[1215] See below, p. 590.

[1216] See above, p. 79.

[1217] See pp. 448, 511.

[1218] See Farnell, _The Cults of the Greek States_, ii. 627.

[1219] See the reference in note 3 to p. 519.

[1220] Wellhausen, _Reste Arabischen Heidenthums_, pp. 28, 29. That the Syro-Arabian _Allat_ resembles Ishtar rather than Allatu, points again to the original ident.i.ty of the two G.o.ddesses.

[1221] See p. 546 _seq._

[1222] See below, p. 594, note 1, and Jensen's _Kosmologie_, pp. 145, 480, 483, 487.

[1223] _Sunday School Times_, 1897, p. 139.

[1224] See p. 574.

[1225] See Frazer, _The Golden Bough_, i. 240 _seq._ and 274, 275.

[1226] See p. 574.

[1227] See p. 417.

[1228] Cheyne (_Expository Times_, 1897, pp. 423, 424) ingeniously regards _Belili_ as the source of the Hebrew word _Beliyaal_ or _Belial_, which, by a species of popular etymology, is written by the ancient Hebrew scholars as though compounded of two Hebrew words signifying 'without return.' The popular etymology is valuable as confirming the proposition to place Belili in the pantheon of the lower world. From its original meaning, the word became a poetical term in Hebrew for 'worthless,' 'useless,' and the like, _e.g._, in the well-known phrase "Sons of Belial."

[1229] See p. 482.

[1230] See p. 537.

[1231] See above, p. 523.

[1232] IIR. 59; reverse 33-35.

[1233] See above, p. 175.

[1234] IIR. 57, 51a, a star, Nin-azu, is entered as one of the names of the planet Ninib.

[1235] See above, p. 565. The name occurs also in Haupt's _Nimrodepos_, pp. 19, 29.

[1236] _Vorstellungen_, p. 68.

[1237] The name of the G.o.ddess is written throughout the story Nin-Kigal; _i.e._, 'queen of the nether world.' Nin-Eresh. See p. 584, note 2.

[1238] Smith, _Miscellaneous Texts_, p. 16.

[1239] Jensen, _Kosmologie_, p. 259, note.

[1240] IVR. 1, col. i. 12; col iii. 8-10.

[1241] _Te'u_. See IVR. 22, 512, and Bartels, _Zeitschrift fur a.s.syriologie_, viii. 179-184.

[1242] See above, pp. 183, 560.

[1243] Obverse ll. 33, 37.

[1244] See above, p. 185.

[1245] See p. 186.

[1246] See p. 183.

[1247] See pp. 417, 598.

[1248] Jensen's _Kosmologie_, pp. 483, 484. In the new fragment of the Deluge story discovered by Scheil (referred to above, p. 507, and now published in the _Recueil de Travaux_, xix. no. 3) the word _di-ib-ba-ra_ occurs, and the context shows that it means 'destruction.'

In view of this, the question is again opened as to the reading of the name of the G.o.d of war and pestilence. The identification of this G.o.d with Girra (pp. 528, 588) may belong to a late period.

[1249] See p. 529.

[1250] See pp. 111, 171, 190.

[1251] See chapter v.

[1252] So at Zurghul (or Zerghul) and el-Hibba. See Koldewey in _Zeitschrift fur a.s.syriologie_, ii. 403-430.

[1253] See the valuable chapter in Peters' work on _Nippur_, ii.

214-234.

[1254] _Proceedings of the American Oriental Society_, 1896, p. 166. The dead are often conveyed hundreds of miles to be interred in Nejef and Kerbela.

[1255] Peters' _Nippur_, ii. 325, 326.

[1256] See below, p. 597.

[1257] Koldewey, _Zeitschrift fur a.s.syriologie_, ii. 406 _seq._

[1258] _Ib._

[1259] _Travels and Researches in Chaldaea and Susiana_, chapter xviii.

[1260] Peters' _Nippur_, ii. 234. Other mounds examined by Peters between Warka and Nippur bear out the conclusion.

[1261] De Sarzec, _Decouvertes en Chaldee_, pl. 3.

[1262] On the stele of vultures, the dead are naked.

[1263] Book I, -- 195.