[21] Then Editor of the Friend of India.

[22] The Chaitanya Charita Amrita, by Krishna Da.s.s in 1557, was the first of importance.

[23] Nor was his influence confined to the Protestant division of Christendom. When, on the Restoration of 1815, France became once more aggressively Romanist for a time, the a.s.sociation for the Propagation of the Faith was founded at Lyons and Paris, avowedly on the model of the Baptist Missionary Society, and it now raises a quarter of a million sterling a year for its missions. The expression in an early number of its Annales is:--"C'est l'Angleterre qui a fourni l'idee modele," etc. "La Societe des Anabaptistes a forme pour ses Missions des Societes," etc.

[24] Life of Alexander Duff, D.D., LL.D., chapter I.

[25] Fuller more than once referred to the dying words of Sutcliff--"I wish I had prayed more." "I do not suppose he wished he had prayed more frequently, but more spiritually. I wish I had prayed more for the influences of the Holy Spirit; I might have enjoyed more of the power of vital G.o.dliness. I wish I had prayed more for the a.s.sistance of the Holy Spirit in studying and preaching my sermons; I might have seen more of the blessing of G.o.d attending my ministry. I wish I had prayed more for the outpouring of the Holy Spirit to attend the labours of our friends in India; I might have witnessed more of the effects of their efforts in the conversion of the heathen."

[26] The Baptist missionary, who became an Arian, and was afterwards employed by Lord William Bentinck to report on the actual state of primary education in Bengal.

[27] The first India chaplain of the Church of Scotland, superintendent of stationery and editor of the John Bull.--See Life of Alexander Duff, D.D.

[28] His Majesty's Lord Chamberlain formally expressed to the British Minister at Copenhagen, H.E. the Hon. Edmund Monson, C.B., the King's high pleasure at "the author's n.o.ble expressions of the good his pre-possessors of the throne and the government of Denmark tried to do for their Indian subjects," when the first edition of this Life of William Carey, D.D., was presented to His Majesty.--See Taylor and Son's Biographical and Literary Notices of William Carey, D.D., Northampton, 1886.

[29] In 1834, the year Carey died, there were in the college ten European and Eurasian students learning Hebrew, Greek, Latin, Bengali, mathematics, chemistry, mental philosophy, and history (ancient and ecclesiastical). There were forty-eight resident native Christians and thirty-four Hindoos, sons of Brahmans chiefly, learning Sanskrit, Bengali, and English. "The Bengal language is sedulously cultivated...The Christian natives of India will most effectually combat error and diffuse sounder information with a knowledge of Sanskrit. The communication, therefore, of a thoroughly cla.s.sic Indian education to Christian youth is deemed an important but not always an indispensable object."

[30] Serampore--Srirampur or place of the worshipful Ram.

[31] Aitchison's Collection, vol. i., edition 1892, pp. 81-86

[32] Life of Alexander Duff, D.D., LL.D., 1879.

[33] William Carey, by James Culross, D.D., 1881.

[34] For years, and till the land was sold to the India Jute Company in 1875, the Garden was kept up at the expense of John Marshman, Esq., C.S.I.

[35] Sa. Rs.

"From May 1801 to June 1807, inclusive, as Teacher of Bengali and Sanskrit, 74 months at 500 rupees monthly 37,000

From 1st July 1807 to 31st May 1830, as Professor of ditto, at 1000 rupees monthly 2,75,000

From 23rd Oct. to July 1830, inclusive, 300 rupees monthly, as Translator of Government Regulations 24,600

From 1st July 1830 to 31st May 1834, a pension of 500 rupees monthly 23,500

"Sicca Rupees 3,60,100"

[36] The Evangelical Succession. Third Series. Edinburgh, Macniven and Wallace, 1884.