And these men hold, that the social recognition of any one out of the three following dangerous and immoral principles, viz.--_1st_, That a man may lawfully sport with his own life; _2dly_, That he may lawfully sport with the life of another; _3dly_, That he may lawfully seek his redress for a social wrong, by any other channel than the law tribunals of the land: that the recognition of these, or any of them, by the jurisprudence of a nation, is a mortal wound to the very key-stone upon which the whole vast arch of morality reposes. Well, in candour, I must admit that, by justifying, in courts of judicature, through the verdicts of juries, that mode of personal redress and self-vindication, to heal and prevent which was one of the original motives for gathering into social communities, and setting up an empire of public law as paramount to all private exercise of power, a fatal wound is given to the sanct.i.ty of moral right, of the public conscience, and of law in its elementary field. So much I admit; but I say also, that the case arises out of a great dilemma, with difficulties on both sides; and that, in all _practical_ applications of philosophy, amongst materials so imperfect as men, just as in all attempts to realize the rigour of mathematical laws amongst earthly mechanics, inevitably there will arise such dilemmas and cases of opprobrium to the reflecting intellect. However, in conclusion, I shall say four things, which I request my opponent, whoever he may be, to consider; for they are things which certainly ought to have weight; and some important errors have arisen by neglecting them.

[15] Neither would it be open to Paley to plead that the final or remotest consequences must be taken into the calculation; and that one of these would be the weakening of all moral sanctions, and thus, indirectly, an injury to morality, which might more than compensate the immediate benefit to social peace and security; for this mode of arguing the case would bring us back to the very principle which his own implicitly, or by involution, rejects: since it would tell us to obey the principle itself without reference to the apparent consequences. By the bye, Paley has an express section of his work against the law of honour as a valid rule of action; but, as Cicero says of Epicurus, it matters little what he says; the question for us is _quam sibi convenienter_, how far consistently with himself. Now, as Sir James Mackintosh justly remarks, all that Paley says in refutation of the principle of worldly honour is hollow and unmeaning. In fact, it is merely one of the commonplaces adopted by satire, and no philosophy at all. Honour, for instance, allows you, upon paying gambling debts, to neglect or evade all others: honour, again, allows you to seduce a married woman: and he would secretly insinuate that honour _enjoins_ all this; but it is evident that honour simply forbears to forbid all this: in other words, it is a very limited rule of action, not applying to one case of conduct in fifty. It might as well be said, that Ecclesiastical Courts sanction murder, because that crime lies out of their jurisdiction.

_First_, then, let him remember that it is the principle at stake--viz., the recognition by a legal tribunal, as lawful or innocent of any attempt to violate the laws, or to take the law into our own hands: this it is and the mortal taint which is thus introduced into the public morality of a Christian land, thus authentically introduced; thus sealed and countersigned by judicial authority; the majesty of law actually interfering to justify, with the solemnities of trial, a flagrant violation of law; this it is, this only, and not the amount of injury sustained by society, which gives value to the question. For, as to the injury, I have already remarked, that a very trivial annual loss--one life, perhaps, upon ten millions, and that life often as little practically valuable as any amongst us--that pays our fine or ransom in that account. And, in reality, there is one popular error made upon this subject, when the question is raised about the inst.i.tution of some _Court of Honour_, or _Court of Appeal in cases of injury to the feelings_, under the sanction of parliament, which satisfactorily demonstrates the trivial amount of injury sustained: it is said on such occasions that _de minimis non curat lex_--that the mischief, in fact, is too narrow and limited for the regard of the legislature. And we may be a.s.sured that, if the evil were ever to become an extensive one, the notice of Parliament soon _would_ be attracted to the subject; and hence we may derive a hint for an amended view of the policy adopted in past ages. Princes not distinguished for their religious scruples, made it, in different ages and places, a capital offence to engage in a duel: whence it is inferred, falsely, that, in former times, a more public homage was paid to Christian principle. But the fact is, that not the anti-Christian character of the offence so much as its greater frequency, and the consequent extension of a civil mischief was the ruling consideration with the lawgiver. Among other causes for this greater prevalence of duels, was the composition of armies, more often brought together upon mercenary principles from a large variety of different nations, whose peculiar usages, points of traditional honour, and even the oddness of their several languages to the ear, formed a perpetual occasion of insult and quarrel. Fluellen's affair with Pistol, we may be sure, was no rare but a representative case.

_Secondly_, In confirmation of what I have said about duelling, as the great conductor for carrying off the excess of angry irritation in society, I will repeat what was said to me by a man of great ability and distinguished powers, as well as opportunities for observation, in reference to a provincial English town, and the cabals which prevailed there. These cabals--some political, arising out of past electioneering contests; some munic.i.p.al, arising out of the corporation disputes; some personal, arising out of family rivalships, or old traditionary disputes--had led to various feuds that vexed the peace of the town in a degree very considerably beyond the common experience of towns reaching the same magnitude. How was this accounted for? The word _tradesman_ is, more than even the term _middle cla.s.s_, liable to great ambiguity of meaning; for it includes a range so large as to take in some who tread on the heels even of the highest aristocracy, and some at the other end, who rank not at all higher than day-labourers or handicraftsmen. Now, those who ranked with gentlemen, took the ordinary course of gentlemen in righting themselves under personal insults; and the result was, that, amongst _them_ or _their_ families, no feuds were subsisting of ancient standing. No ill blood was nursed; no calumnies or conspicuous want of charity prevailed. Not that they often fought duels: on the contrary, a duel was a very rare event amongst the indigenous gentry of the place; but it was sufficient to secure all the effects of duelling, that it was known, with respect to this cla.s.s, that, in the last resort, they were ready to fight. Now, on the other hand, the lowest order of tradesmen had _their_ method of terminating quarrels--the old English method of their fathers--viz., by pugilistic contests. And _they_ also cherished no malice against each other or amongst their families. 'But,' said my informant, 'some of those who occupied the intermediate stations in this hierarchy of trade, found themselves most awkwardly situated. So far they shared in the refinements of modern society, that they disdained the coa.r.s.e mode of settling quarrels by their fists. On the other hand, there was a special and peculiar reason pressing upon this cla.s.s, which restrained them from aspiring to the more aristocratic modes of fighting. They were sensible of a ridicule, which everywhere attaches to many of the less elevated or liberal modes of exercising trade in going out to fight with sword and pistol. This ridicule was sharpened and made more effectual, in _their_ case, from the circ.u.mstance of the Royal Family and the court making this particular town a frequent place of residence. Besides that apart from the ridicule, many of them depended for a livelihood upon the patronage of royalty or of the n.o.bility, attached to their suite; and most of these patrons would have resented their intrusion upon the privileged ground of the aristocracy in conducting disputes of honour. What was the consequence? These persons, having no natural outlet for their wounded sensibilities, being absolutely debarred from _any_ mode of settling their disputes, cherished inextinguishable feuds: their quarrels in fact had no natural terminations; and the result was, a spirit of malice and most unchristian want of charity, which could not hope for any final repose, except in death.' Such was the report of my observing friend: the particular town may be easily guessed at; and I have little doubt that its condition continues as of old.

_Thirdly_, It is a very common allegation against duelling, that the ancient Romans and Grecians never practised this mode of settling disputes; and the inference is, of course, unfavourable, not to Christianity, but to us as inconsistent disciples of our own religion; and a second inference is, that the principle of personal honour, well understood, cannot require this satisfaction for its wounds. For the present I shall say nothing on the former head, but not for want of something to say. With respect to the latter, it is a profound mistake, founded on inacquaintance with the manners and the spirit of manners prevalent amongst these imperfectly civilised nations. Honour was a sense not developed in many of its modifications amongst either Greeks or Romans. Cudgelling was at one time used as the remedy in cases of outrageous libel and pasquinade. But it is a point very little to the praise of either people, that no vindictive notice was taken of any possible personalities, simply because the most hideous license had been established for centuries in tongue license and unmanly Billingsgate.

This had been promoted by the example hourly ringing in their ears of vernile scurrility. _Verna_--that is, the slave born in the family--had each from the other one universal and proverbial character of foul-mouthed eloquence, which heard from infancy, could not but furnish a model almost unconsciously to those who had occasion publicly to practise vituperative rhetoric. What they remembered of this vernile licentiousness, const.i.tuted the staple of their talk in such situations.

And the horrible ill.u.s.trations left even by the most accomplished and literary of the Roman orators, of their shameless and womanly fluency in this dialect of unlicensed abuse, are evidences, not to be resisted, of such obtuseness, such coa.r.s.eness of feeling, so utter a defect of all the gentlemanly sensibilities, that no man, alive to the real state of things amongst them, would ever think of pleading their example in any other view than as an object of unmitigated disgust. At all events, the long-established custom of deluging each other in the Forum, or even in the Senate, with the foulest abuse, the precedent traditionally delivered through centuries before the time of Caesar and Cicero, had so robbed it of its sting, that, as a subject for patient endurance, or an occasion for self conquest in mastering the feelings, it had no merit at all. Anger, prompting an appeal to the cudgel, there might be, but sense of wounded honour, requiring a reparation by appeal to arms, or a washing away by blood, no such feeling could have been subdued or overcome by a Roman, for none such existed. The feelings of wounded honour on such occasions, it will be allowed, are mere reflections (through sympathetic agencies) of feelings and opinions already existing, and generally dispersed through society. Now, in Roman society, the case was a mere subject for laughter; for there were no feelings or opinions pointing to honour, personal honour as a principle of action, nor, consequently, to wounded honour as a subject of complaint. The Romans were not above duelling, but simply not up to that level of civilisation.

_Finally_, with respect to the suggestion of a _Court of Honour_, much might be said that my limits will not allow; but two suggestions I will make. _First_, Recurring to a thing I have already said, I must repeat that no justice would be shown unless (in a spirit very different from that which usually prevails in society) the weight of public indignation and the displeasure of the court were made to settle conspicuously upon the AGGRESSOR; not upon the challenger, who is often the party suffering under insufferable provocation (provocation which even the sternness of penal law and the holiness of Christian faith allow for), but upon the author of the original offence. _Secondly_, A much more searching investigation must be made into the conduct of the SECONDS than is usual in the unprofessional and careless inquisitions of the public into such affairs. Often enough, the seconds hold the fate of their princ.i.p.als entirely in their hands; and instances are not a few, within even my limited knowledge, of cases where murder has been really committed, not by the party who fired the fatal bullet, but by him who (having it in his power to interfere without loss of honour to any party) has cruelly thought fit--[and, in some instances, apparently for no purpose but that of decorating himself with the name of an energetic man, and of producing a public '_sensation_,' as it is called--a sanguinary affair]--to goad on the tremulous sensibility of a mind distracted between the sense of honour on the one hand, and the agonising claims of a family on the other, into fatal extremities that might, by a slight concession, have been avoided. I could mention several instances; but, in some of these, I know the circ.u.mstances only by report. In one, however, I had my information from parties who were personally connected with the unhappy subject of the affair. The case was this:--A man of distinguished merit, whom I shall not describe more particularly, because it is no part of my purpose to recall old buried feuds, or to insinuate any _personal_ blame whatsoever (my business being not with this or that man, but with a system and its principles); this man, by a step well-meant but injudicious, and liable to a very obvious misinterpretation, as though taken in a view of self-interest, had entangled himself in a quarrel. That quarrel would have been settled amicably, or, if not amicably, at least without bloodshed, had it not been for an unlucky accident combined with a very unwise advice. One morning, after the main dispute had been pretty well adjusted, he was standing at the fireside after breakfast, talking over the affair so far as it had already travelled, when it suddenly and most unhappily came into his head to put this general question--'Pray, does it strike you that people will be apt, on a review of this whole dispute, to think that there has been too much talking and too little doing?' His evil genius so ordered it, that the man to whom he put this question, was one who, having no military character to rest on, could not (or thought he could not) recommend those pacific counsels which a truly brave man is ever ready to suggest--I put the most friendly construction upon his conduct--and his answer was this--'Why, if you insist upon my giving a faithful reply, if you _will_ require me to be sincere (though I really wish you would not), in that case my duty is to tell you, that the world _has_ been too free in its remarks--that it has, with its usual injustice, been sneering at literary men and _paper pellets_, as the ammunition in which they trade; in short, my dear friend, the world has presumed to say that not you only, but that both parties, have shown a little of'----'Yes; I know what you are going to say,' interrupted the other, 'of the _white feather_. Is it not so?'--'Exactly; you have hit the mark--that is what they say. But how unjust it is; for, says I, but yesterday, to Mr. L. M., who was going on making himself merry with the affair in a way that was perfectly scandalous--"Sir," says I,'----but this _says I_ never reached the ears of the unhappy man: he had heard enough; and, as a secondary dispute was still going on that had grown out of the first, he seized the very first opening which offered itself for provoking the issue of a quarrel. The other party was not backward or slack in answering the appeal; and thus, in one morning, the prospect was overcast--peace was no longer possible; and a hostile meeting was arranged. Even at this meeting much still remained in the power of the seconds: there was an absolute certainty that all fatal consequences might have been evaded, with perfect consideration for the honour of both parties. The princ.i.p.als must unquestionably have felt _that_; but if the seconds would not move in that direction, of course _their_ lips were sealed. A more cruel situation could not be imagined: two persons, who never, perhaps, felt more than that fiction of enmity which belonged to the situation, that is to say, a.s.sumed the enmity which society presumes rationally incident to a certain position--a.s.sumed it as a point of honour, but did not heartily feel it; and even for the slight shade of animosity which, for half an hour, they might have really felt, had thoroughly quelled it before the meeting, these two persons--under no impulses whatever, good or bad, from within, but purely in a hateful necessity of servile obedience to a command from without--prepared to perpetrate what must, in that frame of dispa.s.sionate temper have appeared to each, a purpose of murder, as regarded his antagonist--a purpose of suicide, as regarded himself.

Simply a word, barely a syllable, was needed from the 'Friends' (such Friends!) of the parties, to have delivered them, with honour, from this dreadful necessity: that word was not spoken; and because a breath, a motion of the lips, was wanting--because, in fact, the seconds were thoughtless and without feeling, one of the parties has long slept in a premature grave--his early blossoms scattered to the wind--his golden promise of fruit blasted; and the other has since lived that kind of life, that, in my mind, _he_ was happier who died. Something of the same kind happened in the duel between Lord Camelford and his friend, Mr.

Best; something of the same kind in that between Colonel Montgomery and Captain Macnamara. In the former case, the quarrel was, at least, for a n.o.ble subject; it concerned a woman. But in the latter, a dog, and a thoughtless lash applied to his troublesome gambols, was the sole subject of dispute. The colonel, as is well known, a very elegant and generous young man, fell; and Captain Macnamara had thenceforwards a worm at his heart whose gnawings never died. He was a post-captain; and my brother afterwards sailed with him in quality of midshipman. From him I have often heard affecting instances of the degree in which the pangs of remorse had availed, to make one of the bravest men in the service a mere panic-haunted, and, in a moral sense, almost a paralytic wreck. He that, whilst his hand was unstained with blood, would have faced an army of fiends in discharge of his duty, now fancied danger in every common rocking of a boat: he made himself at times, the subject of laughter at the messes of the junior and more thoughtless officers: and his hand, whenever he had occasion to handle a spy-gla.s.s, shook, (to use the common image,) or, rather, shivered, like an aspen tree. Now, if a regular tribunal, authenticated, by Parliament, as the fountain of law, and, by the Sovereign, as the fountain of honour, were, under the very narrowest const.i.tution, to apply itself merely to a review of the whole conduct pursued by the seconds, even under this restriction such a tribunal would operate with great advantage. It is needless to direct any severity to the conduct of the princ.i.p.als, unless when that conduct has been outrageous or wanton in provocation: supposing anything tolerably reasonable and natural in the growth of the quarrel, after the quarrel is once 'const.i.tuted,' (to borrow a term of Scotch law,) the princ.i.p.als, as they are called with relation to the subject of dispute, are neither princ.i.p.als nor even secondaries for the subsequent management of the dispute: they are delivered up, bound hand and foot, into the hands of their technical 'friends'; pa.s.sive to the law of social usage as regards the general necessity of pursuing the dispute; pa.s.sive to the directions of their seconds as regards the particular mode of pursuing it. It is, therefore, the seconds who are the proper objects of notice for courts of honour; and the error has been, in framing the project of such a court, to imagine the inquiry too much directed upon the behaviour of those who cease to be free agents from the very moment that they become liable to any legal investigation whatever: simply as quarrellers, the parties are no objects of question; they are not within the field of any police review; and the very first act which brings them within that field, translates the responsibility (because the free agency) from themselves to their seconds. The whole _questio vexata_, therefore, reduces itself to these logical moments, (to speak the language of mathematics:) the two parties mainly concerned in the case of duelling, are Society and the Seconds. The first, by authorising such a mode of redress; the latter, by conducting it. Now, I presume, it will be thought hopeless to arraign Society at the bar of any earthly court, or apply any censure or any investigation to its mode of thinking.[16] To the _princ.i.p.als_, for the reasons given, it would be unjust to apply them; and the inference is, that the _seconds_ are the parties to whom their main agency should be directed--as the parties in whose hands lies the practical control of the whole affair, and the whole machinery of opportunities, (so easily improved by a wise humanity)--for sparing bloodshed, for promoting reconciliation, for making those overtures of accommodation and generous apology which the brave are so ready to agree to, in atonement for hasty words, or rash movements of pa.s.sion, but which it is impossible for _them_ to originate. In short, for impressing the utmost possible spirit of humanising charity and forbearance upon a practice which, after all, must for ever remain somewhat of an opprobrium to a Christian people; but which, tried by the law of worldly wisdom, is the finest bequest of chivalry; the most economic safety-valve for man's malice that man's wit could devise; the most absolute safe-guard of the weak against the brutal; and, finally, (once more to borrow the words of Burke,) in a sense the fullest and most practical, 'the cheap defence of nations;'

not indeed against the hostility which besieges from _without_, but against the far more operative nuisance of bad pa.s.sions that vex and molest the social intercourse of men by ineradicable impulses from within.

[16] If it be asked by what t.i.tle I represent Society as authorising (nay, as necessitating) duels, I answer, that I do not allude to any floating opinions of influential circles in society; for these are in continual conflict, and it may be difficult even to guess in which direction the preponderance would lie. I build upon two undeniable results, to be antic.i.p.ated in any regular case of duel, and supported by one uniform course of precedent:--_First_, That, in a civil adjudication of any such case, a.s.suming only that it has been fairly conducted, and agreeably to the old received usages of England, no other verdict is ever given by a jury than one of acquittal. _Secondly_, That, before military tribunals, the result is still stronger; for the party liable to a challenge is not merely acquitted, as a matter of course, if he accepts it with any issue whatsoever, but is positively dishonoured and degraded (nay, even dismissed the service, virtually under colour of a request that he will sell out) if he does not. These precedents form the current law for English society, as existing amongst gentlemen. Duels, pushed _a l'outrance_, and on the savage principles adopted by a few gambling ruffians on the Continent, (of which a good description is given in the novel of _The most unfortunate Man in the World_,) or by old buccaneering soldiers of Napoleon, at war with all the world, and in the desperation of cowardice, demanding to fight in a saw-pit or across a table,--this sort of duels is as little recognised by the indulgence of English law, as, in the other extreme, the mock duels of German Burschen are recognised by the gallantry of English society. Duels of the latter sort would be deemed beneath the dignity of judicial inquiry: duels of the other sort, beyond its indulgence. But all other duels, fairly managed in the circ.u.mstances, are undeniably privileged amongst non-military persons, and commanded to those who are military.

I may ill.u.s.trate the value of one amongst the suggestions I have made, by looking back and applying it to part of my last anecdote: the case of that promising person who was cut off so prematurely for himself, and so ruinously for the happiness of the surviving antagonist. I may mention, (as a fact known to me on the very best authority,) that the Duke of Wellington was consulted by a person of distinction, who had been interested in the original dispute, with a view to his opinion upon the total merits of the affair, on its validity, as a 'fighting' quarrel, and on the behaviour of the parties to it. Upon the last question, the opinion of his Grace was satisfactory. His bias, undoubtedly, if he has any, is likely to lie towards the wisdom of the peacemaker; and possibly, like many an old soldier, he may be apt to regard the right of pursuing quarrels by arms as a privilege not hastily to be extended beyond the military body. But, on the other question, as to the nature of the quarrel, the duke denied that it required a duel; or that a duel was its natural solution. And had the duke been the mediator, it is highly probable that the unfortunate gentleman would now have been living. Certainly, the second quarrel involved far less of irritating materials than the first. It grew out of a hasty word, and nothing more; such as drops from parliamentary debaters every night of any interesting discussion--drops hastily, is as hastily recalled, or excused, perhaps, as a venial sally of pa.s.sion, either by the good sense or the magnanimity of the party interested in the wrong. Indeed, by the unanimous consent of all who took notice of the affair, the seconds, or one of them at least, in this case, must be regarded as deeply responsible for the tragical issue; nor did I hear of one person who held them blameless, except that one who, of all others, might the most excusably have held them wrong in any result. But now, from such a case brought under the review of a court, such as I have supposed, and improved in the way I have suggested, a lesson so memorable might have been given to the seconds, by a two-years' imprisonment--punishment light enough for the wreck of happiness which they caused--that soon, from this single case, raised into a memorable precedent, there would have radiated an effect upon future duels for half a century to come.

And no man can easily persuade me that he is in earnest about the extinction of duelling, who does not lend his countenance to a suggestion which would, at least, mitigate the worst evils of the practice, and would, by placing the main agents in responsibility to the court, bring the duel itself immediately under the direct control of that court; would make a legal tribunal not reviewers subsequently, but, in a manner, spectators of the scene; and would carry judicial moderation and skill into the very centre of angry pa.s.sions; not, as now they act, inefficiently to review, and, by implication, sometimes to approve their most angry ebullitions, but practically to control and repress them.

THE LOVE-CHARM.

A TALE FROM THE GERMAN OF TIECK.[17]

Emilius was sitting in deep thought at his table, awaiting his friend Roderick. The light was burning before him; the winter evening was cold; and to-day he wished for the presence of his fellow-traveller, though at other times wont rather to avoid his society: for on this evening he was about to disclose a secret to him, and beg for his advice. The timid, shy Emilius found in every business and accident of life so many difficulties, such insurmountable hindrances, that it might seem to have been an ironical whim of his destiny which brought him and Roderick together, Roderick being in everything the reverse of his friend.

Inconstant, flighty, always determined by the first impression, and kindling in an instant, he engaged in everything, had a plan for every occasion; no undertaking was too arduous for him, no obstacle could deter him. But in the midst of the pursuit he slackened and wearied just as suddenly as at first he had caught fire and sprung forward. Whatever then opposed him, was for him not a spur to urge him onward, but only led him to abandon what he had so hotly rushed into; so that Roderick was every day thoughtlessly beginning something new, and with no better cause relinquishing and idly forgetting what he had begun the day before. Hence, never a day pa.s.sed but the friends got into a quarrel, which seemed to threaten the death of their friendship; and yet what to all appearance thus severed them, was perhaps the very thing that most closely bound them together; each loved the other heartily; but each found pa.s.sing satisfaction in being able to discharge the most justly deserved reproaches upon his friend.

[17] See the remarks in Prefatory Note, vol. i.

Emilius, a rich young man, of a susceptible and melancholy temperament, on the death of his parents had become master of his fortune. He had set out on a journey in order thereby to complete his education, but had now already spent several months in a large town, for the sake of enjoying the pleasures of the carnival, about which he never gave himself the least trouble, and of making certain arrangements of importance about his fortune with some relations, to whom as yet he had scarcely paid a visit. On the road he had fallen in with the restless, ever-shifting and veering Roderick, who was living at variance with his guardians, and who, to free himself wholly from them and their burdensome admonitions, eagerly grasped at the opportunity held out to him by his new friend of becoming his companion on his travels. During their journey they had often been on the point of separating; but each after every dispute had only felt the more clearly that he could not live without the other.

Scarce had they left their carriage in any town, when Roderick had already seen everything remarkable in it, to forget it all again on the morrow; while Emilius took a week to acquire a thorough knowledge of the place from his books, lest he should omit seeing anything that was to be seen; and after all, from indolence and indifference thought there was hardly anything worth his while to go and look at. Roderick had immediately made a thousand acquaintances, and visited every public place of entertainment; often too he brought his new-made friends to the lonely chamber of Emilius, and would then leave him alone with them, as soon as they began to tire him. At other times he would confound the modest Emilius by extravagantly praising his merits and his acquirements before intelligent and learned men, and by giving them to understand how much they might learn from his friend about languages, or antiquities, or the fine arts, although he himself could never find time for listening to him on such subjects, when the conversation happened to turn on them. But if Emilius ever chanced to be in a more active mood, he might almost make sure of his truant friend having caught cold the night before at a ball or a sledge-party, and being forced to keep his bed; so that, with the liveliest, most restless, and most communicative of men for his companion, Emilius lived in the greatest solitude.

To-day he confidently expected him; for Roderick had been forced to give him a solemn promise of spending the evening with him, in order to learn what it was that for weeks had been depressing and agitating his thoughtful friend. Meanwhile Emilius wrote down the following lines:

'Tis sweet when spring its choir a.s.sembles, And every nightingale is steeping The trees in his melodious weeping, Till leaf and bloom with rapture trembles.

Fair is the net which moonlight weaves; Fair are the breezes' gambolings, As with lime-odours on their wings They chase each other through the leaves.

Bright is the glory of the rose, When Love's rich magic decks the earth, From countless roses Love looks forth, Those stars wherewith Love's heaven glows.

But sweeter, fairer, brighter far To me that little lamp's pale gleaming, When through the narrow cas.e.m.e.nt streaming, It bids me hail my evening star;

As from their braids her locks she flings, Then twines them in a flowery band, While at each motion of her hand The white robe to her fair form clings;

Or when she breaks her lute's deep slumbers, And as at morning's touch up-darting, The notes, beneath her fingers starting, Dance o'er the strings in playful numbers.

To stop their flight her voice she pours Full after them; they laugh and fly, And to my heart for refuge hie; Her voice pursues them through its doors.

Leave me, ye fierce ones! hence remove!

They bar themselves within, and say, 'Till this be broken, here we stay, That thou mayst know what 'tis to love.'

Emilius arose fretfully. It grew darker, and Roderick came not, and he was wishing to tell him of his love for an unknown fair one, who dwelt in the opposite house, and who kept him all day long at home, and waking through many a night. At length footsteps sounded up the stairs; the door opened without anybody knocking at it, and in walked two gay masks with ugly visages, one a Turk, dressed in red and blue silk, the other a Spaniard in pale yellow and pink with many waving feathers on his hat. As Emilius was becoming impatient, Roderick took off his mask, showed his well-known laughing countenance, and said: 'Heyday, my good friend, what a drowned puppy of a face! Is this the way to look in carnival time? I and our dear young officer are come to fetch you away. There is a grand ball to-night at the masquerade rooms; and as I know you have forsworn ever going out in any other suit than that which you always wear, of the devil's own colour, come with us as black as you are, for it is already somewhat late.'

Emilius felt angry, and said: 'You have, it seems, according to custom, altogether forgotten our agreement. I am extremely sorry,' he continued, turning to the stranger, 'that I cannot possibly accompany you; my friend has been over-hasty in promising for me; indeed I cannot go out at all, having something of importance to talk to him about.'

The stranger, who was well-bred, and saw what Emilius meant, withdrew; but Roderick, with the utmost indifference, put on his mask again, placed himself before the gla.s.s, and said: 'Verily I am a hideous figure, am I not?

To say the truth, it is a tasteless, worthless, disgusting device.'

'That there can be no question about,' answered Emilius, in high indignation. 'Making a caricature of yourself, and making a fool of yourself, are among the pleasures you are always driving after at full gallop.'

'Because you do not like dancing yourself,' said the other, 'and look upon dancing as a mischievous invention, not a soul in the world must wear a merry face. How tiresome it is, when a person is made up of nothing but whims!'

'Doubtless!' replied his angry friend, 'and you give me ample opportunity for finding that it is so. I thought after our agreement you would have given me this evening; but----'

'But it is the carnival, you know,' pursued the other, 'and all my acquaintances and certain fair ladies are expecting me at the grand ball to-night. a.s.sure yourself, my good friend, it is mere disease in you that makes you so unreasonable against all such matters.'

'Which of us has the fairest claim to disease,' said Emilius, 'I will not examine. At least your inconceivable frivolousness, your hunger and thirst after stop-gaps for every hour you are awake, your wild-goose chase after pleasures that leave the heart empty, seem not to me altogether the healthiest state of the soul. In certain things, at all events, you might make a little allowance for my weakness, if it must once for all pa.s.s for such: and there is nothing in the world that so jars through and through me as a ball with its frightful music. Somebody once said, that to a deaf person who cannot hear the music, a set of dancers must look like so many patients for a mad-house; but, in my opinion, this dreadful music itself, this twirling and whirling and pirouetting of half a dozen notes, each treading on its own heels, in those accursed tunes which ram themselves into our memories, yea, I might say, mix themselves up with our very blood, so that one cannot get rid of their taint for many a miserable day after--this to me is the very trance of madness; and if I could ever bring myself to think dancing endurable, it must be dancing to the tune of silence.'

'Well done, signor Paradox-monger!' exclaimed the mask. 'Why, you are so far gone, that you think the most natural, most innocent, and merriest thing in the world unnatural, ay, and shocking.'

'I cannot change my feelings,' said his grave friend. 'From my very childhood these tunes have made me wretched, and have often well-nigh driven me out of my senses. They are to me the ghosts and spectres and furies in the world of sound, and come thus and buzz round my head, and grin at me with horrid laughter.'

'All nervous irritability!' returned the other; 'just like your extravagant abhorrence of spiders and many other harmless insects.'

'Harmless you call them,' cried Emilius, now quite untuned, 'because you have no repugnance toward them. To one, however, who feels the same disgust and loathing, the same nameless horror, that I feel, rise up in his soul and shoot through his whole being at the sight of them, these miscreate deformities, such as toads, spiders, or that most loathsome of nature's excrements, the bat, are not indifferent or insignificant: their very existence is directly at enmity and wages war with his. In truth, one might smile at the unbelievers whose imagination is too barren for ghosts and fearful spectres, and those births of night which we see in sickness, to take root therein, or who stare and marvel at Dante's descriptions, when the commonest every-day life brings before our eyes such frightful distorted master-pieces among the works of horror. Yet, can we really and faithfully love the beautiful, without being stricken with pain at the sight of such monstrosities?'

'Wherefore stricken with pain?' asked Roderick. 'Why should the great realm of the waters and the seas present us with nothing but those terrors which you have accustomed yourself to find there? Why not rather look on such creatures as strange, entertaining, and ludicrous mummers, and on the whole region in the light of a great masked ball-room? But your whims go still further; for as you love roses with a kind of idolatry, there are many flowers for which you have a no less vehement hatred: yet what harm has the dear good tulip ever done you, or all the other dutiful children of summer that you persecute? So again you have an aversion to many colours, to many scents, and to many thoughts; and you take no pains to harden yourself against these weaknesses, but yield to them and sink down into them as into a luxurious feather-bed; and I often fear I shall lose you altogether some day, and find nothing but a patchwork of whims and prejudices sitting at that table instead of my Emilius.'

Emilius was wrath to the bottom of his heart, and answered not a word.

He had long given up all design of making his intended confession; nor did the thoughtless Roderick show the least wish to hear the secret which his melancholy friend had announced to him with such an air of solemnity. He sat carelessly in the arm-chair, playing with his mask, when he suddenly cried: 'Be so kind, Emilius, as to lend me your large cloak.'

'What for?' asked the other.

'I hear music in the church on the opposite side of the street,'

answered Roderick, 'and this hour has. .h.i.therto escaped me every evening since we have been here. To-day it comes just as if called for. I can hide my dress under your cloak, which will also cover my mask and turban, and when it is over I can go straight to the ball.'

Emilius muttered between his teeth as he looked in the wardrobe for his cloak, then constraining himself to an ironical smile, gave it to Roderick, who was already on his legs. 'There is my Turkish dagger which I bought yesterday,' said the mask, as he wrapped himself up; 'put it by for me; it is a bad habit carrying about toys of cold steel: one can never tell what ill use may be made of them, should a quarrel arise, or any other knot which it is easier to cut than to untie. We meet again to-morrow; farewell; a pleasant evening to you.' He waited for no reply, but hastened down-stairs.

When Emilius was alone, he tried to forget his anger, and to fix his attention on the laughable side of his friend's behaviour. After a while his eyes rested upon the shining, finely-wrought dagger, and he said: 'What must be the feelings of a man who could thrust this sharp iron into the breast of an enemy! but oh, what must be those of one who could hurt a beloved object with it! He locked it up, then gently folded back the shutters of his window, and looked across the narrow street. But no light was there; all was dark in the opposite house; the dear form that dwelt in it, and that used about this time to show herself at her household occupations, seemed to be absent. 'Perhaps she is at the ball,' thought Emilius, little as it suited her retired way of life.

Suddenly, however, a light entered; the little girl whom his beloved unknown had about her, and with whom, during the day and evening, she busied herself in various ways, carried a candle through the room, and closed the window-shutters. An opening remained light, large enough for over-looking a part of the little chamber from the spot where Emilius stood; and there the happy youth would often bide till after midnight, fixed as though he had been charmed there. He was full of gladness when he saw her teaching the child to read, or instructing her in sewing and knitting. Upon inquiry he had learnt that the little girl was a poor orphan whom his fair maiden had charitably taken into the house to educate her. Emilius's friends could not conceive why he lived in this narrow street, in this comfortless lodging, why he was so little to be seen in society, or how he employed himself. Without employment, in solitude he was happy: only he felt angry with himself and his own timidity and shyness, which kept him from venturing to seek a nearer acquaintance with this fair being, notwithstanding the friendliness with which on many occasions she had greeted and thanked him. He knew not that she would often bend over him eyes no less love-sick than his own; nor boded what wishes were forming in her heart, of what an effort, of what a sacrifice she felt herself capable, so she might but attain to the possession of his love.

After walking a few times up and down the room, when the light had departed with the child, he suddenly resolved upon going to the ball, though it was so against his inclination and his nature; for it struck him that his Unknown might have made an exception to her quiet mode of life, in order for once to enjoy the world, and its gaieties. The streets were brilliantly lighted up, the snow crackled under his feet, carriages rolled by, and masks in every variety of dress whistled and chirped as they pa.s.sed him. From many a house there sounded the dancing-music he so abhorred, and he could not bring himself to go the nearest way towards the ball-room, whither people from every direction were streaming and thronging. He walked round the old church, gazed at its lofty tower rising solemnly into the dark sky, and felt gladdened by the stillness and loneliness of the remote square. Within the recess of a large door-way, the varied sculptures of which he had always contemplated with pleasure, recollecting, while so engaged, the olden times and the arts which adorned them, he now again paused, to give himself up for a few moments to his thoughts. He had not stood long, before a figure drew his attention, which kept restlessly walking to and fro, and seemed to be waiting for somebody. By the light of a lamp that was burning before an image of the Virgin, he clearly distinguished its features as well as its strange garb. It was an old woman of the uttermost hideousness, which struck the eye the more from being brought out by its extravagant contrast with a scarlet bodice embroidered with gold; the gown she wore was dark, and the cap on her head shone likewise with gold. Emilius fancied at first it must be some tasteless mask that had strayed there by mistake; but he was soon convinced by the clear light that the old, brown, wrinkled face was one of Nature's ploughing, and no mimic exaggeration. Many minutes had not pa.s.sed when there appeared two men, wrapped up in cloaks, who seemed to approach the spot with cautions footsteps, often looking about them, as if to observe whether anybody was following. The old woman walked up to them. 'Have you got the candles?' asked she hastily, and with a gruff voice. 'Here they are,' said one of the men; 'you know the price; let the matter be settled forthwith.' The old woman seemed to be giving him money, which he counted over beneath his cloak. 'I rely upon you,' she again began, 'that they are made exactly according to the prescription, at the right time and place, so that the work cannot fail.' 'Feel safe as to that,'

returned the man, and walked rapidly away. The other, who remained behind, was a youth: he took the old woman by the hand, and said: 'Can it then be, Alexia, that such rites and forms of words, as those old stories, in which I never could put faith, tell us, can fetter the free will of man, and make love and hatred grow in the heart?' 'So it is,'