Section CIX. THE EFFECT OF PERSECUTION ON THE JEWS

[Sidenote: I Macc. 2:1-4]

At that time arose Mattathias the son of John the son of Simeon, a priest of the sons of Joarib, from Jerusalem; and he dwelt in Modein. And he had five sons, John, who was surnamed Gaddis, Simon, who was called Tha.s.si, Judas, who was called Maccabeus, Eleazar, who was called Avaran, Jonathan, who was called Apphus.

[Sidenote: I Macc. 2:5-14]

When he saw the sacrilegious acts that were being committed in Judah and in Jerusalem, he said,

Woe to me! Why was I born To see the ruin of my people, And the ruin of the holy city, And to dwell there while it was being given into the hands of the foe, The sanctuary into the hands of foreigners?

The temple has become as though it had no glory, Its splendid vessels have been carried into captivity.

Her children have been slain in the streets, Her young men by the sword of the enemy.

What people has not taken possession of her palace, And seized upon her spoils?

All her adornments have been taken away, From freedom she has been reduced to slavery.

And now our holy things, our beauty and our glory have been laid waste, And the heathen have polluted them.

Why should we still live?

And Mattathias and his son tore their clothes, and put on sackcloth, and mourned bitterly.

[Sidenote: I Macc. 2:15-22]

Now the king's officers who were enforcing the apostasy, came into the city of Modein to sacrifice. And many of Israel went over to them, but Mattathias and his sons offered resistance. Then the king's officers said to Mattathias, You are a ruler and a man honored in this city and strengthened by sons and brothers. Now therefore come first and do what the king commands, as all the nations have done, the men of Judah too, with those who remain in Jerusalem. Then you and your house shall be in the number of the king's Friends, and you and your sons shall be honored with silver and gold and many gifts. But Mattathias replied with a loud voice, If all the nations included in the king's dominion obey him, in that each is untrue to the worship of his fathers and chooses to follow his command, yet I and my sons and my brothers will walk in the covenant made with our fathers. Heaven forbid that we should forsake the law and the ordinances. We will not listen to the king's words, to go aside from our worship, either to the right hand or to the left.

[Sidenote: I Macc. 2:23-28]

And when he had finished saying these things a Jew came in sight of all to sacrifice on the altar that was in Modein according to the king's command. When Mattathias saw it, his zeal was kindled and he trembled inwardly. And he let his anger take possession of him, as was right, and he ran and slew the Jew upon the altar. Also he killed at that time the king's officer, who was compelling men to sacrifice, and pulled down the altar. Thus he showed his zeal for the law, just as Phinehas did in the case of Zimri the son of Salu. Then Mattathias cried out in the city with a loud voice, saying, Whoever is zealous for the law and will maintain the covenant, let him follow me. And he and his sons fled into the mountains, and left behind all that they had in the city.

[Sidenote: I Macc. 2:29-38]

Then many who sought justice and right went down into the wilderness, to dwell there with their sons and wives and cattle, because the evils were becoming ever harder for them to bear. And it was reported to the king's officers and to the forces that were in Jerusalem, the city of David, that certain men who had broken the king's command had gone down into the hiding places in the wilderness. So many pursued after them, and having overtaken them encamped against them, and drew up the line of battle against them on the sabbath day. And they said to them, Things have gone far enough, now come forth and obey the command of the king and you shall live. But they said, We will not come forth, neither will we do as the king commands, to profane the sabbath day. Then they at once offered them battle. But they made no resistance, neither did they cast a stone at them, nor stop up the places of concealment, for they said, Let us all die in our innocency: let heaven and earth bear witness for us, that you put us to death unjustly. Then they rose up against them in battle on the sabbath, and thus they died with their wives and children and cattle, to the number of a thousand souls.

[Sidenote: I Macc. 2:39-48]

When Mattathias and his friends knew it they mourned bitterly over them.

And they said to each other, If we all do as our brothers have done, and do not fight against the armed heathen for our lives and our customs, they will now quickly destroy us from off the earth. So they took counsel that day, saying, Whoever shall come against us for battle on the sabbath day, let us fight against him, and we will by no means all die, as our brothers died in the hiding places. Then there gathered together to them a company of Hasideans, brave men of Israel, every one who offered himself willingly for the law. And all who fled from the evils were added to them, and strengthened them. And they mustered a host.

And smote the sinners in their anger And the lawless in their wrath.

And the rest fled to the heathen for safety. Also Mattathias and his friends went about and pulled down the altars, and circ.u.mcised by force the children who were uncirc.u.mcised, as many as they found in the territory of Israel. Thus they pursued the sons of arrogance, and the work prospered in their hand. They took the direction of affairs out of the hands of the heathen and of the kings, nor did they yield ground to the sinner.

[Sidenote: I Macc. 2:49-64]

When the time approached for Mattathias to die he said to his sons, Now insolence and insult have grown strong, and a period of reversals has come, with flaming wrath.

Now, my sons, be zealous for the law, And give your lives for the covenant of your fathers.

And remember the deeds which your forefathers did in their generations; And win great glory and everlasting fame.

Was not Abraham found faithful when tested?

And it was counted to him as righteousness.

Joseph in the time of his distress kept the commandment, And became lord of Egypt, Phinehas our father, because he was so zealous, Received the covenant of an everlasting priesthood.

Joshua for carrying out the word of G.o.d, Became a ruler in Israel.

Caleb for bearing witness in the congregation, Obtained a heritage in the land.

David for being merciful, Inherited a kingly throne for ever and ever.

Elijah because he was so zealous for the law, Was taken up into heaven.

Hananiah, Azariah, Mishael believed, And were rescued from the flame.

Daniel because of his innocence, Was delivered from the mouth of lions.

And thus consider from generation to generation: None who put their trust in him ever want strength.

Then be not afraid of the words of a sinful man; For his glory shall be dung and worms.

To-day he is exalted, but to-morrow he cannot be found, Because he has returned to dust, and the memory of him has perished.

Then my sons be strong, and show yourselves men in behalf of the law; By so doing you shall obtain glory.

[Sidenote: I Macc. 2:65-68]

And, behold, Simon your brother, I know that he is a man of counsel; Obey him always; let him be your adviser.

Judas Maccabeus, too, has been a man of war from his youth; He shall be your captain, and fight the battle of the people.

And take to yourselves all law-abiding men, And avenge the wrong of your people.

Render a recompense to the heathen, And give heed to the commands of the law.

[Sidenote: I Macc. 2:69-70]

Thus he blessed them and was gathered to his fathers. And he died in the one hundred and forty-sixth year, and his sons buried him in the sepulchres of his fathers at Modein, and all Israel made a great lamentation for him.

[Sidenote: Dan. 7:1-8]

In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed. Then he wrote down the dream: I saw in my vision by night, and behold, the four winds of heaven broke forth upon the great sea. And four great beasts came up from the sea, each different from the other. The first was like a lion and had eagle's wings. I looked until its wings were stripped off, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it. And behold, a second beast, like a bear; and it was raised up on one side, and three ribs were in its mouth, between its teeth; and they said thus to it: Arise, devour much flesh. After this I beheld, and lo, another like a leopard, which had upon its sides four wings of a bird; and the beast had also four heads, and dominion was given to it. After this I saw in the night visions, and behold, a fourth beast, terrible and fearful, and exceedingly strong; and it had great iron teeth; it devoured and broke in pieces and stamped the rest with its feet; and it differed from all the beasts that were before it; and it had ten horns. I gave attention to the horns, and behold another little horn came up amongst them, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes, like the eyes of a man, and a mouth speaking great things.

[Sidenote: Dan. 7:9, 10]

I waited until thrones were set up, and an aged one took his seat; his clothing was white as snow, and his hair like spotless wool, his throne was fiery flames, its wheels burning fire. A fiery stream issued and came forth before him; thousands of thousands ministered to him, and ten thousand times ten thousand stood before him; the judgment was set and the books were opened.

[Sidenote: Dan. 7:11, 12]

I looked at that time because of the sound of the great words which the horn spoke--I looked even until the beast was slain, and its body destroyed, and given to be fuel for the fire. Also the rule of the rest of the beasts was taken away; but their lives were prolonged for a fixed time and season.

[Sidenote: Dan. 7:13, 14]

I saw in the night visions, and behold, there came with the clouds of heaven one like to a son of man, and he came even to the Aged One, and was brought near before him. And there was given him dominion and glory, and sovereignty that all the peoples, nations, and languages should serve him; his dominion is an everlasting dominion which shall not pa.s.s away, and his sovereignty one which shall not be destroyed.

[Sidenote: Dan. 7:15-18]

As for me, Daniel, my spirit was grieved by reason of this, and the visions of my head troubled me. I came near to one of those who stood by, and asked him the truth concerning all this. So he told me and made me know the interpretation of the things. These four great beasts are four kings who shall arise out of the earth. But the saints of the Most High shall receive the sovereignty, and possess the sovereignty forever, even for ever and ever.

[Sidenote: Dan. 7:19-22]

Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceeding terrible, whose teeth were of iron, and its nails of bra.s.s; which devoured, broke in pieces, and stamped the rest with its fourth feet; and concerning the ten horns that were on its head, and the other horn which came up, and before which three horns fell--it that had eyes, and a mouth that spoke great things, and it appeared to be greater than the rest. I looked, and the same horn made war with the saints, and prevailed against them, until the Aged One came, and judgment was given to the saints of the Most High, and the fixed time came that the saints possessed the sovereignty.

[Sidenote: Dan. 7:23-27]

Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be different from all the kingdoms; and shall devour the whole earth, and shall tread it down, and break it in pieces. And as for the ten horns, out of this kingdom shall ten kings arise; and another shall arise after them; and he shall be different from the former, and he shall put down three kings. And he shall speak words against the Most High, and shall continually hara.s.s the saints of the Most High; and he shall think to change the fixed times and the law; and they shall be given into his hand until a time and times and half a time. But the judgment shall be set, and they shall take away his kingdom, to consume and to destroy finally. And the sovereignty, and the dominion, and the greatness of the kingdoms under the whole heaven, shall surely be given to the people of the saints of the Most High; his sovereignty is an everlasting sovereignty, and all dominions shall serve and obey him.

[Sidenote: Dan. 12:1-3]

And at that time Michael shall stand up, the great prince who stands for the children of my people; and there shall be a time of affliction such as there never was since there was a nation, even to that time; and at that time thy people shall be delivered, every one who shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they who are wise shall shine as the brightness of the firmament; and they who turn many to righteousness as the stars forever and ever.

I. The Uprising Led by Mattathias. The persecutions of Antiochus

Epiphanes had at last reached the point where patient submission and even martyrdom ceased to be a virtue. His agents had successfully carried the merciless, h.e.l.lenizing campaign throughout practically all the territory of Judea. It was not until they reached its extreme northwestern border that they met the first open opposition. The little town of Modein lay out on the edge of the great plain where the central hills of Palestine break down into low foot-hills. These are intersected by rushing brooks and clear, crystal streams that descend from the heights above. The town lay on a rounded hill about one-third of a mile in diameter that rises abruptly in a series of steep terraces. The Wady Malakeh encircled it on the south and west. On the northeastern side, where lies the modern town, was a broad shoulder of land slightly lower and larger than the acropolis.

In ancient times it was probably the site of the lower city. Deep, encircling valleys on the north and east completed the natural defences of this border village that became the altar of Jewish freedom. To-day the scattered ruins of the acropolis are covered in spring-time with a luxuriant growth of grain and olive trees, making it one of the most picturesque mounds in Palestine.

It is surprising that the revolt against the cruel tyranny of Antiochus was led by an aged priest. Like many priests, his home was outside Jerusalem. Evidently he was one of the chief men of Modein. He was descended from the family of Hasmon, hence his descendants, who ultimately became the independent rulers of their race, are sometimes called the Hasmonians. In Mattathias the long-suppressed, hot indignation of the Jewish race at last found expression. In slaying the apostate Jew and Syrian official, Mattathias evoked that warlike spirit which had in earlier days given Israel a home and a place among the nations. His impulsive act inaugurated a new chapter in Israel's life and thought. In its far-reaching consequences it was comparable only to Moses' impulsive slaying of the Egyptian taskmaster.

II. Party of the Hasideans or Pious. It was fortunate that Mattathias had five able, mature sons to support him. Simon, the eldest, was already famous in council. Judas, who bore the surname Maccabeus (whence the word Maccabees), soon proved himself a great military leader. Jonathan combined the qualities of Simon and Judas with a certain craftiness that makes him the least attractive of the three. Eleazar later proved on the battle-field that he had the qualities that make heroes and martyrs. Among the Judean hills, and especially in the barren, almost inaccessible fastnesses that descend in a series of terraces from the central plateau to the Dead Sea, Mattathias and his followers found refuge. Hither many patriotic Jews had already fled. The Syrian mercenaries, however, led by the relentless, apostate Jews, pursued them, and, knowing their scruples, attacked them on the sabbath day and pitilessly slaughtered them. Learning from this awful example, Mattathias and his sons wisely decided that it was more important to fight for their lives than to die for a mere inst.i.tution. They soon attracted to their standard all who were still faithful to the law. Chief among these were those known as the Hasideans or Pious. They were the spiritual successors of the pious or afflicted, whose woes are voiced in the earlier psalms of the Psalter (Section XLVII:v). They were also the forerunners of the party of the Pharisees, which was one of the products of the Maccabean struggle. In them faith and patriotism were so blended that, like Cromwell's Ironsides, they were daunted by no odds. At first they depended upon the guerilla type of warfare, to which the hills of Judea were especially adapted. By enforcing the law of circ.u.mcision, by punishing the apostates, and by attacking straggling Syrian bands, they encouraged the faltering Jews, and intimidated the agents of Antiochus. Mattathias soon died, leaving the leadership to his third son, Judas. The poem recording his dying injunctions voices the inspiration that came at this time to Israel's patriots from their nation's past, and that supreme devotion to the law and dauntless courage that animated the leaders in this great movement.