We have no historical proof of the truth of the Master's statement regarding the Greek philosophers visiting the Holy Land, etc. but such proof may come to light through research in the future.

As regards your own studies: he would advise you not to devote too much of your time to the abstract side of philosophy, but rather to approach it from a more historical angle. As to correlating philosophy with the Baha'i teachings; this is a tremendous work which scholars in the future can undertake. We must remember that not only are all the teachings not yet translated into English, but they are not even all collected yet. Many important Tablets may still come to light which are at present owned privately.

Letter of 18 February 1947

18 February 1947

He (the Guardian) wishes he more often got such glad news in one letter!

It seems that at last the Cause in England is really getting into its stride, and that the British community of believers are beginning to show forth the fruits of the many blessings showered on them-for England was one of the first countries of the West to hear the Divine Message, and was blessed by two visits from the Centre of the Covenant! Surely the older Baha'is must be astonished to see new centres springing up in a matter of months after years of an almost static condition! It shows that wherever and whenever the friends arise to serve, the mysterious power latent in this Divine Cause rushes in to bless and reinforce their labours far beyond their fondest hopes.

He is very happy to hear you are established as a pioneer, with a business of your own, and you may be sure he will pray for your material as well as spiritual success in this goal town....

Letter of 27 September 1947

27 September 1947

There is no objection to children who are as yet unable to memorise a whole prayer learning certain sentences only.

He (the Guardian) does not feel that the friends should make a practice of saying grace or of teaching it to children. This is not part of the Baha'i Faith, but a Christian practice, and as the Cause embraces members of all religions we should be careful not to introduce into it the customs of our previous beliefs. Baha'u'llah has given us the obligatory prayers, also prayers before sleeping, for travellers, etc., we should not introduce a new set of prayers He has not specified, when He has given us already so many for so many occasions....

Letter of 27 September 1947

27 September 1947

He (the Guardian) does not feel you should permit your speech impediment to give you a sense of inferiority. Moses stammered! And what you are and what you believe as a Baha'i give you a tremendous advantage over others.

This does not mean that you should not make every effort to overcome it, and go to doctors for advice and a.s.sistance. He also a.s.sures you he will pray that you may overcome this difficulty entirely, also that wherever you are the way will open for you to teach and serve the Faith.

Letter of 13 October 1947

13 October 1947

Regarding your own condition: he (the Guardian) strongly urges you not to dwell on yourself. Each one of us, if we look into our failures, is sure to feel unworthy and despondent, and this feeling only frustrates our constructive efforts and wastes time. The thing for us to focus on is the glory of the Cause and the Power of Baha'u'llah which can make of a mere drop a surging sea! You certainly have no right to feel negative; you have embraced this glorious Faith and arisen with devotion to serve it, and your labours are greatly appreciated by both the Guardian and your fellow-Baha'is. With something as positive as the Faith and all it teaches behind you, you should be a veritable lion of confidence, and he will pray that you may become so.

There is, unfortunately, no way that one can force his own good upon a man. The element of free will is there and all we believers-and even the Manifestation of G.o.d Himself-can do is to offer the truth to mankind. If the people of the world persist, as they seem to be doing, in their blind materialism, they must bear the consequences in a prolongation of their present condition, and even a worsening of it. Our duty as Baha'is is to build up such a love and unity within our own ranks that the people will be attracted by this example to the Cause. We also must teach all we can and strengthen the Baha'i community in the Administration. But more we cannot do to avert the great sufferings which seemingly still lie ahead of the world in its present evil state.

Letter of 14 October 1947

14 October 1947

Summer School is, indeed, a wonderful experience, for at the present time it is the only inst.i.tution that affords the Baha'is of England an opportunity of all living together, for however short a time, as a community, and this and the spirit it engenders, has a very inspiring affect.

Letter of 19 October 1947

19 October 1947

He (the Guardian) does not feel that it is desirable to lay down any conditions for giving to the Baha'i Fund. This is an entirely personal matter, and each believer must act according to his own judgment and the needs of the Faith. In times of crisis, whether in the affairs of the Cause or in one's own family, people naturally behave differently from under normal circ.u.mstances. But decisions in these matters must rest with each individual Baha'i.

Generally speaking the secretary of an a.s.sembly must be careful to convey exactly what the majority decision or advice of the body was. There can surely be no objection to his putting it in proper terms and clarifying the matter according to the decision or instruction of the a.s.sembly. But he should of course not introduce his personal views unless endorsed by the a.s.sembly.

The nature of a.s.sembly minutes is a matter for the body itself to decide.

Naturally all important subjects brought up and notes must be recorded, but how detailed the record must be is for the members themselves to decide.

'Abdu'l-Baha said we must sacrifice the important for the most important.

The most important thing now for the English Baha'is is to accomplish their Plan. The sacrifice of other activities, cultural or otherwise, is not of very much importance compared to their goal. They can always return, when they have more time, to such pursuits. To serve any great Cause or purpose requires sacrifice....

Baha'u'llah is not the intermediary between other Manifestations and G.o.d.

Each has His own relation to the Primal Source. But in the sense that Baha'u'llah is the greatest Manifestation to yet appear, the One who consummates the Revelation of Moses, He was the One Moses conversed with in the Burning Bush. In other words, Baha'u'llah identifies the glory of the G.o.d-Head on that occasion with Himself. No distinction can be made amongst the Prophets in the sense that They all proceed from one Source, and are of one essence. But Their stations and functions in this world are different.

Letter of 4 March 1948

4 March 1948

It is not surprising, in view of the gloom overhanging the entire world, and in conjunction with their run-down, exhausted state due to war conditions and present circ.u.mstances of life in England, that the British Baha'is should sometimes reflect the state of their countrymen! It is a pity, and they should certainly try, as believers, to be cheerful and radiant; but he (the Guardian) feels the greatest sympathy for them, and considers that when their present achievements are a.s.sessed in future, people will give them a double measure of praise for having done so much when they were least fit to do it. The spirit of determination, and their perseverance, are truly outstanding.

Just because some people have lost their vision of the Cause, or never had a proper grasp of its implications before entering it, and leave the fold, should not cause undue discouragement. There are bound to be such cases, and although every moral support should be given them, if they still wish to withdraw, they fall off-as you said-like withered leaves from the Tree of the Faith, and do it no real harm.

He likes to be provided with facts by the friends, when they ask his advice, for although his decisions are guided by G.o.d, he is not, like the Prophet, omniscient at will, in spite of the fact that he often senses a situation or condition without having any detailed knowledge of it....