"I would," Parker declared, firmly. "It is getting to be the fashion nowadays for white men to do as little work as possible, and half do that."
"I would not care to see my wife or my mother or my sister laboring twelve to sixteen hours a day as j.a.panese force their women to labor.
I would not care to contemplate the future mothers of our race drawn from the ranks of twisted, stunted, broken-down, and prematurely aged women. Did you ever see a bent j.a.panese girl of twenty waddling in from a day of labor in a field? To emulate j.a.panese industry, with its peonage, its horrible, unsanitary factory conditions, its hopelessness, would be to thrust woman's hard-won sphere in modern civilization back to where it stood at the dawn of the Christian era. Do you know, Miss Parker, that love never enters into consideration when a j.a.panese contemplates marriage? His sole purpose in acquiring a mate is to beget children, to scatter the seed of Yamato over the world, for that is a religious duty. A j.a.p never kisses his wife or shows her any evidences of affection. She is a chattel, and if anybody should, by chance, discover him kissing his wife, he would be frightfully mortified."
"What of their religious views, Don Mike?"
"If j.a.pan can be said to have an official religion, it is Shintoism, not Buddhism, as so many Occidental people believe. Shintoism is ancestor-worship, and ascribes divinity to the emperor. They believe he is a direct descendant of the sun-G.o.d, Yamato."
"Why, they're a heathen nation!" Kay's tones were indicative of amazement.
Farrel smiled his tolerant smile.
"I believe, Miss Parker, that any people who will get down on all fours to worship the picture of their emperor and, at this period of the world's progress, ascribe to a mere human being the attributes of divinity, are certainly deficient in common sense, if not in civilization. However, for the purpose of insuring the realization of the j.a.panese national aspirations, Shintoism is a need vital to the race. Without it, they could never agree among themselves for they are naturally quarrelsome, suspicious and irritable. However, by subordinating everything to the state via this religious channel, there has been developed a national unity that has never existed with any other race. The power of cohesion of this people is marvelous, and will enable it, in days to come, to accomplish much for the race. For that reason alone, our very lack of cohesion renders the aspirations of j.a.pan comparatively easy of fulfilment unless we wake up and attend to business."
"How do you know all this, Mr. Farrel?" Parker demanded incredulously.
"I have read translations from editorials in j.a.panese newspapers both in j.a.pan and California; I have read translations of the speeches of eminent j.a.panese statesmen; I have read translations from j.a.panese official or semi-official magazines, and I have read translations from patriotic j.a.panese novels. I know what I am talking about. The j.a.panese race holds firmly to the belief that it is the greatest race on the face of the globe, that its religion, Shintoism, is the one true faith, that it behooves it to carry this faith to the benighted of other lands and, if said benighted do not readily accept Shintoism, to force its blessings upon them w.i.l.l.y-nilly. They believe that they know what is good for the world; they believe that the resources of the world were put here to be exploited by the people of the world, regardless of color, creed, or geographical limitation. They feel that they have as much right in North America as we have, and they purpose over-running us and making our country j.a.panese territory. And it was your purpose to aid in the consummation of this monstrous ambition," he charged bluntly.
"At least," Parker defended, "they are a more wholesome people than southern Europeans. And they are not Mongolians."
Farrel's eyebrows arched.
"You have been reading j.a.panese propaganda," he replied. "Of course they are Mongolians. Everybody who has reached the age of reason knows that. One does not have to be a biologist to know that they are Mongolians. Indeed, the only people who deny it are the j.a.panese, and they do not believe it. As for southern Europeans, have you not observed that nearly all of them possess brachycephalic skulls, indicating the influence upon them of Mongolian invasions thousands of years ago and supplying, perhaps, a very substantial argument that, if we find the faintly Mongoloid type of emigrant repugnant to us, we can never expect to a.s.similate the pure-bred Mongol."
"What do you mean, 'brachycephalic'?" Parker queried, uneasily.
"They belong to the race of round heads. Didn't you know that ethnologists grub round in ancient cemeteries and tombs and trace the evolution and wanderings of tribes of men by the skulls they find there?"
"I did not."
Kay commenced to giggle at her father's confusion. The latter had suddenly, as she realized, made the surprising discovery that in this calm son of the San Gregorio he had stumbled upon a student, to attempt to break a conversational lance with whom must end in disaster. His daughter's mirth brought him to a realization of the sorry figure he would present in argument.
"Well, my dear, what are you laughing at?" he demanded, a trifle austerely.
"I'm laughing at you. You told me yesterday you were loaded for these Californians and could flatten their anti-j.a.panese arguments in a jiffy."
"Perhaps I am loaded still. Remember, Kay, Mr. Farrel has done all of the talking and we have been attentive listeners. Wait until I have had my innings."
"By the way, Mr. Parker," Farrel asked, "who loaded you up with pro-j.a.panese arguments?"
Parker flushed and was plainly ill at ease. Farrel turned to Kay.
"I do not know yet where you folks came from, but I'll make a bet that I can guess--in one guess."
"What will you bet, my erudite friend?" the girl bantered.
"I'll bet you Panchito against a box of fifty of the kind of cigars your father smokes."
"Taken. Where do we hail from, Don Mike?"
"From New York city."
"Dad, send Mr. Farrel a box of cigars."
"Now, I'll make you another bet. I'll stake Panchito against another box of the same cigars that your father is a member of the j.a.pan Society, of New York city."
"Send Mr. Farrel another box of cigars, popsy-wops. Don Mike, how _did_ you guess it?"
"Oh, all the real plutocrats in New York have been sold memberships in that instrument of propaganda by the wily sons of Nippon. The j.a.pan Society is supposed to be a vehicle for establishing friendlier commercial and social relations between the United States and j.a.pan.
The society gives wonderful banquets and yammers away about the Brotherhood of Man and sends out pro-j.a.panese propaganda. Really, it's a wonderful inst.i.tution, Miss Parker. The millionaire white men of New York finance the society, and the j.a.ps run it. It was some shrewd j.a.panese member of the j.a.pan Society who sent you to Okada on this land-deal, was it not, Mr. Parker?"
"You're too good a guesser for comfort," the latter parried. "I'm going to write some letters. I'm motoring in to El Toro this afternoon, and I'll want to mail them."
"'Sufficient unto the day is the evil thereof'," Don Miguel a.s.sured him lightly. "Whenever you feel the urge for further information about yourself and your j.a.panese friends, I am at your service. I expect to prove to you in about three lessons that you have unwittingly permitted yourself to develop into a very poor citizen, even if you did load up with Liberty Bonds and deliver four-minute speeches during all of the loan drives."
"Oh, I'm as good as the average American, despite what you say,"
retorted the banker, good-naturedly, as he left them.
The master of Palomar gazed after the retreating figure of his guest.
In his glance there was curiosity, pain, and resignation. He continued to stare at the door through which Parker had disappeared, until roused from his reverie by Kay's voice.
"The average American doesn't impress you greatly, does he, Don Mike?"
"Oh, I'm not one of that supercilious breed of Americans which toadies to an alleged European culture by finding fault with his own people,"
he hastened to a.s.sure her. "What distresses me is the knowledge that we are a very moral nation, that we have never subjugated weaker peoples, that we have never coveted our neighbor's goods, that we can outthink and outwork and outgame and outinvent every nation under heaven, and yet haven't brains enough to do our own thinking in world-affairs. It is discouraging to contemplate the smug complacency, whether it be due to ignorance or apathy, which permits aliens to reside in our midst and set up agencies for our destruction and their benefit. If I-- Why, you're in riding-costume, aren't you?"
"You will never be popular with women if you do not mend your ways,"
she informed him, with a little grimace of disapproval. "Do you not know that women loathe non-observing men?"
"So do I. Stodgy devils! Sooner or later, the fool-killer gets them all. Please do not judge me to-day, Miss Parker. Perhaps, after a while, I may be more discerning. By Jupiter, those very becoming riding-togs will create no end of comment among the natives!"
"You said Panchito was to be mine while I am your guest, Don Mike."
"I meant it."
"I do not relish the easy manner in which you risk parting with him.
The idea of betting that wonder-horse against a box of filthy cigars!"
"Oh, I wasn't risking him," he retorted, dryly. "However, before you ride Panchito, I'll put him through his paces. He hasn't been ridden for three or four months, I dare say, and when he feels particularly good, he carries on just a little."
"If he's sober-minded, may I ride him to-day?"
"We shall quarrel if you insist upon treating yourself as company. My home and all I possess are here for your happiness. If your mother and father do not object--"
"My father doesn't bother himself opposing my wishes, and mother--by the way, you've made a perfectly tremendous. .h.i.t with mother. She told me I could go riding with you."
He blushed boyishly at this vote of confidence. Kay noted the blush, and liked him all the better for it.
"Very well," he answered. "We'll ride down to the mission first. I must pay my respects to my friends there--didn't bother to look in on them last night, you know. Then we will ride over to the Sepulvida ranch for luncheon. I want you to know Anita Sepulvida. She's a very lovely girl and a good pal of mine. You'll like her."