[Sidenote: Neh. 4:15-23]

And when our enemies heard that their plan was known to us and G.o.d had brought it to nought, we all of us returned to the wall, each to his own work. And from that time on, while half of my servants were engaged in the work, half of them held the lances, the shields, the bows, and the coats of mail; and the rulers stood behind all the house of Judah. Those who built the wall and those who bore burdens were also armed, each with one of his hands engaged in the work, and with the other was ready to grasp his spear; and each of the builders had his sword girded by his side, and so builded. And he who sounded the trumpet was by me. And I said to the n.o.bles and to the rulers and to the rest of the people, 'The work is great and extensive, and we are separated upon the wall far from each other. In whatever place you hear the sound of the trumpet, gather there to us; our G.o.d will fight for us.' So we were active in the work, while half of them held the lances from the gray of morning until the stars came out. Also I said at that time to the people, Let each man with his servant lodge in Jerusalem, that they may be a guard to us by night and may labor by day.

So neither I, nor my kinsmen, nor my servants, nor the men of the guard who accompanied me, not one of us took off our clothes, each had his spear in his hand.

[Sidenote: Neh. 6:1-9]

Now when it was reported to Sanballat and to Tobiah and to Geshem the Arabian and to the rest of our enemies, that I had rebuilt the wall and that there was no breach was left in it--though even to that time I had not set up the doors in the gates--Sanballat and Geshem sent to me, saying, 'Come, let us meet together in one of the villages on the plain of Ono.' But they planned to do me injury. So I sent messengers to them, saying, 'I am doing a great work, so that I cannot come down; why should the work cease, while I leave it and come down to you?' And they sent to me in this way four times, and I gave them the same answer. Then Sanballat sent his servant to me in the same way the fifth time with an open letter in his hand, in which was written, 'It is reported among the nations, and Gashmu confirms it, that you and the Jews plan to rebel, and that this is the reason you are building the wall, and that you would be their king, and that you also have appointed prophets to preach of you at Jerusalem, saying, "There is a king in Judah." And now it will be reported to the king to this effect. Come now, therefore, and let us take counsel together.' Then I sent to him, saying, 'No such things have been done as you say, but you have devised them in your own mind.' For they all would have made us afraid, thinking, 'Their hands shall be weakened from the work, that it may not be done.' But now, O G.o.d, strengthen thou my hands.

[Sidenote: Neh. 6:10-14]

And when I went to the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was shut up at home, he said, 'Let us meet together in the house of G.o.d, within the temple, and let us shut the doors of the temple: for they are coming to slay you in the night; yes, in the night they are coming to slay you!' And I said, 'Should such a man as I flee? And how could anyone like me [a layman] enter the chief room of the temple and still live? I will not enter.' Then I perceived and it was clear that G.o.d had not sent him; but he p.r.o.nounced this prophecy against me, because Tobiah and Sanballat had hired him, that I should be alarmed and act accordingly and sin; and it would have given them occasion for an evil report, that they might reproach me. Remember, O my G.o.d, Tobiah and Sanballat according to these their acts, and also the prophetess Noadiah and the rest of the prophets who would have made me afraid.

[Sidenote: Neh. 6:15, 16]

So the wall was finished in the twenty-fifth day of the month Elul, in fifty-two days. And when all our enemies heard, all the surrounding nations feared and fell in their own esteem, for they perceived that this work had been done by our G.o.d.

[Sidenote: Neh. 6:17-19]

Moreover in those days the n.o.bles of Judah sent many letters to Tobiah, and those of Tobiah came to them. For many in Judah had taken oath to him, because he was the son-in-law of Shechaniah the son of Arah and his son Jehohanan had taken the daughter of Meshullam, the son of Berechiah, as wife. Also they praised his good deeds before me and reported my words to him. Then Tobiah sent letters to make me afraid.

[Sidenote: Neh. 7:1-3]

Now when the wall had been built and I had set up the doors, and the porters and the singers and the Levites had been appointed, I placed my brother Hanani and Hananiah the commander of the castle in charge of Jerusalem; for he was a faithful man, and more G.o.d-fearing than many. And I said to them, 'Let not the gates of Jerusalem be opened until the sun is hot; and while watchmen are still on guard, let them shut the doors and bar them. Also appoint watches consisting of the inhabitants of Jerusalem, every one in his watch and each opposite his own house.'

[Sidenote: Neh. 7:4, 5a]

Now the city was wide and large; but there were few people in it, and the households were not large. Therefore my G.o.d put it into my mind to gather together the n.o.bles and the rulers and the people.

[Sidenote: Neh. 12: 31, 32, 37-40]

Then I had the rulers of Judah take their position upon the wall, and I appointed two great companies that gave thanks, and the first went to the right hand upon the wall toward the Dung Gate. And behind them went Hoshaiah and half of the n.o.bles of Judah. And by the Fountain Gate, they went straight up the stairs of the city of David, at the ascent of the wall, above the house of David, even to the Water Gate on the east. And the other company of those who gave thanks went to the left, and I after them, with the half of the n.o.bles of the people, upon the wall, above the Tower of the Furnaces, even to the broad wall, and above the Gate of Ephraim and by the Old Gate and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, even to the Sheep Gate; and they stood in the Gate of the Guard. So the two companies of those who gave thanks in the house of G.o.d took their position, and I, and the half of the rulers with me.

I. Nehemiah's Memoirs. Fortunately the author of the books of Ezra and Nehemiah has quoted at length in the opening chapters of Nehemiah from the personal memoirs of the n.o.ble patriot through whose activity the walls of Jerusalem were restored. They are the best historical records in the Old Testament and they shed clear, contemporary light upon this most important period in the evolution of Judaism. The narrative is straightforward and vivid. It lights up the otherwise dark period that precedes Nehemiah and enables the historian to bridge with a.s.surance the century that intervened before the apocryphal book of I Maccabees throws its light upon the course of Israel's troubled history. The detailed description of the rebuilding of the walls in Nehemiah 3 is probably from the Chronicler, but it reveals an intimate acquaintance with the topography and the later history of Judah's capital.

II. Nehemiah's Response to the Call to Service. The presence of a deputation from Jerusalem (including Nehemiah's kinsman Hanani) in the distant Persian capital of Susa was not a mere accident. Nehemah's response to their appeal and the epoch-making movement which he inaugurated reveal the presence of an impelling force. Probably back of all this movement was the work of the great prophet who speaks in Isaiah 40-66. In all that Nehemiah did that influence may be seen. In the fervent and patriotic prayer that he uttered on learning of conditions in Jerusalem he used the term servant or servants of Jehovah eight times in six short verses. It also echoes the phraseology and thought of the II Isaiah.

The king under whom Nehemiah served was evidently Artaxerxes I. In Nehemiah 12:10-11 the Chronicler states that Eliashib, the high priest in the days of Nehemiah, was the grandson of Joshua, who shared in the rebuilding of the temple in 520 B.C. Eliashib was also the great-grandfather of Jaddua, who was high priest in Jerusalem in 332 B.C., when Alexander conquered Palestine. References in the recently discovered Elephantine letters, as well as in the history of Josephus, confirm the conclusion that Nehemiah set out upon his expedition in the spring of 445 B.C. Like all those who ministered personally to the Persian kings, he was probably a eunuch and still a young man. The true piety which is revealed in his prayer, the courage shown by his daring to appear with sad face in the presence of the absolute tyrant who ruled the Eastern world, and his tact in winning the king's consent to his departure indicate that he was a man of rare energy and ability. Artaxerxes I was famous for his susceptibility to the influence of court favorites. The queen referred to in 1:6 was probably the queen-mother Amestris, who exercised commanding authority in the Persian court. Without the royal consent and the resources and authority granted him, Nehemiah could hardly have accomplished the large task which he undertook. The arduous journey of fifteen hundred miles over mountains and barren deserts was enough to daunt a man reared in the luxury of an Oriental court, but Nehemiah was inspired by an ideal of service which recognized no obstacles.

III. Obstacles that Confronted Him. The high-priestly rulers do not appear to have welcomed Nehemiah with enthusiasm. Some of them, at least, later sought to undermine his work. It is not difficult to infer the reason for their apathy. Intrenched wealth and authority are usually conservative, especially if conscious that their position is easily a.s.sailable. As the sequel proved, these leaders of the community were simply intent upon self-aggrandizement, even at the expense of the dependent members of the community. A revolutionizing work like that proposed by Nehemiah was certain to affect their vested interests and to reveal their cruel selfishness. Certain of their families had also intermarried with neighboring chieftains; and they were quite content with the existing conditions. A second obstacle was the opposition of the hostile peoples who surrounded the little Judean community. On the east the Ammonites had apparently pressed in and occupied the ancient Hebrew territory as far as the Jordan. Tobiah, the Ammonite, who figures prominently in Nehemiah's narrative, was probably one of their local chiefs. Gashmu, the Arabian, represented the half-civilized Bedouin tribes that had invaded the territory of Judea from the south and east during the period of weakness following the destruction of Jerusalem. Possibly he belonged to the Edomites who then held Hebron and all of the southern part of Judea. Nehemiah also refers to the descendents of Israel's ancient foes, the Philistines, living in the city of Ashdod. On the north the superior resources of Samaria had a.s.serted themselves, and these survivors of the ancient Israelites who lived among the hills of Ephraim had grown into a powerful nation that overshadowed the struggling Judean community.

These northerners, however, still worshipped at Jerusalem and were closely allied with the Jews. At their head was Sanballat, the Horonite, who probably came from Bethhoron, in southwestern Samaria. Each of these peoples inherited the feeling of hostility with which their fathers had regarded the people of Judah, and looked with suspicion upon any movement to re-establish Jerusalem's former strength and prestige. Furthermore, the men of the Judean community itself lacked courage and training. With inefficient helpers and with opponents within and without the community, Nehemiah's task seemed well-nigh impossible. That he succeeded in the face of all these obstacles in rebuilding the walls in the incredibly short period of fifty-two days is only explained by his superlative skill, devotion, and energy.

IV. Nehemiah's Plan of Work. Fortunately Nehemiah possessed resources as well as tact. He quickly disarmed the opposition and won at least the nominal support of the leaders by entertaining one hundred and fifty of them as his guests. Thus he was able to place them under personal obligation to him, to keep them under close surveillance, and to command their co-operation. In the second place he appealed to them and to the people by means of eloquent addresses which reveal his enthusiasm and devotion. Furthermore, he did not depend upon the reports of others, but personally studied the situation. His secret mid-night ride down through the Valley Gate to the southwest of Jerusalem and thence eastward along the Hinnom Valley to the point where it joins the Kidron, and from there up the valley, gave him most accurate information regarding conditions. In most cases the ancient foundations of the city walls still remained. The first need was to remove the rubbish and where stones had fallen to replace them. The towers required certain timbers, which were cut probably from the royal domains to the south of the city. Nehemiah enlisted all members of the community both within and without Jerusalem. He organized them under their local leaders and set them to the task in which each was most interested. Thus the heads of the different villages, the elders of the leading families, the guilds of workmen, and even the priests, were all put to work and inspired by the spirit of natural rivalry as well as common loyalty. Nehemiah himself with his immediate followers directed the work, and inst.i.tuted a strict military rule which secured both efficiency and protection.

V. The Restored Walls. In the light of recent excavations at Jerusalem it is possible to follow Nehemiah's work in detail. In the destruction of the walls by the Chaldeans the city had suffered most on the north where it was nearly level and protected by no descending valleys. Just north of the temple area a little valley ran up from the Kidron, leaving but a narrow neck of land connected directly with the plateau on the north. Here two great towers were restored that probably occupied the site of the later Roman tower of Antonia. Thence the wall ran westward across the upper Tyropoean Valley, which was here comparatively level. Numerous bands of workmen were a.s.signed to this part of the work. The gate of the old wall was probably identical with the corner gate at the northwestern end of the city. The Ephraim Gate a little further to the southwest apparently corresponded to the modern Joppa Gate. From this point a broad wall ran to the western side of the city where the hill descended rapidly into the Valley of Hinnom, making its defence easy. At the southwestern end of the city stood the Tower of the Furnaces and the Valley Gate of which the foundations have recently been laid bare. The gate itself was narrow, being only eight feet wide, but the wall was here nine feet in thickness. The eighteen hundred or two thousand feet of wall along the Valley of Hinnom was evidently practically intact, for its repair was Intrusted to but one group of workmen. Across the southern end of the Tyropoean Valley the ground was almost level, so that a strong wall was required. Excavations have shown that it was twenty feet thick at its base and supported by six strong b.u.t.tresses. The Fountain Gate, through which ran the main street down the Tyropoean Valley out into the valley of the Kidron, was the chief southern gate of the city. It was nine feet wide and defended by a tower about forty-five feet square. Portions of this ancient thoroughfare, with its stones, worn smooth by the feet of the inhabitants of the ancient city, have here been uncovered. Just above the Pool of Siloam, which was within the city walls, was the King's Garden.

Thence the Hill of Ophel ascended rapidly making necessary the stairs mentioned in Nehemiah 3. The wall on the southeast was readily repaired, for it ran along the sloping western side of the Kidron Valley. The Water Gate probably led down to the Virgin's Fount, and the Horse Gate further to the north opened directly from the Kidron Valley to the public buildings that occupied the site of Solomon's palace immediately to the south of the temple. It is the s.p.a.ce to-day occupied by the southern end of the temple area, which was thus extended in the days of Herod. Opposite the northeastern end of the temple area the wall curved westward until it reached the great towers that guarded the northern end of the city.

VI. Completion and Dedication of the Walls. Under the inspiration of Nehemiah's leadership, and as a result of the constant fear of attack, the building of the walls proceeded rapidly and without interruption. To the threats of hostile foes Nehemiah paid little heed. Trained in the Persian court, he saw at once their murderous purpose when they requested a conference in southwestern Samaria on the border of the Plain of Ono.

Through the treacherous prophets in the Judean community they sought to play upon his fears and to lead him to compromise himself by taking refuge in the sacred precincts of the temple, but his courage, as well as his high respect for the sanctuary, delivered him from the plot. The cry that he was himself aspiring to the kingship and that his acts were treason against Persia did not daunt him, and when, in response to their malicious reports, the order finally came from the Persian king to cease working, the walls were already rebuilt.

Apparently Nehemiah's original leave of absence was for but a short period. His kinsman Hanani, who had headed the original deputation to Susa, and a certain Hananiah were by him placed in charge of the city. To protect it against sudden attack its gates were closed at night and not opened until the middle of the following forenoon. Effective measures were also inst.i.tuted to increase its population. When the work of rebuilding the walls was complete, Nehemiah arranged for their public dedication. Starting from the Valley Gate on the southwestern side of the city, one half of the n.o.bles and the people marched along the southern and eastern wall, while Nehemiah with the other half of the people proceeded along the western and northern wall. Finally meeting on the northern side of the temple area, the two companies blended their voices in thanksgiving to Jehovah who at last had made it possible for them to worship him in his sanctuary secure from attack.

Nehemiah had reorganized the Judean community, rebuilt their walls, and inspired them with a new sense of self-respect; thus he made possible that genuine revival of the Judean state that took place during the succeeding centuries. He, like Ezekiel, Haggai, Zechariah, and the II Isaiah, was indeed one of the makers of Judaism. Ben Sira with true insight declared (49:13):

The memorial of Nehemiah is great, Who raised up for us the walls that were fallen, And set up the gates and bars, And raised up our homes again.

Section CI. NEHEMIAH'S SOCIAL AND RELIGIOUS REFORMS

[Sidenote: Isa. 56:1, 2]

Thus saith Jehovah, Guard justice and practice righteousness.

For my deliverance is near at hand, and my righteousness is soon to be revealed.

Happy the man who practices, the mortal who holds fast to it, Keeping the sabbath so as not to profane it, and keeping his hand from evil.

[Sidenote: Isa. 56:3-5]

Let not the foreigner who hath joined himself to Jehovah say, 'Jehovah will surely separate me from his people.'

And let not the eunuch say, 'Behold I am a dry tree.'

For thus saith Jehovah to the eunuchs, 'Those who keep my sabbaths, And choose that in which I delight, and hold fast to my covenant, I will give them in my house and walls a monument, And a name better than sons and daughters, An everlasting name will I give them which cannot be cut off.

[Sidenote: Isa. 56:6-8]

And the foreigners who join themselves to Jehovah to minister to him, And to love the name of Jehovah, to be his servants, Every one who keeps the sabbath so as not to pollute it and faithfully abides by my covenant-- Them will I bring to my holy mountain and make joyful in my house of prayer; Their burnt-offerings and sacrifices will be accepted upon my altar; For my house shall be called a house of prayer for all peoples.

It is the oracle of Jehovah, who gathereth the outcasts of Israel, 'I will gather still others to him in addition to those already gathered.'

[Sidenote: Isa. 56:9-12]

O all ye wild beasts of the field come to devour, all ye wild beasts of the forest!

My watchmen are all blind, they know not how to give heed, They are all dumb dogs which cannot bark, Dreaming, lying down, loving to slumber.

And the dogs are greedy, they know not how to be satisfied, They all turn to their own way, each for his own profit [saying], Come, I will get wine, and we will drink our fill of strong drink, And to-morrow shall be as to-day, an exceedingly great day!

[Sidenote: Isa. 58:2-4]

Cry with full throat, be not silent!

Like a trumpet lift up thy voice, Make known to my people their transgression, And to the house of Jacob their sin.

Me indeed they consult daily, And to know my ways is their delight.

As a nation that hath done righteousness, And hath not forsaken the law of its G.o.d!

They ask me regarding righteous judgments, To draw near to G.o.d is their delight!

'Why have we fasted and thou seest not, Mortified ourselves and thou dost not notice?'

Behold, on your fast day ye follow your own pleasure, And ye exact all money lent on pledge.

Behold ye fast for strife and contention, And to smite the poor with the fist.

Your fasting to-day is not such As to make your voice heard on high.

[Sidenote: Cor. Isa. 58:5-7]

Can such be the fast which I choose, A day when a man mortifies himself?

To droop one's head like a bulrush, And to lie down in sackcloth and ashes?

Wilt thou call this a fast, And a day acceptable to Jehovah?

Is not this the fast that I choose: To loose the fetters of injustice, To untie the bands of violence, To set free those who are crushed, To tear apart every yoke?

[Sidenote: Cor. Isa. 58:8-12]

Is it not to share thy bread with the hungry, And to bring the wanderers to thy home?

When thou seest the naked, to cover him, And not hide thyself from thine own flesh?

Then shall thy light break forth as the dawn, Thy restoration quickly spring forth, And thy righteousness shall go before thee, The glory of Jehovah shall be thy reward; Then when thou callest Jehovah will answer, When thou criest out he will say, Here am I.

If from thy midst thou remove the yoke, The finger of scorn, and mischievous speech, And bestow thy bread upon the hungry, And satisfy the soul that is afflicted; Then shall thy light shine forth in darkness, And thy gloom shall be as noonday, Jehovah will lead thee continually, And will satisfy thy soul in parched lands, And thy strength will he renew, Thou shalt be like a watered garden, As a fountain whose waters fail not.

Thy sons shall rebuild the ancient ruins, Thou shalt rear again the foundations of olden days; And men shall call thee, Repairer of Ruins, Restorer of Ruined Places for Inhabiting.

[Sidenote: Neh. 5:1-5]

Then there was a loud complaint from the common people and their wives against their fellow-countrymen the Jews. For there were those who were saying, 'We must give our sons and our daughters in pledge to secure grain that we may eat and live.' Some also there were who were saying, 'We must mortgage our fields and our vineyards and our houses, that we may get grain because of the dearth.' There were also those who were saying, 'We have borrowed money for the king's tribute. Yet now our flesh is as the flesh of our brothers, our children as their children; but now, we must ring our sons and our daughters into slavery, and some of our daughters have already thus been brought into bondage, neither is it in our power to help it, for our fields and our vineyards belong to the n.o.bles.'

[Sidenote: Neh. 5:6-11]