"My Lord, the firmament above is G.o.d's, and the sun and planets there are his mercifully to our common use. But we have each of us a firmament of our own. In mine, Reason is the sun, and of its stars I mention two--Experience and Faith. By the light of the three, I succeed; when I refuse them, one or all, I surrender to chance."

Mahommed caught up the sword, and played with its ruby handle, turning it at angles to catch its radiations; at length he said:

"Prince of India, thou hast spoken like a Prophet. Go call Kalil and Saganos."

CHAPTER IX

THE MADONNA TO THE RESCUE

We have given the opening of the siege of Byzantium by Mahommed with dangerous minuteness, the danger of course being from the critic. We have posted the warders on their walls, and over against them set the enemy in an intrenched line covering the whole landward side of the city. We have planted Mahommed's guns, and exhibited their power, making it a certainty that a breach in the wall must be sooner or later accomplished. We have shown the effect of the fire of the guns, not only on the towers ab.u.t.ting the gate which was the main object of attack, but on the non-combatants, the women and children, in their terror seeking safety in cellars, vaults, and accessible underground retreats. We have carefully a.s.sembled and grouped those of our characters who have survived to this trying time; and the reader is informed where they are, the side with which their fortunes are cast, their present relations to each other, and the conditions which environ them. In a word, the reader knows their several fates are upon them, and the favors we now most earnestly pray are to be permitted to pa.s.s the daily occurrences of the siege, and advance quickly to the end. Even battles can become monotonous in narrative.

The Sultan, we remark, adopted the suggestions of the Prince of India.

He distributed his guns, planting some of them in front of the several gates of the city. To control the harbor, he, in modern parlance, erected a battery on a hill by Galata; then in a night, he drew a part of his fleet, including a number of his largest vessels, from Besich-tasch on the Bosphorus over the heights and hollows of Pera, a distance of about two leagues, and dropped them in the Golden Horn.

These Constantine attacked. Justiniani led the enterprise, but was repulsed. A stone bullet sunk his ship, and he barely escaped with his life. Most of his companions were drowned; those taken were pitilessly hung. Mahommed next collected great earthen jars--their like may yet be seen in the East--and, after making them air-tight, laid a bridge upon them out toward the single wall defending the harbor front. At the further end of this unique approach he placed a large gun; and so destructive was the bombardment thus opened that fire-ships were sent against the bridge and battery. But the Genoese of Galata betrayed the scheme, and it was baffled. The prisoners captured were hanged in view of the Greeks, and in retaliation Constantine exposed the heads of a hundred and sixty Turks from the wall.

On the landward side Mahommed was not less fortunate. The zigzag trench was completed, and a footing obtained for his men in the moat, whence they strove to undermine the walls.

Of the lives lost during these operations no account was taken, since the hordes were the victims. Their bodies were left as debris in the roadway so expensively constructed. Day after day the towers Bagdad and St. Romain were more and more reduced. Immense sections of them tumbling into the ditch were there utilized. Day after day the exchange of bullets, bolts, stones, and arrows was incessant. The shouting in many tongues, heating of drums, and blowing of horns not seldom continued far into the night.

The Greeks on their side bore up bravely. Old John Grant plied the a.s.sailants with his inextinguishable fire. Constantine, in seeming always cheerful, never shirking, visited the walls; at night, he seconded Justiniani in hastening needful repairs. Finally the steady drain upon the stores in magazine began to tell. Provisions became scarce, and the diminution of powder threatened to silence the culverins and arquebuses. Then the Emperor divided his time between the defences and Sancta Sophia--between duty as a military commander, and prayer as a Christian trustful in G.o.d. And it was noticeable that the services at which he a.s.sisted in the ancient church were according to Latin rites; whereat the malcontents in the monasteries fell into deeper sullenness, and refused the dying the consolation of their presence. Gennadius a.s.sumed the authority of the absent Patriarch, and was influential as a prophet. The powerful Brotherhood of the St. James', composed of able-bodied gentry and n.o.bles who should have been militant at the gates, regarded the Emperor as under ban. Notaras and Justiniani quarrelled, and the feud spread to their respective followers.

One day, about the time the Turkish ships dropped, as it were, from the sky into the harbor, when the store of powder was almost exhausted, and famine menaced the city, five galleys were reported in the offing down the Marmora. About the same time the Turkish flotilla was observed making ready for action. The hungry people crowded the wall from the Seven Towers to Point Serail. The Emperor rode thither in haste, while Mahommed betook himself to the sh.o.r.e of the sea. A naval battle ensued under the eyes of the two. [Footnote: The following is a translation of Von Hammer's spirited account of this battle:

"The 15th of April, 1453, the Turkish fleet, of more than four hundred sails, issued from the bay of Phidalia, and directing itself toward the mouth of the Bosphorus on the western side, cast anchor near the two villages to-day Besich-tasch. A few days afterward five vessels appeared in the Marmora, one belonging to the Emperor, and four to the Genoese.

During the month of March they had been unable to issue from Scio; but a favorable wind arising, they arrived before Constantinople, all their sails unfurled. A division of the Turkish fleet, more than a hundred and fifty in number, advanced to bar the pa.s.sage of the Christian squadron and guard the entrance to the harbor. The sky was clear, the sea tranquil, the walls crowded with spectators. The Sultan himself was on the sh.o.r.e to enjoy the spectacle of a combat in which the superiority of his fleet seemed to promise him a certain victory. But the eighteen galleys at the head of the division, manned by inexperienced soldiers, and too low at the sides, were instantly covered with arrows, pots of Greek fire, and a rain of stones launched by the enemy. They were twice repulsed. The Greeks and the Genoese emulated each other in zeal.

Flectanelli, captain of the imperial galley, fought like a lion; Cataneo, Novarro, Balaneri, commanding the Genoese, imitated his example. The Turkish ships could not row under the arrows with which the water was covered; they fouled each other, and two took fire. At this sight Mahommed could not contain himself; as if he would arrest the victory of the Greeks, he spurred his horse in the midst of the ships.

His officers followed him trying to reach the vessels combating only a stone's throw away. The soldiers, excited by shame or by fear, renewed the attack, but without success, and the five vessels, favored by a rising wind, forced a pa.s.sage through the opposition, and happily entered the harbor."] The Christian squadron made the Golden Horn, and pa.s.sed triumphantly behind the chain defending it. They brought supplies of corn and powder. The relief had the appearance of a merciful Providence, and forthwith the fighting was renewed with increased ardor.

Kalil the Vizier exhorted Mahommed to abandon the siege.

"What, retire now? Now that the gate St. Romain is in ruins and the ditch filled?" the Sultan cried in rage. "No, my bones to Eyoub, my soul to Eblis first. Allah sent me here to conquer."

Those around attributed his firmness, some to religious zeal, some to ambition; none of them suspected how much the compact with Count Corti had to do with his decision.

To the lasting shame of Christian Europe, the arrival of the five galleys, and the victory they achieved, were all of succor and cheer permitted the heroic Emperor.

But the unequal struggle wore on, and with each set of sun Mahommed's hopes replumed themselves. From much fondling and kissing the sword of Solomon, and swearing by it, the steel communicated itself to his will; while on the side of the besieged, failures, dissensions, watching and labor, disparity in numbers, inferiority in arms, the ravages of death, and the neglect of Christendom, slowly but surely invited despair.

Weeks pa.s.sed thus. April went out; and now it is the twenty-third of May. On the twenty-ninth--six days off--the stars, so we have seen, will permit an a.s.sault.

And on this day the time is verging midnight. Between the sky and the beleaguered town a pall of clouds is hanging thick. At intervals light showers filter through the pall, and the drops fall perpendicularly, for there is no wind. And the earth has its wrap of darkness, only over the seven hills of the old capital it appears to be in double folds oppressively close. Darkness and silence and vacancy, which do not require permission to enter by a gate, have possession of the streets and houses; except that now and then a solitary figure, gliding swiftly, turns a corner, pauses to hear, moves on again, and disappears as if it dropped a curtain behind it. Desertion is the rule. The hush is awful.

Where are the people?

To find each other friends go from cellar to cellar. There are vaults and arched pa.s.sages, crypts under churches and lordly habitations, deep, damp, mouldy, and smelling of rotten air, sheltering families. In many districts all life is underground. Sociality, because it cannot exist under such conditions save amongst rats and reptiles, ceased some time ago. Yet love is not dead--thanks, O Heaven, for the divine impulse!--it has merely taken on new modes of expression; it shows itself in tears, never in laughter; it has quit singing, it moans; and what moments mothers are not on their knees praying, they sit crouched, and clasping their little ones, and listen pale with fear and want. Listening is the universal habit; and the start and exclamation with which in the day the poor creatures recognize the explosive thunder of Mahommed's guns explain the origin of the habit.

At this particular hour of the twenty-third of May there are two notable exceptions to the statement that darkness, silence and vacancy have possession of the streets and houses.

By a combination of streets most favorable for the purpose, a thoroughfare had come into use along which traffic preferably drove its bulky commodities from St. Peter's on the harbor to the Gates St. Romain and Adrianople; its greater distance between terminal points being offset by advantages such as solidity, width and gentler grades. In one of the turns of this very crooked way there is now a murky flush cast by flambeaux sputtering and borne in hand. On either side one may see the fronts of houses without tenants, and in the way itself long lines of men tugging with united effort at some c.u.mbrous body behind them. There is no clamor. The labor is heavy, and the laborers in earnest. Some of them wear round steel caps, but the majority are civilians with here and there a monk, the latter by the Latin cross at his girdle an _azymite_.

Now and then the light flashes back from a naked torso streaming with perspiration. One man in armor rides up and down the lines on horseback.

He too is in earnest. He speaks low when he has occasion to stop and give a direction, but his face seen in flashes of the light is serious, and knit with purpose. The movement of the lines is slow; at times they come to a dead stand-still. If the halt appears too long the horseman rides back and comes presently to the black hull of a dismantled galley on rollers. The stoppages are to shift the rollers forward. When the shifting is done, he calls out: "Make ready, men!" Whereupon every one in the lines catches hold of a rope, and at his "Now--for love of Christ!"

there follows a pull with might, and the hull drags on.

In these later days of the siege there are two persons actively engaged in the defence who are more wrought upon by the untowardness of the situation than any or all their a.s.sociates--they are the Emperor and Count Corti.

There should be no difficulty in divining the cause of the former's distress. It was too apparent to him that his empire was in desperate straits; that as St. Romain underwent its daily reduction so his remnant of State and power declined. And beholding the dissolution was very like being an enforced witness of his own dying.

But Count Corti with the deepening of the danger only exerted himself the more. He seemed everywhere present--now on the ruins of the towers, now in the moat, now foremost in a countermine, and daily his recklessness increased. His feats with bow and sword amazed his friends.

He became a terror to the enemy. He never tired. No one knew when he slept. And as note was taken of him, the question was continually on the lip, What possesses the man? He is a foreigner--this is not his home--he has no kindred here--what can be his motive? And there were who said it was Christian zeal; others surmised it was soldier habit; others again, that for some reason he was disgusted with life; yet others, themselves of sordid natures, said the Emperor affected him, and that he was striving for a great reward in promise. As in the camps of the besiegers none knew the actual reason of Mahommed's persistence, so here the secret of the activity which left the Count without a peer in performance and daring went without explanation.

A few--amongst them the Emperor--were aware of the meaning of the red net about the Italian's neck--it shone so frequently through the smoke and dust of hourly conflict as to have become a subject of general observation--yet in the common opinion he was only the lady's knight; and his battle cry, _For Christ and Irene--Now!_ did but confirm the opinion. Time and time again, Mahommed beheld the doughty deeds of his rival, heard his shout, saw the flash of his blade, sometimes near, sometimes afar, but always where the press was thickest. Strange was it that of the two hosts he alone understood the other's inspiration? He had only to look into his own heart, and measure the force of the pa.s.sion there.

The horseman we see in charge of the removal of the galley-hulk this night of the twenty-third of May is Count Corti. It is wanted at St.

Romain. The gate is a hill of stone and mortar, without form; the moat almost level from side to side; and Justiniani has decided upon a barricade behind a new ditch. He will fill the hull with stones, and defend from its deck; and it must be on the ground by break of day.

Precisely as Count Corti was bringing the galley around the turn of the thoroughfare, Constantine was at the altar in Sancta Sophia where preparations for ma.s.s were making; that is, the priests were changing their vestments, and the acolytes lighting the tall candles. The Emperor sat in his chair of state just inside the bra.s.s railing, unattended except by his sword-bearer. His hands were on his knees, his head bowed low. He was acknowledging a positive need of prayer. The ruin at the gate was palpable; but G.o.d reigned, and might be reserving his power for a miraculous demonstration.

The preparation was about finished when, from the entrances of the Church opposite the nave, a shuffling of many feet was heard. The light in that quarter was weak, and some moments pa.s.sed before the Emperor perceived a small procession advancing, and arose. The garbs were of orthodox Brotherhoods which had been most bitter in their denunciation.

None of them had approached the door of the holy house for weeks.

The imperial mind was greatly agitated by the sight. Were the brethren recanting their unpatriotic resolutions? Had Heaven at last given them an understanding of the peril of the city? Had it brought to them a realization of the consequences if it fell under the yoke of the Turk?--That the whole East would then be lost to Christendom, with no date for its return? A miracle!--and to G.o.d the glory! And without a thought of himself the devoted man walked to the gate of the railing, and opening it, waited to receive the penitents.

Before him in front of the gate they knelt--in so far they yielded to custom.

"Brethren," he said, "this high altar has not been honored with your presence for many days. As Basileus, I bid you welcome back, and dare urge the welcome in G.o.d's holy name. Reason instructs me that your return is for a purpose in some manner connected with the unhappy condition in which our city and empire, not to mention our religion, are plunged. Rise, one of you, and tell me to what your appearance at this solemn hour is due."

A brother in gray, old and stooped, arose, and replied:

"Your Majesty, it cannot be that you are unacquainted with the traditions of ancient origin concerning Constantinople and Hagia Sophia; forgive us, however, if we fear you are not equally well informed of a more recent prophecy, creditably derived, we think, and presume to speak of its terms. 'The infidels'--so the prediction runs--'will enter the city; but the instant they arrive at the column of Constantine the Great, an angel will descend from Heaven, and put a sword in the hands of a man of low estate seated at the foot of the column, and order him to avenge the people of G.o.d with it. Overcome by sudden terror, the Turks will then take to flight, and be driven, not only from the city, but to the frontier of Persia.' [Footnote: Von Hammer.] This prediction relieves us, and all who believe in it, from fear of Mahommed and his impious hordes, and we are grateful to Heaven for the Divine intervention. But, Your Majesty, we think to be forgiven, if we desire the honor of the deliverance to be accounted to the Holy Mother who has had our fathers in care for so many ages, and redeemed them miraculously in instances within Your Majesty's knowledge. Wherefore to our purpose.... We have been deputed by the Brotherhoods in Constantinople, united in devotion to the Most Blessed Madonna of Blacherne, to pray your permission to take the _Panagia_ from the Church of the Virgin of Hodegetria, where it has been since the week of the Pa.s.sover, and intrust it to the pious women of the city. To-morrow at noon, Your Majesty consenting, they will a.s.semble at the Acropolis, and with the banner at their head, go in procession along the walls and to every threatened gate, never doubting that at the sight of it the Sultan and his unbaptized hordes will be reft of breath of body or take to flight.... This we pray of Your Majesty, that the Mother of G.o.d may in these degenerate days have back the honor and worship accorded her by the Emperors and Greeks of former times."

The old man ceased, and again fell upon his knees, while his a.s.sociate deputies rang the s.p.a.ce with loud _Amens_.

It was well the light was dim, and the Emperor's face in shadow; it was well the posture of the pet.i.tioners helped hide him from close study; a feeling mixed of pity, contempt, and unutterable indignation seized him, distorting his features, and shaking his whole person. Recantation and repentance!--Pledge of loyalty!--Offer of service at the gates and on the shattered walls!--Heaven help him! There was no word of apology for their errors and remissness--not a syllable in acknowledgment of his labors and services--and he about to pray G.o.d for strength to die if the need were, as became the Emperor of a brave and n.o.ble people!

An instant he stood gazing at them--an instant of grief, shame, mortification, indignation, all heightened by a burning sense of personal wrong. Ay, G.o.d help him!

"Bear with me a little," he said quietly, and pa.s.sing the waiting priests, went and knelt upon a step of the altar in position to lay his head upon the upper step. Minutes pa.s.sed thus. The deputies supposed him praying for the success of the morrow's display; he was in fact praying for self-possession to answer them as his judgment of policy demanded.

At length he arose, and returned to them, and had calmness to say:

"Arise, brethren, and go in peace. The keeper of the Church will deliver the sacred banner to the pious women. Only I insist upon a condition; if any of them are slain by the enemy, whom you and they know to have been bred in denial of womanly virtue, scorning their own mothers and wives, and making merchandise of their daughters--if any of them be slain, I say, then you shall bear witness to those who sent you to me that I am innocent of the blood-guilt. Arise, and go in peace."

They marched out of the Church as they had come in, and he proceeded with the service.

Next day about ten o'clock in the morning there was a lull in the fighting at the Gate St. Romain. It were probably better to say the Turks for some reason rested from their work of bringing stones, tree-trunks, earth in hand carts, and timbers wrenched from houses--everything, in fact, which would serve to substantially fill the moat in that quarter. Then upon the highest heap of what had been the tower of Bagdad Count Corti appeared, a black shield on his arm, his bow in one hand, his banderole in the other.