Now this part of my work I fulfilled with great feeling; for the terrors of the law, and guilt for my transgressions, lay heavy on my conscience: I preached what I felt, what I smartingly did feel; even that under which my poor soul did groan and tremble to astonishment.

Indeed, I have been as one sent to them from the dead; I went myself in chains, to preach to them in chains; and carried that fire in my own conscience, that I persuaded them to be aware of. I can truly say, and that without dissembling, that when I have been to preach, I have gone full of guilt and terror even to the pulpit-door, and there it hath been taken off, and I have been at liberty in my mind until I have done my work; and then immediately, even before I could get down the pulpit-stairs, I have been as bad as I was before; yet G.o.d carried me on, but surely with a strong hand, for neither guilt nor h.e.l.l could take me off my work.

Thus I went on for the s.p.a.ce of two years, crying out against men's sins, and their fearful state because of them. After which the Lord came in upon my soul with some sure peace and comfort through Christ; for he did give me many sweet discoveries of his blessed grace through him: wherefore now I altered my preaching--for still I preached what I saw and felt. Now, therefore, I did much labor to hold forth Jesus Christ in all his offices, relations, and benefits unto the world; and did strive also to discover, to condemn, and remove those false supports and props on which the world doth both lean and by them fall and perish. On these things also I staid as long as on the other.

When I have been preaching, I thank G.o.d, my heart hath often all the time of this and the other exercise, with great earnestness cried to G.o.d that he would make the word effectual to the salvation of the soul; still being grieved lest the enemy should take the word away from the conscience, and so it should become unfruitful: wherefore I have labored so to speak the word, as that thereby, if it were possible, the sin and person guilty might be particularized by it.

And when I have done the exercise, it hath gone to my heart to think the word should now fall as rain on stony places; still wishing from my heart, Oh, that they who have heard me speak this day did but see as I do, what sin, death, h.e.l.l, and the curse of G.o.d are; and also what the grace, and love, and mercy of G.o.d are, through Christ; to men in such a case as they are who are yet estranged from him. And indeed, I did often say in my heart before the Lord, that if I should be hanged up presently before their eyes, and it would be a means to awaken them and confirm them in the truth, I gladly should be contented.

For I have been in my preaching, especially when I have been engaged in the doctrine of life by Christ without works, as if an angel of G.o.d had stood at my back to encourage me. Oh, it hath been with such power and heavenly evidence upon my own soul, while I have been laboring to unfold it, to demonstrate it, and to fasten it upon the consciences of others, that I could not be contented with saying, I believe, and am sure. Methought I was more than sure--if it be lawful thus to express myself--that those things which then I a.s.serted were true.

If any of those who were awakened by my ministry did after that fall back--as sometimes too many did--I can truly say, their loss hath been more to me than if my own children, begotten of my body, had been going to their grave. I think verily I may speak it without any offence to the Lord, nothing has gone so near me as that; unless it was the fear of the loss of the salvation of my own soul. I have counted as if I had goodly buildings and lordships in those places where my children were born: my heart hath been so wrapped up in the glory of this excellent work, that I counted myself more blessed and honored of G.o.d by this, than if he had made me emperor of the Christian world or the lord of all the glory of the earth without it. Oh these words: "He that converteth the sinner from the error of his way, shall save a soul from death." "The fruit of the righteous is a tree of life; and he that winneth souls is wise." "They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever." "For what is our hope, our joy, our crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy." These, I say, with many others of a like nature, have been great refreshments to me.

I have observed that a word cast in by the by, hath done more execution in a sermon, than all that was spoken besides: sometimes also, when I have thought I did no good, then I did the most of all; and at other times, when I thought I could catch them, I have fished for nothing.

BUNYAN'S CHARACTER AND PRINCIPLES

For my descent, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families of the land.

Wherefore I have not, as others, to boast of n.o.ble blood and of any high-born estate according to the flesh; though all things considered, I magnify the heavenly Majesty for that by this door he brought me into the world, to partake of the grace and life that is in Christ by the gospel.

What need you, before you have showed one syllable of a reasonable argument in opposition to what I a.s.sert, thus trample my person, my gifts, and grace--have I any--so disdainfully under your feet, because of my low descent among men; stigmatizing me for a person of that rank that need not to be heeded. And what, is my rank so mean that the most gracious and G.o.dly among you may not duly and soberly consider what I have said? Was it not the act of the false apostles to say thus--to bespatter a man that his doctrine might be disregarded? "Is not this the carpenter?" and, "His bodily presence is weak and his speech contemptible," did not use to be in the mouths of the saints; for they knew the wind blew where it listed.

Neither is it high birth, worldly breeding, or wealth; but electing love, grace, and the wisdom that comes from heaven, that those who strive for strictness of order in. the things and kingdom of Christ, should have in regard and esteem. Need I read you a lecture? Hath not G.o.d chosen the foolish, the weak, the base, yea and even things that are not to bring to naught things that are? Why then do you despise my rank, my state, and quality in the world?

Since you would know by what name I would be distinguished from others, I tell you, I would be, and I hope I am, A CHRISTIAN; and choose, if G.o.d should count me worthy, to be called A CHRISTIAN, A BELIEVER, or other such name which is approved by the Holy Ghost.

Your artificial, squibbling suggestions to the world about myself, my imprisonment, and the like, I freely bind unto me as an ornament among the rest of my reproaches, till the Lord shall wipe them off at his coming.

Faith and holiness are my professed principles, with an endeavor, so far as in me lieth, to be at peace with all men. What shall I say?

Let mine enemies themselves be judges, if any thing in these following doctrines, or if aught that any man hath heard me preach, doth or hath, according to the true intent of my words, savored either of heresy or rebellion. I say again, let them themselves be judges, if aught they find in my writing or preaching doth render me worthy of almost twelve years' imprisonment, or one that deserveth to be hanged or banished for ever, according to their tremendous sentence. Indeed my principles are such as lead me to a denial to communicate in the things of the kingdom of Christ with the unG.o.dly and open profane; neither can I consent that my soul should be governed in any of my approaches to G.o.d by the superst.i.tious inventions of this world, because commanded to the contrary, or commended for so refusing. Wherefore, excepting in this one thing--for which I ought not to be rebuked--I shall, I trust, in despite of slandor and falsehood, discover myself at all times a peaceable anl obedient subject. But if nothing will do, unless I make my conscience a continual butchery or slaughter-shop--unless, putting out mine own eyes, I commit myself to the blind to lead me, as I doubt not is desired by some--I have determined, the Almighty G.o.d being my help and shield, yet to suffer, if frail life might continue so long, even till the moss shall grow on mine eyebrows, rather than thus to violate my faith and principles.

To the reader. I marvel not that both yourself and others do think my long imprisonment strange--or rather strangely of me for the sake of that--for verily I should also have done it myself, had not the Holy Ghost long since forbidden me. 1 Pet. 4: 12; 1 John, 3: 13.

Nay, verily, notwithstanding that, had the adversary but fastened the supposition of guilt upon me, my long trials might by this time have put it beyond dispute; for I have not hitherto been so sordid, as to stand to a doctrine right or wrong; much less, when so weighty an argument as above eleven years' imprisonment is continually d.o.g.g.i.ng of me to weigh and pause and weigh again the grounds and foundation of those principles for which I thus have suffered. But having not only at my trial a.s.serted them, but also since--even all this tedious tract of time, in cool blood, a thousand times--by the word of G.o.d examined them, and found them good, I cannot, I dare not now revolt or deny the same, on pain of eternal d.a.m.nation.

XXIII. ANTICHRIST.

ANTICHRIST DESCRIBED.

ANTICHRIST is the adversary of Christ; an adversary really, a friend pretendedly. So then antichrist is one that is against Christ; one that is for Christ, and one that is contrary to him; and this is that "mystery of iniquity."

Against him in deed; for him in word, and contrary to him in practice: antichrist is so proud as to go before Christ, so humble as to pretend to come after him, and so audacious as to say that himself is HE. Antichrist will cry up Christ; antichrist will cry down Christ; antichrist will proclaim that himself is one above Christ.

Antichrist is the "man of sin," the "son of perdition;" a beast that hath two horns like a lamb, but speaks as a dragon.

Christ is the Son of G.o.d; antichrist is the son of h.e.l.l.

Christ is holy, meek, and forbearing; antichrist is wicked, outrageous, and exacting.

Christ seeketh the good of the soul; antichrist seeks his own avarice and revenge.

Christ is content to rule by his word; antichrist saith the word is not sufficient.

Christ preferreth his Father's will above heaven and earth; antichrist preferreth himself and his traditions above all that is written, or that is called G.o.d or worshipped.

Christ has given us such laws and rules as are helpful and healthful to the soul; antichrist seeketh to abuse those rules to our hurt and destruction.

The spirit or soul or life of antichrist is that spirit of error, "that wicked," that "mystery of iniquity," that under color and pretence of verity draws men from truth to falsehood.

The body or flesh of antichrist is that church or synagogue of Satan in which the spirit of antichrist dwells, or unto which the spirit of antichrist is become a soul and life.

But G.o.d will destroy both soul and body.

Antichrist therefore is a mystical man, so made or begotten of the devil, and sent into the world, Satan himself being the chief and highest part of him.

Three things therefore go to the making up of antichrist: the head, body, and soul. The devil, he is the head; the synagogue of Satan, that is the body; that wicked spirit of iniquity, that is the soul of antichrist.

Christ then is the head of his church, the devil is the head of antichrist; the elect are the body of Christ, the reprobate professors are the body of antichrist; the Holy Ghost is the Spirit of life that acteth Christ's body; that wicked spirit of iniquity is that which acteth the body of antichrist.

Thus therefore are the two great mighties set forth before us, who are the heads of those two bodies.

RISE AND PROGRESS OF ANTICHRIST.

The reason why Christ came into the world was, that he might destroy all the works of the head of antichrist, and them which he endeavors to complete by his wicked spirit working in his body. And the reason why antichrist came into the world was, that the church, which is the body of Christ, might be tried and made white by suffering under his tyranny, and by bearing witness against his falsehoods. For, for the trial of the faithful and for the punishment of the world, antichrist was admitted to come. But when he came, he first appeared where one would have thought there had been no place nor corner for his reception.

Here therefore was his first appearance, even in the church of G.o.d.

Not that the church did willingly admit him there to sit as such; he had covered his cloven foot; he had plums in his dragon's mouth, and so came in by flatteries, promising to do for Christ and his church that which he never meant to perform; for he showed himself that he was G.o.d, and in appearance set his heart to do as the heart of G.o.d.

And who could have found in their heart to shut the door upon such a one? True, he came, when he came thither, out of the bottomless pit; but there came such a smoke out thence with him, and that smoke so darkened the light of the sun, of the moon, of the stars, and of the day, that had they been upon their watch, as they were not, they could not have perceived him from another man. Besides, there came with him so many locusts to usher him into the house of G.o.d, and they so suited the flesh and reason of the G.o.dly of that day, that with good words and fair speeches, by their crafty and cunning sleights whereby they lay in wait to deceive, they quite got him in, and set him up and made him a great one, even the chief, before they were aware. Further, he quickly got him a beast to ride on, far, for sumptuous glory, beyond--though as to nature as a.s.sish a creature as--that on which Balaam was wont to ride; and by this exaltation he not only became more stately, but the horns of the beast would push for him.

Again, this man of sin, when he came into the world, had the art of metamorphosing, and could change himself, both in form and shape, into the likeness of a beast, a man, or woman.

A lily among thorns, a pearl on a dunghill, and beauty under a veil, will make one turn aside to look on it. Answerable to this, the church, even in the wilderness or under persecution, is compared not only to a woman, but to a comely and delicate woman. Thus the church, though in her weeds of widowhood, is become the desire of the eyes of the nations; for indeed her features are such considering who is her head, where mostly to the eye beauty lies, that whoso sees but the utmost glimpse of her is easily ravished with her beauties. The church, the very name of the church of G.o.d is beautiful in the world; and as among women, she that has beauty has her head desired, if it might be, to stand upon another woman's shoulders; so this and that and every nation that beholds the beauty of the church, would fain be called by that name.

The church, one would think, was but in a homely dress when she was coming out of captivity; and yet then the people of the countries desired to be one with her: "Let us," said they to Zerubbabel and to the fathers of the church, "build with you, for we seek your G.o.d as you do."

The very name of the church is striven for of the world; but that is the church which Christ has made so; her features also remain with herself. Hear the relation that the Holy Ghost gives of the intrinsic beauty of the church when she was to go to be in a persecuted state: "She was clothed with the sun, had the moon under her feet, and had upon her head a crown of twelve stars." And yet now the dragon stood by. But I say, here is a woman! Let any one who will attempt it show such another in the world if he can.

They therefore that have any regard to morality, civility, or to ceremonial comeliness, covet to be of the church of G.o.d, or to appropriate that glorious t.i.tle to themselves.

And here indeed antichrist came in. She took this name to herself; and though she could not come at the sun, nor moon, nor stars, to adorn herself with them, yet she has found something that makes her comely in her followers' eyes. See how the Holy Ghost sets her forth: she was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand. Hence she is called the well-favored harlot, the lady of kingdoms.