The world of humanity may be likened to the individual man himself; it has its illness and ailments. A patient must be diagnosed by a skillful physician. The Prophets of G.o.d are the real Physicians. In whatever age or time They appear They prescribe for human conditions. They know the sicknesses; They discover the hidden sources of disease and indicate the necessary remedy. Whosoever is healed by that remedy finds eternal health.

For instance, in the day of Jesus Christ the world of humanity was afflicted with various ailments. Jesus Christ was the real Physician. He appeared, recognized the symptoms and prescribed the real remedy. What was that remedy? It was His revealed teaching especially applicable to that age. Later on many new ailments and disorders appeared in the body politic. The world became sick; other severe maladies appeared, especially in the peninsula of Arabia. G.o.d manifested Mu?ammad there. He came and prescribed for the conditions so that the Arabs became healthy, strong and virile in that time.

In this present age the world of humanity is afflicted with severe sicknesses and grave disorders which threaten death. Therefore, Baha'u'llah has appeared. He is the real Physician, bringing divine remedy and healing to the world of man. He has brought teachings for all ailments-the Hidden Words, I_sh_raqat, Tarazat, Tajalliyat, Words of Paradise, Glad Tidings, etc. These Holy Words and teachings are the remedy for the body politic, the divine prescription and real cure for the disorders which afflict the world. Therefore, we must accept and partake of this healing remedy in order that complete recovery may be a.s.sured.

Every soul who lives according to the teachings of Baha'u'llah is free from the ailments and indispositions which prevail throughout the world of humanity; otherwise, selfish disorders, intellectual maladies, spiritual sicknesses, imperfections and vices will surround him, and he will not receive the life-giving bounties of G.o.d.

Baha'u'llah is the real Physician. He has diagnosed human conditions and indicated the necessary treatment. The essential principles of His healing remedies are the knowledge and love of G.o.d, severance from all else save G.o.d, turning our faces in sincerity toward the Kingdom of G.o.d, implicit faith, firmness and fidelity, loving-kindness toward all creatures and the acquisition of the divine virtues indicated for the human world. These are the fundamental principles of progress, civilization, international peace and the unity of mankind. These are the essentials of Baha'u'llah's teachings, the secret of everlasting health, the remedy and healing for man.

It is my hope that you may a.s.sist in healing the sick body of the world through these teachings so that eternal radiance may illumine all the nations of mankind.

18 June 1912 Talk at 309 West Seventy-eighth Street, New York

Notes by Emma C. Melick

No matter how much the world of humanity advances in material civilization, it is nevertheless in need of the spiritual development mentioned in the Gospel. The virtues of the material world are limited, whereas divine virtues are unlimited. Inasmuch as material virtues are limited, man's need of the perfections of the divine world is unlimited.

Throughout human history we find that although the very apex of human virtues has been reached at various times, yet they were limited, whereas divine attainments have ever been unbounded and infinite. The limited is ever in need of the unlimited. The material must be correlated with the spiritual. The material may be likened to the body, but divine virtues are the breathings of the Holy Spirit itself. The body without spirit is not capable of real accomplishment. Although it may be in the utmost condition of beauty and excellence, it is, nevertheless, in need of the spirit. The chimney of the lamp, no matter how polished and perfect it be, is in need of the light. Without the light, the lamp or candle is not illuminating.

Without the spirit, the body is not productive. The teacher of material principles is limited. The philosophers who claimed to be the educators of mankind were at most only able to train themselves. If they educated others, it was within a restricted circle; they failed to bestow general education and development. This has been conferred upon humanity by the power of the Holy Spirit.

For example, Christ educated and developed mankind universally. He rescued nations and peoples from the bondage of superst.i.tion and idolatry. He summoned them all to the knowledge of the oneness of G.o.d. They were dark, they became illumined; they were material, they became spiritual; earthly they were, they became heavenly. He enlightened the world of morality.

This general, universal development is not possible through the power of philosophy. It is only attainable through the pervading influence of the Holy Spirit. Therefore, no matter how far the world of humanity advances, it fails to attain the highest degree unless quickened by the education and divine bestowals of the Holy Spirit. This ensures human progress and prosperity.

Therefore, I exhort you to be devoted to your spiritual development. Just as you have striven along material lines and have attained to high degrees of worldly advancement, may you likewise become strengthened and proficient in the knowledge of G.o.d. May divine susceptibilities be increased and awakened; may your devotion to the heavenly Kingdom become intense. May you be the recipients of the impulses of the Holy Spirit, be a.s.sisted in the world of morality and attain ideal power so that the sublimity of the world of mankind may become apparent in you. Thus may you attain the highest happiness, the eternal life, the everlasting glory, the second birth, and become manifestations of the bestowals of G.o.d.

20 June 1912 Talk at 309 West Seventy-eighth Street, New York

Notes by Howard Mac.n.u.tt

I am about to leave the city for a few days rest at Montclair. When I return, it is my wish to give a large feast of unity. A place for it has not yet been found. It must be outdoors under the trees, in some location away from city noise-like a Persian garden. The food will be Persian food.

When the place is arranged, all will be informed, and we will have a general meeting in which hearts will be bound together, spirits blended and a new foundation for unity established. All the friends will come.

They will be my guests. They will be as the parts and members of one body.

The spirit of life manifest in that body will be one spirit. The foundation of that temple of unity will be one foundation. Each will be a stone in that foundation, solid and interdependent. Each will be as a leaf, blossom or fruit upon one tree. For the sake of fellowship and unity I desire this feast and spiritual gathering.

Whatsoever is conducive to unity is merciful and from the divine bounty itself. Every universal affair is divine. Everything which conduces to separation and estrangement is satanic because it emanates from the purposes of self. Consider how clearly it is shown in creation that the cause of existence is unity and cohesion and the cause of nonexistence is separation and dissension. By a divine power of creation the elements a.s.semble together in affinity, and the result is a composite being.

Certain of these elements have united, and man has come into existence.

Certain other combinations produce plants and animals. Therefore, this affinity of the inanimate elements is the cause of life and being. Through their commingling, therefore, human affinity, love and fellowship are made possible. If the elements were not a.s.sembled together in affinity to produce the body of man, the higher intelligent forces could not be manifest in the body. But when these elements separate, when their affinity and cohesion are overcome, death and dissolution of the body they have built inevitably follow. Therefore, affinity and unity among even these material elements mean life in the body of man, and their discord and disagreement mean death. Throughout all creation, in all the kingdoms, this law is written: that love and affinity are the cause of life, and discord and separation are the cause of death.

Consider the bodies of all the natural organisms. Certain elements have gathered and combine in chemical affinity. The tree, the man, the fish are due to this attraction and cohesion which have brought the elements together. A composition or composite being has resulted. The outcome of certain atomic grouping, for instance, is a mirror, table or clock because a cohesive power has magnetized and bound these atoms together. When that attracting power is withdrawn, dissolution and disintegration follow; no mirror, table or clock remain-no trace, no existence. Therefore, commingling of the atoms brings forth a reality, while dispersion or dissemination of them is equivalent to nonexistence.

Study the law of affinity among the domestic animals. They manifest fellowship, they live in flocks and herds; the love of a.s.sociation is evident among them. Among birds we see evidences of instinctive fellowship and love. But the ferocious animals and birds of prey are just the reverse of the domestic. Sheep, cows and horses graze together in concord and agreement, but ferocious animals are never seen a.s.sociating in love and fellowship. Each lives solitary and alone or with a single mate. When they see each other, they manifest the utmost ferocity. Dogs pounce upon dogs; wolves, tigers, lions rage, snarl and fight to the death. Their ferocity is instinctive. There is a creative reason for it. Birds of prey, like eagles and hawks, live solitary and build their nests apart, but doves fly in flocks and nest in the same branches. When an eagle meets another eagle, there is a furious battle. The meeting of two doves is a peace meeting. Therefore, it is evident that these blessed characteristics as well as the reverse are found among the creatures of a lower kingdom.

The great ma.s.s of humanity does not exercise real love and fellowship. The elect of humanity are those who live together in love and unity. They are preferable before G.o.d because the divine attributes are already manifest in them. The supreme love and unity is witnessed in the divine Manifestations. Among Them unity is indissoluble, changeless, eternal and everlasting. Each One is expressive and representative of all. If we deny One of the Manifestations of G.o.d, we deny all. To inflict persecution upon One is to persecute the Others. In all degrees of existence each One praises and sanctifies the Others. Each of Them holds to the solidarity of mankind and promotes the unity of human hearts. Next to the divine Manifestations come the believers whose characteristics are agreement, fellowship and love. The Baha'i friends in Persia attained such a brotherhood and love that it really became a hindrance in the conduct of material affairs. Each one into whatever house of the friends he went considered himself the owner of the house, so to speak. There was no duality but complete mutuality of interests and love. The visiting friend would have no hesitation in opening the provision box and taking out enough food for his needs. They wore each other's clothes as their own when necessary. If in need of a hat or cloak, they would take and use it.

The owner of the clothing would be thankful and grateful that the garment had gone. When he returned home, he would perhaps be told, "So and so was here and took away your coat." He would reply, "Praise be to G.o.d! I am so grateful to him. Praise be to G.o.d! I am so thankful I have been given this opportunity of showing my love for him." To such an extreme degree this love and fellowship expressed itself that Baha'u'llah commanded that no one should take possession of another's belongings unless presented with them. The intention is to show to what an extent unity and love prevailed among the Baha'i friends in the East.

I hope that this same degree and intensity of love may become manifest and apparent here; that the spirit of G.o.d shall so penetrate your hearts that each one of the beloved of G.o.d shall be considered as all; that each one may become a cause of unity and center of accord and all mankind be bound together in real fellowship and love.

TALKS 'ABDU'L-BAHa DELIVERED IN MONTCLAIR AND WEST ENGLEWOOD, NEW JERSEY

23 June 1912 Talk at Montclair, New Jersey

Notes by Frank E. Osborne

'Abdu'l-Baha: You are always smiling.

Mr. Osborne: Surely our faces should reflect happiness in this presence.

'Abdu'l-Baha: Yes! This is the day of Baha'u'llah, the age of the Blessed Perfection, the cycle of the Greatest Name. If you do not smile now, for what time will you await and what greater happiness could you expect? This is the springtime of manifestation. The vernal shower has descended from the cloud of divine mercy; the life-giving breeze of the Holy Spirit is wafting the perfume of blossoms. From field and meadow rises a fragrant breath of thanksgiving like pure incense ascending to the throne of G.o.d.

The world has become a new world; souls are quickened, spirits renewed, refreshed. Truly it is a time for happiness.

(To people coming in) Welcome! Welcome! You are very welcome! (The church bells begin to ring)

I was not feeling very well this morning, or I would have gone to church.

Everywhere we hear the call of the spiritual world; in everything we behold the works of G.o.d. The church bells are pealing in memory of Jesus Christ although more than nineteen hundred years have pa.s.sed since He lived upon the earth. This is through the power of the spirit. No material power could do this. Yet people in their blindness deny Christ, seeking to perpetuate their names in worldly deeds. Everyone wishes to be remembered.

Through earthly and material accomplishments one will hardly be remembered nine years, while the memory and glory of Christ continue after nineteen hundred have pa.s.sed. For His name is eternal and His glory everlasting.

Therefore, man should hear with attentive ear the call of the spiritual world, seeking first the Kingdom of G.o.d and its perfections. This is eternal life; this is everlasting remembrance.

How great the difference between the glory of Christ and the glory of an earthly conqueror! It is related by historians that Napoleon Bonaparte I embarked secretly by night from Egypt. His destination was France. During his campaign in Palestine revolution had broken out and grave difficulties had arisen in the home government. Christian worship had been forbidden by the revolutionists. The priests of Christianity had fled in terror. France had become atheistic; anarchy prevailed. The ship sailed out into a night brilliant with the light of the moon. Napoleon was pacing up and down the deck. His officers were sitting together, talking. One of them spoke of the similarity between Bonaparte and Christ. Napoleon stopped and said grimly, "Do you think I am going back to France to establish religion?"

Jesus Christ established the religion of G.o.d through love. His sovereignty is everlasting. Napoleon overthrew governments in war and bloodshed. His dominion pa.s.sed away; he himself was dethroned. Bonaparte destroyed human life; Christ was a Savior. Bonaparte controlled the physical bodies of men; Christ was a conqueror of human hearts. None of the Prophets of G.o.d were famous men, but They were unique in spiritual power. Love is the eternal sovereignty. Love is the divine power. By it all the kings of earth are overthrown and conquered. What evidence of this could be greater than the accomplishment of Baha'u'llah? He appeared in the East and was exiled. He was sent to the prison of Akka in Palestine. Two powerful despotic kings arose against Him. During His exile and imprisonment He wrote Tablets of authority to the kings and rulers of the world, announcing His spiritual sovereignty, establishing the religion of G.o.d, upraising the heavenly banners of the Cause of G.o.d. One of these Tablets was sent to Napoleon III, Emperor of France. He received it with contempt and cast it behind his back. Baha'u'llah addressed a second Tablet to him, containing these words, "Hadst thou been sincere in thy words, thou wouldst have not cast behind thy back the Book of G.o.d, when it was sent unto thee.... We have proved thee through it, and found thee other than that which thou didst profess. Arise, and make amends for that which escaped thee. Erelong the world and all that thou possessest will perish, and the kingdom will remain unto G.o.d. ...For what thou hast done, thy kingdom shall be thrown into confusion, and thine empire shall pa.s.s from thine hands, as a punishment for that which thou hast wrought. Then wilt thou know how thou hast plainly erred.... Thy pomp ... shall soon pa.s.s away, unless thou holdest fast by this firm Cord. We see abas.e.m.e.nt hastening after thee...." All this happened just as announced by Baha'u'llah. Napoleon III was dethroned and exiled. His empire pa.s.sed away and became nonexistent while the dominion and sovereignty of Baha'u'llah, the Prisoner, has become eternal through the confirmation of G.o.d. This is as evident as the light of the sun at midday except to those who are spiritually blind. If we are afflicted with a cold, we cannot inhale the delicate fragrances emanating from the rose garden of the divine Kingdom.

In brief, the nations of the world are becoming united under the sovereignty of the divine Kingdom. The East and the West are embracing here in love and affection today. This is not a commercial or political unity, but unity through the love of G.o.d. We have crossed the sea to spread that love in America, to announce the call of the Kingdom, to establish the spiritual foundations of international peace. Although men may arise against the Kingdom, the dominion and sovereignty of G.o.d will be set up. It is an eternal Kingdom, a divine sovereignty. In His day Christ was called Satan, Beelzebub, but hear the bells now ringing for Him! He was the Word of G.o.d and not Satan. They mocked Him, led Him through the city upon a donkey, crowned Him with thorns, spat upon His blessed face and crucified Him, but He is now with G.o.d and in G.o.d because He was the Word and not Satan. Fifty years ago no one would touch the Christian Bible in Persia. Baha'u'llah came and asked, "Why?" They said, "It is not the Word of G.o.d." He said, "You must read it with understanding of its meanings, not as those who merely recite its words." Now Baha'is all over the East read the Bible and understand its spiritual teaching. Baha'u'llah spread the Cause of Christ and opened the book of the Christians and Jews.

He removed the barriers of names. He proved that all the divine Prophets taught the same reality and that to deny One is to deny the Others, for all are in perfect oneness with G.o.d.

In London some of the Christians said we were deniers of Christ. We say Christ is the Word of G.o.d. We are gathered here this morning for His mention. The bells have called us together in love and unity. This house is the temple of G.o.d. All are welcome! Very welcome!

Question: How shall we determine the truth or error of certain biblical interpretation, as, for instance, the higher criticism and other present-day Christian teachings?

'Abdu'l-Baha: Your question is an abstruse and important one. Complete answer to it would require a long time. I will reply to it briefly. The only true Explainer of the Book of G.o.d is the Holy Spirit, for no two minds are alike, no two can comprehend alike, no two can speak alike. That is to say, from the mere human standpoint of interpretation there could be neither truth nor agreement.

Question: Do you approve of the new thought in which the control of mind over matter is the central principle?

'Abdu'l-Baha: Philosophy develops the mind. Christ and the Word of G.o.d are revealed through the Spirit. Plato says, "The mental conclusions are so and so." Christ says, "Be led of the Spirit."