"Why are we waiting?" she asked.

"Because I was tired," he answered.

"Are you rested?" she asked.

"Yes," he answered.

"Then let us go on," she said.

They rode on, hope sustaining Abdullah, and love sustaining Nicha, for she knew nothing but love.

Then, after eight hours, on the edge of the desert appeared a little cloud, no larger than a man's hand.

Abdullah roused himself with effort. He watched the cloud resolve itself into a ma.s.s of green, into waving palms--then he knew that Zama was before him, and that the march was ended.

He turned and spoke to the girl. They had not spoken for hours.

"Beloved," he said, "a half-hour, and we reach rest."

She did not answer. She was asleep upon her saddle.

"Thank Allah," said Abdullah, and they rode on.

Suddenly the trees of the oasis were blotted out. A yellow cloud of dust rolled in between them and the travellers, and Abdullah said to himself, "It is he whom I seek--it is He who Keeps Goats."

II

They met. In the midst of threescore goats whose feet had made the yellow cloud of dust was a man, tall, gaunt, dressed in the garb of the desert, and burned by the sun as black as a Soudanese.

"Ah, my son," he cried, in French, when he was within distance, "you travel light this time. Whom have you with you, another mistress, or, at last, a wife?"

"Hush," said Abdullah, "she is a little damsel who has ridden twelve leagues and is cruel tired."

"G.o.d help her," said the man of the goats; "shall I give her some warm milk--there is plenty?"

"No," said Abdullah; "let us go to thy house," and the goats, at the whistle of their master, turned, and followed the camels under the palms of the oasis of Zama.

They halted before a little hut, and Abdullah held up his hand. The camels stopped and kneeled. The girl did not move. Abdullah ran to her, took her in his arms, lifted her, turned, entered the hut, pa.s.sed to the inner room, laid her upon a low couch, beneath the window, put away her veil, kissed her hand, not her lips, and came out.

In the outer room he found his host. Upon the table were some small cheeses, a loaf of bread, a gourd of milk. Abdullah fell upon the food.

"Well, my son," said his host, after Abdullah began to pick and choose, "what brings you to me?"

"This," said Abdullah, and he felt in his bosom, and drew out the invoice of his pa.s.senger.

His host took from a book upon the table a pair of steel-bowed spectacles--the only pair in the Sahara. He placed the bow upon his nose, the curves behind his ears, snuffed the taper with his fingers, took the invoice from Abdullah, and read. He read it once, looked up, and said nothing. He read it a second time, looked up, and said: "Well, what of it?"

"Is it legal?" asked Abdullah.

"Doubtless," said his host, "since it is a hiring, merely, not a sale; and it is to be executed in Biskra, which is under the French rule."

"The French rule is beneficent, doubtless?" asked Abdullah.

His host did not answer for some minutes; then he said: "It is a compromise; and certain souls deem compromises to be justice. The real men of this age, as of all others, do not compromise; they fight out right and wrong to a decision. The French came into Algeria to avenge a wrong. They fought, they conquered, and then they compromised. Having compromised, they must fight and conquer all over again."

"You are a Frenchman, are you not?" asked Abdullah.

"No," replied his host, "I am a Parisian."

"Ah," exclaimed Abdullah, "I thought they were the same thing."

"Far from it," replied his host. "In Brittany, Frenchmen wear black to this day for the king whom Parisians guillotined."

"Pardon," said Abdullah; "I have been taught that Paris is French."

"Not so, my son," rejoined his host; "Paris is universal. If you will go to the Museum of the Louvre, and take a seat before the Venus of Milo, and will remain long enough, everybody in this world, worth knowing, will pa.s.s by you; crowned heads, diplomats, financiers, the demimonde; you may meet them all. They tell me that the same thing happens to the occupant of the corner table of the Cafe de la Paix--the table next to the Avenue de l'Opera; if he waits long enough, he will see every one--"

"Pardon me, Monsieur," said Abdullah, "but I care to see no one save the little maid sleeping within."

"Ah," said his host, "it is love, is it? I thought it was commercialism."

"No," said Abdullah; "it is a question of how I can keep the woman I love, and still keep my commercial integrity. She is consigned to me by her father, to be delivered to Mirza, the mother of the dancers, in Biskra. I am the trusted caravan owner between El Merb and Biskra. In the last ten years I have killed many men who tried to rob my freight of dates, and hides, and gold-dust. Now I long to rob my own freight of the most precious thing I have ever carried. May I do it, and still be a man; or must I deliver the damsel, re-cross the desert, return the pa.s.sage money to her father, come once more to Biskra, and find my love the sport of the cafes?"

The Man who Keeps Goats rose and paced the floor.

"My son," he said, finally, "when the French occupied Algeria, they made this bargain--'Mussulmans shall be judged by their civil law.' It was a compromise and, therefore, a weakness. The civil law of the Mohammedans is, virtually, the Koran. The law of France is, virtually, the Code Napoleon. The parties to the present contract being Mohammedans, it will be construed by their law, and it is not repugnant to it. If, on the contrary, the damsel were a Christian, the French commandant at Biskra would tear the contract to pieces, since it is against morals. Better yet, if _you_ were a Christian, and the damsel your wife, you might hold her in Biskra against the world."

Abdullah sat silent, his eyes half closed.

"Monsieur," he said at length, "is it very difficult to become a Christian?"

The Man who Keeps Goats sat silent--in his turn.

"My son," he said, finally, "I myself am a priest of the Church. I have lived in the desert for twenty years, but I have never been unfrocked.

I cannot answer you, but I can tell you what a wiser than I declared to a desert traveller who put this same question nineteen hundred years ago."

He took up the book upon the table, turned a few pages, and read--"'And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.... And Philip ran thither to _him_, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.... Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

And as they went on _their_ way, they came unto a certain water: and the eunuch said, See, _here is_ water; what doth hinder me to be baptized?

"'And Philip said, If thou believest with all thine heart, thou mayest.

And he answered and said, I believe that Jesus Christ is the Son of G.o.d.

"'And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.'"

Scarcely had the reader ceased when Abdullah sprang to his feet.

"Father," he cried, "see, _here_ is water. What doth hinder _me_ to be baptized?"