THEY only have benefit by Christ to eternal life, who die by his example as well as live by his blood; for in his death was both merit and example; and they are like to miss in the first, that are not concerned in the second.

As it is natural for the stranger, so soon as ever he has entered the gates of a city, to have his feet in the streets of the city, so it is natural for the sinner, so soon as ever he is entered into the church of Christ, to have his feet treading in the way and paths of holiness. Wherefore it is usual in the holy Scripture to call the transformation of the sinner from Satan to G.o.d a holy way, and also to admonish him that is so transformed to walk in that way, saying, Walk in the faith, love, spirit, and newness of life, and walk in the truth, ways, statutes, and judgments of G.o.d.

Jacob, when sick, would worship G.o.d, though so weak as not able to do it without leaning upon the top of his staff: a blessed example for the diligent, and reproof for those that are slothful.

OPPORTUNITIES IMPROVED.

Good opportunities are G.o.d's seasons for doing the work; wherefore, watch for them and take them as they come. Paul tells us, he was "in watchings often;" surely it was that he might take the season that G.o.d should give him to do his work for him; as he also says to Timothy, "Watch thou in all things, do the work," etc.

Opportunities as to some things come but once in one's lifetime, as in the case of Esther, and of Nicodemus and holy Joseph; when Esther begged the lives of the Jews, and the other the body of Jesus; which had they once let slip or neglected, they could not have recovered it again for ever. Watch, then, for the opportunity:

Because it is G.o.d's season, which without doubt is the best season and time for every purpose.

Because Satan watches to spoil, by mistiming as well as by corrupting whatever thou shalt do for G.o.d. "When I would do good,"

says Paul, "evil is present;" that is, either to withdraw me from my purpose, or else to infect my work.

That the opportunity may not slip thee, either for want of care or forecast,

1. Sit always loose from an overmuch affecting thine own concernments, and believe that thou wast not born for thyself: a brother is born for adversity.

2. Get thy heart tenderly affected with the welfare of all things that bear the stamp and image of G.o.d.

3. Study thy own place and capacity that G.o.d hath put thee in in this world; for suitable to thy place are thy work and opportunities.

4. Make provision beforehand, that when things present themselves, thou mayst come up to a good performance: be prepared for every good work.

5. Take heed of carnal reasonings; keep the heart tender, but set thy face like a flint for G.o.d.

6. And look well to the manner of every duty.

GOOD WORKS.

To stoop low is a good work, if it be done in faith and love; though but by a cup of cold water, it is really more worth in itself, and of higher esteem with G.o.d, than all worldly and perishing glory.

When holiness is lovely and beautiful to the soul, and when the name of Christ is more precious than life, then will the soul sit down and be afflicted, because men keep not G.o.d's law. "I beheld the transgressors, and was grieved, because they kept not thy word."

Psalm 119:158.

The heart that is fullest of good works has in it the least room for Satan's temptations.

Souls rightly touched, will labor to draw not only their families, but a whole city after Christ. John 4:28, 29.

SELF-DENIAL.

If thou wouldst be faithful to do that work that G.o.d hath appointed thee to do in this world for his name, then beware thou do not stop and stick when hard work comes before thee. The word and Spirit of G.o.d come sometimes like chainshot to us, as if it would cut down all--as when Abraham was to offer up Isaac, and the Levites to slay their brethren. Oh, how willingly would our flesh and blood escape the cross for Christ! The comfort of the gospel, the sweetness of the promise, how pleasing is it to us! Like Ephraim, we like to tread out the corn, and to hear those pleasant songs and music that gospel sermons make, where only grace is preached and nothing of our duty as to works of self-denial. But as for such, G.o.d will tread upon their fair neck, and yoke them with Christ's yoke; for then they have a work to do, even a work of self-denial.

"Whosoever will come after me, let him deny himself, and take up his cross and follow me." Let him first sit down and count up the cost and the charge he is like to be at, if he follow me; for following of me is not like following of some other masters. The winds set always on my face; and the foaming rage of the sea of this world, and the proud and lofty waves thereof do continually beat upon the sides of the bark that myself, my cause, and my followers are in; he therefore that will not run hazards, and that is afraid to venture a drowning, let him not set foot into this vessel.

Some, when they come at the cross, will either there make a stop and go no further, or else, if they can, step over it; if not, they will go round about. Do not thou do this, but take it up and kiss it, and bear it after Jesus.

Where is the man that walketh with his cross upon his shoulder?

Where is the man that is zealous of moral holiness? Indeed, for those things that have nothing of the cross of the purse, or of the cross of the belly, or of the cross of the back, or of the cross of the vanity of household affairs--for those things, I find we have many, and very busy sticklers; but otherwise, the cross, self-denial, charity, purity in life and conversation, is almost quite out of doors among professors. But, man of G.o.d, do thou be singular as to these.

OBEDIENCE IN LITTLE THINGS.

Little things do ofttimes prove us most; for we, through the pride of our hearts, are apt to overlook little things, because, though commanded, they are but little.

Sometimes G.o.d would have men exact to a word, sometimes even to a tack or pin or loop, sometimes to a step. Be careful, then, in little things, but yet leave not the other undone.

MOTIVES TO HOLT LIVING. When G.o.d shows a man the sin he has committed, the h.e.l.l he has deserved, the heaven he has lost--and yet that Christ and grace and pardon may be had--this will make him serious, this will make him melt, this will break his heart, this will show him that there is more than air, than a noise, than an empty sound in religion; and this is the man whose heart, whose life, whose conversation and all will be engaged in the matter of the eternal salvation of his precious and immortal soul.

Though there are many mercies that lay an obligation upon men to be holy, yet he that shall want the obligation that is begotten by the faith of redeeming mercy, wanteth the main principle of true holiness; nor will any other be found sufficiently to sanctify the heart to the causing of it to produce such a life; nor can such holiness be accepted, because it comes not forth in the name of Christ. That which constrained David was forgiving and redeeming mercy, and that which constrained Paul was the love that Christ showed to him in dying for his sins and in rising from the dead.

Paul also beseecheth the Romans by the redeeming, justifying, preserving, and electing mercy of G.o.d, that they present their body a living sacrifice, holy, acceptable to G.o.d, which, saith he, is your reasonable service. Hence all along, they that are exhorted to holiness in the New Testament, are exhorted to it upon the supposition of the benefit of redemption which they have received by Jesus Christ. Walk in love, as Christ loved us.

Can you give me some motive to self-denial? Yes, the Lord Jesus denied himself for thee: what sayest thou to that?

Oh, I have thought sometimes what b.l.o.o.d.y creatures hath sin made us.

The beasts of the field must be slain by thousands before Christ came, to signify to us that we should have 'a Saviour; and after that, he must come himself and die a worse death than died those beasts, before the work of saving could be finished. O redemption, redemption by blood, is the heart-endearing consideration! This is that which will make the water stand in our eyes, that will break a heart of flint, and that will make one do as they do that are in bitterness for their firstborn.

Perhaps in the day of thy conversion thou wast more unruly than many. Like a bullock unaccustomed to the yoke, hardly tamed, thou wast brought home by strong hands. Thou wouldst not drive: the Lord Jesus must take thee up, lay thee upon his shoulder, and carry thee home to his Father's house. This should engage thy heart to study to advance the grace of G.o.d.

It may do thee no harm but good to cast an eye over thy shoulder, at those that now lie roaring under the vengeance of eternal fire; it may put thee in mind of what thou wast once, and of what thou must yet a.s.suredly be, if grace by Christ preventeth not: keep then thy conscience awake with wrath and grace, with heaven and h.e.l.l; but let grace and heaven bear sway.

Get thou thy soul possessed with the spirit of the Son, and believe thou art perfectly set free by him from whatsoever thou by sin hast deserved at the hand of revenging justice. This doctrine unlooseth thy hands, takes off thy yoke, and lets thee go upright; this doctrine puts spiritual and heavenly inclinations into thy soul, and the faith of this truth doth show thee that G.o.d hath so surprised thee and gone beyond thee with his blessed and everlasting love, that thou canst not but reckon thyself his debtor for ever.

"Therefore, brethren, we are debtors not to the flesh, to live after the flesh." Rom. 8: 12.

If thou wouldst be faithful to that work that G.o.d hath allotted thee to do in this world for his name, then labor to see a beauty and glory in holiness and in every good work; this tends much to the engaging of thy heart. O worship the Lord in the beauty of holiness; fear before him all the earth; and for thy help in this, think much on this in general, that "thus saith the Lord" is the wind-up of every command; for indeed much of the glory and beauty of duties doth lie in the glory and excellency of the person that doth command them; and hence it is, that "Be it enacted by the king's most excellent majesty" is the head of every law, that that law should therefore be reverenced by and be made glorious and beautiful to all. And we see upon this very account, what power and place the precepts of kings do take in the hearts of their subjects, every one loving and reverencing the statute because there is the name of their king. Will you rebel against the king? is a word that shakes the world. Well then, turn these things about for an argument to the matter in hand, and let the name of G.o.d, seeing he is wiser and better and of more glory and beauty than kings, beget in thy heart a beauty in all things that are commanded thee of G.o.d. And indeed, if thou do not in this act thus, thou wilt stumble at some of thy duty and work thou hast to do; for some of the commands of G.o.d are in themselves so mean and low, that take away from them the name of G.o.d and thou wilt do as Naaman the Syrian, despise instead of obeying.

What is there in the Lord's supper, in baptism, yea, in preaching the word and prayer, were they not the appointments of G.o.d? His name being entailed to them makes them every one glorious and beautiful.

Wherefore no marvel if he that looks upon them without their t.i.tle-page, goeth away in a rage like Naaman, preferring others before them. "What is Jordan? Are not Abana and Pharpar, rivers of Damascus, better than all the waters in Israel? May I not wash in them and be clean?" saith he. This was because he remembered not that the name of G.o.d was in the command. Israel's trumpets of rams'-horns, and Isaiah's walking naked, and Ezekiel's wars against a tile, would doubtless have been ign.o.ble acts, but that the name of G.o.d was that which gave them reverence, power, glory, and beauty.

Set therefore the name of G.o.d and "thus saith the Lord" against all reasonings, defamings, and reproaches that either by the world or thy own heart thou findest to arise against thy duty; and let his name and authority alone be a sufficient argument with thee, to hehold the beauty that he hath put upon all his ways, and to inquire in his temple.

Christians should so manage their time and the work that G.o.d hath appointed them to do for his name in this world, that they may not have part thereof to do when they should be departing this world; because, if they do not, dying will be a hard work with them, especially if G.o.d awakeneth them about their neglect of their duty.

The way of G.o.d with his people is to visit their sins in this life; and the worst time for thee to be visited by them is when thy life is smitten down as it were to the dust of death, even when all natural infirmities break in like a flood upon thee-sickness, fainting, pains, wearisomeness, and the like: now, I say, to be charged also with the neglect of duty when in no capacity to do it-yea, when perhaps so feeble, as scarce able to abide to hear thy dearest friend in this life speak to thee-will not this make dying hard? yea, when thou shalt seem both in thine own eyes and also in the eyes of others, to fall short of the kingdom of heaven for this and the other transgressions; will not this make dying hard? David found it hard when he cried, "O spare me a little, that I may recover strength, before I go hence and be no more." David at this time was chastened for some iniquity, yea, brought for his folly to the doors of the shadow of death. But here he could not enter without great distress of mind; wherefore he cries out for respite, and time to do the will of G.o.d and the work allotted him. So again: "The pains of h.e.l.l caught hold upon me, the sorrows of death compa.s.sed me about, and I found trouble and sorrow; then I cried unto the Lord." Aye, this will make thee cry, though thou he as good as David. Wherefore learn by his sorrow, as he himself also learned at last to serve his own generation by the will of G.o.d, before he fell asleep. G.o.d can tell how to pardon thy sins, and yet make them such a bitter thing and so heavy a burden to thee that thou wouldst not, if thou wast but once distressed with it, come there again for all this world. Ah, it is easy with him to have this pardon in his bosom, even when he is breaking all thy bones and pouring out thy gall upon the ground--yea, to show himself then unto thee in so dreadful a majesty, that heaven and earth shall seem to thee to tremble at his presence. Let then the thoughts of this prevail with thee as a reason of great weight, to provoke thee to study to manage thy time and work in wisdom while thou art well.

OBEDIENCE REWARDED.

Keep those grounds and evidences that G.o.d hath given you of your call to be partakers of this love of Christ, with all clearness upon your hearts and in your minds. For he that lacks that sight of them, or a proof that they are true and good, can take but little comfort in this love. There is a great mystery in the way of G.o.d with his people. He will justify them without their works, he will pardon them for his Son's sake. But they that are careless, carnal, and not holy in their lives, shall have but little comfort of what he hath done, doth, and will do for them.

Nor shall they have their evidences for heaven at hand, nor out of doubt with them; yea, they shall walk without the sun, and have their comforts by bits and knocks; while others sit at their Father's table, have liberty to go into the wine-cellar, rejoice at the sweet and pleasant face of their heavenly Father towards them, and know it shall go well with them at the end.

Those that make conscience of walking in the commandments of G.o.d, they shall be blessed with the bread of life, when others shall be hunger-bit.

The greatest part of professors nowadays take up their time in contracting guilt and asking for pardon, and yet are not much the better. Whereas, if they had but the grace to add to their faith, virtue, etc., they might have more peace, live better lives, and not have their heads so often in a bag, as they have. "To him that ordereth his conversation aright, will I show the salvation of G.o.d."

"And all the days of Enoch were three hundred sixty and five years.

And Enoch walked with G.o.d, and was not, for G.o.d took him." Enoch therefore lived here but a while: he was too good to live long in this world; the world was not worthy of him; neither could he be spared so long out of heaven, for G.o.d took him.

The end of walking with G.o.d, or the pathway thereof, leads men to heaven, to the enjoyment of the glory of G.o.d. Thus also it was with blessed Elijah; he followed G.o.d from place to place, till at length he was caught up into heaven.