"We are welcome, comrades. We shall sleep in the _maloca_ of Monitaya himself and a feast shall be made for us. Our lives have just hung on one word, but now that the word is spoken we are safe. I cannot tell you more now, for I do not wholly understand this matter myself as yet--but I shall learn. Now is the time, Capitao to give presents, if you have any for the chief."
"I have. But our packs are in the canoe, and I'll be hanged if I'll make a beast of burden of myself at this stage of the game."
"I will have all the packs brought up, Capitao. The men of Suba took them from us at their _maloca_; now they shall restore them before all these people."
He addressed Monitaya affably, then spoke more brusquely to Yuara. That young man, whose previous austerity now had dissolved into open friendliness, uttered four words. Immediately his men returned to the canoes and brought up not only the packs, but the rifles.
From his blanket roll McKay brought forth a cloth-wrapped package out of which he drew a half-ax, its blade gleaming dully under a protective coating of grease, which he swiftly swabbed off. From his haversack he produced a heavy chain of ruby-red beads. Under the bright sun the beads glowed like living things, and the glittering steel flashed back a dazzling beam. The two gifts together had cost considerably less than ten dollars in New York, but to the chieftain they were priceless treasures; and as McKay, with a formal bow, extended them to him, his face shone with delight. Yet he made no such greedy grab for them as had been displayed by Suba when tendered the knife. His acceptance was achieved with a calm dignity which brought a twinkle of approval to the eyes of the white men.
In the same dignified manner he led the way to the _maloca_ which evidently was the older of the two and which had always been his home.
The semicircle of his subjects broke up into a disorderly crowd which streamed after him and his guests or surrounded the men of Suba with holiday greetings. Within the tribal house the adventurers proceeded to the central s.p.a.ce where burned the chief's fire. There Monitaya ordered certain hammocks removed to make room for those of the visitors. Soon the travelers were seated at ease in their hanging beds, their packs and rifles lying on the ground beneath them, while near at hand cl.u.s.tered groups of Mayorunas, staring at them in nave curiosity.
Pedro drew a long breath.
"Senh.o.r.es, that was a very close call," he declared. "As Lourenco says, our lives have hung on one word. What was that word, comrade?"
"The word was, 'No,'" answered Lourenco. "Monitaya asked those two crippled men, 'Is this the man?' As you saw, they looked at the capitao, giving no attention to the rest of us. Then they said, 'No.' You will remember that the capitao was the one whom Suba also picked upon. As soon as Monitaya finishes talking with those men I shall ask him what all this means."
The big chief was giving directions to a score of young fellows, who presently scattered to various parts of the house and accoutered themselves for hunting. Thereupon Lourenco approached Monitaya with the familiarity of former acquaintance, being received with a good-humored smile. For a time the two conversed. As they talked the smile of the ruler faded and his face grew dark, while into the Brazilian's voice came a wrathful growl. Finally both nodded. Lourenco returned to his hammock, frowning.
"Capitao, it is all because of your black hair and beard. Through all the _malocas_ of the Mayorunas, far and near, has gone the word to watch for a big, black-bearded man who is neither a Brazilian nor a Peruvian, but of some country unknown to these people; and when such a man is caught, to kill him and his companions without mercy. And the reason for such a command is this:
"For many moons the Mayorunas, especially those of the smaller and weaker _malocas_, have been losing women. From time to time sudden raids have been made by gangs of gun-carrying Peruvian Indians and _mesticos_--half-breeds--who shot down the defenders of the houses before they could reach their weapons, and carried off girls. This, of course, is nothing new here, for such things have happened occasionally for many years. But within the past five years there has been a difference in these attacks which has made them much more deadly.
"These raids used to be made always at night, and they were few and far between. But of late they have come about also in the day, at times when almost all the men of the small _malocas_ were far out in the forest hunting meat and the women had little protection. Several chiefs have been killed by the raiders, who seemed to be acting according to an agreed plan, to be organized for this work, and to know when to strike and how to get away quickly. And what is more, the men who did this were not chance parties who came only to get women for themselves and then stayed away. The same men came back time after time.
"A few of these were killed, but only a few; and all the dead were Peruvians. Being dead, they could tell nothing. But the Mayorunas felt that all these raids were directed by one mind. And they became sure of this when one captured girl escaped by killing a Peruvian with his own knife and returned to her own _maloca_. She said the raiders took her and the other girls to the big man with the black beard, who waited at a safe place a day's march from the tribal house.
"A few weeks later another small _maloca_ several miles from here was attacked at night while two men of Monitaya were there, having stayed out too late on a hunting trip and taken refuge with their neighbors until day. Both these men were hit and crippled by bullets in the wild shooting that opened the attack. One was struck in the knee, the other in the lower part of the back. But both caught a glimpse of the leader's face and saw that he was the black-bearded man himself.
"So you see, Capitao, why we have been near death. Suba and Monitaya both thought you were the man. We were lucky to escape alive from Suba, and still more lucky that hero were two men who knew the face of the blackbeard."
"Schwandorf!" barked McKay.
"Yes, Capitao, it must be the German--"
"I know it's Schwandorf! And I know his game! He's a slaver!"
"A slaver?"
"That's it. Knew I'd seen that sneak before. He worked the same game in British Guiana eight years ago on a small scale. Had a gang of tough bush n.i.g.g.e.rs from over in Dutch Guiana to do his dirty work. Stole Macusi girls--they're the best-looking Indians in B. G.--and sold them like cattle to gold miners. Cleaned up quite a pot before the English got on to him, but had to get out of the country on the hot foot--didn't have time to take his gold with him. His name wasn't Schwandorf over there, and he had no beard; he was thinner, too, and posed as a Russian; but he's the man. Must have made his get-away by the back door--down the Branco to the Amazon. Now he's running Mayoruna girls into Peru. He could sell them to rubber men or miners and make good money, eh, Lourenco?"
"_Si._"
"Sure. And that's why he wanted to kill off his Peruvians--they knew too much; probably were trying to bleed him for hush money. He must have a regular slave route and a gang of border cutthroats to do his raiding--men who don't go downriver. Murderer, slaver--wonder how many other crimes are on his soul."
"Them two are enough," growled Tim. "And he 'ain't got no soul."
"No soul," echoed Pedro. "You have said it, Senhor Tim. And if ever these people capture him he soon will have no body."
CHAPTER XVII.
FEVER
In the _maloca_ of Monitaya a feast was in the making.
Fires glowed all about the great room. Hunters came in, bearing birds or beasts which were placed before the tribal ruler for inspection and approval. Fishermen armed with tridents or crude harpoons arrived with sizable trophies of their skill. And at length two young bowmen advanced proudly with a freshly killed wild hog. After glancing at this the chief added to his usual nod a few words of praise which made the huntsmen grin with all their pointed teeth.
Lourenco, squatting comfortably on a jaguar skin beside the lavishly decorated hammock of Monitaya, carried on a lazy-toned monologue which probably dealt with his various experiences since his last meeting with these people and which appeared to interest and amuse the chief. The others, lolling back in mingled fatigue and relief from tension, studied the interior of the place and watched the activities around them.
As in the _maloca_ of Suba, the small forest of poles and hammocks seemed a higgledy-piggledy maze wherein was neither beginning nor end.
Yet, as the newcomers took time to observe it, they presently found that the confusion was only apparent and that there existed an efficient and orderly arrangement. The hammocks, seemingly slung from any available pair of poles in utter disregard of one another, really were arranged in triangles. On the ground under the hanging beds lay woven gra.s.s mats and hides of the sloth and the jaguar; and in the s.p.a.ce inclosed by each trio of hammocks burned a small fire. The hammocks were the beds of men, the mats and furs the couches of women and children, and each fire was the focal point of the family residing in that triangle.
Above the hammocks, from transverse poles, were suspended the weapons of the men: the great bows, the long blowguns, the fighting spears whose deadly points now were sheathed in thick scabbards of gra.s.s, the unpoisoned fish spears and harpoons. From these poles also hung the quivers of arrows and darts and the small rubber-covered pouches wherein a little fresh poison was carried by warrior or hunter. Thus both the ground and the air were utilized, and by the compactness of the arrangement an entire family with its worldly goods, was enabled to live in a comparatively small s.p.a.ce. Looking around the wide room and remembering the big half circle of Indians who had stood outside, the two ex-officers estimated that in this tribal house and its twin dwelt seven hundred people.
Tim and Pedro, less interested in the Mayoruna domestic economy than in the Mayorunas themselves, were scanning the figures moving about in the reddish haze of smoke. Most of them were women, all nude and navely unconscious of any need of clothing. Like the men of the tribe, they bore the red and black rings and streaks on face and body; but, unlike the males, each wore a facial ornament in the shape of an oval piece of wood thrust through the lower lip. From time to time those near by glanced up from their work and gave the new men unmistakably friendly looks--particularly several young but well-grown girls who obviously were still unmated. In fact, these last smiled openly at the lithe, handsome Pedro, and red Tim was by no means overlooked.
"I got me orders," said Tim, _sotto voce_, "and I'm danged if I crack a smile back at them girls. But I sure feel like grinnin'. Watch yourself, old-timer; they're tryin' to flirt with ye."
Pedro, mindful of watchful eyes, turned his gaze to Tim's face before allowing himself to smile. Then he laughed.
"Do not fear," he said. "My heart is still my own."
"Same here. Specially when I remember these females would grin jest the same if them club swingers had spattered our brains all over the front yard awhile back. But I wisht sombody'd give the girls a nightie or somethin' to wear. I been around some and I seen quite a lot, but I ain't used to bein' vamped by a bunch of undressed kids with goo-goo eyes the size of a plate o' fish b.a.l.l.s. I'm only a bashful country kid from N'Yawk."
"Live and learn," chuckled Pedro. "And clothes really have nothing to do with modesty."
"True for ye. Clothes is mostly a disguise, anyhow, specially with women, and an awful expense, besides. These guys are lucky, I'll say; they 'ain't got to buy their wives no fur coats or silk stockin's or nothin'. All the same, I got all I can do to hold me face straight when I see these li'l owl-eyes givin' us the glad look. I'd oughter stayed back in Remate de Males, where a feller can wink at a woman without gittin' all his pardners ma.s.sacreed."
"Perhaps it would not be fatal, now that we are guests of the chief. But it is best to take no chances."
"Safety first. That's us. Grin at one of 'em and another might git sore because she missed out, and first thing ye know ye've started somethin'
without meanin' to. Let's look at somethin' harmless--one o' them poisoned spears, f'r instance."
At that moment Monitaya and Lourenco both arose, the chief to inspect in person the progress of the arrangements for the feast, the bushman to return to his companions with additional news.
"Monitaya tells me," he said, "that his people have lost girls in other ways than by the murderous attacks of the gunmen. A number of young women who have gone into the bush near their _malocas_ to get urucu and genipapa, which they use to make the red and black body dyes, have disappeared. So have several who went to the creeks for their daily baths. Warriors who tried to trail them have found the footprints of a few men, but always lost them at water. The girls had been taken away in canoes. Even this tribe of Monitaya, which never has been attacked by night raiders because it is too strong, has not been safe from these stealthy woman stealings by daylight. Three girls have been taken from here within the past two moons, and others have disappeared from other _malocas_."
"Hm! And Schwandorf hasn't been here recently," said Knowlton.
"No. It must be that he has agents who work when he is not here, or else this is done without his knowledge. I have told Monitaya what I know of Schwandorf, and he agrees that the women are taken as slaves. I have also told him that when we return down the river we shall see that Schwandorf troubles the Mayorunas no more."
"Excellent," McKay approved. "Have you asked him about the Raposa?"