[Sidenote: Jos. Jew. War, I, 23:1a, d, 2a, c-3a]

Now Mariamne's sons inherited their mother's hate; and when they considered the greatness of Herod's crime toward her, they were as suspicious of their father as of an enemy. This state of theirs increased as they grew to be men. And when Herod had been poisoned with calumnies against them, he recalled Antipater, his son by Doris, from exile as a defence against his other sons, and began to treat him in every way with more distinction than them. But these sons were not able to bear this change, for when they saw Antipater, who was the son of a private woman, advanced, the n.o.bility of their own birth made them unable to restrain their indignation. For Antipater was already publicly named in his father's will as his successor. The two weapons which he employed against his brothers were flattery and calumny, whereby he brought matters privately to such a point that the king thought of putting his sons to death. So Herod dragged Alexander with him as far as Rome and charged him before Augustus with attempting to poison him, but Alexander very ably cleared himself of the calumnies laid against him and brought Augustus to the point of rejecting the accusation and of reconciling Herod to his sons at once. After this the king returned from Rome and seemed to have acquitted his sons of these charges, but still he was not without some suspicion of them, for Antipater, who was the cause of the hatred, accompanied them. But he did not openly show his enmity toward them, for he stood in awe of the one who had reconciled them. But the dissensions between the brothers still accompanied them, and the suspicions they had of one another grew worse.

[Sidenote: Jos. Jew. War, I, 24:1a, 27:1, 2a, 6b]

Alexander and Aristobulus were much vexed that the privilege of the first-born was confirmed to Antipater, and Antipater was very angry because his brothers were to succeed him. Moreover, Salome incited Herod's cruelty against his sons, for Aristobulus was desirous of bringing her who was his mother-in-law and aunt into the same dangers as himself. So he sent to her to advise her to save herself, and told her that the king was preparing to put her to death. Then Salome came running to the king and informed him of the warning. Thereupon Herod could restrain himself no longer, but caused both of his sons to be bound, and kept them apart from one another, and speedily sent to Augustus written charges against them.

Augustus was greatly troubled in regard to the young men, but he did not think he ought to take from a father the power over his sons. So he wrote back to him, and gave him full authority over his sons, and said he would do well to make an examination of the plot by means of a common council consisting of his own kinsmen and the governors of his province, and if his sons were found guilty to put them to death. With these directions Herod complied. Then he sent his sons to Sebaste and ordered them there to be strangled, and his orders being executed immediately, he commanded their bodies to be brought to the fortress of Alexandrium.

[Sidenote: Jos. Jew. War, I, 28:1a, 29:2c]

But an unconquerable hatred against Antipater rose up in the nation now that he had an indisputable t.i.tle to the succession, because they well knew that he was the person who had contrived all the calumnies against his brothers. Later he secured permission by means of his Italian friends to go and live at Rome. For when they wrote that it was proper for Antipater to be sent to Augustus after some time, Herod made no delay but sent him with a splendid retinue and a large amount of money, and gave him his testament to carry in which Antipater was inscribed as king.

[Sidenote: Jos. Jew. War, I, 30:5a, 31:1a]

And after the death of Herod's brother Pheroras, the king devoted himself to examining his son Antipater's steward; and upon torturing him he learned that Antipater had sent for a potion of deadly poison for him from Egypt, and that the uncle of Antipater had received it from him and delivered it to Pheroras, for Antipater had charged him to destroy his father the king, while [Antipater] was at Rome, and so free him from the suspicion of doing it himself. Antipater's freedman was also brought to trial, and he was the concluding proof of Antipater's designs. This man came and brought another deadly potion of the poison of asps and of other serpents, that if the first potion did not accomplish its end, Pheroras and his wife might be armed with this also against the king.

[Sidenote: Jos. Jew. War, I, 33:1, 7, 8a]

Now Herod's illness became more and more severe because his various ailments attacked him in his old age and when he was in a melancholy state, for he was already almost seventy years of age and was depressed by the calamities that had happened to him in connection with his children, so that he had no pleasure in life even when he was in health. The fact that Antipater was still alive aggravated his disease, and he preferred to destroy him, not incidentally but by crushing him completely. When letters came from his amba.s.sadors at Rome containing the information that Antipater was condemned to death, Herod for a little while was restored to cheerfulness; but presently being overcome by his pains, he endeavored to antic.i.p.ate destiny, and this because he was weakened by want of food and by a convulsive cough. Accordingly he took an apple and asked for a knife, for he used to pare his apples before eating them. He then looked around to see that there was no one to hinder him and lifted up his right hand as if to stab himself. But Achiabus, his cousin, ran up to him and, holding his hand, hindered him from so doing. Immediately a great lamentation was raised in the palace, as if the king was dying, and as soon as Antipater heard that, he took courage and with joy in his looks besought his keepers for a sum of money to loose him and let him go. But the head keeper of the prison not only prevented that but also ran and told the king what his design was. Thereupon the king cried louder than his disease could well bear, and immediately sent some of his body-guards and had Antipater slain. He also gave orders to have him buried at Hyrcanium, and altered his testament again and therein made Archelaus, his eldest son, and the brother of Antipas, his successor, and made Antipas tetrarch. Herod, after surviving the death of his son only five days, died, having reigned thirty-four years, since he had obtained control of affairs; but it was thirty-seven years since he had been made king by the Romans.

I. Herod's Character. The character of Herod is comparatively easy to understand, for it is elemental and one that constantly recurs in history.

We in America are familiar with this type which is represented by our unscrupulous captains of industry or political bosses--energetic, physically strong, shrewd, relentless toward all who threaten to thwart their plans, skilful in organization, not troubled about the rightness of their methods, provided they escape the toils of the law, able to command men and successfully to carry through large policies. They are not without their personal attractions, for it is instinctive to admire that which is big and able to achieve. Many of them also make permanent contributions to the upbuilding of the nation. Oriental history is also full of a.n.a.logies: Nebuchadrezzar, Cyrus, Alexander, and in more recent times Mohammed Ali of Egypt. Herod was largely the product of his inheritance and training. His father, Antipater, had taught him to regard the Jews with secret but well-concealed contempt, and to hate Aristobulus and his ambitious sons.

His religion was loyalty to Rome, for this meant wealth and success. He delighted in public approval, and his ambition was to be known as a great builder. As is true with this type of man, he was a natural tyrant. Power was his ruling pa.s.sion, and he regarded with extreme suspicion any who might take it from him. In this respect the contemporary rulers of the Roman Empire set an example which he was not slow to follow. His Idumean and Arabian blood coursed hot and fierce through his veins. It was an age when moral standards were exceedingly low, and Herod never learned to rule his pa.s.sions. The Oriental inst.i.tution of the harem gave him full license, and he lived and loved as he fought and reigned--vehemently. Such a man is especially susceptible to the weaknesses and crimes that come from jealousy, and the influences of his family and court intensified these fatal faults.

Herod is not without his attractive qualities. A man who is able to execute on a large scale and win the t.i.tle Great is never commonplace.

In giving Palestine the benefits of a strong and stable government he performed a real service. In his love for Mariamne and for the sons she bore him he was mastered by a pa.s.sion that for a time enn.o.bled him.

Like every man, moreover, who fails to taste the joys of disinterested service for his fellow-men, Herod paid the bitter penalty for his own unrestrained selfishness. He awakes pity rather than denunciation. He never found life, because he never learned to lose his life in the service of his people.

II. His Att.i.tude toward Rome. Herod's policy was loyalty at any cost to the man who at the moment ruled Rome. During the first part of his reign Antony's power on the eastern Mediterranean was still in the ascendancy.

Notwithstanding the powerful intrigues of Cleopatra, Herod succeeded in retaining the favor of his patron. When the battle of Actium in 32 B.C.

revealed Antony's weakness, Herod forthwith cast off his allegiance, and his treachery was one of the chief forces that drove Antony to suicide.

Octavian, who henceforth under the t.i.tle of Augustus attained to the complete control of Rome, recognized in Herod a valuable servant. Herod's t.i.tle as king of the Jews was confirmed, and Augustus gradually increased his territory until it included practically all of Palestine with the exception of certain Greek cities along the coast and east of the Jordan.

Herod's task was to preserve peace in the land thus intrusted to him and to guard the eastern border of the empire against its Parthian foes. This task he faithfully performed.

III. His Building Activity. The spirit and policy of Augustus were clearly reflected in Herod's court and kingdom. When his position was firmly established, Herod devoted himself to magnificent building enterprises. In Antioch, Athens, and Rhodes, he reared great public buildings. Jerusalem, his capital, was provided with a theatre and amphitheatre, and other buildings that characterize the Graeco-Roman cities of the period. The two crowning achievements of Herod's reign were the rebuilding of Samaria and Caesarea, as its port on the Mediterranean coast. Both of these cities were renamed in honor of his patron Augustus.

On the acropolis of Samaria he built a huge Roman temple, the foundations of which have recently been uncovered by the American excavators. The city itself was encircled by a colonnade, over a mile long, consisting of pillars sixteen feet in height. Caesarea, like Samaria, was adorned with magnificent public buildings, including a temple, a theatre, a palace, and an amphitheatre. The great breakwater two hundred feet wide that ran out into the open sea was one of the greatest achievements of that building age. By these acts Herod won still further the favor of Augustus and the admiration of the Eastern world.

IV. His Att.i.tude toward His Subjects. The peace which Herod brought to Palestine was won at the point of the sword. The fear which he felt for his subjects was surpa.s.sed only by the fear which he inspired in them. He was unscrupulous and merciless in cutting down all possible rivals. The treacherous murder of Aristobulus III, the grandson of Hyrca.n.u.s, and last of all the murder of the inoffensive and maimed Hyrca.n.u.s, are among the darkest deeds in Herod's b.l.o.o.d.y reign. The power of the sanhedrin, the Jewish national representative body, was almost completely crushed.

Following the policy of Augustus, Herod developed a complex system of spies, or espionage, so that, like an Oriental tyrant, he ruled his subjects by means of two armies, the spies who watched in secret and the soldiers who guarded them openly. His lavish building enterprises led him to load his people with an almost intolerable burden of taxation, and yet for the common people Herod's reign was one of comparative peace and prosperity. At last they were delivered from destructive wars and free to develop the great agricultural and commercial resources of the land. While outside of Judea Herod built heathen temples, he faithfully guarded the temple of Jerusalem, and was careful not to override the religious prejudices of his subjects. His measures to relieve their suffering in time of famine reveal a generosity which under better environment and training might have made him a benign ruler.

V. The Tragedy of His Domestic Life. The weakness of Herod's character is most glaringly revealed in his domestic life. Undoubtedly he loved the beautiful Maccabean princess, Mariamne, with all the pa.s.sion of his violent nature. It was a type of love, however, which pa.s.ses over easily into insensate jealousy. Accordingly, when he left Judea just before the battle of Actium, and later when he went to meet Octavian, he had his wife Mariamne shut up in a strong fortress. Unfortunately Herod, like most despots, was unable to command the services of loyal followers. The discovery of Herod's suspicions toward her aroused the imperious spirit of Mariamne. She was also the victim of the plots of his jealous family.

Human history presents no greater tragedy than that of Herod putting to death the one woman whom he truly loved, and later a victim of his own suspicions and of the intrigues of his son Antipater, finally obtaining royal permission to put to death the two n.o.ble sons whom Mariamne had borne to him. It is difficult to find in all history a more pitiable sight than Herod in his old age, hated by most of his subjects, misled by the members of his own family, the murderer of those whom he loved best, finding his sole satisfaction in putting to death his son Antipater, who had betrayed him, and in planning in his last hours how he might by the murder of hundreds of his subjects arouse wide-spread lamentation.

VI. Effects of Herod's Reign. One of the chief results of Herod's policy and reign was the complete extinction of the Maccabean house. Herod's motive and method were thoroughly base, but for the Jewish people the result was beneficial, for it removed one of the most active causes of those suicidal rebellions that had resulted disastrously for the Jews and brought them under the suspicion and iron rule of Rome. With his heavy hand Herod also put a stop to the party strife that had undermined the native Jewish kingdom and brought loss and suffering to thousands of Jews.

The Pharisees and Sadducees at last were taught the lesson of not resorting to arms, however widely they might differ. By removing the Pharisees from public life Herod directed their energies to developing their ceremonial regulations and to instructing the people. Thus the influence of the Pharisees became paramount with the great majority of the Jews. As Herod extended his rule over all Palestine, he brought into close relations the Jews scattered throughout its territory and so strengthened the bonds of race and religion. In building the temples he also emphasized the ceremonial side of their religious life and centralized it so that even the Jews of the dispersion henceforth paid their yearly temple tax, made frequent pilgrimages to Jerusalem, and regarded themselves as a part of the nation. Furthermore, Herod brought peace and prosperity to his people and gave the Jews an honorable place in the role of nations. Thus, while his career is marked by many unpardonable crimes, he proved on the whole an upbuilder and a friend rather than a foe of the Jews.

Section CXIX. HEROD'S TEMPLE

[Sidenote: Jos. Ant. XV, 11:1a]

Now Herod, in the eighteenth year of his reign, undertook a very great work, that is, to rebuild the temple of G.o.d at his own expense, and to make it larger in circ.u.mference and to raise it to a more magnificent height. He thought rightly that to bring the temple to perfection would be the most glorious of all his works, and that it would suffice as an everlasting memorial.

[Sidenote: Jos. Ant. XV, 11:2c]

So he prepared a thousand wagons to bring stones, chose ten thousand of the most skilful workmen, bought a thousand priestly garments for as many of the priests, and had some of them taught how to work as builders, and others as carpenters. Then he began to build, but not until everything was well prepared for the work.

[Sidenote: Jos. Ant. XV, 11:3a-c]

And Herod took up the old foundations, and laid others. He erected a temple upon these foundations: its length was one hundred cubits and its height twenty additional cubits. Now the temple was built of stones that were white and strong. Each was about twenty-five cubits long, eight cubits high, and twelve cubits wide. The whole temple enclosure on the sides was on much lower ground, as were also the royal colonnades; but the temple itself was much higher, being visible for many furlongs in the country round about. It had doors at its entrance as high as the temple itself with lintels over them. These doors were adorned with variegated veils, into which were interwoven pillars and purple flowers. Over these, but under the crown-work, was spread out a golden vine, with its branches hanging far down, the great size and fine workmanship of which was a marvel to those who saw it.

[Sidenote: Jos. Ant. XV, 11:3f-l]

Herod also built very large colonnades all around the temple, making them in proportion. He exceeded all who had gone before him in his lavish expenditure of money. There was a large wall about the colonnades. The hill, on which the temple stood, was rocky, ascending gradually toward the east of the city to its highest point. At the bottom, which was surrounded by a deep valley, he laid rocks that were bound together with lead. He also cut away some of the inner parts, carrying the wall to a great height, until the size and height of the square construction was immense, and until the great size of the stones in front were visible on the outside. The inward parts were fastened together with iron and the joints were preserved immovable for all time. When this work was joined together to the very top of the hill, he finished off its upper surface and filled up the hollow places about the wall and made it level and smooth on top. Within this wall, on the very top, was another wall of stone that had on the east a double colonnade of the same length as the wall. Inside was the temple itself. This colonnade faced the door of the temple and had been decorated by many kings before. Around about the entire temple were fixed the spoils taken from the barbarous nations. All these were dedicated to the temple by Herod, who added those that had been taken from the Arabians.

[Sidenote: Jos. Ant. XV, 11:4a, d]

Now in an angle on the north side of the temple was built a citadel, well fortified and of extraordinary strength. This citadel had been built before Herod by the kings and high priests of the Hasmonean race, and they called it the Tower. In it were deposited the garments of the high priest, which he put on only at the time when he was to offer sacrifice.

Herod fortified this tower more strongly than before, in order to guard the temple securely, and gave the tower the name of Antonia to gratify Antony, who was his friend and a Roman ruler.

[Sidenote: Jos. Ant. XV, 11:5a-g]

In the western side of the temple enclosure were four gates; one led to the king's palace, two others led to the suburbs of the city, and the fourth led by many steps down into the valley and up on the other side to the entrance to the other part of the city. The fourth front of the temple, that on the south, had gates in the middle; before this front were the three royal colonnades, which reached from the valley on the east to that on the west. These colonnades were especially remarkable for their great height, which seemed more because the hill at their base dropped abruptly into a very deep valley. There were four rows of pillars, placed side by side. The fourth was built into the stone wall. Each pillar was about twenty-seven feet high, with a double spiral at the base, and was so thick that three men joining hands could just reach around it. The number of the pillars was one hundred and sixty-two. The columns had Corinthian capitals, which aroused great admiration in those who saw them because of their beauty. These four rows of pillars made three parallel s.p.a.ces for walking. Two of these parallel walks were thirty feet wide, six hundred and six feet in length, and fifty feet in height, while the middle walk was half as wide again and twice as high. The roofs were adorned with deep sculptures in wood, representing many different things; the middle was much higher than the rest, and the front wall, which was of polished stone, was adorned with beams set into the stone on pillars.

[Sidenote: Jos. Ant. XV, 11:5h, i]

The second enclosure, which was reached by ascending a few steps, was not very far within the first. This inner enclosure had a stone wall for a part.i.tion. Upon this wall it was forbidden any foreigner to enter under penalty of death. This inner enclosure had on its northern and southern sides three gates at intervals from each other. On the east, however, there was one large gate, through which those of us who were ceremonially pure could enter with our wives. Within this enclosure was another forbidden to women. Still further in there was a third court, into which only the priest could go. Within this court was the temple itself; before that was the altar, upon which we offer sacrifices and burnt-offerings to G.o.d.

[Sidenote: Jos. Ant. XV, 11:5k, 6]

Herod himself took charge of the work upon the colonnades and outer enclosures; these he built in eight years. But the temple itself was built by the priest in a year and five months. Thereupon all the people were filled with joy and returned thanks, in the first place to G.o.d for the speed with which it was finished, and in the second place for the zeal which the king had shown. They feasted and celebrated this rebuilding of the temple; the king sacrificed three hundred oxen to G.o.d, as did the others, each according to his ability. The time of this celebration of the work about the temple also fell upon the day of the king's inauguration, which the people customarily observed as a festival. The coincidence of these anniversaries made the festival most notable.

I. Herod's Motives. It is not difficult to appreciate the reasons which influenced Herod to begin the rebuilding of the temple. Chief among these was doubtless the desire to win still further the approval of his master Augustus. It is also a characteristic of a man of Herod's type to seek to gain popular approval by the munificence of his public gifts. Throughout his reign he was painfully aware of the suspicions of his Jewish subjects.

He trusted, and the event proved the wisdom of his judgment, that he might conciliate them by giving them that about which their interest most naturally gathered. The methods which he employed in building the temple clearly indicate that this was one of his leading motives. He also gratified that love of construction which had found expression in many of the cities of Palestine and the eastern Mediterranean. He desired to rear a great memorial for himself, and in this hope he was not disappointed, for later generations continued to think of him with grat.i.tude because of the temple which bore his name.

II. Preparations for the Rebuilding of the Temple. Herod's temple was begun in 20 or 19 B.C. and was not entirely completed until a few years before its destruction in 70 A.D. The task in itself was a difficult one, for on the north the city prevented the extension of the temple area, and on the south the hill rapidly descended toward the juncture of the Tyropoean and Kidron valleys. Herod met the difficulty by filling in to the south with vast stone constructions which rose to the height of seventy to ninety feet above the virgin rock. To economize building materials he built the huge underground vaults and arches known to-day as Solomon's Stables. Thus with a vast expense of labor and wealth he extended the temple area to the south until it was double that which surrounded Solomon's temple. It was also important to regard in every detail the ceremonial scruples of the Jews. To this end a small army of priests were trained as masons and carpenters in order to do the work in the immediate proximity of the temple. To bring the ancient temple into proportions with the rest of his buildings, a huge porch or facade was reared in front of it on the east, rising, according to Josephus, to the height of one hundred and twenty feet. For the roof that covered the porches he apparently brought cedar from the distant Lebanons. Only with all the resources of the kingdom at his command was it possible to carry through this vast enterprise.

III. The Approaches to the Temple. The entire temple area was rectangular in form, about twelve hundred feet in length and six hundred feet wide. Its chief approaches were on the south and west. A small gate through which sacrificial animals were introduced immediately into the temple precincts opened from the north. The one gate on the east, which opened into the Kidron Valley, was apparently opposite the eastern entrance to the temple. The two gates on the south opened toward the City of David. The one was a double gate with an incline leading into the temple area, and the other farther to the east was a triple gate. The main approaches were from the west. The southern of these was a low viaduct spanning the Kidron Valley and thence by steps or inclined approach ascending to the temple area. Remnants of the arches that spanned the valley at this point and a little farther north are still traceable on the present walls of the temple area far down in the Tyropoean Valley. The third approach farther to the north was probably also a viaduct leading directly into the temple area, while the extreme northern approach, according to Josephus, led from the palace of Herod directly to the temple. The entire temple area was encircled by a colonnade. One row of pillars was built into the high wall that surrounded the area. On the south was found the royal porch with its four rows of columns, the first and second about thirty feet apart, the second and third forty-five, and the third and fourth thirty. The pillars on the sides were about twenty-seven feet in height, while the two rows in the middle were double this height. Each of these colonnades was covered with a richly ornamented cedar roof, thus affording grateful shelter from the sun and storm. The great s.p.a.ce at the south of the temple area was the Court of the Gentiles, the common park of the city where all cla.s.ses of its population freely gathered. The colonnade on the east of the temple area bore the name of Solomon's Porch, and from it the steps led up to the raised platform of native rock twenty or more feet above the Court of the Gentiles. Somewhere to the east of the temple was found the famous Beautiful Gate. The series of steps led into the so-called Court of the Women. West of this was the Court of the Israelites, to which only men were admitted. Thence a broad, high door led to the open s.p.a.ce before the temple. Surrounding the altar and cutting off approach to the temple proper was a stone bal.u.s.trade.

The s.p.a.ce within this was known as the Court of the Priests. Here no laymen were admitted except as the ritual of private sacrifice required.

These inner courts were surrounded by a high wall and adjoining chambers for the storing of the paraphernalia used in connection with the sacrifice and for the residence of the priests. On the southern side of the temple was the room where the national council, the sanhedrin, held its public meetings. Four gates on the north and four gates on the south led from the temple court to the lower Court of the Gentiles.

IV. The Organization of the Temple Service. At the head of the temple organization was the high priest. Since the deposition of the ill-fated Hyrca.n.u.s the high priests had been appointed by Herod, for to them was intrusted large civil as well as religious authority. The one duty which the high priests could not neglect, unless prevented by illness, was to perform the sacrifice in behalf of the people and to enter the Holy of Holies on the day of atonement. Frequently he also offered the sacrifice or presided at the special services on the sabbath, the new moons, or at the great annual festivals. Otherwise the temple duties were performed by the army of priests and a.s.sistants who were a.s.sociated with the temple.

According to Josephus there were twenty thousand priests. They were divided into twenty-four courses. Each course included certain priestly families to which were intrusted for a week the performing of the sacrifices. Corresponding to the twenty-four courses of the priests were the courses of the people, who were represented by certain of their number at each of the important services. The priests not only performed the sacrifices but also guarded the temple treasures and the private wealth placed in their keeping. The Levites attended to the more menial duties in connection with the temple service. They aided the priests in preparing the sacrifices and in caring for the utensils that were used in connection with the sacrifice. Some of them were doorkeepers. Probably from the Levites were drafted the temple police at whose head was the captain of the temple. Their task was to preserve order and to prevent Gentiles from entering the sacred precincts of the temple. The singers const.i.tuted a third group of Levites.

Two public services were held each day, the first, at sunrise, consisted in the offering of a sacrificial ram with the accompaniment of prayer and song. The same rites were repeated at sunset. After the morning sacrifice the private offerings were presented. On the sabbaths, new moons, and great festivals, the number of sacrifices was greatly increased and the ritual made more elaborate. Upon the Jews, instructed in the synagogue in the details of the law and taught to regard the temple and its services with deepest reverence, the elaborate ceremonies of this great and magnificent sanctuary must have made a profound impression.

As the people streamed up to Jerusalem by thousands at the great feasts, their attention was fixed more and more upon the ritual and the truths which it symbolized. Herod's temple also strengthened the authority of the Jewish hierarchy with the people, and gave the scribes and Pharisees the commanding position which they later occupied in the life and thought of Judaism.

Section CXX. THE MESSIANIC HOPES AND THE RELIGIOUS BELIEFS OF JUDAISM

[Sidenote: Sibyl. Oracles, III 767-784]

Then a kingdom over all mankind for all times shall G.o.d raise up, who once gave the holy law to the pious, for whom he pledged to open every land, the world and the portals of the blessed, and all joys, and an eternal, immortal spirit and a joyous heart. And out of every land they shall bring frankincense and gifts to the house of the great G.o.d. And to men there shall be no other house where men may learn of the world to be than that which G.o.d hath given for faithful men to honor; for mortals shall call it the temple of the mighty G.o.d. And all pathways of the plain and rough hills and high mountains and wild waves of the deep shall be easy in those days for crossing and sailing; for perfect peace for the good shall come on earth. And the prophets of the mighty G.o.d shall remove the sword; for they are the rulers of mortals and the righteous kings. And there shall be righteous wealth among mankind; for this is the judgment and rule of the mighty G.o.d.

[Sidenote: Ps. Sol. 7:23-35a]

Behold, O Lord, and raise up to them their king, the son of David, in the time which thou, O G.o.d, knowest, that he may reign over Israel thy servant; and gird him with strength that he may break in pieces those who rule unjustly. Purge Jerusalem with wisdom and with righteousness, from the heathen who trample her down to destroy her. He shall thrust out the sinners from the inheritance, utterly destroy the proud spirit of the sinners, and as potters' vessels he shall break in pieces with a rod of iron all their substance. He shall destroy the unG.o.dly nations with the word of his mouth, so that at his rebuke the nations will flee before him, and he shall convict the sinners in the thoughts of their hearts. And he shall gather together a holy people, whom he shall lead in righteousness; and shall judge the tribes of the people that has been sanctified by the Lord his G.o.d. And he shall not suffer iniquity to lodge in their midst; and none that knoweth wickedness shall dwell with them. For he shall take knowledge of them, that they are all the sons of their G.o.d, and shall divide them upon earth according to their tribes, and the sojourner and the stranger shall dwell with them no more. He shall judge the nations and the peoples with the wisdom of his righteousness. And he shall possess the nations of the heathen to serve him beneath his yoke; and he shall glorify the Lord in a place to be seen by the whole earth; and he shall purge Jerusalem and make it holy, even as it was in the days of old.

[Sidenote: Ps. Sol. 7:35b-46]

And a righteous king and taught of G.o.d is he who reigneth over them; and there shall be no iniquity in his days in their midst, for all shall be holy and their king is the Lord Messiah. For he shall not put his trust in horse and rider and bow, nor shall he multiply unto himself gold and silver for war, nor by ships shall he gather confidence for the day of battle. The Lord himself is his King, and the hope of him who is strong in the hope of G.o.d. And he shall have mercy upon all the nations that come before him in fear. For he shall smite the earth with the word of his mouth, even for evermore. He shall bless the people of the Lord with wisdom and gladness. He himself also is pure from sin, so that he may rule a mighty people, and rebuke princes and overthrow sinners by the might of his word. And he shall not faint all his days, because he leaneth upon his G.o.d; for G.o.d shall cause him to be mighty through the spirit of holiness, and wise through the counsel of understanding, with might and righteousness. And the blessing of the Lord is with him in might, and his hope in the Lord shall not faint. And who can stand up against him; he is mighty in his works and strong in the fear of G.o.d, tending the flock of the Lord with faith and righteousness. And he shall allow none of them to faint in their pasture. In holiness shall he lead them all, and there shall be no pride among them that any should be oppressed.