I protested, "That is not the Devil; it is only the body of a serpent."

The man quickly answered, "Well? but it is all the game! He is Teapolo.

He makes us bad, and causes all our troubles."

Following up this hint by many inquiries, then and afterwards, I found that they clearly a.s.sociated man's troubles and sufferings somehow with the serpent. They worshiped the Serpent, as a spirit of evil, under the name of Matshiktshiki; that is to say, they lived in abject terror of his influence, and all their worship was directed towards propitiating his rage against man.

Their story of Creation, at least of the origin of their own Aniwa and the adjacent Islands, is much more an outcome of the unaided Native mind. They say that Matshiktshiki fished up these lands out of the sea.

And they show the deep print of his foot on the coral rocks, opposite each island, whereon he stood as he strained and lifted them up above the waters. He then threw his great fishing-line round Fotuna, thirty-six miles distant, to draw it close to Aniwa and make them one land; but, as he pulled, the line broke and he fell, where his mark may still be seen upon the rock--so the Islands remain separated unto this day.

Matshiktshiki placed men and women on Aniwa. On the southern end of the Island there was a beautiful spring and a freshwater river, with rich land all around, for plantations. But the people would not do what Matshiktshiki wanted them; so he got angry, and split off the richer part of Aniwa, with the spring and river, and sailed with them across to Aneityum, leaving them where Dr. Inglis has since built his beautiful Mission Station. To this day, the river there is called "the water of Aniwa" by the inhabitants of both islands; and it is the ambition of all Aniwans to visit Aneityum and drink of that spring and river, as they sigh to each other, "Alas, for the waters of Aniwa!"

Their picture of the Flood is equally grotesque. Far back, when the volcano now on Tanna was part of Aniwa, the rain fell and fell from day to day, and the sea rose till it threatened to cover everything. All were drowned except the few who climbed up on the volcano mountain. The sea had already put out the volcano at the southern end of Aniwa; and Matshiktshiki, who dwelt in the greater volcano, becoming afraid of the extinction of his big fire too, split it off from Aniwa with all the land on the southeastern side, and sailed it across to Tanna on the top of the flood. There, by his mighty strength, he heaved the volcano to the top of a high mountain in Tanna, where it remains to this day. For, on the subsiding of the sea, he was unable to transfer his big fire to Aniwa; and so it was reduced to a very small island, without a volcano, and without a river, for the sins of the people long ago.

Even where there are no snakes they apply the superst.i.tions about the serpent to a large, black, poisonous lizard called _Kekvau_. They call it Teapolo, and women or children scream wildly at the sight of one.

One of the darkest and most hideous blots on Heathenism is the practice of Infanticide. Only three cases came to our knowledge on Aniwa; but we publicly denounced them at all hazards, and awoke not only natural feeling, but the selfish interests of the community for the protection of the children. These three were the last that died there by parents'

hands. A young husband, who had been jealous of his wife, buried their male child alive as soon as born. An old Tanna woman, who had no children living, having at last a fine healthy boy born to her, threw him into the sea before any one could interfere to save. And a savage, in anger with his wife, s.n.a.t.c.hed her baby from her arms, hid himself in the bush till night, and returned without the child, refusing to give any explanation, except that he was dead and buried. Praise be to G.o.d, these three murderers of their own children were by and by touched with the story of Jesus, became members of the Church, and each adopted little orphan children, towards whom they continued to show the most tender affection and care.

Wife-murder was also considered quite legitimate. In one of our inland villages dwelt a young couple, happy in every respect except that they had no children. The man, being a Heathen, resolved to take home another wife, a widow with two children. This was naturally opposed by his young wife. And, without the slightest warning, while she sat plaiting a basket, he discharged a ball into her from his loaded musket. It crashed through her arm and lodged in her side. Everything was done that was in my power to save her life; but on the tenth day teta.n.u.s came on, and she soon after pa.s.sed away. The man appeared very attentive to her all the time; but, being a Heathen, he insisted that she had no right to oppose his wishes! He was not in any way punished or disrespected by the people of his village, but went out and in amongst them as usual, and took home the other woman as his wife a few weeks thereafter. His second wife began to attend Church and School regularly with her children; and at last he also came along with them, changing very manifestly from his sullen and savage former self. They have a large family; they are avowedly trying to train them all for the Lord Jesus, and they take their places meekly at the Lord's Table.

It would give a wonderful shock, I suppose, to many namby-pamby Christians to whom the t.i.tle "Mighty to Save" conveys no ideas of reality, to be told that nine or ten converted murderers were partaking with them the Holy Communion of Jesus! But the Lord who reads the heart, and weighs every motive and circ.u.mstance, has perhaps much more reason to be shocked by the presence of some of themselves. Penitence opens all the heart of G.o.d--"To-day shalt thou be with Me in Paradise."

CHAPTER LXIV.

NELw.a.n.g'S ELOPEMENT.

SOME most absurd and preposterous experiences were forced upon us by the habits and notions of the people. Amongst these I recall very vividly the story of Nelw.a.n.g's elopement with his bride. I had begun, in spare hours, to lay the foundation of two additional rooms for our house, and felt rather uneasy to see a well-known savage hanging around every day with his tomahawk, and eagerly watching me at work. He had killed a man, before our arrival on Aniwa; and had also startled my wife by suddenly appearing from amongst the boxes, and causing her to run for life. On seeing him hovering so alarmingly near, tomahawk in hand, I saluted him, "Nelw.a.n.g, do you want to speak to me?"

"Yes, Missi," he replied; "if you will help me now, I will be your friend forever."

I answered, "I am your friend. That brought me here and keeps me here."

"Yes," said he very earnestly, "but I want you to be strong as my friend, and I will be strong for you!"

I replied, "Well, how can I help you?"

He quickly answered, "I want to get married, and I need your help."

I protested,--"Nelw.a.n.g, you know that marriages here are all made in infancy, by children being bought and betrothed to their future husbands. How can I interfere? You don't want to bring evil on me and my wife and child? It might cost us our lives."

"No! no! Missi," earnestly retorted Nelw.a.n.g. "No one hears of this, or can hear. Only help me now. You tell me, if you were my circ.u.mstances, how would you act?"

"That's surely very simple," I answered. "Every man knows how to go about that business, if he wants to be honest! Look out for your intended, find out if she loves you and the rest will follow naturally,--you will marry her."

"Yes," argued Nelw.a.n.g, "but just there my trouble comes in!"

"Do you know the woman you would like to get?" I asked, wishing to bring him to some closer issue.

"Yes," replied he very frankly, "I want to marry Yakin, the Chiefs'

widow up at the inland village, and that will break no infant betrothals."

"But," I persevered, "do you know if she loves you or would take you?"

"Yes," replied Nelw.a.n.g; "one day I met her on the path and told her I would like to have her for my wife. She took out her ear-rings and gave them to me, and I know thereby that she loves me. I was one of her late husband's men; and if she had loved any of them more than she loved me, she would have given them to another. With the ear-rings she gave me her heart."

"Then why," I insisted, "don't you go and marry her?"

"There," said Nelw.a.n.g gravely, "begins my difficulty. In her village there are thirty young men for whom there are no wives. Each of them wants her, but no one has the courage to take her, for the other nine-and-twenty will shoot him!"

"And if you take her," I suggested, "the disappointed thirty will shoot you!"

"That's exactly what I see, Missi," continued Nelw.a.n.g; "but I want you just to think you are in my place, and tell me how you would carry her off. You white men can always succeed. Missi, hear my plans, and advise me."

With as serious a face as I could command, I had to listen to Nelw.a.n.g, to enter into his love affair, and to make suggestions, with a view to avoiding bloodshed and other miseries. The result of the deliberations was that Nelw.a.n.g was to secure the confidence of two friends, his brother and the orator Taia, to place one at each end of the coral rocks above the village as watchmen, to cut down with his American tomahawk a pa.s.sage through the fence at the back, and to carry off his bride at dead of night into the seclusion and safety of the bush! Nelw.a.n.g's eyes flashed as he flourished his tomahawk about and cried, "I see it now, Missi! I shall win her from them all. Yakin and I will be strong for you all our days."

Next morning Yakin's house was found deserted. They sent to all the villages around, but no one had seen her. The hole in the fence behind was then discovered, and the thirty whispered to each other that Yakin had been wooed and won by some daring lover. Messengers were despatched to all the villages, and Nelw.a.n.g was found to have disappeared on the same night as the widow, and neither could anywhere be found.

The usual revenge was taken. The houses of the offenders burned, their fences broken down, and all their property either destroyed or distributed. Work was suspended, and the disappointed thirty solaced themselves by feasting at Yakin's expense.

Three weeks pa.s.sed. The runaways were nowhere to be found. It was generally believed that they had gone in a canoe to Tanna or Erromanga.

But one morning, as I began my work at my house alone, the brave Nelw.a.n.g appeared at my side!

"Hillo!" I said, "where have you come from? and where is Yakin?"

"I must not," he replied, "tell you yet. We are hid. We have lived on cocoanuts gathered at night. Yakin is well and happy. I come now to fulfil my promise: I will help you, and Yakin will help Missi Paton the woman, and we shall be your friends. I have ground to be built upon and fenced, whenever we dare; but we will come and live with you, till peace is secured. Will you let us come to-morrow morning?"

"All right!" I said. "Come to-morrow!" And, trembling with delight, he disappeared into the bush.

Thus strangely G.o.d provided us with wonderful a.s.sistance. Yakin soon learnt to wash and dress and clean everything, and Nelw.a.n.g served me like a faithful disciple. They clung by us like our very shadow, partly through fear of attack, partly from affection; but as each of them could handle freely both musket and tomahawk, which, though laid aside, were never far away, it was not every enemy that cared to try issues with Nelw.a.n.g and his bride. After a few weeks had thus pa.s.sed by, and as both of them were really showing an interest in things pertaining to Jesus and His Gospel, I urged them strongly to appear publicly at the Church on Sabbath, to show that they were determined to stand their ground together as true husband and wife, and that the others must accept the position and become reconciled. Delay now could gain no purpose, and I wished the strife and uncertainty to be put to an end.

Nelw.a.n.g knew our customs. Every worshiper has to be seated, when our Church bell ceases ringing. Aniwans would be ashamed to enter after the Service had actually begun. As the bell ceased, Nelw.a.n.g, knowing that he would have a clear course, marched in, dressed in shirt and kilt, but grasping very determinedly his tomahawk! He sat down as near to me as he could conveniently get, trying hard to conceal his manifest agitation.

Silently smiling towards me, he then turned and looked eagerly at the other door through which the women entered and left the Church, as if to say, "Yakin is coming!" But his tomahawk was poised ominously on his shoulder, and his courage gave him a defiant and almost impudent air. He was evidently quite ready to sell his life at a high price, if any one was prepared to risk the consequences.

In a few seconds Yakin entered; and if Nelw.a.n.g's bearing and appearance were rather inconsistent with the feeling of worship,--what on earth was I to do when the figure and costume of Yakin began to reveal itself marching in? The first visible difference betwixt a Heathen and a Christian is,--that the Christian wears some clothing, the Heathen wears none. Yakin had determined to show the extent of her Christianity by the amount of clothing she could carry upon her person. Being a Chief's widow before she became Nelw.a.n.g's bride, she had some idea of state occasions, and appeared dressed in every article of European apparel, mostly portions of male attire, that she could beg or borrow from about the premises! Her bridal gown was a man's drab-colored great-coat, put on above her Native gra.s.s skirts, and sweeping down to her heels, b.u.t.toned tight. Over this she had hung on a vest, and above that again, most amazing of all, she had superinduced a pair of men's trousers, planting the body of them on her neck and shoulders, and leaving her head and face looking out from between the legs--a leg from either side streaming over her bosom arid dangling down absurdly in front! Fastened to the one shoulder also there was a red shirt, and to the other a striped shirt, waving about her like wings as she sailed along. Around her head a red shirt had been twisted like a turban, and her notions of art demanded that a sleeve thereof should hang aloft over each of her ears! She seemed to be a moving monster loaded with a ma.s.s of rags. The day was excessively hot, and the perspiration poured over her face in streams. She, too, sat as near to me as she could get on the women's side of the Church. Nelw.a.n.g looked at me and then at her, smiling quietly, as if to say, "You never saw, in all your white world, a bride so grandly dressed!"

I little thought what I was bringing on myself when I urged them to come to Church. The sight of that poor creature sweltering before me constrained me for once to make the service very short--perhaps the shortest I ever conducted in all my life! The day ended in peace. The two souls were extremely happy; and I praised G.o.d that what might have been a scene of bloodshed had closed thus, even though it were in a kind of wild grotesquerie!

CHAPTER LXV.

THE CHRIST-SPIRIT AT WORK.

THE progress of G.o.d's work was most conspicuous in, relation to wars and revenges among the Natives. The two high Chiefs, Namakei and Naswai, frequently declared, "We are the men of Christ now. We must not fight.

We must put down murders and crimes among our people."

Two young fools, returning from Tanna with muskets, attempted twice to shoot a man in sheer wantonness and display of malice. The Islanders met, and informed them that if man or woman was injured by them, the other men would load their muskets and shoot them dead in general council. This was a mighty step towards public order, and I greatly rejoiced before the Lord. His Spirit, like leaven, was at work!