education of the Indian children, and that a flour-mill should be erected for the grinding of corn.

Brant was deeply interested also in the native amus.e.m.e.nts of the people of the Long House. He seems to have retained a boyish heart in the later years of his life, and he saw with pleasure the sports and pastimes of the Indian youth. Hour after hour he would sit as an honoured spectator watching them play a hard-fought game of lacrosse that required fleetness of foot and straightness of limb.

An eye-witness who sat with Brant at one of these games has told of the excitement which the match aroused. On this occasion a great company of Senecas had come all the way from New York state in order to compete for the mastery with their kinsmen, the Mohawks. The contest lasted for three days before the Senecas finally won the valuable stakes which were offered as the prize.

The field which was cleared for the game was fairly extensive, the goals being placed about five hundred feet apart. The teams had sixty men a side. When any one dropped out from either party another was supposed to take his place, and so the energies of the contestants did not flag. The netted rackets employed in the game of lacrosse were three and a half feet in length, straight at the handle but curved at the other end. The broad portion used for throwing or carrying the ball was formed of thongs of deerskin, interwoven and drawn firm and tight. It was a picturesque sight when the opposing teams were ready to commence play. The animated warriors were nude except for a breech-cloth reaching to the knee. When all was in readiness, an Indian maiden came tripping into the centre of the field. She was prettily attired after the custom of her tribe, wore bracelets of silver and a red tiara decked with eagle feathers. Placing the ball among the players, she hurried from the field of play.