The rays of the tallow candles by which it was lighted were streaming feebly out into the night. The doors were open, and through them were pa.s.sing meek-faced, soft-voiced and plain-robed worshipers.

The silhouettes of the men's broad hats and the women's poke bonnets, seen dimly against the pale light of the windows as they pa.s.sed, plainly revealed their sect. The similarity of their garments almost obliterated the personal ident.i.ty of the wearers.

The two strangers, so different in manners and dress, joined the straggling procession which crept slowly along the road and chatted to each other in undertones.

"What queer people," said Pepeeta.

"Beat the Dutch, and you know who the D-d-dutch beat!"

"What sort of a building is that they are going into?"

"That's a church."

"What is a church for?"

"Ask the marines! Never b-b-been in one more'n once or twice.

G-g-g-guess they use 'em to p-p-pray in. Never pray, so never go."

"Why have you never taken me?"

"Why should I?"

"We go everywhere else, to theaters, to circuses, to races."

"Some sense in going there. Have f-f-fun!"

"Don't they have any fun in churches?"

"Fun! They think a man who laughs will go straight to the b-b-bow-wows!"

"What are they for, then, these churches?"

"For religion, I tell you."

"What is religion?"

"Don't you know?"

"No."

"Your education has been n-n-neglected."

"Tell me what it is!"

"D-d-d-don't ask so many questions! It is something for d-d-dead folks."

"How dark the building looks."

"Like a b-b-barn."

"How solemn the people seem."

"Like h-h-hoot owls."

"It scares me."

"Feel a little b-b-bit shaky myself; but it's too late to b-b-back out now. I'm going if they roast and eat me. If this f-f-feller can talk as they say he can, I am going to get hold of him, d-d-d-dead or alive.

I'll have him if it takes a habeas c-c-corpus."

At this point of the conversation they arrived at the meeting-house.

Keeping close together, Pepeeta light and graceful, the doctor heavy and awkward, both of them thoroughly embarra.s.sed, they ascended the steps as a bear and gazelle might have walked the gang-plank into the ark. They entered un.o.bserved save by a few of the younger people who were staring vacantly about the room, and took their seats on the last bench. The Quaker maidens who caught sight of Pepeeta were visibly excited and began to preen themselves as turtle doves might have done if a bird of paradise had suddenly flashed among them. One of them happened to be seated next her. She was dressed in quiet drabs and grays. Her face and person were pervaded and adorned by simplicity, meekness, devotion; and the contrast between the two was so striking as to render them both self-conscious and uneasy in each other's presence.

The visitors did not know at all what to expect in this unfamiliar place, but could not have been astonished or awed by anything else half so much as by the inexplicable silence which prevailed. If the whole a.s.semblage had been dancing or turning somersaults, they would not have been surprised, but the few moments in which they thus sat looking stupidly at the people and then at each other seemed to them like a small eternity. Pepeeta's sensitive nature could ill endure such a strain, and she became nervous.

"Take me away," she imploringly whispered to the doctor, who sat by her side, ignorant of the custom which separated the s.e.xes.

He tried to encourage her in a few half-suppressed words, took her trembling hand in his great paw, pressed it rea.s.suringly, winked humorously, and then looked about him with a sardonic grin.

To Pepeeta's relief, the silence was at last broken by an old man who rose from his seat, reverently folded his hands, lifted his face to heaven, closed his eyes and began to speak. She had never until this moment listened to a prayer, and this address to an invisible Being wrought in her already agitated mind a confused and exciting effect; but the prayer was long, and gave her time to recover her self-control. The silence which followed its close was less painful because less strange than the other, and she permitted herself to glance about the room and to wonder what would happen next. Her curiosity was soon satisfied.

David Corson, the young mystic, rose to his feet. He was dressed with exquisite neatness in that simple garb which lends to a n.o.ble person a peculiar and serious dignity. Standing for a moment before he began his address, he looked over the audience with the self-possession of an accomplished orator. The attention of every person in the room was at once arrested. They all recalled their wandering or preoccupied thoughts, lifted their bowed heads and fixed their eyes upon the commanding figure before them.

This general movement caused Pepeeta to turn, and she observed a sudden transformation on the countenance of the dove-like Quaker maiden. A flush mantled her pale cheek and a radiance beamed in her mild blue eyes. It was a tell-tale look, and Pepeeta, who divined its meaning, smiled sympathetically.

But the first word which fell from the lips of the speaker withdrew her attention from every other object, for his voice possessed a quality with which she was entirely unfamiliar. It would have charmed and fascinated the hearer, even if it had uttered incoherent words. For Pepeeta, it had another and a more mysterious value. It was the voice of her destiny, and rang in her soul like a bell. The speech of the young Quaker was a simple and unadorned message of the love of G.o.d to men, and of their power to respond to the Divine call. The thoughts to which he gave expression were not original, but simply distillations from the words of Madam Guyon, Fenelon, Thomas a Kempis and St. John; and yet they were not mere repet.i.tions, for they were permeated by the freshness and the beauty of his own pure feelings.

"We are all," said he, "the children of a loving Father whom the heaven of heavens cannot contain, who yet dwells in every contrite human heart as the light of the great sun reproduces itself in every drop of dew.

To have G.o.d dwell thus in the soul is to enjoy perfect peace. This life is a life of bitterness to those who struggle against G.o.d, a world of sorrow to those who doubt Him, and of darkness to those who refuse His sweet illumination. But the sorrow and the struggle end, and the darkness becomes the dawn to every one who loves and trusts the heavenly Father, for He bestows upon all a Divine gift. This gift is the 'inner light,' the light which shines within the soul itself and sheds its rays upon the dark pathway of existence. This G.o.d of love is not far from every one of us and we may all know Him. He is to be loved, not hated; trusted, not feared! Why should men tremble at the consciousness of His presence? Does the little sparrow in its nest feel any fear when it hears the flutter of its parent's wings? Does the child shudder at its mother's approaching footsteps?" As he uttered these words, he paused and awaited an answer.

Each sentence had fallen into the sensitive soul of the Fortune Teller like a pebble into a deep well. She was gazing at him in astonishment.

Her lips were parted, her eyes were suffused and she was leaning forward breathlessly.

"If we would live bravely, hopefully, tranquilly," he continued, "we must be conscious of the presence of G.o.d. If we believe with all our hearts that He knows our inmost thoughts, we shall experience comfort beyond words. This life of peace, of aspiration, of communion, is possible to all. The evil in us may be overthrown. We may reproduce the life of Christ on earth. We may become as He was--one with G.o.d. As the little water drop poured into a large measure of wine seems to lose its own nature entirely and take on the nature and the color of both the water and the wine; or as air filled with sunlight is transformed into the same brightness so that it does not appear to be illuminated by another light so much as to be luminous of itself; so must all feeling toward the Holy One be self-dissolved and wholly transformed into the will of G.o.d. For how shall G.o.d be all in all, if anything of man remains in man?"

In words and images like these the young mystic poured forth his soul.

There were no flights of oratory, and only occasional bursts of anything that could be called eloquence. But in an inexplicable manner it moved the heart to tenderness and thrilled the deepest feelings of the soul.

Much of the effect on those who understood him was due to the truths he uttered; but even those who, like the two strangers, were unfamiliar with the ideas advanced, or indifferent to them, could not escape that nameless influence with which all true orators are endowed, and were thrilled by what he said. In our ignorance we have called this influence by the name of "magnetism." Whatever it may be, this young man possessed it in a very high degree, and when to it was added his personal beauty, his sincerity, and his earnestness, it became almost omnipotent over the emotions, if not over the reason. It enslaved Pepeeta completely.

It was impossible that in so small a room a speaker should be unconscious of the presence of strangers. David had noticed them at once, and his glance, after roaming about the room, invariably returned and fixed itself upon the face of the Fortune Teller. Their fascination was mutual. They were so drawn to each other by some inscrutable power, that it would not have been hard to believe that they had existed as companions in some previous state of being, and had now met and vaguely remembered each other.

When at length David stopped speaking, it seemed to Pepeeta as if a sudden end had come to everything; as if rivers had ceased to run and stars to rise and set. She drew a long, deep breath, sighed and sank back in her seat, exhausted by the nervous tension to which she had been subjected.

The effect upon the quack was hardly less remarkable. He, too, had listened with breathless attention. He tried to a.n.a.lyze and then to resist this mesmeric power, but gradually succ.u.mbed. He felt as if chained to his seat, and it was only by a great effort that he pulled himself together, took Pepeeta by the arm and drew her out into the open air.

For a few moments they walked in silence, and then the doctor exclaimed: "P-p-peeta, I have found him at last!"

"Found whom?" she asked sharply, irritated by the voice which offered such a rasping contrast to the one still echoing in her ears.

"Found whom? As if you didn't know! I mean the man of d-d-destiny! He is a snake charmer, Pepeeta! He just fairly b-b-bamboozled you! I was laughing in my sleeve and saying to myself, 'He's bamboozled Pepeeta; but he can't b-b-bamboozle me!' When he up and did it! Tee-totally did it! And if he can bamboozle me, he can bamboozle anybody."