XC

It is contrary to sound judgment, and repugnant to the maxims of the prudent, to take a medicine on conjecture, or to follow a road but in the track of the caravan.

XCI

They asked Imaam Mursheed Mohammed-bin-Mohammed Ghazali, on whom be G.o.d's mercy, how he had reached such a pitch of knowledge. He replied: "Whatever I was ignorant of myself, I felt no shame in asking of others":--Thy prospect of health conforms with reason, when thy pulse is in charge of a skilled physician. Ask whatever thou knowest not; for the condescension of inquiring is a guide on thy road in the excellence of learning.

XCII

Anything you foresee that you may somehow come to know, be not hasty in questioning, lest your consequence and respectability may suffer:--When Lucman perceived that in the hands of David iron was miraculously moulded like wax, he asked him not, How didst thou do it? for he was aware that he should know it, through his own wisdom, without asking.

XCIII

It is one of the laws of good breeding that you should forego an engagement, or accommodate yourself to the master of the entertainment:--If thou knowest that the inclination is reciprocal, accommodate thy story to the temper of the hearer. Any discreet man that was in Mujnun's company would entertain him only with encomiums on Laila.

XCVI

Whoever interrupts the conversation of others to make a display of his fund of knowledge makes notorious his own stock of ignorance.

Philosophers have said:--A prudent man will not obtrude his answer till he has the question stated to him in form. Notwithstanding the proposition may have its right demonstration, the cavil of the fastidious will construe it wrong.

XCVIII

To tell a falsehood is like the cut of a sabre; for though the wound may heal, the scar of it will remain. In like manner as the brothers of the blessed Joseph, who, being notorious for a lie, had no credit afterwards when they spoke the truth:--G.o.d on high has said--Jacob is supposed to speak--(Koran xii. Sale ii. 35):--"_Nay, but rather ye have contrived this to gratify your own pa.s.sion; yet it behooves me to be patient_":--If a man who is in the habit of speaking truth lets a mistake escape him, we can overlook it; but if he be notorious for uttering falsehoods, and tell a truth, thou wilt call it a lie.

XCIX

The n.o.blest of creatures is man, and the vilest of animals is no doubt a dog; yet, in the concurring opinion of the wise, a dog, thankful for his food, is more worthy than a human being who is void of grat.i.tude:--A dog will never forget the crumb thou gavest him, though thou may'st afterwards throw a hundred stones at his head; but foster with thy kindness a low man for an age, and on the smallest provocation he will be up against thee in arms.

CI

It is written in the Injeel, or Gospel, stating: "O son of man, if I bestow riches upon you, you will be more intent upon your property than upon me, and if I leave you in poverty you will sit down dejected; how then can you feel a relish to praise, or a zeal to worship me?"--(Proverbs x.x.x. 7, 8, 9.) In the day of plenty thou art proud and negligent; in the time of want, full of sorrow and dejected; since in prosperity and adversity such is thy condition, it were difficult to state when thou wouldst voluntarily do thy duty.

CII

The pleasure of Him, or G.o.d, who has no equal hurls one man from a throne of sovereignty, and another he preserves in a fish's belly:--Happy proceeds his time who is enraptured with thy praise, though, like Jonah, he even may pa.s.s it in the belly of a fish!

CIII

Were the Almighty to unsheath the sword of his wrath, prophets and patriarchs would draw in their heads; and were he to deign a glimpse of his benevolence, it would reach the wicked along with the good:--Were he on the day of judgment to call us to a strict account, even the prophets would have no room for excuse. Say, withdraw the veil from the face of thy compa.s.sion, that sinners may entertain hopes of pardon.

CIV

Whoever is not to be brought into the path of righteousness by the punishments of this life shall be overtaken with the punishments of that to come:--"_Verily, I will cause them to taste the lesser punishment over and above the greater punishment":_--(Koran x.x.xii. Sale ii. 258.) Princes, in chastising, admonish, and then confine; when they admonish, and thou listenest not, they throw thee into prison.

CV

Men of auspicious fortune would rather take warning from the precepts and examples of their predecessors than that the rising generation should take warning from their acts:--The bird will not approach the grain that is spread about, where it sees another bird a captive in the snare. Take warning by the mischance of others, that others may not take warning by thine.

CVI

How can he help himself who was born deaf, if he cannot hear; and what can he do whose thread of fortune is dragging him on that he may not proceed:--The dark night of such as are beloved of G.o.d is serene and light as the bright day; but this good fortune results not from thine own strength of arm, till G.o.d in his mercy deign to bestow it. To whom shall I complain of thee? for there is no judge else, nor is any arm mightier than thine. Him whom thou directest none can lead astray, and him whom thou bewilderest none can direct upon his way.

CVII

The beggar whose end is good is better off than the king whose end is evil:--That sorrow which is the harbinger of joy is preferable to the joy which is followed by sorrow.

CVIII

The sky enriches the earth with rain, and the earth gives it dust in return. As the Arabs say: "_What the vessels have, that they give_."--If my moral character strike thee as improper, do not renounce thine own good character.

CIX

The Most High G.o.d discerns and hides what is improper; my neighbor sees not, and is loud in his clamor:--G.o.d preserve us! if man knew what is hidden, none could be safe from the animadversion of his neighbor.

CX

Gold is got from the mine by digging into the earth; and from the grasp of the miser by taking away his life:--Misers spend not, but watch with solicitude: expectation, they say, is preferable to waste. Next day observe to the joy of their enemies, the gold remains, and they are dead without the enjoyment of that hope.

CXI

Such as deal hard with the weak will suffer from the extortion of the strong:--It is not every arm in which there is strength that can wrench the hand of a weak man. Bring not affliction upon the hearts of the feeble, lest thou may'st fall under the lash of the strong.

CXII