Even so did my doubts resolve into that fact. I settled it in my mind, that seven hundred sequins, added to about four hundred still in my possession, would last some time, and that I was tired of the life of a howling dervish. I therefore set up one last long final howl, to let my senior know that I was present, and then immediately became absent. I hastened to the bazaar, and purchasing here and there--at one place a vest, at another a shawl, and at another a turban--I threw off my dress of a dervish, hastened to the bath, and after a few minutes under the barber, came out like a b.u.t.terfly from its dark sh.e.l.l. No one would have recognised in the spruce young Turk, the filthy dervish. I hastened to Constantinople, where I lived gaily, and spent my money; but I found that to mix in the world, it is necessary not only to have an attaghan, but also to have the courage to use it; and in several broils which took place, from my too frequent use of the water of the Giaour, I invariably proved, that although my voice was that of a lion, my heart was but as water, and the finger of contempt was but too often pointed at the beard of pretence. One evening, as I was escaping from a coffee-house, after having drawn my attaghan, without having the courage to face my adversary, I received a blow from his weapon which cleft my turban, and cut deeply into my head. I flew through the streets upon the wings of fear, and at last ran against an unknown object, which I knocked down, and then fell alongside of, rolling with it in the mud. I recovered myself, and looking at it, found it to be alive, and, in the excess of my alarm, I imagined it to be s.h.i.tan himself; but if not the devil himself, it was one of the sons of s.h.i.tan, for it was an unbeliever, a Giaour, a dog to spit upon; in short, it was a Frank hakim--so renowned for curing all diseases, that it was said he was a.s.sisted by the Devil.

"Lahnet be s.h.i.tan! Curses on the devil," said Mustapha, taking his pipe out of his mouth and spitting.

"Wallah thaib! It is well said," replied the pacha.

I was so convinced that it was nothing of this world, that, as soon as I could recover my legs, I made a blow at him with my attaghan, fully expecting that he would disappear in a flame of fire at the touch of a true believer; but on the contrary, he had also recovered his legs, and with a large cane with a gold top on it, he parried my cut, and then saluted me with such a blow on my head, that I again fell down in the mud, quite insensible. When I recovered, I found myself on a mat in an outhouse, and attended by my opponent, who was plastering up my head.

"It is nothing," said he, as he bound up my head, but I suffered so much pain, and felt so weak with loss of blood, that in spite of his a.s.sertions, I very much doubted the fact. Shall I describe this son of Jehanum? And when I do so, will not your highness doubt the fact? Be chesm, upon my head be it, if I lie. He was less than a man, for he had no beard; he had no turban, but a piece of net-work, covered with the hair of other men in their tombs, which he sprinkled with the flour from the bakers, every morning, to feed his brain. He wore round his neck a piece of linen, tight as a bowstring, to prevent his head being taken off by any devout true believer, as he walked through the street. His dress was of the colour of h.e.l.l, black, and bound closely to his body, yet must he have been a great man in his own country, for he was evidently a pacha of two tails, which were hanging behind him. He was a dreadful man, to look upon, and feared nothing; he walked into the house of pestilence--he handled those whom Allah had visited with the plague-- he went to the bed, and the sick rose and walked. He warred with destiny; and no man could say what was his fate until the hakim had decided. He held in his hand the key of the portal which opened into the regions of death; and--what can I say more? he said live, and the believer lived; he said die, and the houris received him into Paradise.

"A yesedi! a worshipper of the devil," exclaimed Mustapha.

"May he and his father's grave be eternally defiled!" responded the pacha.

I remained a fortnight under the hakim's hands before I was well enough to walk about; and when I had reflected, I doubted whether it would not be wiser to embrace a more peaceful profession. The hakim spoke our language well; and one day said to me, "Thou art more fit to cure than to give wounds. Thou shalt a.s.sist me, for he who is now with me will not remain." I consented, and putting on a more peaceful garb, continued many months with the Frank physician, travelling every where, but seldom remaining long in one place; he followed disease instead of flying from it, and I had my doubts whether, from constant attendance upon the dying, I might not die myself, and I resolved to quit him the first favourable opportunity. I had already learnt many wonderful things from him; that blood was necessary to life, and that without breath a man would die, and that white powders cured fevers, and black drops stopped the dysentery. At last we arrived in this town; and the other day, as I was pounding the drug of reflection in the mortar of patience, the physician desired me to bring his lancets, and to follow him. I paced through the streets behind the learned hakim, until we arrived at a mean house, in an obscure quarter of this grand city, over which your highness reigns in justice. An old woman, full of lamentation, led us to the sick couch, where lay a creature, beautiful in shape as a houri. The Frank physician was desired by the old woman to feel her pulse through the curtain, but he laughed at her beard (for she had no small one), and drew aside the curtains and took hold of a hand so small and so delicate, that it were only fit to feed the Prophet himself near the throne of the angel Gabriel, with the immortal pilau prepared for true believers. Her face was covered, and the Frank desired the veil to be removed. The old woman refused, and he turned on his heel to leave her to the a.s.saults of death. The old woman's love for her child conquered her religious scruples, and she consented that her daughter should unveil to an unbeliever. I was in ecstasy at her charms, and could have asked her for a wife; but the Frank only asked to see her tongue. Having looked at it, he turned away with as much indifference as if it had been a dying dog. He desired me to bind up her arm, and took away a bason full of her golden blood, and then put a white powder into the hands of the old woman, saying that he would see her again. I held out my hand for the gold, but there was none forthcoming.

"We are poor," cried the old woman, to the hakim, "but G.o.d is great."

"I do not want your money, good woman," replied he; "I will cure your daughter." Then he went to the bedside and spoke comfort to the sick girl, telling her to be of good courage, and all would be well.

The girl answered in a voice sweeter than a nightingale's, that she had but thanks to offer in return, and prayers to the Most High. "Yes,"

said the old woman, raising her voice, "a scoundrel of a howling dervish robbed me at Scutari of all I had for my subsistence, and of my daughter's portion, seven hundred sequins, in a goat's-skin bag!" and then she began to curse. May the dogs of the city howl at her ugliness!

How she did curse! She cursed my father and mother--she cursed their graves--flung dirt upon my brother and sisters, and filth upon the whole generation. She gave me up to Jehanum, and to every species of defilement. It was a dreadful thing to hear that old woman curse. I pulled my turban over my eyes, that she might not recognise me, and lifted up my garment to cover my face, that I might not be defiled with the shower of curses which were thrown at me like mud, and sat there watching till the storm was over. Unfortunately, in lifting up my garment, I exposed to the view of the old hag the cursed goat's-skin bag, which hung at my girdle, and contained, not only her money, but the remainder of my own. "Mashallah--how wonderful is G.o.d!" screamed the old beldame, flying at me like a tigress, and clutching the bag from my girdle. Having secured that, she darted at me with her ten nails, and scored down my face, which I had so unfortunately covered in the first instance, and so unfortunately uncovered in the second. What shall I say more? The neighbours came in--I was hurried before the cadi, in company with the old woman and the Frank physician. The money and bag were taken from me--I was dismissed by the hakim, and after receiving one hundred blows from the ferashes, I was dismissed by the cadi. It was my fate--and I have told my story. Is your slave dismissed?

"No," replied the pacha; "by our beard, we must see to this, Mustapha; say, Hudusi, what was the decision of the cadi? Our ears are open."

"The cadi decided as follows:--That I had stolen the money, and therefore I was punished with the bastinado; but, as the old woman stated that the bag contained seven hundred sequins, and there were found in it upwards of eleven hundred, that the money could not belong to her. He therefore retained it until he could find the right owner.

The physician was fined fifty sequins for looking at a Turkish woman, and fifty more for shrugging up his shoulders. The girl was ordered into the cadi's harem, because she had lost her dowry; and the old woman was sent about her business. All present declared that the sentence was wisdom itself; but, for my part, _I very much doubted the fact_."

"Mustapha," said the pacha, "send for the cadi, the Frank physician, the old woman, the girl, and the goat's-skin bag; we must examine into this affair."

The officers were despatched; and in less than an hour, during which the pacha and his vizier smoked in silence, the cadi with the others made their appearance.

"May your highness's shadow never be less!" said the cadi, as he entered.

"Mobarek! may you be fortunate!" replied the pacha. "What is this we hear, cadi? there is a goat's-skin bag, and a girl, that are not known to our justice. Are there secrets like those hid in the well of Kashan--speak! what dirt have you been eating?"

"What shall I say?" replied the cadi; "I am but as dirt; the money is here, and the girl is here. Is the pacha to be troubled with every woman's noise, or am I come before him with a piece or two of gold--Min Allah--G.o.d forbid! Have I not here the money, and _seven more purses_?

Was not the girl visited by the angel of death; and could she appear before your presence lean as a dog in the bazaar? Is she not here?

Have I spoken well?"

"It is well said, cadi. Murakhas--you are dismissed."

The Frank physician was then fined one hundred sequins more; fifty for feeling the pulse, and fifty more for looking at a Turkish woman's tongue. The young woman was dismissed to the pacha's harem, the old woman to curse as much as she pleased, and Hudusi with full permission to _doubt_ any thing but the justice of the pacha.

VOLUME THREE, CHAPTER TWO.

"Mashallah! G.o.d be praised! we are rid of that fellow and his doubts.

I have been thinking, Mustapha, as I smoked the pipe of surmise, and arrived at the ashes of certainty, that a man who had so many doubts, could not be a true believer. I wish I had sent him to the mollahs; we might have been amused with his being impaled, which is a rare object, now-a-days."

"G.o.d is great," replied Mustapha, "and a stake is a strong argument, and would remove many doubts. But I have an infidel in the court-yard who telleth of strange things. He hath been caught like a wild beast; it is a Frank Galiongi, who hath travelled as far as that son of s.h.i.tan, Huckaback; he was found in the streets, overpowered by the forbidden juice, after having beaten many of your highness's subjects, and the cadi would have administered the bamboo, but he was as a lion, and he scattered the slaves as chaff, until he fell, and could not rise again.

I have taken him from the cadi, and brought him here. He speaketh but the Frankish tongue, but the sun who shineth on me knoweth I have been in the Frank country; and Inshallah! please the Lord, I can interpret his meaning."

"What sort of a man may he be, Mustapha?"

"He is a baj baj--a big belly--a stout man; he is an anhunkher, a swallower of iron. He hath sailed in the war vessels of the Franks. He holdeth in one hand a bottle of the forbidden liquor, in the other, he shakes at those who would examine him, a thick stick. He hath a large handful of the precious weed which we use for our pipes in one of his cheeks, and his hair is hanging behind, down to his waist, in a rolled up ma.s.s, as thick as the arm of your slave."

"It is well--we will admit him; but let there be armed men at hand. Let me have a full pipe! G.o.d is great," continued the pacha, holding out his gla.s.s to be filled; "and the bottle is nearly empty. Place the guards, bring in the infidel."

The guards in a few minutes brought into the presence of the pacha, a stout-built English sailor, in the usual dress, and with a tail which hung down behind, below his waist. The sailor did not appear to like his treatment; and every now and then, as they pushed and dragged him in, turned to one side or the other, looking daggers at those who conducted him. He was sober, although his eyes bore testimony to recent intoxication, and his face, which was manly and handsome, was much disfigured by an enormous quid of tobacco in his right cheek, which gave him an appearance of natural deformity. As soon as he was near enough to the pacha, the attendants let him go. Jack shook his jacket, hitched up his trousers, and said, looking furiously at them, "Well, you beggars, have you done with me at last?"

Mustapha addressed the sailor in English, telling him that he was in the presence of his highness the pacha.

"What, that old chap, m.u.f.fled up in shawls and furs--is he the pacha?

Well, I don't think much o' he;" and the sailor turned his eyes round the room, gaping with astonishment, and perfectly unmindful how very near he was to one who could cut off his head or his tail, by a single movement of his hand.

"What sayeth the Frank, Mustapha?" inquired the pacha.

"He is struck dumb with astonishment at the splendour of your majesty, and all that he beholds."

"It is well said, by Allah!"

"I suppose I may just as well come to an anchor," said the sailor, suiting the action to the word, and dropping down on the mats. "There,"

continued he, folding his legs in imitation of the Turks, "as it's the fashion to have a cross in your hawse, in this here country, I can be a bit of a lubber as well as yourselves. I wouldn't mind if I blew a cloud, as well as you, old fusty-musty."

"What does the Giaour say? What son of a dog is this, to sit in our presence?" exclaimed the pacha.

"He sayeth," replied Mustapha, "that in his country, no one dare stand in the presence of the Frankish king; and, overcome by his humility, his legs refuse their office, and he sinks to the dust before you. It is even as he sayeth, for I have travelled in their country, and such is the custom of that uncivilised nation. Mashallah! but he lives in awe and trembling."

"By the beard of the Prophet, he does not appear to show it outwardly,"

replied the pacha; "but that may be the custom also."

"Be chesm, on my eyes be it," replied Mustapha, "it is even so. Frank,"

said Mustapha, "the pacha has sent for you that he may hear an account of all the wonderful things which you have seen. You must tell lies, and you will have gold."

"Tell lies! that is, spin a yarn; well, I can do that, but my mouth's baked with thirst, and without a drop of something, the devil a yarn from me; and so you may tell the old Billy-goat, perched up there."