As a general rule, redundancy is injurious; and the reason of the rule will enable us to discriminate when redundancy is injurious and when beneficial. It is injurious when it hampers the rapid movement of the reader's mind, diverting his attention to some collateral detail. But it is beneficial when its r.e.t.a.r.ding influence is such as only to detain the mind longer on the thought, and thus to secure the fuller effect of the thought. For rapid reading is often imperfect reading. The mind is satisfied with a glimpse of that which it ought to have steadily contemplated; and any artifice by which the thought can be kept long enough before the mind, may indeed be a redundancy as regards the meaning, but is an economy of power. Thus we see that the phrase or the clause which we might be tempted to lop away because it threw no light upon the proposition, would be retained by a skilful writer because it added power. You may know the character of a redundancy by this one test: does it divert the attention, or simply r.e.t.a.r.d it? The former is always a loss of power; the latter is sometlmes a gain of power. The art of the writer consists in rejecting all redundancies that do not conduce to clearness. The shortest sentences are not necessarily the clearest. Concision gives energy, but it also adds restraint. The labour of expanding a terse sentence to its full meaning is often greater than the labour of picking out the meaning from a diffuse and loitering pa.s.sage. Tacitus is more tiresome than Cicero.

There are occasions when the simplest and fewest words surpa.s.s in effect all the wealth of rhetorical amplification. An example may be seen in the pa.s.sage which has been a favourite ill.u.s.tration from the days of Longinus to our own. "G.o.d said: Let there be light! and there was light." This is a conception of power so calm and simple that it needs only to be presented in the fewest and the plainest words, and would be confused or weakened by any suggestion of accessories. Let us amplify the expression in the redundant style of miscalled eloquent writers: "G.o.d, in the magnificent fulness of creative energy, exclaimed: Let there be light! and lo! the agitating fiat immediately went forth, and thus in one indivisible moment the whole universe was illumlned." We have here a sentence which I am certain many a writer would, in secret, prefer to the masterly plainness of Genesis. It is not a sentence which would have captivated critics.

Although this sentence from Genesis is sublime in its simplicity, we are not to conclude that simple sentences are uniformly the best, or that a style composed of propositions briefly expressed would obey a wise Economy. The reader's pleasure must not be forgotten; and he cannot be pleased by a style which always leaps and never flows. A harsh, abrupt, and dislocated manner irritates and perplexes him by its sudden jerks. It is easier to write short sentences than to read them.

An easy, fluent, and harmonious phrase steals un.o.btrusively upon the mind, and allows the thought to expand quietly like an opening flower.

But the very suasiveness of harmonious writing needs to be varied lest it become a drowsy monotony; and the sharp short sentences which are intolerable when abundant, when used sparingly act like a trumpet-call to the drooping attention.

II. THE LAW OF SIMPLICITY.

The first obligation of Economy is that of using the fewest words to secure the fullest effect. It rejects whatever is superfluous; but the question of superfluity must, as I showed just now, be determined in each individual case by various conditions too complex and numerous to be reduced within a formula. The same may be said of Simplicity, which is indeed so intimately allied with Economy that I have only given it a separate station for purposes of convenience. The psychological basis is the same for both. The desire for simplicity is impatience at superfluity, and the impatience arises from a sense of hindrance.

The first obligation of Simplicity is that of using the simplest means to secure the fullest effect. But although the mind instinctlvely rejects all needless complexity, we shall greatly err if we fail to recognise the fact, that what the mind recoils from is not the complexity, but the needlessness. When two men are set to the work of one, there is a waste of means; when two phrases are used to express one meaning twice, there is a waste of power; when incidents are multiplied and ill.u.s.trations crowded without increase of illumination, there is prodigality which only the vulgar can mistake for opulence.

Simplicity is a relative term. If in sketching the head of a man the artist wishes only to convey the general characteristics of that head, the fewest touches show the greatest power, selecting as they do only those details which carry with them characteristic significance. The means are simple, as the effect is simple. But if, besides the general characteristics, he wishes to convey the modelling of the forms, the play of light and shade, the textures, and the very complex effect of a human head, he must use more complex means. The simplicity which was adequate in the one case becomes totally inadequate in the other.

Obvious as this is, it has not been sufficiently present to the mind of critics who have called for plain, familiar, and concrete diction, as if that alone could claim to be simple; who have demanded a style unadorned by the artifices of involution, cadence, imagery, and epigram, as if Simplicity were incompatible with these; and have praised meagreness, mistaking it for Simplicity. Saxon words are words which in their homeliness have deep-seated power, and in some places they are the simplest because the most powerful words we can employ; but their very homeliness excludes them from certain places where their very power of suggestion is a disturbance of the general effect. The selective instinct of the artist tells him when his language should be homely, and when it should be more elevated; and it is precisely in the imperceptible blending of the plain with the ornate that a great writer is distinguished. He uses the simplest phrases without triviality, and the grandest without a suggestion of grandiloquence.

Simplicity of Style will therefore be understood as meaning absence of needless superfluity:

"Without o'erflowing full."

Its plainness is never meagreness, but unity. Obedient to the primary impulse of ADEQUATE expression, the style of a complex subject should be complex; of a technical subject, technical; of an abstract subject, abstract; of a familiar subject, familiar; of a pictorial subject, picturesque. The structure of the "Antigone" is simple; but so also is the structure of "Oth.e.l.lo," though it contains many more elements; the simplicity of both lies in their fulness without superfluity.

Whatever is outside the purpose, or the feeling, of a scene, a speech, a sentence, or a phrase, whatever may be omitted without sacrifice of effect, is a sin against this law. I do not say that the incident, description, or dialogue, which may be omitted without injury to the unity of the work, is necessarily a sin against art; still less that, even when acknowledged as a sin, it may not sometimes be condoned by its success. The law of Simplicity is not the only law of art; and, moreover, audiences are, unhappily, so little accustomed to judge works as wholes, and so ready to seize upon any detail which pleases them, no matter how incongruously the detail may be placed,

["Was hilft's, wenn ihr ein Ganzes dargebracht!

Das I'ublic.u.m wird es euch doch zerpfiucken."--GOETHE].

that a felicitous fault will captivate applause, let critics shake reproving heads as they may. Nevertheless the law of Simplicity remains unshaken, and ought only to give way to the pressure of the law of Variety.

The drama offers a good opportunity for studying the operation of this law, because the limitations of time compel the dramatist to attend closely to what is and what is not needful for his purpose. A drama must compress into two or three hours material which may be diffused through three volumes of a novel, because spectators are more impatient than readers, and more unequivocally resent by their signs of weariness any disregard of economy, which in the novel may be skipped. The dramatist having little time in which to evolve his story, feels that every scene which does not forward the progress of the action or intensify the interest in the characters is an artistic defect; though in itself it may be charmingly written, and may excite applause, it is away from his immediate purpose. And what is true of purposeless scenes and characters which divert the current of progress, is equally true, in a minor degree, of speeches and sentences which arrest the culminating interest by calling attention away to other objects. It is an error which arises from a deficient earnestness on the writer's part, or from a too pliant facility. The DRAMATIS PERSONAE wander in their dialogue, not swayed by the fluctuations of feeling, but by the author's desire to show his wit and wisdom, or else by his want of power to control the vagrant suggestions of his fancy. The desire for display and the inability to control are weaknesses that lead to almost every transgression of Simplicity; but sometimes the transgressions are made in more or less conscious obedience to the law of Variety, although the highest reach of art is to secure variety by an opulent simplicity.

The novelist is not under the same limitations of time, nor has he to contend against the same mental impatience on the part of his public. He may therefore linger where the dramatist must hurry; he may digress, and gain fresh impetus from the digression, where the dramatist would seriously endanger the effect of his scene by r.e.t.a.r.ding its evolution. The novelist with a prudent prodigality may employ descriptions, dialogues, and episodes, which would be fatal in a drama.

Characters may be introduced and dismissed without having any important connection with the plot; it is enough if they serve the purpose of the chapter in which they appear. Although as a matter of fine art no character should have a place in a novel unless it form an integral element of the story, and no episode should be introduced unless it reflects some strong light on the characters or incidents, this is a critical demand which only fine artists think of satisfying, and only delicate tastes appreciate. For the ma.s.s of readers it is enough if they are mused; and indeed all readers, no matter how critical their taste, would rather be pleased by a transgression of the law than wearied by prescription. Delight condones offence. The only question for the writer is, whether the offence is so trivial as to be submerged in the delight. And he will do well to remember that the greater flexibility belonging to the novel by no means removes the novel from the laws which rule the drama. The parts of a novel should have organic relations. Push the licence to excess, and st.i.tch together a volume of unrelated chapters,--a patchwork of descriptions, dialogues, and incidents,--no one will call that a novel; and the less the work has of this unorganised character the greater will be its value, not only in the eyes of critics, but in its effect on the emotions of the reader.

Simplicity of structure means organic unity, whether the organism be simple or complex; and hence in all times the emphasis which critics have laid upon Simplicity, though they have not unfrequently confounded it with narrowness of range. In like manner, as we said just now, when treating of diction they have overlooked the fact that the simplest must be that which best expresses the thought. Simplicity of diction is integrity of speech; that which admits of least equivocation, that which by the clearest verbal symbols most readily calls up in the reader's mind the images and feelings which the writer wishes to call up. Such diction may be concrete or abstract, familiar or technical; its simplicity is determined by the nature of the thought. We shall often be simpler in using abstract and technical terms than in using concrete and familiar terms which by their very concreteness and familiarity call up images and feelings foreign to our immediate purpose. If we desire the attention to fall upon some general idea we only blur its outlines by using words that call up particulars. Thus, although it may be needful to give some definite direction to the reader's thoughts by the suggestion of a particular fact, we must be careful not to arrest his attention on the fact itself, still less to divert it by calling up vivid images of facts unrelated to our present purpose. For example, I wish to fix in the reader's mind a conception of a lonely meditative man walking on the sea-sh.o.r.e, and I fall into the vicious style of our day which is lauded as word-painting, and write something like this :--

"The fishermen mending their storm-beaten boats upon the sh.o.r.e would lay down the hammer to gaze after him as he pa.s.sed abstractedly before their huts, his hair streaming in the salt breeze, his feet crushing the scattered seaweed, his eyes dreamily fixed upon the purple heights of the precipitous crags."

Now it is obvious that the details here a.s.sembled are mostly foreign to my purpose, which has nothing whatever to do with fishermen, storms, boats, sea-weeds, or purple crags; and by calling up images of these I only divert the attention from my thought. Whereas, if it had been my purpose to picture the scene itself, or the man's delight in it, then the enumeration of details would give colour and distinctness to the picture.

The art of a great writer is seen in the perfect fitness of his expressions. He knows how to blend vividness with vagueness, knows where images are needed, and where by their vivacity they would be obstacles to the rapid appreciation of his thought. The value of concrete ill.u.s.tration artfully used may be seen ill.u.s.trated in a pa.s.sage from Macaulay's invective against Frederick the Great: "On his head is all the blood which was shod in a war which raged during many years and in every quarter of the globe, the blood of the column at Fentonoy, the blood of the mountaineers who were slaughtered at Culloden. The evils produced by his wickedness were felt in lands where the name of Prussia was unknown; and in order that he might rob a neighbour whom he had promised to defend, black men fought on the coast of Coromandel and red men scalped each other by the great lakes of North America." Disregarding the justice or injustice of the thought, note the singular force and beauty of this pa.s.sage, delightful alike to ear and mind; and observe how its very elaborateness has the effect of the finest simplicity, because the successive pictures are const.i.tuents of the general thought, and by their vividness render the conclusion more impressive. Let us suppose him to have wrltten with the vague generality of expression much patronised by dignified historians, and told us that "Frederick was the cause of great European conflicts extending over long periods; and in consequence of his political aggression hideous crimes were perpetrated in the most distant parts of the globe." This absence of concrete images would not have been simplicity, inasmuch as the labour of converting the general expressions into definite meanings would thus have been thrown upon the reader.

Pictorial ill.u.s.tration has its dangers, as we daily see in the clumsy imitators of Macaulay, who have not the fine instinct of style, but obey the vulgar instinct of display, and imagine they can produce a brilliant effect by the use of strong lights, whereas they distract the attention with images alien to the general impression, just as crude colourists vex the eye with importunate splendours. Nay, even good writers sometimes sacrifice the large effect of a diffusive light to the small effect of a brilliant point. This is a defect of taste frequently noticeable in two very good writers, De Quincey and Ruskin, whose command of expression is so varied that it tempts them into FIORITURA as flexibility of voice tempts singers to sin against simplicity. At the close of an eloquent pa.s.sage De Quincey writes :--

"Gravitation that works without holiday for ever and searches every corner of the universe, what intellect can follow it to its fountains?

And yet, shyer than gravitation, less to be counted on than the fluxions of sun-dials, stealthier than the growth of a forest, are the footsteps of Christianity amongst the political workings of man."

The a.s.sociation of holidays and shyness with an idea so abstract as that of gravitation, the use of the learned word fluxions to express the movements of the shadows on a dial, and the discordant suggestion of stealthiness applied to vegetable growth and Christianity, are so many offences against simplicity. Let the pa.s.sage be contrasted with one in which wealth of imagery is in accordance with the thought it expresses:--

"In the edifices of man there should be found reverent worship and following, not only of the spirit which rounds the pillars of the forest, and arches the vault of the avenue--which gives veining to the leaf and polish to the sh.e.l.l, and grace to every pulse that agitates animal organisation but of that also which reproves the pillars of the earth, and builds up her barren precipices into the coldness of the clouds, and lifts her shadowy cones of mountain purple into the pale arch of the sky; for these and other glories more than these refuse not to connect themselves in his thoughts with the work of his own hand; the grey cliff loses not its n.o.bleness when it reminds us of some Cyclopoan waste of mural stone; the pinnacles of the rocky promontory arrange themselves, undegraded, into fantastic semblances of fortress towns; and even the awful cone of the far-off mountain has a melancholy mixed with that of its own solitude, which is cast from the images of nameless tumuli on white sea-sh.o.r.es, and of the heaps of reedy clay into which chambered cities melt in their mortality." [Ruskin].

I shall notice but two points in this singularly beautiful pa.s.sage. The one is the exquisite instinct of Sequence in several of the phrases, not only as to harmony, but as to the evolution of the meaning, especially in "builds up her barren precipices into the coldness of the clouds, and lifts her shadowy cones of mountain purple into the pale arch of the sky." The other is the injurious effect of three words in the sentence, "for these and other glories more than these REFUSE NOT TO connect themselves in his thoughts." Strike out the words printed in italics, and you not only improve the harmony, but free the sentence from a disturbing use of what Ruskin has named the "pathetic fallacy."

There are times in which Nature may be a.s.sumed as in sympathy with our moods; and at such times the pathetic fallacy is a source of subtle effect. But in the pa.s.sage just quoted the introduction seems to me a mistake: the simplicity of the thought is disturbed by this hint of an active partic.i.p.ation of Nature in man's feelings; it is preserved in its integrity by the omission of that hint.

These ill.u.s.trations will suffice to show how the law we are considering will command and forbid the use of concrete expressions and vivid imagery according to the purpose of the writer. A fine taste guided by Sincerity will determine that use. Nothing more than a general rule can be laid down. Eloquence, as I said before, cannot spring from the simple desire to be eloquent; the desire usually leads to grandiloquence. But Sincerity will save us. We have but to remember Montesquieu's advice: "Il faut prendre garde aux grandes phrases dans les humbles sujets; elles produisent l'effet d'une masque a barbe blanche sur la joue d'un enfant."

Here another warning may be placed. In our anxiety lest we err on the side of grandiloquence we may perhaps fall into the opposite error of tameness. Sincerity will save us here also. Let us but express the thought and feeling actually in our minds, then our very grandiloquence (if that is our weakness) will have a certain movement and vivacity not without effect, and our tameness (if we are tame) will have a gentleness not without its charm.

Finally, let us banish from our critical superst.i.tions the notion that chast.i.ty of composition, or simplicity of Style, is in any respect allied to timidity. There are two kinds of timidity, or rather it has two different origins, both of which cripple the free movement of thought. The one is the timidity of fastidiousness, the other of placid stupidity: the one shrinks from originality lest it should be regarded as impertinent; the other lest, being new, it should be wrong. We detect the one in the sensitive discreetness of the style. We detect the other in the complacency of its plat.i.tudes and the stereotyped commonness of its metaphors. The writer who is afraid of originality feels himself in deep water when he launches into a commonplace. For him who is timid because weak, there is no advice, except suggesting the propriety of silence. For him who is timid because fastidious, there is this advice: get rid of the superst.i.tion about chast.i.ty, and recognise the truth that a style may be simple, even if it move amid abstractions, or employ few Saxon words, or abound in concrete images and novel turns of expression.

III. THE LAW OF SEQUENCE.

Much that might be included under this head would equally well find its place under that of Economy or that of Climax. Indeed it is obvious that to secure perfect Economy there must be that sequence of the words which will present the least obstacle to the unfolding of the thought, and that Climax is only attainable through a properly graduated sequence. But there is another element we have to take into account, and that is the rhythmical effect of Style. Mr. Herbert Spencer in his Essay very clearly states the law of Sequence, but I infer that he would include it entirely under the law of Economy; at any rate he treats of it solely in reference to intelligibility, and not at all in its scarcely less important relation to harmony. We have A PRIORI reasons," he says, "for believing that in every sentence there is one order of words more effective than any other, and that this order is the one which presents the elements of the proposition in the succession in which they may be most readily put together. As in a narrative, the events should be stated in such sequence that the mind may not have to go backwards and forwards in order rightly to connect them; as in a group of sentences, the arrangement should be such that each of them may be understood as it comes, without waiting for the subsequent ones; so in every sentence, the sequence of the words should be that which suggests the const.i.tuents of the thought in the order most convenient for building up that thought."

But Style appeals to the emotions as well as to the intellect, and the arrangement of words and sentences which will be the most economical may not be the most musical, and the most musical may not be the most pleasurably effective. For Climax and Variety it may be necessary to sacrifice something of rapid intelligibillty: hence involutions, ant.i.theses, and suspensions, which disturb the most orderly arrangement, may yet, in virtue of their own subtle influences, be counted as improvements on that arrangement.

Tested by the Intellect and the Feelings, the law of Sequence is seen to be a curious compound of the two. If we isolate these elements for the purposes of exposition, we shall find that the principle of the first is much simpler and more easy of obedience than the principle of the second. It may be thus stated:--

The const.i.tuent elements of the conception expressed in the sentence and the paragraph should be arranged in strict correspondence with an inductive or a deductive progression.

All exposition, like all research, is either inductive or deductive. It groups particulars so as to lead up to a general conception which embraces them all, but which could not be fully understood until they had been estimated; or else it starts from some general conception, already familar to the mind, and as it moves along, casts its light upon numerous particulars, which are thus shown to be related to it, but which without that light would have been overlooked.

If the reader will meditate on that brief statement of the principle, he will, I think, find it explain many doubtful points. Let me merely notice one, namely, the dispute as to whether the direct or the indirect style should be preferred. Some writers insist, and others practise the precept without insistance, that the proposition should be stated first, and all its qualifications as well as its evidences be made to follow; others maintain that the proposition should be made to grow up step by step with all its evidences and qualifications in their due order, and the conclusion disclose itself as crowning the whole.

Are not both methods right under different circ.u.mstances? If my object is to convince you of a general truth, or to impress you with a feeling, which you are not already prepared to accept, it is obvious that the most effective method is the inductive, which leads your mind upon a culminating wave of evidence or emotion to the very point I aim at. But the deductive method is best when I wish to direct the light of familiar truths and roused emotions, upon new particulars, or upon details in unsuspected relation to those truths; and when I wish the attention to be absorbed by these particulars which are of interest in themselves, not upon the general truths which are of no present interest except in as far as they light up these details. A growing thought requires the inductive exposition, an applied thought the deductive.

This principle, which is of very wide application, is subject to two important qualifications--one pressed on it by the necessities of Climax and Variety, the other by the feebleness of memory, which cannot keep a long hold of details unless their significance is apprehended; so that a paragraph of suspended meaning should never be long, and when the necessities of the case bring together numerous particulars in evidence of the conclusion, they should be so arranged as to have culminating force: one clause leading up to another, and throwing its impetus into it, instead of being linked on to another, and dragging the mind down with its weight.

It is surprising how few men understand that Style is a Fine Art; and how few of those who are fastidious in their diction give much care to the arrangement of their sentences, paragraphs, and chapters--in a word, to Composition. The painter distributes his ma.s.ses with a view to general effect; so does the musician: writers seldom do so. Nor do they usually arrange the members of their sentences in that sequence which shall secure for each its proper emphasis and its determining influence on the others--influence reflected back and influence projected forward. As an example of the charm that lies in unostentatious antiphony, consider this pa.s.sage from Ruskin:--"Originality in expression does not depend on invention of new words; nor originality in poetry on invention of new measures; nor in painting on invention of new colours or new modes of using them. The chords of music, the harmonies of colour, the general principles of the arrangement of sculptural ma.s.ses, have been determined long ago, and in all probability cannot be added to any more than they can be altered." Men write like this by instinct; and I by no means wish to suggest that writing like this can be produced by rule. What I suggest is, that in this, as in every other Fine Art, instinct does mostly find itself in accordance with rule; and a knowledge of rules helps to direct the blind gropings of feeling, and to correct the occasional mistakes of instinct. If, after working his way through a long and involved sentence in which the meaning is rough hewn, the writer were to try its effect upon ear and intellect, he might see its defects and re-shape it into beauty and clearness. But in general men shirk this labour, partly because it is irksome, and partly because they have no distinct conception of the rules which would make the labour light.

The law of Sequence, we have seen, rests upon the two requisites of Clearness and Harmony. Men with a delicate sense of rhythm will instinctively distribute their phrases in an order that falls agreeably on the ear, without monotony, and without an echo of other voices; and men with a keen sense of logical relation will instinctively arrange their sentences in an order that best unfolds the meaning. The French are great masters of the law of Sequence, and, did s.p.a.ce Permit, I could cite many excellent examples. One brief pa.s.sage from Royer Collard must suffice:--"Les faits que l'observation laisse epars et muets la causalite les ra.s.semble, les enchaine, leur prete un langage.

Chaque fait revele celui qui a precede, prophetise celui qui va suivre."

The ear is only a guide to the harmony of a Period, and often tempts us into the feebleness of expletives or approximative expressions for the sake of a cadence. Yet, on the other hand, if we disregard the subtle influences of harmonious arrangement, our thoughts lose much of the force which would otherwise result from their logical subordination.

The easy evolution of thought in a melodious period, quietly taking up on its way a variety of incidental details, yet never lingering long enough over them to divert the attention or to suspend the continuous crescendo of interest, but by subtle influences of proportion allowing each clause of the sentence its separate significance, is the product of a natural gift, as rare as the gift of music, or of poetry. But until men come to understand that Style is an art, and an amazingly difficult art, they will continue with careless presumption to tumble out their sentences as they would lilt stones from a cart, trusting very much to accident or gravitation for the shapeliness of the result.

I will write a pa.s.sage which may serve as an example of what I mean, although the defect is purposely kept within very ordinary limlts--

"To construct a sentence with many loosely and not obviously dependent clauses, each clause containing an important meaning or a concrete image the vivacity of which, like a boulder in a shallow stream, disturbs the equable current of thought, and in such a case the more beautiful the image the greater the obstacle, so that the laws of simplicity and economy are violated by it,--while each clause really requires for its interpretation a proposition that is however kept suspended till the close, is a defect."

The weariness produced by such writing as this is very great, and yet the recasting of the pa.s.sage is easy. Thus:--

"It is a defect when a sentence is constructed with many loosely and not obviously dependent clauses, each of which requires for its interpretation a preposition that is kept suspended till the close; and this defect is exaggerated when each clause contains an important meaning, or a concrete image which, like a boulder in a shallow stream, disturbs the equable current of thought: the more beautiful the image, the greater its violation of the laws of simplicity and economy."

In this second form the sentence has no long suspension of the main idea, no diversions of the current. The proposition is stated and ill.u.s.trated directly, and the mind of the reader follows that of the writer. How injurious it is to keep the key in your pocket until all the locks in succession have been displayed may be seen in such a sentence as this:--

"Phantoms of lost power, sudden intuitions and shadowy restorations of forgotten feelings, sometimes dim and perplexing, sometimes by bright but furtive glimpses, sometimes by a full and steady revelation overcharged with light, throw us back in a moment upon scenes and remembrances that we have left full thirty years behind us."

Had De Quincey liberated our minds from suspense by first presenting the thought which first arose in his own mind,--namely, that we are thrown back upon scenes and remembrances by phantoms of lost power, &c.--the beauty of his language in its pregnant suggestiveness would have been felt at once. Instead of that, he makes us accompany him in darkness, and when the light appears we have to travel backwards over the ground again to see what we have pa.s.sed. The pa.s.sage continues:--

"In solitudes, and chiefly in the solitudes of nature, and, above all, amongst the great and enduring features of nature, such as mountains and quiet dells, and the lawny recesses of forests, and the silent sh.o.r.es of lakes--features with which (as being themselves less liable to change) our feelings have a more abiding a.s.sociatlon,--under these circ.u.mstances it is that such evanescent hauntings of our forgotten selves are most apt to startle and waylay us."