It will kill her.'

I told him, that as I was obliged to leave again soon, I must proceed. 'Well,' said he, 'you go on; I am just going over to M., and will be back in a few minutes.' We started for his house, and he towards M., but we had only gone a short distance, when he overtook us, exclaiming: 'I can't go to M.,' and began talking to Ann Maria, asking her all about her friends and relatives, whom they had left behind, and about his old master, and his wife's master, from whom they had run away four years before. As we approached the house, he said: 'I will go and open the gate, and have a good fire to warm you.' When he came up to the gate, he met his wife, who was returning from a store or neighbor's house, and he said to her, 'That's Ann Maria coming yonder.' She stopped until we came to the gate; the tears were rolling from her eyes, and she exclaimed: 'Ann Maria, is it you?' The girl leaped from the wagon, and they fell on each other's necks, weeping and rejoicing. Such a scene I never before witnessed. She, who had been given up as lost, was now found! She, who but a short time before, had been, as they supposed, a slave for life, was now free.

We soon entered the house, and after the first gush of feeling had somewhat subsided, they both began a general inquiry about the friends they had left behind. Every now and then, the aunt would break out: 'My child, you are here! Thank G.o.d, you are free! We were talking about you today, and saying, we shall never see you again; and now here you are with us.' I remained about an hour and a half with them, took dinner, and then started for home, rejoicing that I had been to a land where colored men are free.

This Mr. Bradley, who ran away with himself and wife about four years ago from the land of whips and chains, is the owner of two farms, and is said to be worth three thousand dollars. Can slaves take care of themselves?"

You may well suppose that the receipt of this letter gave us great pleasure, and called forth heartfelt thanksgiving to Him, who had watched over this undertaking, and protected all concerned in it. A bright and promising girl had been rescued from the untold miseries of a slave woman's life, and found a good home, where she would have an opportunity to acquire an education and be trained for a useful and happy life. Mr.

Bradley intended to send for her parents, and hoped to prevail on them to come and live with him.

Truly yours,

LEWIS TAPPAN

ELIJAH F. PENNYPACKER,

Whose name belongs to the history of the Underground Rail Road, owed his peculiarly fine nature to a mother of large physical proportions, and correspondingly liberal mental and spiritual endowments. She was a natural sovereign in the sphere in which she moved, and impressed her son with the qualities which made his Anti-slavery life nothing but an expression of the rules of conduct which governed him in all other particulars. Believing in his inmost soul in principles of rect.i.tude, all men believed in him, his "yea," or "nay," pa.s.sing current wherever he went. Tall, dignified, and commanding, he had that in his face which inspired immediate confidence. Said one who looked: "If that is not a good man, there is no use in the Lord writing His signature on human countenances." Even in early youth, honors which he never sought, were pressed upon him, as he gave a.s.surance of ability commensurate with his worth. He was sent to the Legislature of Pennsylvania for five sessions, where he became the personal friend of the Governor, Joseph Ritner, and also of Thaddeus Stevens. At the request of the latter, he consented to occupy the position of Secretary to the Board of Ca.n.a.l Commissioners, and two years after, by the wishes of Mr. Ritner, took a seat in the Ca.n.a.l Board, becoming a co-worker with Thaddeus Stevens. Here ripened a friendship, which afterward became of national importance, for although a nature so positive as that of Thaddeus Stevens could scarcely be said to be under the influence of any other mind, still, if there were those who exercised a moral sway, sustaining this courageous republican leader, at a higher level than he might otherwise have attained, Elijah F. Pennypacker was surely amongst them. Almost antipodal as they were in certain respects, each recognized the genuine ring of the other, and admired and respected that which was most true and n.o.ble. The purity, simplicity and high-minded honor which distinguished the younger, had its effect on the elder, even while he smiled at the inflexibility which would not swerve one hair's breadth from the line of right. The story is often told, how, when this young man's conscience stood bolt upright in the way of what was deemed a desirable arrangement, Stevens one day exclaimed: "It don't do, Pennypacker, to be so d----d honest."

Pennypacker stood his ground, and the life-long respect which Stevens ever after awarded, proved that _he_ at least, thought it _did_ do.

When it became clear to his mind, that a great battle was to be fought between Liberty and Slavery in America, Mr. Pennypacker felt it to be his duty to turn aside from the sunny paths of political preferment, into the shadows of obscure life, and ally himself with the misrepresented, despised and outcast Abolitionists, ever after devoting himself a.s.siduously to the promotion of the cause of Freedom.

Notwithstanding his natural modesty, here as elsewhere, he took a conspicuous position. At home, in the local Anti-slavery Society of his neighborhood, he was for many years chosen president, as he was also of the Chester county Anti-slavery Society, and of the Pennsylvania State Anti-slavery Society.

Soon after his retirement from public life, he united himself with the Society of Friends, but was much too radical to be an acceptable addition. For a long time he was endured rather than endorsed, and it was only when such anti-slavery feelings as he cherished became generally diffused throughout the Society, that he found the unity he desired and expected. Whatever may have been his trials here or elsewhere, he found a rich reward for his faithfulness in the intellectual and moral growth which he attained by a.s.sociation with the most advanced minds of the time, and he has often been heard to say that no part of his life has been more fully and generously compensated than that devoted to the Anti-slavery cause.

His home, near Phoenixville, Chester county, Pa., was an important station on the Underground Rail Road, the majority of fugitives proceeding through the southern rural districts of Eastern Pennsylvania, pa.s.sing through his hands. At all times he was deeply interested in their welfare, and in his hospitality towards them, had the entire sympathy and co-operation of his family, they, like himself, being earnest abolitionists, but his more important duty of influencing public sentiment in favor of freedom, overshadowed his labors in this department. In steadfastness and integrity he stood beside Findley Coates and Thomas Whitson, a trio who will long be remembered in their native State.

So long as Dr. B. Fussell resided in the northern section of Chester county, he and Elijah F. Pennypacker, were companions in Anti-slavery and other reform labors, as well as in business on the Underground Rail Road. Differing widely in temperament and mental structure, these two men were harmonious in spirit, and a close bond of sympathy and affection existed between them. It was a mutual pleasure to work as brothers, and afterward to rejoice together in labor accomplished. One of the last visits which roused the flickering animation of the dying physician, was from this friend of more vigorous years, and the voice which gave fitting expression to the worth of the departed, at his funeral, was that of Elijah F. Pennypacker.

Like that of the highest grade of men everywhere, his appreciation of woman has ever been keen and true, and demanding the full rights of humanity, he makes no distinction, either on account of s.e.x or color. In his own family, he has always encouraged the pursuit of any occupation congenial to the person choosing it; whether or not, it were a departure from the routine of custom, and in educational advantages he has ever demanded the widest possible culture for all. Wherever known, he is estimated as a pillar in the temperance cause. Gentle, modest, courteous and benignant, he combines, in a remarkable degree, strength and tenderness, courage and sympathy. At one time, holding at bay the powers of evil and baffling the most determined opponents by his manly adherence to right; at another he may be found yielding to impressions bidding him to seek the source of some hidden private sorrow, and with delicate touch, binding up a flowing wound, or offering himself as the defender and protector of such as may need his brotherly care. Obedient to these impressions, he rarely errs in his ministrations, and whether his errand be to remonstrate with the evil doer, setting his sins clearly and vividly before him, or to strengthen and encourage suffering innocence, he is alike successful. Men, whom he has warned in reproof when it cost the utmost bravery to do so, have become his confiding friends, and have been known afterward to entrust him with heavy pecuniary responsibilities, and to point him out to their children as an example worthy of imitation. Those whose griefs he has frequently softened, have laid upon his head a crown of blessing whiter than the honors which come with his silver hairs, and all with whom he comes in contact in business, in duty, or in social intercourse, acknowledge the presence, the wide usefulness and influence of the upright man.

The memories of the choice spirits he used to meet in the Anti-slavery gatherings; their mutual and kindly greetings; the holy resolves which animated them and made the time hours of exaltation, now serve to brighten the pathway of his declining years, and to throw a halo around the restfulness of his home, as in peace of mind he looks abroad over his beloved country, to see millions of enfranchised men beginning to avail themselves of its pecuniary, educational and political advantages, and beholds them starting on a career of material and spiritual prosperity, with a rapidity commensurate with the expansive force of the repressed energies of a race.

STATION MASTERS ON THE ROAD.

[Ill.u.s.tration: ELIJAH F. PENNYPACKER]

[Ill.u.s.tration: WILLIAM WRIGHT]

[Ill.u.s.tration: DR. BARTHOLOMEW FUSSELL]

[Ill.u.s.tration: ROBERT PURVIS]

WILLIAM WRIGHT.

MEMORIAL.

William Wright, a distinguished abolitionist of Adams county, Pennsylvania, was born on the 21st of December, 1788. Various circ.u.mstances conspired to make this una.s.suming Quaker an earnest Abolitionist and champion of the oppressed in every land and of every nationality and color. His uncle, Benjamin Wright, and cousin, Samuel B.

Wright, were active members of the old Pennsylvania Abolition Society, and at the time of the emanc.i.p.ation of the slaves in this state were often engaged in lawsuits with slave-holders to compel them to release their bondmen, according to the requirements of the law. William Wright grew up under the influence of the teachings of these relatives. Joined to this, his location caused him to take an extraordinary interest in Underground Rail Road affairs. He lived near the foot of the southern slope of the South Mountain, a spur of the Alleghenies which extends, under various names, to Chattanooga, Tennessee. This mountain was followed in its course by hundreds of fugitives until they got into Pennsylvania, and were directed to William Wright's house.

In November, 1817, William Wright married Phebe Wierman, (born on the 8th of February, 1790,) daughter of a neighboring farmer, and sister of Hannah W. Gibbons, wife of Daniel Gibbons, a notice of whom appears elsewhere in this work. Phebe Wright was the a.s.sistant of her husband in every good work, and their married life of forty-eight years was a long period of united and efficient labor in the cause of humanity. She still (1871) survives him. William and Phebe Wright began their Underground Rail Road labors about the year 1819. Hamilton Moore, who ran away from Baltimore county, Maryland, was the first slave aided by them. His master came for him, but William Wright and Joel Wierman, Phebe Wright's brother, who lived in the neighborhood, rescued him and sent him to Canada.

In the autumn of 1828, as Phebe Wright, surrounded by her little children, came out upon her back porch in the performance of some household duty, she saw standing before her in the shade of the early November morning, a colored man without hat, shoes, or coat. He asked if Mr. Wright lived there, and upon receiving an affirmative reply, said that he wanted work. The good woman, comprehending the situation at a glance, told him to come into the house, get warm, and wait till her husband came home. He was shivering with cold and fright. When William Wright came home the fugitive told his story. He came from Hagerstown, Maryland, having been taught the blacksmith's trade there. In this business it was his duty to keep an account of all the work done by him, which record he showed to his master at the end of the week. Knowing no written character but the figure 5 he kept this account by means of a curious system of hieroglyphics in which straight marks meant horse shoes put on, circles, cart-wheels fixed, etc. One day in happening to see his master's book he noticed that wherever five and one were added the figure 6 was used. Having practiced this till he could make it he ever after used it in his accounts. As his master was looking over these one day, he noticed the new figure and compelled the slave to tell how he had learned it. He flew into a rage, and said, "I'll teach you how to be learning new figures," and picking up a horse-shoe threw it at him, but fortunately for the audacious chattel, missed his aim.

Notwithstanding his ardent desire for liberty, the slave considered it his duty to remain in bondage until he was twenty-one years old in order to repay by his labor the trouble and expense which his master had had in rearing him. On the evening of his twenty-first anniversary he turned his face toward the North star, and started for a land of freedom.

Arriving at Reisterstown, a village on the Westminster turnpike about twenty-five miles from Baltimore and thirty-five miles from Mr. Wright's house, he was arrested and placed in the bar-room of the country tavern in care of the landlady to wait until his captors, having finished some work in which they were engaged, could take him back to his master. The landlady, being engaged in getting supper, set him to watch the cakes that were baking. As she was pa.s.sing back and forth he ostentatiously removed his hat, coat, and shoes, and placed them in the bar-room.

Having done this, he said to her, "I will step out a moment." This he did, she sending a boy to watch him. When the boy came out he appeared to be very sick and called hastily for water. The boy ran in to get it.

Now was his golden opportunity. Jumping the fence he ran to a clump of trees which occupied low ground behind the house and concealing himself in it for a moment, ran and continued to run, he knew not whither, until he found himself at the toll gate near Petersburg, in Adams county.

Before this he had kept in the fields and forests, but now found himself compelled to come out upon the road. The toll-gate keeper, seeing at once that he was a fugitive, said to him, "I guess you don't know the road." "I guess I can find it myself," was the reply. "Let me show you,"

said the man. "You may if you please," replied the fugitive. Taking him out behind his dwelling, he pointed across the fields to a new brick farm-house, and said, "Go there and inquire for Mr. Wright." The slave thanked him and did as he was directed.

He remained with William Wright until April, 1829. During this short time he learned to read, write, and cipher as far as the single rule of three, as it was then called, or simple proportion. During his residence with William Wright, nothing could exceed his kindness or grat.i.tude to the whole family. He learned to graft trees, and thus rendered great a.s.sistance to William Wright in his necessary business. When working in the kitchen during the winter he would never allow Phebe Wright to perform any hard labor, always scrubbing the floor and lifting heavy burdens for her. Before he went away in the spring he a.s.sumed a name which his talents, perseverance, and genius have rendered famous in both hemispheres, that of James W.C. Pennington. The initial W. was for his benefactor's family, and C. for the family of his former master. From William Wright's he went to Daniel Gibbons', thence to Delaware county, Pennsylvania, and from there to New Haven, Conn., where, while performing the duties of janitor at Yale College, he completed the studies of the college course. After a few years, he went to Heidelberg, where the degree of D.D. was conferred upon him. He never forgot William Wright and his family, and on his return from Europe brought them each a present. The story of his escape and wonderful abilities was spread over England. An American acquaintance of the Wright family was astonished, on visiting an Anti-slavery fair in London many years ago, to see among the pictures for sale there, one ent.i.tled, "William and Phebe Wright receiving James W.C. Pennington." The Dr. died in Florida, in 1870, where he had gone to preach and a.s.sist in opening schools amongst the Freemen.

In 1842 a party of sixteen slaves came to York, Pa., from Baltimore county, Md. Here they were taken in charge by William Wright, Joel Fisher, Dr. Lewis, and William Yoc.u.m. The last named was a constable, and used to a.s.sist the Underground Rail Road managers by pretending to hunt fugitives with the kidnappers. Knowing where the fugitives were he was enabled to hunt them in the opposite direction from that in which they had gone, and thus give them time to escape. This constable and a colored man of York took this party one by one out into Samuel Willis'

corn-field, near York, and hid them under the shocks. The following night Dr. Lewis piloted them to near his house, at Lewisburg, York county, on the banks of the Conewago. Here they were concealed several days, Dr. Lewis carrying provisions to them in his saddle-bags. When the search for them had been given up in William Wright's neighborhood, he went down to Lewisburg and in company with Dr. Lewis took the whole sixteen across the Conewago, they fording the river and carrying the fugitives across on their horses. It was a gloomy night in November.

Every few moments clouds floated across the moon, alternately lighting up and shading the river, which, swelled by autumn rains, ran a flood.

William Wright and Dr. Lewis mounted men or women behind and took children in their arms. When the last one got over, the doctor, who professed to be an atheist, exclaimed, "Great G.o.d! is this a Christian land, and are Christians thus forced to flee for their liberty?" William Wright guided this party to his house that night and concealed them in a neighboring forest until it was safe for them to proceed on their way to Canada.

Just in the beginning of harvest of the year 1851, four men came off from Washington county, Maryland. They were almost naked and seemed to have come through great difficulties, their clothing being almost entirely torn off. As soon as they came, William Wright went to the store and got four pair of shoes. It was soon heard that their masters and the officers had gone to Harrisburg to hunt them. Two of them, Fenton and Tom, were concealed at William Wright's, and the other two, Sam and one whose name has been forgotten, at Joel Wierman's. In a day or two, as William Wright, a number of carpenters, and other workmen, among whom were Fenton and Tom, were at work in the barn, a party of men rode up and recognized the colored men as slaves of one of their number.

The colored men said they had left their coats at the house. William Wright looked earnestly at them and told them to go to the house and get their coats. They went off, and one of them was observed by one of the family to take his coat hastily down from where it hung in one of the outhouses, a few moments afterward. After conversing a few moments at the barn, William Wright brought the slave-holders down to the house, where he, his wife and daughters engaged them in a controversy on the subject of slavery which lasted about an hour. One of them seemed very much impressed, and labored hard to convince his host that he was a good master and would treat his men well. Finally one of the party asked William Wright to produce the men. He replied that he would not do that, that they might search his premises if they wished to, but they could not compel him to bring forth the fugitives. Seeing that they had been duped, they became very angry and proceeded forthwith to search the house and all the outhouses immediately around it, without, however, finding those whom they sought. As they left the house and went toward the barn, William Wright, waving his hand toward the former, said, "You see they are not anywhere there." They then went to the barn and gave it a thorough search. Between it and the house, a little away from the path, but in plain sight, stood the carriage-house, _which they pa.s.sed by without seeming to notice_. After they had gone, poor Tom was found in this very house, curled up under the seats of the old-fashioned family carriage. He had never come to the house at all, but had heard the voices of his hunters from his hiding-place, during their whole search. About two o'clock in the morning, Fenton was found by William Wright out in the field. He had run along the bed of a small water course, dry at that time of year, until he came to a rye field amid whose high grain he hid himself until he thought the danger was past.

From William Wright's the slave-catchers went to Joel Wierman's, where, despite all that could be done, they got poor Sam, took him off to Maryland and sold him to the traders to be taken far south.

In 1856 William Wright was a delegate from Adams county to the Convention at Philadelphia which nominated John C. Fremont for President of the United States. As the counties were called in alphabetical order, he responded first among the Pennsylvania delegation. It is thought that he helped away during his whole life, nearly one thousand slaves. During his latter years, he was aided in the good work by his children, who never hesitated to sacrifice their own pleasure in order to help away fugitives.

His convictions on the subject of slavery seem to have been born with him, to have grown with his growth, and strengthened with his strength.

He could not remember when he first became interested in the subject.

William Wright closed his long and useful life on the 25th of October, 1865. More fortunate than his co-laborer, Daniel Gibbons, he lived to see the triumph of the cause in which he had labored all his life. His latter years were cheered by the remembrance of his good deeds in the cause of human freedom. Modest and retiring, he would not desire, as he does not need, a eulogy. His labors speak for themselves, and are such as are recorded upon the Lamb's Book of Life.

DR. BARTHOLOMEW FUSSELL.

Dr. Fussell, whose death occurred within the current year, was no ordinary man. He was born in Chester county, Pa., in 1794, his ancestors being members of the Society of Friends, princ.i.p.ally of English origin, who arrived in America during the early settlement of Pennsylvania, some being of the number who, with William Penn, built their homes on the unbroken soil, where Philadelphia now stands.

He inherited all the bravery of these early pioneers, who left their homes for the sake of religious freedom, the governing principle of his life being a direct antagonism to every form of oppression. Removing in early manhood, to Maryland, where negro Slavery was legally protected, he became one of the most active opponents of the system, being a friend and co-laborer of Elisha Tyson, known and beloved as "Father Tyson," by all the slaves of the region, and to the community at large, as one of the most philanthropic of men.