Mr. Worthy was struck with the absurd vanity which could tempt a man to own himself guilty of an unfair action for the sake of showing his wisdom. He was beginning to express his disapprobation, when they were told dinner was on the table. They went in, and were soon seated. All was mirth and good cheer. Every body agreed that no one gave such hearty dinners as Mr. Bragwell. Nothing was pitiful where he was master of the feast. Bragwell, who looked with pleasure on the excellent dinner before him, and enjoyed the good account to which he should turn it, heard their praises with delight, and cast an eye on Worthy, as much as to say Who is the wise man now? Having a mind, for his own credit, to make his friend talk, he turned to him saying, "Mr. Worthy, I believe no people in the world enjoy life more than men of our cla.s.s. We have money and power, we live on the fat of the land, and have as good right to gentility as the best."

"As to gentility, Mr. Bragwell," replied Worthy, "I am not sure that this is among the wisest of our pretensions. But I will say, that ours is a creditable and respectable business. In ancient times, farming was the employment of princes and patriarchs; and, now-a-days, an honest, humane, sensible, English yeoman, I will be bold to say, is not only a very useful, but an honorable character.

But then, he must not merely think of _enjoying life_ as you call it, but he must think of living up to the great ends for which he was sent into the world. A wealthy farmer not only has it in his power to live well, but to do much good. He is not only the father of his own family, but his workmen, his dependants, and the poor at large, especially in these hard times. He has in his power to raise into credit all the parish offices which have fallen into disrepute by getting into bad hands; and he can convert, what have been falsely thought mean offices, into very important ones, by his just and Christian-like manner of filling them. An upright juryman, a conscientious constable, a humane overseer, an independent elector, an active superintendent of a work-house, a just arbitrator in public disputes, a kind counselor in private troubles; such a one, I say, fills up a station in society no less necessary, and, as far as it reaches, scarcely less important than that of a magistrate, a sheriff of a county, or even a member of parliament. That can never be a slight or degrading office, on which the happiness of a whole parish may depend."

Bragwell, who thought the good sense of his friend reflected credit on himself, encouraged Worthy to go on, but he did it in his own vain way. "Ay, very true, Mr. Worthy," said he, "you are right; a leading man in our cla.s.s ought to be looked up to as an example, as you say; in order to which, he should do things handsomely and liberally, and not grudge himself, or his friends, any thing;"

casting an eye of complacency on the good dinner he had provided.

"True," replied Mr. Worthy, "he should be an example of simplicity, sobriety, and plainness of manners. But he will do well," added he, "not to affect a frothy gentility, which will sit but clumsily upon him. If he has money, let him spend prudently, lay up moderately for his children, and give liberally to the poor. But let him rather seek to dignify his own station by his virtues, than to get above it by his vanity. If he acts thus, then, as long as his country lasts, a farmer of England will be looked upon as one of its most valuable members; nay more, by this conduct, he may contribute to make England last the longer. The riches of the farmer, corn and cattle, are the true riches of a nation; but let him remember, that though corn and cattle _enrich_ a country, nothing but justice, integrity, and religion, can _preserve_ it."

Here one of the company, who was known to be a man of loose principles, and who seldom went to public worship, said he had no objection to religion, and was always ready to testify his regard to it by drinking church and king. On this Mr. Worthy remarked, that he was afraid that too many contented themselves with making this toast include the whole of their religion, if not of their loyalty. "It is with real sorrow," continued he, "that I am compelled to observe, that though there are numberless honorable instances to the contrary, yet I have seen more contempt and neglect of Christianity in men of our calling, than in almost any other. They too frequently hate the rector on account of his t.i.thes, to which he has as good a right as they have to their farms, and the curate on account of his poverty; but the truth is, religion itself is often the concealed object of their dislike. I know too many, who, while they affect a violent outward zeal for the church, merely because they conceive its security to be somehow connected with their own political advantages, yet prove the hollowness of their attachment, by showing little regard to its ministers, and less to its ordinance."

Young Wilson, the worthy grazier, whom Miss Bragwell turned off because he did not understand French dances, thanked Mr. Worthy for what he had said, and hoped he should be the better for it as long as he lived, and desired his leave to be better acquainted. Most of the others declared they had never heard a finer speech, and then, as is usual, proceeded to show the good effect it had on them, by loose conversation, hard drinking, and whatever could counteract all that Worthy had been saying.

Mr. Worthy was much concerned to hear Mr. Bragwell, after dinner, whisper to the waiter, to put less and less water into every fresh bowl of punch. This was his old way; if the time they had to sit was long, then the punch was to be weaker, as he saw no good in wasting money to make it stronger than the time required. But if time pressed, then the strength was to be increased in due proportion, as a small quant.i.ty must then intoxicate them as much in a short time as would be required of a greater quant.i.ty had the time been longer.

This was one of Mr. Bragwell's nice calculations; and this was the sort of skill on which he so much valued himself.

At length the guests were properly primed for business; just in that convenient stage of intoxication which makes men warm and rash, yet keeps short of that absolute drunkenness which disqualifies for business, the auctioneer set to work. All were bidders, and, if possibly, all would have been purchasers; so happily had the feast and the punch operated. They bid on with a still increasing spirit, till they got so much above the value of the land, that Bragwell with a wink and a whisper, said: "Who would sell his land fasting?

Eh! Worthy?" At length the estate was knocked down, at a price very far above its worth.

As soon as it was sold, Bragwell again said softly to Worthy, "Five from fifty and there remain forty-five. The dinner and drink won't cost me five pounds, and I have got fifty more than the land was worth. Spend a shilling to gain a pound! This is what I call practical arithmetic, Mr. Worthy."

Mr. Worthy was glad to get out of this scene; and seeing that his friend was quite sober, he resolved as they rode home, to deal plainly with him. Bragwell had found out, among his calculations, that there were some sins which could only be committed, by a prudent man, one at a time. For instance, he knew that a man could not well get rich and get drunk at the same moment; so that he used to practice one first, and the other after; but he had found out that some vices made very good company together; thus, while he had watched himself in drinking, lest he should become as unfit to sell as his guests were to buy, he had indulged, without measure, in the good dinner he had provided. Mr. Worthy, I say, seeing him able to bear reason, rebuked him for this day's proceedings with some severity. Bragwell bore his reproofs with that sort of patience which arises from an opinion of one's own wisdom, accompanied by a recent flush of prosperity. He behaved with that gay good humor, which grows out of united vanity and good fortune. "You are too squeamish, Mr. Worthy," said he, "I have done nothing discreditable.

These men came with their open eyes. There is no compulsion used.

They are free to bid or to let it alone. I make them welcome, and I shall not be thought a bit the worse of by them to-morrow, when they are sober. Others do it besides me, and I shall never be ashamed of any thing as long as I have custom on my side."

_Worthy._ I am sorry, Mr. Bragwell, to hear you support such practices by such arguments. There is not, perhaps, a more dangerous snare to the souls of men than is to be found in that word CUSTOM.

It is a word invented to reconcile corruption with credit, and sin with safety. But no custom, no fashion, no combination of men, to set up a false standard can ever make a wrong action right. That a thing is often done, is so far from a proof of its being right, that it is the very reason which will set a thinking man to inquire if it be not really wrong, lest he should be following "a mult.i.tude to do evil." Right is right, though only one man in a thousand pursues it; and wrong will be forever wrong, though it be the allowed practice of the other nine hundred and ninety-nine. If this shameful custom be really common, which I can hardly believe, that is a fresh reason why a conscientious man should set his face against it. And I must go so far as to say (you will excuse me, Mr. Bragwell) that I see no great difference, in the eye of conscience, whatever there may be in the eye of the law, between your making a man first lose his reason, and then getting fifty guineas out of his pocket, _because_ he has lost it, and your picking the fifty guineas out of his pocket, if you had met him dead drunk in his way home to-night.

Nay, he who meets a man already drunk and robs him, commits but one sin; while he who makes him drunk first that he may rob him afterward, commits two.

Bragwell gravely replied: "Mr. Worthy, while I have the practice of people of credit to support me, and the law of the land to protect me, I see no reason to be ashamed of any thing I do." "Mr.

Bragwell," answered Worthy, "a truly honest man is not always looking sharp about him, to see how far custom and the law will bear him out; if he be honest on principle, he will consult the law of his conscience, and if he be a Christian, he will consult the written law of G.o.d. We never deceive ourselves more than when we overreach others. You would not allow that you had robbed your neighbor for the world, yet you are not ashamed to own you have outwitted him. I have read this great truth in the works of a heathen, Mr. Bragwell, that the chief misery of man arises from his not knowing how to make right calculations."

_Bragwell._ Sir, the remark does not belong to me. I have not made an error of a farthing. Look at the account, sir--right to the smallest fraction.

_Worthy._ Sir, I am talking of final accounts; spiritual calculations; arithmetic in the long run. Now, in this, your real Christian is the only true calculator; he has found out that we shall be richer in the end, by denying, than by indulging ourselves. He knows that when the balance comes to be struck, when profit and loss shall be summed up, and the final account adjusted, that whatever ease, prosperity, and delight we had in this world, yet if we have lost our souls in the end, we can not reckon that we have made a good bargain. We can not pretend that a few items of present pleasure make any great figure, set over against the sum total of eternal misery. So you see it is only for want of a good head at calculation that men prefer time to eternity, pleasure to holiness, earth to heaven. You see if we get our neighbor's money at the price of our own integrity; hurt his good name, but destroy our own souls; raise our outward character, but wound our inward conscience; when we come to the last reckoning, we shall find that we were only knaves in the second instance, but fools in the first.

In short, we shall find that whatever other wisdom we possessed, we were utterly ignorant of the skill of true calculation.

Notwithstanding this rebuff, Mr. Bragwell got home in high spirits, for no arguments could hinder him from feeling that he had the fifty guineas in his purse.

There is to a worldly man something so irresistible in the actual possession of present, and visible, and palpable pleasure, that he considers it as a proof of his wisdom to set them in decided opposition to the invisible realities of eternity.

As soon as Bragwell came in, he gayly threw the money he had received on the table, and desired his wife to lock it up. Instead of receiving it with her usual satisfaction, she burst into a violent fit of pa.s.sion, and threw it back to him. "You may keep your cash yourself," said she. "It is all over--we want no more money.

You are a ruined man! A wicked creature, sc.r.a.ping and working as we have done for her!" Bragwell trembled, but durst not ask what he dreaded to hear. His wife spared him the trouble, by crying out as soon as her rage permitted: "The girl is ruined; Polly is gone off!"

Poor Bragwell's heart sunk within him; he grew sick and giddy, and as his wife's rage swallowed up her grief, so, in his grief, he almost forgot his anger. The purse fell from his hand, and he cast a look of anguish upon it, finding, for the first time, that money could not relieve his misery.

Mr. Worthy, who, though much concerned, was less discomposed, now called to mind, that the young lady had not returned with her mother and sister the night before; he begged Mrs. Bragwell to explain this sad story. She, instead of soothing her husband, fell to reproaching him. "It is all your fault," said she; "you were a fool for your pains. If I had had my way the girls would never have kept company with any but men of substance, and then they could not have been ruined." "Mrs. Bragwell," said Worthy, "if she has chosen a bad man, it would be still a misfortune, even though he had been rich." "O, that would alter the case," said she, "a _fat sorrow is better than a lean one_. But to marry a beggar, there is no sin like that." Here Miss Betsy, who stood sullenly by, put in a word, and said, her sister, however, had not disgraced herself by having married a farmer or a tradesman; she had, at least, made choice of a gentleman. "What marriage! what gentleman!" cried the afflicted father. "Tell me the worst;" He was now informed that his darling daughter was gone off with a strolling player, who had been acting in the neighboring villages lately. Miss Betsy again put in, saying, he was no stroller, but a gentleman in disguise, who only acted for his own diversion. "Does he so," said the now furious Bragwell, "then he shall be transported for mine."

At this moment a letter was brought him from his new son-in-law, who desired his leave to wait upon him, and implore his forgiveness. He owned he had been shopman to a haberdasher; but thinking his person and talents ought not to be thrown away upon trade, and being also a little behindhand, he had taken to the stage with a view of making his fortune; that he had married Miss Bragwell entirely for love, and was sorry to mention so paltry a thing as money, which he despised, but that his wants were pressing: his landlord, to whom he was in debt, having been so vulgar as to threaten to send him to prison. He ended with saying: "I have been obliged to shock your daughter's delicacy, by confessing my unlucky real name. I believe I owe part of my success with her, to my having a.s.sumed that of Augustus Frederic Theodosius. She is inconsolable at this confession, which, as you are now my father, I must also make to you, and subscribe myself, with many blushes, by the vulgar name of your dutiful son,

"TIMOTHY INCLE."

"O!" cried the afflicted father, as he tore the letter in a rage, "Miss Bragwell married to a strolling actor! How shall I bear it?"

"Why, I would not bear it at all," cried the enraged mother; "I would never see her; I would never forgive her; I would let her starve at the corner of the barn, while that rascal, with all those pagan, popish names, was ranting away at the other." "Nay," said Miss Betsy, "if he is only a shopman, and if his name be really Timothy Incle, I would never forgive her neither. But who would have thought it by his looks, and by his _monstrous genteel_ behavior?

no, he never can have so vulgar a name."

"Come, come," said Mr. Worthy, "were he really an honest haberdasher, I should think there was no other harm done, except the disobedience of the thing. Mr. Bragwell, this is no time to blame you, or hardly to reason with you. I feel for you sincerely. I ought not, perhaps, just at present, to reproach you for the mistaken manner in which you have bred up your daughters, as your error has brought its punishment along with it. You now see, because you now feel, the evil of a false education. It has ruined your daughter; your whole plan unavoidably led to some such end. The large sums you spent to qualify them, as you thought, for a high station, only served to make them despise their own, and could do them nothing but harm, while your habits of life properly confined them to company of a lower cla.s.s. While they were better dressed than the daughters of the first gentry, they were worse taught as to real knowledge, than the daughters of your plowmen. Their vanity has been raised by excessive finery, and kept alive by excessive flattery. Every evil temper has been fostered by indulgence. Their pride has never been controlled; their self-will has never been subdued; their idleness has laid them open to every temptation, and their abundance has enabled them to gratify every desire; their time, that precious talent, has been entirely wasted. Every thing they have been taught to do is of no use, while they are utterly unacquainted with all which they ought to have known. I deplore Miss Polly's false step. That she should have married a runaway shopman, turned stroller, I truly lament. But for what better husband was she qualified? For the wife of a farmer she was too idle; for the wife of a tradesman she was too expensive; for the wife of a gentleman she was too ignorant. You yourself was most to blame. You expected her to act wisely, though you never taught her that _fear of G.o.d which is the beginning of wisdom_. I owe it to you, as a friend, and to myself as a Christian, to declare, that your practices in the common transactions of life, as well as your present misfortune, are almost the natural consequences of those false principles which I protested against when you were at my house."[12]

[12] See Part II.

Mrs. Bragwell attempted several times to interrupt Mr. Worthy, but her husband would not permit it. He felt the force of all his friend said, and encouraged him to proceed. Mr. Worthy thus went on: "It grieves me to say how much your own indiscretion has contributed even to bring on your present misfortune. You gave your countenance to this very company of strollers, though you knew they were acting in defiance of the laws of the land, to say no worse. They go from town to town, and from barn to barn, stripping the poor of their money, the young of their innocence, and all of their time. Do you remember with how much pride you told me that you had bespoke _The Bold Stroke for a Wife_, for the benefit of this very Mr. Frederic Theodosius? To this pernicious ribaldry you not only carried your own family, but wasted I know not how much money in treating your workmen's wives and children, in these hard times, too, when they have scarcely bread to eat, or a shoe on their feet; and all this only that you might have the absurd pleasure of seeing those flattering words, _By desire of Mr. Bragwell_, stuck up in print at the public house, on the blacksmith's shed, at the turnpike-gate, and on the barn-door."

Mr. Bragwell acknowledged that his friend's rebuke was too just, and he looked so very contrite as to raise the pity of Mr. Worthy, who, in a mild voice, thus went on: "What I have said is not so much to reproach you with the ruin of one daughter, as from a desire to save the other. Let Miss Betsy go home with me. I do not undertake to be her jailor, but I will be her friend. She will find in my daughters kind companions, and in my wife a prudent guide. I know she will dislike us at first, but I do not despair in time of convincing her that a sober, humble, useful, pious life, is as necessary to make us happy on earth, as it is to fit us for heaven."

Poor Miss Betsy, though she declared it would be _frightful dull_, and _monstrous vulgar_, and _dismal melancholy_, yet was she so terrified at the discontent and grumbling which she would have to endure at home, that she sullenly consented. She had none of that filial tenderness which led her to wish to stay and sooth and comfort her afflicted father. All she thought about was to get out of the way of her mother's ill humor, and to carry so much of her finery with her as to fill the Misses Worthy with envy and respect.

Poor girl! she did not know that envy was a feeling they never indulged; and that fine clothes were the last thing to draw their respect.

Mr. Worthy took her home next day. When they reached his house they found there young Wilson, Miss Betsy's old admirer. She was much pleased at this, and resolved to treat him well. But her good or ill treatment now signified but little. This young grazier reverenced Mr. Worthy's character, and ever since he had met him at the Lion, had been thinking what a happiness it would be to marry a young woman bred up by such a father. He had heard much of the modesty and discretion of both the daughters, but his inclination now determined him in favor of the elder.

Mr. Worthy, who knew him to be a young man of good sense and sound principles, allowed him to become a visitor at his house, but deferred his consent to the marriage till he knew him more thoroughly. Mr. Wilson, from what he saw of the domestic piety of this family, improved daily, both in the knowledge and practice of religion; and Mr. Worthy soon formed him into a most valuable character. During this time Miss Bragwell's hopes had revived: but though she appeared in a new dress almost every day, she had the mortification of being beheld with great indifference by one whom she had always secretly liked. Mr. Wilson married before her face a girl who was greatly her inferior in fortune, person, and appearance; but who was humble, frugal, meek, and pious. Miss Bragwell now strongly felt the truth of what Mr. Wilson had once told her, that a woman may make an excellent partner for a dance who would make a very bad companion for life.

Hitherto Mr. Bragwell and his daughters had only learned to regret their folly and vanity, as it had produced them mortification in this life; whether they were ever brought to a more serious sense of their errors may be seen in a future part of this history.

PART VI.

GOOD RESOLUTIONS.

Mr. Bragwell was so much afflicted at the disgraceful marriage of his daughter, who ran off with Timothy Incle, the strolling player, that he never fully recovered his spirits. His cheerfulness, which had arisen from a high opinion of himself, had been confirmed by a constant flow of uninterrupted success; and that is a sort of cheerfulness which is very liable to be impaired, because it lies at the mercy of every accident and cross event in life. But though his pride was now disappointed, his misfortunes had not taught him any humility, because he had not discovered that they were caused by his own fault; nor had he acquired any patience or submission, because he had not learned that all afflictions come from the hand of G.o.d, to awaken us to a deep sense of our sins, and to draw off our hearts from the perishing vanities of this life. Besides, Mr.

Bragwell was one of those people who, if they would be thought to bear with tolerable submission such trials as appear to be sent more immediately from Providence, yet think they have a sort of right to rebel at every misfortune which befalls them through the fault of a fellow-creature; as if our fellow-creatures were not the agents and instruments by which Providence often sees fit to try or to punish us.

In answer to his heavy complaints, Mr. Worthy wrote him a letter in which he expatiated on the injustice of our impatience, and on the folly of our vindicating ourselves from guilt in the distinctions we make between those trials which seem to come more immediately from G.o.d, and those which proceed directly from the faults of our fellow-creatures. "Sickness, losses, and death, we think," continued he, "we dare not openly rebel against; while we fancy we are quite justified in giving loose to our violence when we suffer by the hand of the oppressor, the unkindness of the friend, or the disobedience of the child. But this is one of the delusions of our blinded hearts. Ingrat.i.tude, unkindness, calumny, are permitted to a.s.sail us by the same power who cuts off 'the desire of our eyes at a stroke.'

The friend who betrays us, and the daughter who deceives us, are instruments for our chastis.e.m.e.nt, sent by the same purifying hand who orders a fit of sickness to weaken our bodies, or a storm to destroy our crop, or a fire to burn down our house. And we must look for the same remedy in the one case as in the other; I mean prayer and a deep submission to the will of G.o.d. We must leave off looking at second causes, and look more at Him who sets them in action. We must try to find out the meaning of the Providence, and hardly dare pray to be delivered from it till it has accomplished in us the end for which it was sent."

His imprudent daughter Bragwell would not be brought to see or forgive, nor was the degrading name of Mrs. Incle ever allowed to be p.r.o.nounced in his hearing. He had loved her with an excessive and undue affection, and while she gratified his vanity by her beauty and finery, he deemed her faults of little consequence; but when she disappointed his ambition by a disgraceful marriage, all his natural affection only served to increase his resentment. Yet, though he regretted her crime less than his own mortification, he never ceased in secret to lament her loss. She soon found out she was undone, and wrote in a strain of bitter repentance to ask him for forgiveness.

She owned that her husband, whom she had supposed to be a man of fashion in disguise, was a low person in distressed circ.u.mstances.

She implored that her father, though he refused to give her husband that fortune for which alone it was now too plain he married her, would at least allow her some subsistence; for that Mr. Incle was much in debt, and, she feared, in danger of a jail.

The father's heart was half melted at this account, and his affection was for a time awakened; but Mrs. Bragwell opposed his sending her any a.s.sistance. She always made it a point of duty never to forgive; for, she said, it only encouraged those who had done wrong once to do worse next time. For her part she had never yet been guilty of so mean and pitiful a weakness as to forgive any one; for to pardon an injury always showed either want of spirit to feel it, or want of power to resent it. She was resolved she would never squander the money for which she worked early and late, on a baggage who had thrown herself away on a beggar, while she had a daughter single, who might yet raise her family by a great match. I am sorry to say that Mrs. Bragwell's anger was not owing to the undutifulness of the daughter, or the worthlessness of the husband; poverty was in her eyes the grand crime. The doctrine of forgiveness, as a religious principle, made no more a part of Mr. Bragwell's system than of his wife's; but in natural feeling, particularly for this offending daughter, he much exceeded her.

In a few months the youngest Miss Bragwell desired leave to return home from Mr. Worthy's. She had, indeed, only consented to go thither as a less evil of the two, than staying in her father's house after her sister's elopement. But the sobriety and simplicity of Mr. Worthy's family were irksome to her. Habits of vanity and idleness were become so rooted in her mind, that any degree of restraint was a burden; and though she was outwardly civil, it was easy to see that she longed to get away. She resolved, however, to profit by her sister's faults; and made her parents easy by a.s.suring them she would never throw herself away on a _man who was worth nothing_. Encouraged by these promises, which her parents thought included the whole sum and substance of human wisdom, and which was all, they said, they could in reason expect, her father allowed her to come home.

Mr. Worthy, who accompanied her, found Mr. Bragwell gloomy and dejected. As his house was no longer a scene of vanity and festivity, Mr. Bragwell tried to make himself and his friend believe that he was grown religious; whereas he was only become discontented. As he had always fancied that piety was a melancholy, gloomy thing, and as he felt his own mind really gloomy, he was willing to think that he was growing pious. He had, indeed, gone more constantly to church, and had taken less pleasure in feasting and cards, and now and then read a chapter in the Bible; but all this was because his spirits were low, and not because his heart was changed. The outward actions were more regular, but the inward man was the same. The forms of religion were resorted to as a painful duty; but this only added to his misery, while he was utterly ignorant of its spirit and power. He still, however, reserved religion as a loathsome medicine, to which he feared he must have recourse at last, and of which he even now considered every abstinence from pleasure, or every exercise of piety as a bitter dose. His health also was impaired, so that his friend found him in a pitiable state, neither able to receive pleasure from the world, which he so dearly loved, nor from religion, which he so greatly feared. He expected to have been much commended by Mr. Worthy for the change in his way of life; but Worthy, who saw that the alteration was only owing to the loss of animal spirits, and to the casual absence of temptation, was cautious of flattering him too much. "I thought, Mr. Worthy," said he, "to have received some comfort from you. I was told, too, that religion was full of comfort, but I do not much find it." "You were told the truth,"

replied Worthy; "religion is full of comfort, but you must first be brought into a state fit to receive it before it can become so; you must be brought to a deep and humbling sense of sin. To give you comfort while you are puffed up with high thoughts of yourself, would be to give you a strong cordial in a high fever. Religion keeps back her cordials till the patient is lowered and emptied--emptied of self, Mr. Bragwell. If you had a wound, it must be examined and cleansed, ay, and probed too, before it would be safe to put on a healing plaster. Curing it to the outward eye, while it was corrupt at bottom, would only bring on a mortification, and you would be a dead man, while you trusted that the plaster was curing you. You must be, indeed, a Christian before you can be ent.i.tled to the comforts of Christianity."

"I am a Christian," said Mr. Bragwell; "many of my friends are Christians, but I do not see as it has done us much good."

"Christianity itself," answered Worthy, "can not make us good, unless it be applied to our hearts. Christian privileges will not make us Christians, unless we make use of them. On that shelf I see stands your medicine. The doctor orders you to take it. _Have_ you taken it?" "Yes," replied Bragwell. "Are you the better for it?"

said Worthy. "I think I am," he replied. "But," added Mr. Worthy, "are you the better because the doctor has ordered it merely, or because you have also taken it?" "What a foolish question," cried Bragwell; "why to be sure the doctor might be the best doctor, and his physic the best physic in the world; but if it stood forever on the shelf, I could not expect to be cured by it. My doctor is not a mountebank. He does not pretend to cure by a charm. The physic is good, and as it suits my case, though it is bitter, I take it."

"You have now," said Mr. Worthy, "explained undesignedly the reason why religion does so little good in the world. It is not a mountebank; it does not work by a charm; but it offers to cure your worst corruptions by wholesome, though sometimes bitter prescriptions. But you will not take them; you will not apply to G.o.d with the same earnest desire to be healed with which you apply to your doctor; you will not confess your sins to one as honestly as you tell your symptoms to the other, nor read your Bible with the same faith and submission with which you take your medicine. In reading it, however, you must take care not to apply to yourself the comforts which are not suited to your case. You must, by the grace of G.o.d, be brought into a condition to be ent.i.tled to the promises, before you can expect the comfort of them. Conviction is not conversion; that worldly discontent, which is the effect of worldly disappointment, is not that _G.o.dly sorrow which worketh repentance_.